Quotes about responsibility
page 19

Francis Escudero photo

“We cannot legislate responsibility. Self-regulation is the best option. I have crossed the line; I stand on the side of press freedom.”

Francis Escudero (1969) Filipino politician

The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2009/0228_escudero2.asp
2009, Statement: I Stand by the Side of Freedom

Ken Wilber photo
Alfred Kinsey photo
Ray Comfort photo
Burkard Schliessmann photo
Calvin Coolidge photo

“It is the natural desire of each nation to use the other as an instrument of its own purposes and policies. By dint of our mutual dependence, your influence is amplified by our power. Our power is made more responsible and more effective by your influence.”

Kingman Brewster, Jr. (1919–1988) American diplomat

On relations between the US and the UK, as quoted in "Kingman Brewster Jr., 69, Ex-Yale President and U.S. Envoy, Dies" in The New York Times (9 November 1988)

Dan Quayle photo
David Graeber photo
Christopher Hitchens photo

“Did we not aid the grisly Taliban to achieve and hold power? Yes indeed 'we' did. Well, does that not double or triple our responsibility to remove them from power?”

Christopher Hitchens (1949–2011) British American author and journalist

Love, Poverty, and War: Journeys and Essays (Nation Books, 2004): On the U.S. invasion of Afghanistan
2000s, 2004

Oswald Pohl photo
Richard Nixon photo
Henry James photo

“The advantage, the luxury, as well as the torment and responsibility of the novelist, is that there is no limit to what he may attempt as an executant — no limit to his possible experiments, efforts, discoveries, successes.”

Henry James (1843–1916) American novelist, short story author, and literary critic

The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)

Mike Tyson photo
Rajendra Prasad photo

“Today, for the first time in our long and chequered history, we find the whole of this vast land… brought together under the jurisdiction of one constitution and one union which takes over responsibility for the welfare of more than 320 million men and women who inhabit it.”

Rajendra Prasad (1884–1963) Indian political leader

On 26 January 1950 when took over as the President of India after it was proclained by the 34th and last Governor-General of India, Chakravarti Rajagopalachari as a Republic.
Source: BBC News: 1950: India becomes a republic http://news.bbc.co.uk/onthisday/hi/dates/stories/january/26/newsid_3475000/3475569.stm, BBC News, 26 January 2005

William Perry photo
Roberto Mangabeira Unger photo

“In Low Countries a person meets indifference, which is the consequence of the assumption that everyone is responsible for their fate. Everyone keeps their own views, but there is no attempt to impose them on others.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Pat Condell photo
Brooks D. Simpson photo
Andrei Sakharov photo
Erich Fromm photo
Adrian Slywotzky photo
Friedrich Engels photo
Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Hyman George Rickover photo
Robert Rauschenberg photo
Alfred P. Sloan photo
Wendy Doniger photo
Herman Kahn photo
Harry Hill photo

“The left side of the brain is responsible for speech, but then it would say that.”

Harry Hill (1964) English comedian, doctor

"Hooves" Live

Erasmus Darwin photo
Amy Tan photo
Milton Friedman photo
Margaret Thatcher photo
William H. Starbuck photo

“Once launched into some activity, conceiving of himself as an instrument of God’s will, the ascetic did not stop to ask about the meaning of it all. On the contrary, the more furious his activity, the more the problem of what his activity meant receded from his mind. … To meet the demands of the day was as near as one could come to doing the pious thing, in this—God’s—world. To trouble about meaning was really an impiety and, of course, frivolous, because futile. For the question of meaning, therefore, neither the ascetic nor the therapeutic type feels responsible, if his spiritual discipline has been successful. The recently fashionable religious talk of “ultimate concern” makes no sense either in the ascetic or in the therapeutic mode. To try to relate “ultimate concern” to everyday behavior would be exhausting and nerve-shattering work; indeed, it could effectively inhibit less grandiose kinds of work. Neither the ascetic nor the therapeutic bothers his head about “ultimate concern.” Such a concern is for mystics who cannot otherwise enjoy their leisure. In the workaday world, there are no ultimate concerns, only present ones. Therapy is the respite of every day, during which the importance of the present is learned, and the existence of what in the ascetic tradition came to be called the “ultimate” or “divine” is unlearned.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Alfred de Zayas photo

“I condemn the lack of proper investigation of the massacres and the impunity of those responsible for them.”

