Quotes about respect
page 15

“Harry Dresden: The world is getting weirder. Darker every single day. Things are spinning around faster and faster, and threatening to go completely awry. Falcons and falconers. The center cannot hold. But in my corner of the country, I'm trying to nail things down. I don't want to live in Victor's jungle, even if it did eventually devour him. I don't want to live in a world where the strong rule and the weak cower. I'd rather make a place where things are a little quieter. Where trolls stay the hell under their bridges and where elves don't come swooping out to snatch children from their cradles. Where vampires respect the limits, and where the faeries mind their p's and q's. My name is Harry Blackstone Copperfield Dresden. Conjure by it at your own risk. When things get strange, when what goes bump in the night flicks on the lights, when no one else can help you, give me a call. I'm in the book.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Storm Front (2000), Chapter 27, final lines of the book

Children, Books, World, Hell

“The way to procure insults is to submit to them. A man meets with no more respect than he exacts.”

William Hazlitt (1778–1830) English writer

No. 402
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Way

“If in Nietzsche’s thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 4

Thinking, Decision

“It is clear that the images and other representations which we have in the houses of worship have caused the risk of idolatry. Therefore they should not be allowed to remain there, nor in your chambers, nor in the market-place, nor anywhere else where one does them honor. Chiefly they are not to be tolerated in the churches, for all that is in them should be worthy o our respect. If anyone desires t put historical representations on the outside of the churches that may be allowed, so long as they do not incite to their worship. But when one begins to bow before these images and to worship them, then they are not to be tolerated anywhere in the wide world; for that is the beginning of idolatry, nay, is idolatry itself.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, Nov 17 1523, ibid, p.208

World, Housing

“Libertarianism is not libertinism or hedonism. It is not a claim that "people can do anything they want to, and nobody else can say anything." Rather, libertarianism proposes a society of liberty under law, in which individuals are free to pursue their own lives so long as they respect the equal rights of others. The rule of law means that individuals are governed by generally applicable and spontaneously developed legal rules, not by arbitrary commands; and that those rules should protect the freedom of individuals to pursue happiness in their own ways, not aim at any particular result or outcome.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999)

Happiness, People, Law, Way

“People like to do things. They like to do them well. People take the dangerous, hard jobs because they take pride in doing them, they can—egoize, we call it—show off?—to the weaker ones. Hey, look, little boys, see how strong I am! You know? A person likes to do what he is good at doing…. But really, it is the question of ends and means. After all, work is done for the work’s sake. It is the lasting pleasure of life. The private conscience knows that. And also the social conscience, the opinion of one’s neighbors. There is no other reward, on Anarres, no other law. One’s own pleasure, and the respect of one’s fellows. That is all. When that is so, then you see the opinion of the neighbors becomes a very mighty force.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 5 (p. 150)

Life, People, Pleasure, Law

“Personally I'm very much opposed to Hamas' policies in almost every respect. However, we should recognize that the policies of Hamas are more forthcoming and more conducive to a peaceful settlement than those of the United States or Israel. … So, for example, Hamas has called for a long-term indefinite truce on the international border. There is a long-standing international consensus that goes back over thirty years that there should be a two-state political settlement on the international border, the pre-June 1967 border, with minor and mutual modifications. That's the official phrase. Hamas is willing to accept that as a long-term truce. The United States and Israel are unwilling even to consider it… The demand on Hamas by the United States and the European Union and Israel […] is first that they recognize the State of Israel. Actually, that they recognize its right to exist. Well, Israel and the U. S. certainly don't recognize the right of Palestine to exist, nor recognize any state of Palestine. In fact, they have been acting consistently to undermine any such possibility. The second condition is that Hamas must renounce violence. Israel and the United States certainly do not renounce violence. The third condition is that Hamas accept international agreements. The United States and Israel reject international agreements. So, though the policies of Hamas are, again in my view, unacceptable, they happen to be closer to the international consensus on a political peaceful settlement than those of their antagonists, and it's a reflection of the power of the imperial states - the United States and Europe - that they are able to shift the framework, so that the problem appears to be Hamas' policies, and not the more extreme policies of the United States and Israel… And we must remember that in their case it's not just policies. It's not words - it's actions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview on LBC TV, May 23, 2006 http://www.memritv.org/Transcript.asp?P1=1152 Quotes 2000s, 2006

