Quotes about responsibility
page 20

Hillary Clinton photo
Henry Hazlitt photo
Alfred de Zayas photo
R. Venkataraman photo

“In a healthy democracy both the ruling party and the opposition have a responsibility to the country and surely the people will judge them in the discharge of that responsibility.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.184.

George Eliot photo

“He fled to his usual refuge, that of hoping for some unforeseen turn of fortune, some favourable chance which would save him from unpleasant consequences – perhaps even justify his insincerity by manifesting prudence.
In this point of trusting in some throw of fortune's dice, Godfrey can hardly be called old-fashioned. Favourable Chance is the god of all men who follow their own devices instead of obeying a law they believe in. Let even a polished man of these days get into a position he is ashamed to avow, and his mind will be bent on all the possible issues that may deliver him from the calculable results of that position. Let him live outside his income, or shirk the resolute honest work that brings wages, and he will presently find himself dreaming of a possible benefactor, a possible simpleton who may be cajoled into using his interest, a possible state of mind in some possible person not yet forthcoming. Let him neglect the responsibilities of his office, and he will inevitably anchor himself on the chance, that the thing left undone may turn out not to be of the supposed importance. Let him betray his friend's confidence, and he will adore that same cunning complexity called Chance, which gives him the hope that his friend will never know. Let him forsake a decent craft that he may pursue the gentilities of a profession to which nature never called him, and his religion will infallibly be the worship of blessed Chance, which he will believe in as the mighty creator of success. The evil principle deprecated in that religion, is the orderly sequence by which the seed brings forth a crop after its kind.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 9 (at page 73-74)

“The organizational design is the responsibility of the CEO, and the designer's role is to act as midwife to aid in the rebirth of the organization.”

Kenneth D. Mackenzie (1937) American management consultant

Kenneth D. Mackenzie (1986), Organizational design: the organizational audit and analysis technology. p. 154

Peter Singer photo
Mohamed Nasheed photo
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Boris Yeltsin photo

“I cannot shift the blame for Chechnya, for the sorrow of numerous mothers and fathers. I made the decision, therefore I am responsible.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Interview on Russian television (2000), as quoted in the BBC Obituary (23 April 2007) http://news.bbc.co.uk/1/hi/world/europe/6584481.stm
2000s

Norbert Wiener photo

“It is my thesis that the physical functioning of the living individual and the operation of some of the newer communication machines are precisely parallel in their analogous attempts to control entropy through feedback. Both of them have sensory receptors as one stage in their cycle of operation: that is, in both of them there exists a special apparatus for collecting information from the outer world at low energy levels, and for making it available in the operation of the individual or of the machine. In both cases these external messages are not taken neat, but through the internal transforming powers of the apparatus, whether it be alive or dead. The information is then turned into a new form available for the further stages of performance. In both the animal and the machine this performance is made to be effective on the outer world. In both of them, their performed action on the outer world, and not merely their intended action, is reported back to the central regulatory apparatus. This complex of behavior is ignored by the average man, and in particular does not play the role that it should in our habitual analysis of society; for just as individual physical responses may be seen from this point of view, so may the organic responses of society itself. I do not mean that the sociologist is unaware of the existence and complex nature of communications in society, but until recently he has tended to overlook the extent to which they are the cement which binds its fabric together.”

Source: The Human Use of Human Beings (1950), p. 26-27 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61

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“Optimizing responses of economic agents are simultaneously feasible only if the proper prices are already known to them. But these prices must somehow themselves be the result of the same responses.”

Tjalling Koopmans (1910–1985) Dutch American economist

Tjalling C. Koopmans, "Is the Theory of Competitive Equilibrium With It?," The American Economic Review, Vol. 64, No. 2, May 1974; p. 327

A. James Gregor photo
Harry Truman photo

“There are 14 or 15 million Americans who have the resources to have representatives in Washington to protect their interests, and that the interests of the great mass of the other people — the 150 or 160 million — is the responsibility of the president of the United States, and I propose to fulfill it.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

As quoted by John F. Kennedy in an address in Atlantic City at the Convention of the United Auto Workers (8 May 1962) As reported in the Ready Reference: John F. Kennedy Quotations of John F. Kennedy Presidential Library & Museum. http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx

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Sarah Palin photo

“My response to her, I guess it was kind of flippant. But, I was sort of taken aback, like, the suggestion was, "You're way up there in a faraway place in Alaska, do you know that there are publications in the rest of the world that are read by many?" And I was taken aback by that because, I don't know, the suggestion just was a little bit of perhaps we're not in tune with the rest of the world.”