Alfred de Zayas (1947) American United Nations official

UN experts urge Iraq to establish the whereabouts of the seven missing residents of Camp Ashraf http://dezayasalfred.wordpress.com/2013/12/09/un-experts-urge-iraq-to-establish-the-whereabouts-of-the-seven-missing-residents-of-camp-ashraf/.
2013

Edward Heath photo

“It is bad because it is a negation of democracy … Worst of all is the imposition by parliamentary diktat of a change of responsible party in London government. There cannot be any justification for that. It immediately lays the Conservative Party open to the charge of the greatest gerrymandering in the last 150 years of British history.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in the House of Commons (11 April 1984) http://hansard.millbanksystems.com/commons/1984/apr/11/local-government-interim-provisions-bill opposing the 'paving Bill' preparing for abolition of the Greater London Council, 1984.
Post-Prime Ministerial

John Morley, 1st Viscount Morley of Blackburn photo
Anthony Kennedy photo

“The respondents in this case insist that a difficult question of public policy must be taken from the reach of the voters, and thus removed from the realm of public discussion, dialogue, and debate in an election campaign. Quite in addition to the serious First Amendment implications of that position with respect to any particular election, it is inconsistent with the underlying premises of a responsible, functioning democracy. One of those premises is that a democracy has the capacity—and the duty—to learn from its past mistakes; to discover and confront persisting biases; and by respectful, rationale deliberation to rise above those flaws and injustices. That process is impeded, not advanced, by court decrees based on the proposition that the public cannot have the requisite repose to discuss certain issues. It is demeaning to the democratic process to presume that the voters are not capable of deciding an issue of this sensitivity on decent and rational grounds. The process of public discourse and political debate should not be foreclosed even if there is a risk that during a public campaign there will be those, on both sides, who seek to use racial division and discord to their own political advantage. An informed public can, and must, rise above this. The idea of democracy is that it can, and must, mature. Freedom embraces the right, indeed the duty, to engage in a rational, civic discourse in order to determine how best to form a consensus to shape the destiny of the Nation and its people.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

Judith Krug photo

“It's a public library. If you don't like the book, magazine, CD-ROM or film, put it down and pick up something else. Libraries provide choice. Our responsibility is to have in our collection a broad range of ideas and information.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

" Oak Lawn Library Vows to Keep Playboy on Shelf http://articles.chicagotribune.com/2005-06-23/news/0506230234_1_library-board-president-library-officials-magazine" by Jo Napolitano, Chicago Tribune (June 23, 2005)

L. Frank Baum photo
Abdel Fattah el-Sisi photo

“We as officers, soldiers and our brothers from the police are responsible for the safety of Egyptians during the vote, before it and after. It's impossible for someone to stop you from voting or harm you in voting stations, or outside.”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi during a cultural symposium organized by MOD Department of Moral Affairs on 11 January 2014 http://www.youtube.com/watch?v=1w50oWry07E.
2014

“The difference between patriotism and nationalism is that the patriot is proud of his country for what it does, and the nationalist is proud of his country no matter what it does; the first attitude creates a feeling of responsibility, but the second a feeling of blind arrogance that leads to war.”

Sydney J. Harris (1917–1986) American journalist

"Purely Personal Prejudices" http://books.google.com/books?id=DLcEAQAAIAAJ&q=%22The+difference+between+patriotism+and+nationalism++is+that+the+patriot+is+proud+of+his+country+for+what+it+does+and+the+nationalist+is+proud+of+his+country+no+matter+what+it+does+the+first+attitude+creates+a+feeling+of+responsibility+but+the+second+a+feeling+of+blind+arrogance+that+leads+to+war%22&pg=PA228#v=onepage
Strictly Personal (1953)

Raymond Cattell photo
Peter F. Drucker photo
Alex Hershaft photo

“[The workmethods had] evolved from the experience of successive generations… Each other, often being members of the same family; supervision was internal, having the quality of 'responsible autonomy.”

Eric Trist (1909–1993) British scientist

Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 6

Manuel Fraga Iribarne photo

“Those who have not learnt from Gasteiz will be responsible for their own acts. Those who want to fight, will be fought. With all of its consequences. Stop being fool.”

Manuel Fraga Iribarne (1922–2012) Spanish politician

Mor al llit, impunement, Manuel Fraga, icona del franquisme i responsable dels assassinats de Gasteiz, 16th January 2012, Setmanari La Directa, 16th January 2012, catalan http://www.setmanaridirecta.info/noticia/noticia-fraga,
Gasteiz Facts

Jane Roberts photo
Ernest Bevin photo
Calvin Coolidge photo
Jagadish Chandra Bose photo
Roy Spencer photo
George William Curtis photo
Kent Hovind photo
Martin Luther King, Jr. photo
Bill Mollison photo
Eric Holder photo
Steve Blank photo
Kamal Haasan photo
Wilhelm Reich photo
Honoré de Balzac photo

“Ambitious men spend their youth in rendering themselves worthy of patronage; it is their great mistake. While the foolish creatures are laying in stores of knowledge and energy, so that they shall not sink under the weight of responsible posts that recede from them, schemers come and go who are wealthy in words and destitute of ideas, astonish the ignorant, and creep into the confidence of those who have a little knowledge.”