Peace, Problem, Appearance, Personality

“Mister President and Madam first lady, distinguished guests, and residents of Goree Island, citizens of Senegal, I'm honored to begin my visit to Africa in your beautiful country. For hundreds of years on this island, peoples of different continents met in fear and cruelty. Today, we gather in respect and friendship, mindful of past wrongs and dedicated to the advance of human liberty.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

Friendship, People, Fear, Beauty

“God thus includes the world; he is, in fact, the totality of world parts, which are indifferently causes and effects. Now AR [absolute perfection in some respects, relative perfection in all others] is equally far from either of these doctrines; thanks to its two-aspect view of God, it is able consistently to embrace all that is positive in either deism or pandeism. AR means that God is, in one aspect of himself, the integral totality of all ordinary causes and effects, but that in another aspect, his essence (which is A), he is conceivable in abstraction from any one or any group of particular, contingent beings (though not from the requirement and the power always to provide himself with some particulars or other, sufficient to constitute in their integrated totality the R aspect of himself at the given moment).”

Charles Hartshorne (1897–2000) Philosopher

Source: Man's Vision of God and the Logic of Theism (1941), P. 348.

God, World, Parting, Perfection

“We should judge university philosophy … by its true and proper aim: … that the junior barristers, solicitors, doctors, probationers, and pedagogues of the future should maintain, even in their innermost conviction, the same line of thought in keeping with the aims and intentions that the State and its government have in common with them. I have no objection to this and so in this respect have nothing to say. For I do not consider myself competent to judge of the necessity or needlessness of such a State expedient, but rather leave it to those who have the difficult task of governing men, that is to say, of maintain law and order, … and of protecting the few who have acquired property from the immense number of those who have nothing but their physical strength. … I certainly do not presume to argue with them over the means to be employed in this case; for my motto has always been: “Thank God, each morning, therefore, that you have not the Roman realm to care for!” [Goethe, Faust] But it was these constitutional aims of university philosophy which procured for Hegelry such an unprecedented ministerial favor. For it the State was “the absolute perfect ethical organism,” and it represented as originating in the State the whole aim of human existence. Could there be for future junior barristers and thus for state officials a better preparation than this, in consequence whereof their whole substance and being, their body and soul, were entirely forfeited to the State, like bees in a beehive, and they had nothing else to work for … except to become efficient wheels, cooperating for the purpose of keeping in motion the great State machine, that ultimus finis bonorum [ultimate good]? The junior barrister and the man were accordingly one and the same. It was a real apotheosis of philistinism.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men, God, Law, Soul

“The prescriptions and proscriptions held by members of a role set are designated as role expectations. … The role expectations held for a certain person by some member of his or her role set will reflect that member's conception of the person's office and his or her abilities. The content of these expectations may include preferences with respect to specific acts and personal characteristics or styles; they may deal with what the person should do, what kind of person he should be, what he should think, or believe, and how he should relate to others.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 14

Thinking, Personality

“The last time I visited the Capitol, I came to take an oath. On the steps of this building, I pledged to honor our Constitution and laws, and I asked you to join me in setting a tone of civility and respect in Washington. I hope America is noticing the difference. We are making progress. Together, we are changing the tone in the Nation’s capital. And this spirit of respect and cooperation is vital, because in the end we will be judged not only by what we say or how we say it, we will be judged by what we are able to accomplish. America today is a Nation with great challenges, but greater resources.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Address to Joint Session of Congress on Administration Goals (February 2001)

Law, Hope, Change, Time

“They don't respect you. It's almost as they think they have the right to your life just because you're a celebrity. I don't accept that.”

Anni-Frid Lyngstad (1945) Swedish female singer

Speaking about the two Swedish magazines, translated to English from Swedish, Lyngstad's appearance on Gäst hos Hagge, SVT (1983)

Life, Thinking

“The state is made for man, not man for the state. And in this respect science resembles the state.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, The World As I See It (1949)

Science

“With all due respect, Mr President, you are an asshole.”