Sarah Palin (1964) American politician

Interview with Carl Cameron http://www.realclearpolitics.com/articles/2008/10/sarah_palins_interview_with_ca.html, Hannity & Colmes, Fox News, , quoted in
on her response to Katie Couric's question about which newspapers and magazines she reads (see above)
2008, 2008 interviews with Katie Couric

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Clive Staples Lewis photo

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

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“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

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Lois McMaster Bujold photo
Samuel C. Florman photo
Rousas John Rushdoony photo
Steve Allen photo
Alan Keyes photo
Bhakti Tirtha Swami photo

“That is the nature of free will. We have the full ability to make a selection; we can press any button we please. However, when we press a button we have to take responsibility for what happens. The reaction is predestined, but is activated by our choice.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 4: Fire and Brimstone, Horns and Tail, p. 65

Rousas John Rushdoony photo
Hermann Hesse photo
Muhyiddin Yassin photo
C. Rajagopalachari photo

“There is no reality in the fond expectation that Britain will leave the country in simple response to a Congress slogan. Besides, by asking the British to leave, the Congress was issuing an open invitation to a colonising power more brutal by far, the Japanese.”

C. Rajagopalachari (1878–1972) Political leader

Rajagopalachari (1942) quoted in: Ramachandra Guha, Gandhi and Rajaji, 2 February 2003, 26 November 2013, The Hindu http://www.hindu.com/thehindu/mag/2003/02/02/stories/2003020200680300.htm,
Rajaji opposing Gandhi on the Quit India movement in 1942.

Friedrich Engels photo
William Lamb, 2nd Viscount Melbourne photo
Revilo P. Oliver photo

“We are now committed to an unqualified art, not illustrating outworn myths or contemporary alibis. One must accept total responsibility for what he executes. And the measure of his greatness will be in the depth of his insight and his courage in realizing his own vision.”

Clyfford Still (1904–1980) American artist

Letter to Dorothy Miller February 5, 1952; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 193
1950s

Derren Brown photo
Wu Den-yih photo

“With hindered communication across the strait, I will lead the (Kuomintang) party to take on the responsibility to protect and ensure the personal well-being, rights, social and economic exchange, and cultural transmission for people on both sides (Taiwan and Mainland China).”

Wu Den-yih (1948) Taiwanese politician

Wu Den-yih (2017) cited in: " Wu stresses ‘1992 consensus’ in Xi reply http://www.taipeitimes.com/News/taiwan/archives/2017/05/22/2003671071" in Taipei Times, 22 May 2017.

Eder Jofre photo
Ursula K. Le Guin photo

“What is an anarchist? One who, choosing, accepts the responsibility of choice.”

Ursula K. Le Guin (1929–2018) American writer

“The Day Before the Revolution” p. 272 (originally published in Galaxy, August 1974)
Short fiction, The Wind’s Twelve Quarters (1975)

Michel Foucault photo
Owen Lovejoy photo

“Now, what about this negro equality of which we hear so much, in and out of Congress? It is claimed by the Democrats of today, that Jefferson has uttered an untruth in the declaration of principles which underlie our government. I still abide by the democracy of Jefferson, and avow my belief that all men are created equal. Equal how? Not in physical strength, not in symmetry of form and proportion, not in graceful of motion, or loveliness of feature, not in mental endowment, moral susceptibility, and emotional power. Not socially equal, not of necessity politically equal. Not this, but every human being equally entitled to his life, his liberty, and the fruit of his toil. The Democratic Party deny this fundamental doctrine of our government, and say that there is a certain class of human beings which have no rights. If you maliciously kill them, it is no murder. If you take away their liberty, it is no crime. If you deprive them of their earnings, it is no theft. No rights which another is bound to regard. Was there ever so much diabolism compressed into one sentence? Why do |the Democrats come to us with their complaints about the negroes? I for one feel no responsibility in the matter. I did not create them; was not consulted.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA177 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 177
1850s, The Fanaticism of the Democratic Party (February 1859)

John F. Kennedy photo

“There's an old saying that victory has a hundred fathers and defeat is an orphan…. I'm the responsible officer of the Government.”