Honoré de Balzac (1799–1850) French writer

La faute des hommes supérieurs est de dépenser leurs jeunes années à se rendre dignes de la faveur. Pendant qu'ils thésaurisent, leur force est la science pour porter sans effort le poids d'une puissance qui les fuit; les intrigants, riches de mots et dépourvus d'idées, vont et viennent, surprennent les sots, et se logent dans la confiance des demi-niais.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Seba Johnson photo

“It is the responsibility of each of us—every man, woman, and child on this planet—to try to lessen the total amount of suffering in our world. … Speciesism, like racism, is a learned attitude, and both can be unlearned.”

Seba Johnson (1973) Olympic skier

"Taking the Lessons My Mother Taught Me to the African-American Community" http://www.satyamag.com/oct02/johnson.html, Satya (October 2002).

Jeffrey Montgomery photo
Charles de Gaulle photo

“So, it is true that one’s homeland is entirely human, emotional and that it is the root of action, of authority, of responsibility from which one can build Europe. What elements? Well, [nation] States, because only States are valid, are legitimate, in this respect, in addition they are capable of… As I have already said and I repeat, that at the present time, there cannot be any other Europe than that of the States, apart of course from myths, fictions, parades. From this solidarity depends all hope of uniting Europe in the political field and in the field of defense, as in the economic field. From this solidarity depends, therefore, the destiny of Europe as a whole, from the Atlantic to the Urals.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Alors, il est vrai que la Patrie est un élément humain, sentimental et que c’est sur des éléments d’action, d’autorité, de responsabilité qu’on peut construire l’Europe. Quels éléments? Eh bien, les États, car il n’y a que les États qui, à cet égard, soient valables, soient légitimes et en outre soient capables de réaliser… J’ai déjà dit et je répète, qu’à l’heure qu’il est, il ne peut pas y avoir d’autre Europe possible que celle des États, en dehors naturellement des mythes, des fictions, des parades. De cette solidarité dépend tout espoir d’unir l’Europe dans le domaine politique et dans le domaine de la défense, comme dans le domaine économique. De cette solidarité dépend, par conséquent, le destin de l’Europe tout entière, depuis l’Atlantique jusqu’à l’Oural.
Press conference, Elysée Palace, Paris, 15 May 1962
Fifth Republic and other post-WW2

Muammar Gaddafi photo
Ursula K. Le Guin photo
T.S. Eliot photo
Lee Kuan Yew photo
J. C. R. Licklider photo
Muammar Gaddafi photo
Ted Kennedy photo

“In fact, the legal system is in part responsible for their very size and growth. And too often when the individual finds himself in conflict with these forces, the legal system sides with the giant institution, not the small businessman or private citizen.”

Ted Kennedy (1932–2009) United States Senator

On big business and big government; speech before American Bar Association, New York (August 8, 1978), reported in Alan F. Pater, Jason R. Pate, What They Said in 1978 (1979), p. 168.

Carl Sagan photo

“A tiny blue dot set in a sunbeam. Here it is. That's where we live. That's home. We humans are one species and this is our world. It is our responsibility to cherish it. Of all the worlds in our solar system, the only one so far as we know, graced by life.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

58 min 56 sec
Cosmos: A Personal Voyage (1990 Update), Traveller's Tales [Episode 6]

Sören Kierkegaard photo

“For as only one thing is necessary, and as the theme of the talk is the willing of only one thing: hence the consciousness before God of one’s eternal responsibility to be an individual is that one thing necessary.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Purity of Heart is to Will One Thing, 1847 p. 197-198
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)

John Ashcroft photo

“A trustee has a responsibility to guard the assets of others with a higher degree of care than he does his own.”

John Ashcroft (1942) American politician

Source: Never Again: Securing America and Restoring Justice (2006), p. 31

Pierre Trudeau photo

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Philip K. Dick photo
John Allen Fraser photo
Václav Havel photo

“Let us admit that most of us writers feel an essential aversion to politics. By taking such a position, however, we accept the perverted principle of specialization, according to which some are paid to write about the horrors of the world and human responsibility and others to deal with those horrors and bear the human responsibility for them.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Address to the Prague World Congress of International PEN Club (7 November 1994) http://www.englishpen.org/writersinprison/wipcnews/peninternationaldeeplysaddenedbydeathofvclavhavelaconstantchampionforfreedomofexpression/