Joschka Fischer (1948) German politician

Mit Verlaub, Herr Präsident, Sie sind ein Arschloch.
Said to German Bundestag vice president Richard Stücklen after he excluded Jürgen Reents because he described Helmut Kohl as von Flick freigekauft [bought out by Flick) (1984-10-18); from S. Krause-Burger: Joschka Fischer. Der Marsch durch die Illusionen.

“Management cannot provide a man with self-respect or with the respect of his fellows or with the satisfaction of needs for self-fulfillment. It can create conditions such that he is encouraged and enabled to seek such satisfactions for himself, or it can thwart him by failing to create those conditions.”

Douglas McGregor (1906–1964) American professor

Douglas McGregor (1957), "The Human Side of Enterprise," in: Adventure in Thought and Action, Proceedings of the Fifth Anniversary Convocation of the School of Industrial Management, Massachusetts Institute of Technology, Cambridge, April 9, 1957. Cambridge, MA: MIT School of Industrial Management.

“I love people and people watching. I love music. I am intrigued by musicians more than I am actors. I have a bigger respect for them.”

Maia Mitchell (1993) Australian actress

As quoted in "Maia Mitchell: My Audition For ‘The Fosters’ Was ‘Crap’" by Sean Daly at The TV Page (20 January 2014) I'm sexy.

Love, People, Music

“The story begins with a somewhat disgruntled hero, who perceived of the world as populated with stupid people, everywhere committing the environmental fallacy. The fallacy was a case not merely of the “mind’s falling into error,” but rather of the mind leading all of us into incredible dangers as it first builds crisis and then attacks crisis.
Like all heroes, this one looked about for resources, for aids that would help in a dangerous battle, and he found plenty of support – in both the past and the present. It won’t hurt to summarize the story thus far. If the intellect is to engage in the heroic adventure of securing improvement in the human condition, it cannot rely on “approaches,” like politics and morality, which attempt to tackle problems head-on, within the narrow scope. Attempts to address problems in such a manner simply lead to other problems, to an amplification of difficulty away from real improvement. Thus the key to success in the hero’s attempt seems to be comprehensiveness. Never allow the temptation to be clear, or to use reliable data, or to “come up to the standards of excellence,” divert you from the relevant, even though the relevant may be elusive, weakly supported by data, and requiring loose methods.
Thus the academic world of Western twentieth century society is a fearsome enemy of the systems approach, using as it does a politics to concentrate the scholars’ attention on matters that are scholastically respectable but disreputable from a systems-planning point of view.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 145; cited in C. WEST CHURCHMAN: CHAMPION OF THE SYSTEMS APPROACH http://filer.case.edu/nxb41/churchman.html, 2004-2007 Case Western Reserve University

People, Stupidity, World, Error

“His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting a regal state, he was displeased if, on entering a room, any unusual testimonials of respect were shown to him. If he aimed at a universal dominion, it was the dominion of faith; as to the temporal rule which grew up in his hands, as he used it without ostentation, so he took no step to perpetuate it in his family”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Mahomet and his successors, George P. Putnam, 1850, p. 339.
Mahomet and his successors (1849)

Family, Faith, Universe, Appearance

“In an age where public health has never been better provided for, and medical men enjoy a respect formerly reserved for the aristocracy and the clergy, millions of people are unwell, or merely feel unwell, or are in dread lest at some future time they may become unwell.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Men, People, Health, Age

“No man worth his salt, no man of spirit and spine, no man for whom I could have any respect, could rejoice in the identification of Tallulah's husband. It's tough enough to be bogged down in a legend. It would be even tougher to marry one.”

Tallulah Bankhead (1902–1968) American actress

Tallulah: My Autobiography (1952)

“Get wealth if you can by honorable means, and if it do not cost too much. A true cultivation of the mind is fitted to forward you in your worldly concerns, and you ought to use it for this end. Only, beware lest this end master you; lest your motives sink as your condition improves; lest you fall victims to the miserable passion of vying with those around you in show, luxury, and expense. Cherish a true respect for yourselves. Feel that your nature is worth more than every thing which is foreign to you.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Feeling, Motivation, Nature, Passion

“Reverence is the sense that there is something larger than the self, larger even than the human, to which one accords respect and awe and assent.”