John F. Kennedy (1917–1963) 35th president of the United States of America

State Department press conference (21 April 1961), following the Bay of Pigs Invasion, as quoted in A Thousand Days : John F. Kennedy in the White House (1965, 2002 edition), by Arthur Schlesinger, p. 262; also in The Quote Verifier (2006) by Ralph Keyes, p. 234 http://books.google.com/books?id=McO2Co4Ih98C&pg=PA234). The exact wording used by Kennedy (a hundred, not a thousand) had appeared in the 1951 film The Desert Fox: The Story of Rommel, as reported in Safire's New Political Dictionary (1993) by William Safire, pp 841–842). The earliest known occurrence is Galeazzo Ciano, Diary 1937-1943, entry for 9 September 1942 ("La victoria trova cento padri, e nessuno vuole riconoscere l'insuccesso."), but the earliest known occurrence on such a theme is in Tacitus's : Agricola Book 1 ab paragraph 27 http://www.sacred-texts.com/cla/tac/ag01020.htm: “Iniquissima haec bellorum condicio est: prospera omnes sibi vindicant, adversa uni imputantur.” (It is the singularly unfair peculiarity of war that the credit of success is claimed by all, while a disaster is attributed to one alone.)
1961

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Jean Paul Sartre photo

“The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: "I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc." Never believe that anti‐ Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Pages 13-14
(1945)

Shona Brown photo
Margaret Thatcher photo
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Hyman George Rickover photo

“Responsibility to history and tradition creates freedom.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Eleven, Dynamics of Theology, p. 234

Hyman George Rickover photo
Rand Paul photo

“If President Obama had consulted Congress, as our Constitution requires him to do, perhaps we could have debated these questions before hastily involving ourselves in yet another Middle Eastern conflict. While the President is the commander of our armed forces, he is not a king. He may involve those forces in military conflict only when authorized by Congress or in response to an imminent threat. Neither was the case here.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

3/28/11 - Sen. Rand Paul Responds to President Obama's Address
YouTube
2011-03-28
http://www.youtube.com/watch?v=UrrV_Txg47Q
2011-03-31
regarding US participation in enforcing a no-fly zone over Libya
2010s

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“[Somali maritime violence] is a response to greedy Western nations, who invade and exploit Somalia's water resources illegally. It is not a piracy, it is self defence. It is defending the Somalia children's food.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Remarks at African Union headquarters, quoted in Daily Nation (5 February 2009) " Gaddafi defends Somali pirates http://www.nation.co.ke/News/africa/-/1066/525348/-/13rtrgiz/-/index.html" by Argaw Ahine

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Camille Paglia photo

“The world's present industrial civilization is handicapped by the coexistence of two universal, overlapping, and incompatible intellectual systems: the accumulated knowledge of the last four centuries of the properties and interrelationships of matter and energy; and the associated monetary culture which has evolved from folkways of prehistoric origin.The first of these two systems has been responsible for the spectacular rise, principally during the last two centuries, of the present industrial system and is essential for its continuance. The second, an inheritance from the prescientific past, operates by rules of its own having little in common with those of the matter-energy system. Nevertheless, the monetary system, by means of a loose coupling, exercises a general control over the matter-energy system upon which it is superimposed.Despite their inherent incompatibilities, these two systems during the last two centuries have had one fundamental characteristic in common, namely exponential growth, which has made a reasonably stable coexistence possible. But, for various reasons, it is impossible for the matter-energy system to sustain exponential growth for more than a few tens of doublings, and this phase is by now almost over. The monetary system has no such constraints, and according to one of its most fundamental rules, it must continue to grow by compound interest.”

M. King Hubbert (1903–1989) American geoscientist

"Two Intellectual Systems: Matter-energy and the Monetary Culture." Summary, by M. King Hubbert, of a seminar he taught at MIT Energy Laboratory, 30 September 1981, recovered from http://www.hubbertpeak.com/hubbert/monetary.htm

Yanni photo

“I believe we're responsible for everything that happens to us.”

Yanni (1954) Greek pianist, keyboardist, composer, and music producer

Yanni in Words. Miramax Books. Co-author David Rensin

Tanith Lee photo
Shankar Dayal Sharma photo

“Leadership, pure and simple, is the assumption of responsibility for the pursuit of excellence in group life.”

Philip Selznick (1919–2010) American sociologist

Attributed to Selznick in: Kobi Yamada, ‎Dan Zadra, ‎Steve Potter (2003), Everyone Leads,

Thomas Frank photo

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Heinz von Foerster photo

“Objectivity is a subject's delusion that observing can be done without him. Involving objectivity is abrogating responsibility – hence its popularity.”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Heinz von Foerster cited in: Bernhard Poerksen (2004). The Certainty of Uncertainty: Dialogues Introducing Constructivism. p.3
2000s and attributed from posthumous publications

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