Ursula Goodenough (1943) American biologist

Uncommon Knowledge (2005)

Sense

“When the late king, Ibrahim Kootb Shah, had settled the countries of the Hindoos on his southern frontier, and despatched his commander, Ameer Shah Meer, to oppose the armies of his Mahomedan neighbours, he vested the management of the affairs of his government in the hands of one Moorhary Row, a Marratta bramin, to whom was attached a body of ten thousand infantry, under the command of Mahomedan officers of rank, with permission to beat the nobut. Moorhary Row was in every respect the second person in the state, not even excepting the princes of the blood-royal. In the latter end of the late king’s reign, this unprincipled infidel proceeded with a force towards a famous temple near Adony, where he attacked the inhabitants, laid waste the country, and sacked it of its idols, made of gold and silver, and studded with rubies. He levied also four lacks of hoons (160,000l.) from the inhabitants. At sight of the idols the King was taken seriously ill, and never recovered. He died on Thursday the 21st of Rubbeeoos-Sany, AH 988 (AD June 2, 1580) AD…”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Qutb Shãh of Golconda (AD 1550-1580) Adoni (Karnataka)
Tãrîkh-i-Firishta

Personality, Country

“Contemporary liberals think of rights as universal human attributes that can be respected anywhere, but here they show a characteristic disregard of history. Current understandings of human rights developed along with the modern nation-state. It was the nation-state that emancipated individuals from the communal ties of medieval times and created freedom as it has come to be known in the modern world. This was not done without enormous conflict and severe costs. Large-scale violence was an integral feature of the process. If the US became a modern nation only after a civil war, France did so only after the Napoleonic wars and Germany after two world wars and the Cold War. In Africa and the Balkans the struggle for nationhood has run in parallel with ethnic cleansing, while the welding of China into a nation that is underway today involves the suppression of Muslim minorities and something not far from genocide in Tibet.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Armed Missionaries: Missionary Liberalism, Liberal Imperialism (pp. 238-9)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, World, History, Communication

““For many, abstract thinking is toil; for me, on good days, it is feast and frenzy.” (XIV, 24) Abstract thinking a feast? The highest form of human existence? … “The feast implies: pride, exuberance, frivolity; mockery of all earnestness and respectability; a divine affirmation of oneself, out of animal plenitude and perfection—all obviously states to which the Christian may not honestly say Yes. The feast is paganism par excellence.” (WM, 916). For that reason, we might add that thinking never takes place in Christianity. That is to say, there is no Christian philosophy. There is no true philosophy that could be determined anywhere else than from within itself.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 5

Thinking, Animals, Perfection

“… a moral consideration of the utmost importance for us: we must respect individual differences, yet we must coordinate, work together, and act as one.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

“What, finally, are the functions of reason and rationality in human behaviors? They are the functions, respectively, of the prince’s tutor and his councilor. The tutor teaches the prince to promote the public good in the long term. The councilor tells him how to act in order to achieve his goals, whatever they might be, in the most efficient way. It is not incumbent upon the councilor to impose the demands of reason; but if the tutor has done his job well, the prince will make them his own.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Way, Behavior

“Choose respect over fame every time. Fame is just attention. Respect is an attribute of love.”

Lupe Fiasco (1982) rapper

Rules 2 Rule

Love, Time

“So long as we have held fast to voluntary principles and have been actuated and inspired by the spirit of service, we have sustained our forward progress, and we have made our labor movement something to be respected and accorded a place in the councils of the Republic. Where we have blundered into trying to force a policy or decision, even though wise and right, we have impeded if not interrupted the realization of our own aims.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

[AF of L Convention Proceedings, 1924, http://books.google.com/books?id=OvQtIfC_MBIC&pg=PA29, 5–6, American Federation of Labor]

Decision

“In one year I learned as much about anti-Semitism as would be enough for three mens' lifetimes. For you cannot wound the sacred convictions of a people, what their heart loves and respects, without causing deep pain and shedding the heart's blood. It was 17 years ago, and my heart bleeds yet.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Love, Men, Pain, People

“Your war memories will be with you forever, you'll be asked about them thousands of times after the war is over. People will get their respect for you from that-partly from that, don't get me wrong-but if you can say that you were up front where there was some real shooting going on, then that will mean a whole lot to you in years to come.”

John Knowles book A Separate Peace

Mr. Hadley on war.
Source: A Separate Peace (1959), P. 191

War, People, Memory, Time

“When I consider all the circumstances detailed above respecting the Pans, I cannot help believing that, under the mythos, a doctrine or history of a sect is concealed. Cunti, the wife of Pandu (du or God, Pan), wife of the generative power, mother of the Pandavas or devas, daughter of Sura or Syra the Sun—Pandæa only daughter of Cristna or the Sun—Pandion, who had by Medea a son called Medus, the king of the Medes, who had a cousin, the famous Perseus — surely all this is very mythological — an historical parable!”

Godfrey Higgins book Anacalypsis

Vol. I., p. 439.
Anacalypsis (published 1833)

God, History, Sun, Help

“Both of these alternatives would have the disadvantage of depriving Congress of responsible military advice needed to discharge its constitutional responsibilities toward the armed forces. Each year the matters of national security are becoming increasingly complicated and technical, yet the members of Congress must legislate wisely with respect to them. To whom can they turn other than to the Chiefs of Staff, who are responsible for our national defense? To deprive them of access to the views of the Chiefs of Staff would inevitably force them to seek irresponsible sources of advice, to the probable detriment of their legislative actions.”

Maxwell D. Taylor (1901–1987) United States general

Source: The Uncertain Trumpet (1960), p. 113-114

“An-Nu'man ibn Bashir said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The halal is clear and the haram is clear. But between the two there are doubtful things about which most people have no knowledge. Whoever exercises caution with regard to what is doubtful, shows prudence in respect of his deen and his honour. Whoever gets involved in the doubtful things is like a herdsman who grazes his animals near a private preserve (hima). He is bound to enter it. Every king has a private preserve and the private preserve of Allah on His earth are the things that He has made forbidden. There is lump of flesh in the body, the nature of which is that when it is sound, the entire body is sound, and when it is corrupt, the entire body is corrupt - it is the heart."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 588
Sunni Hadith

People, Peace, Exercises, Nature

“Earlier today, I addressed the media, and through them and the Australian public, about ongoing investigations in to a group of officers and NCOs whose conduct, if proven, has not only brought the Australia Army into disrepute, but has let down everyone of you, and all of those whose past service has won them the respect of our nation.”

David Morrison (1956) Australian army general

Message regarding unacceptable behaviour (2013)

Past

“Truthfully, the job security in this business is uncertain, the hours are long, long and lonely, the audience is increasingly small, fickle and dissatisfied, like 3 of the 7 Dwarves. Respect is nonexistent, success fleeting; you'd be better off in a boy band, where at least you'd get laid before they made you obsolete.”

Grant Morrison (1960) writer

2004
https://web.archive.org/web/20040803001942/http://www.popimage.com/content/grant20044.html Popimage interview
On comics

Boy, Business, Success

“It is a bright idea that when you get a National Government in office, a mixed and assorted Government, it is to be assumed that the opposition must suddenly cease to function, and that it must discharge the duties of the Opposition and carry the burden of the baby of the Government as well. This Bill is the Government's business, and it is for us to attack it and to tear it to pieces if we like, and we are going to do what we think proper in this respect.”

Herbert Morrison (1888–1965) British Labour politician

Parliamentary speech on the National Economy Bill, 28 September 1931. Hansard http://hansard.millbanksystems.com/commons/1931/sep/28/schedule-services-in-respect-of-which#S5CV0257P0_19310928_HOC_409, HC 5ser vol 257 col 145.

Idea, Business, Thinking, Tear

“Muslims respect the pacifist message of Jesus (even though the Qu'ran points out that Christians can be very belligerent but they accept that force is sometimes necessary. If tyrants and loathsome regimes were not opposed militarily, evil would have swamped the whole world.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 7, Holy War

World, Evil

“Sweden is the country a good reputation in the world around us. It is something that the Queen and I often experience during our state visit. Both the country and the people are perceived very positively. Our services and products are something we should be proud of. Sweden respected as a nation and it is with pleasure and pride that I represent our country. For example, noted Nobel Prize much and it helps to show up Sweden as a nation that promotes education and science.”

Carl XVI Gustaf of Sweden (1946) King of Sweden

royalcorrespondent.com http://royalcorrespondent.com/2013/02/15/an-interview-with-his-majesty-king-carl-xvi-gustaf-of-sweden/

People, Pleasure, World, Education

“Islam is the best, but we Muslims are not the best. The West is neither corrupted nor degenerate. It is strong, well-educated, and organized. Their schools are better than ours. Their cities are cleaner than ours. The level of respect for human rights in the West is higher, and the care for the poor and less capable is better organized. Westerners are usually responsible and accurate in their words. Instead of hating the West, let us proclaim cooperation instead of confrontation.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

As quoted in The Two Faces of Islam, by Stephen Schwartz

Hate, Education, School, Strong

“I assure you again that under my leadership, Kenya will strive to uphold our international obligations, so long as these are founded on the well-established principles of mutual respect and reciprocity.”

Uhuru Kenyatta (1961) Kenyan politician

Quoted on BBC News, 'Uhuru Kenyatta sworn in as Kenyan president" http://www.bbc.com/news/world-africa-22074481 (9 April 2013).

“Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between church and State.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Danbury Baptist Association, CT. (1 January 1802) This statement is the origin of the often used phrase "separation of Church and State".
1800s, First Presidential Administration (1801–1805)

God, People, Faith, Religion

“You don't love yourself enough. Or you'd love your nature too, and what it demands of you. People who love what they do wear themselves down doing it, they even forget to wash or eat. Do you have less respect for your own nature than the engraver does for engraving, the dancer for the dance, the miser for money or the social climber for status? When they're really possessed by what they do, they'd rather stop eating and sleeping than give up practicing their arts. Is helping others less valuable to you? Not worth your effort?”

Marcus Aurelius book Meditations

Hays translation
V, 1
Meditations (c. 121–180 AD), Book V

Love, Money, People, Art

“My friends, the Republican Party did not win the midterm election in November: We lost that election. We lost because voter turnout was abysmally, embarrassingly low, and millions of working people, young people and people of color gave up on politics as usual and they stayed home. That’s a fact. In my view, Democrats will not retain the White House, will not regain the Senate or the U. S. House, will not be successful in dozens of governor races across the country, unless we generate excitement and momentum and produce a huge voter turnout. With all due respect – and I do not mean to insult anyone here – that turnout, that enthusiasm, will not happen with politics as usual. The people of our country understand that given the collapse of the American middle class, and given the grotesque level of income and wealth inequality we are experiencing, we do not need more establishment politics or establishment economics.”

Bernie Sanders (1941) American politician, senator for Vermont

Address to the Democratic National Committee’s Summer Meeting, Bernie Sanders Warns Democrats They May Not Win in 2016 Without Him http://www.nytimes.com/politics/first-draft/2015/08/28/bernie-sanders-warns-democrats-they-may-not-win-in-2016-without-him/, The New York Times (28 August 2015) https://www.youtube.com/embed/NU4iNAtg6W0?start=275&end=421 2010s, 2015

People, Color, Home, Understanding

“The emergence of abstract art is a sign that there are still men of feeling in the world. Men who know how to respect and follow their inner feelings, no matter how irrational or absurd they may first appear. From their perspective, it is the social world that tends to appear irrational and absurd.”

Robert Motherwell (1915–1991) American artist

1951; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory' from his responding at the 1951 MoMA symposium, in which several artists were asked to respond to the prompt 'What Abstract Art Means to Me' 1950s

Men, World, Art, Feeling

“All agree that under the Constitution slavery in the States is beyond the reach of any human power except that of the respective States themselves wherein it exists. May we not, then, hope that the long agitation on this subject is approaching its end, and that the geographical parties to which it has given birth, so much dreaded by the Father of his Country, will speedily become extinct? Most happy will it be for the country when the public mind shall be diverted from this question to others of more pressing and practical importance. Throughout the whole progress of this agitation, which has scarcely known any intermission for more than twenty years, whilst it has been productive of no positive good to any human being it has been the prolific source of great evils to the master, to the slave, and to the whole country. It has alienated and estranged the people of the sister States from each other, and has even seriously endangered the very existence of the Union. Nor has the danger yet entirely ceased. Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people. Time is a great corrective. Political subjects which but a few years ago excited and exasperated the public mind have passed away and are now nearly forgotten. But this question of domestic slavery is of far graver importance than any mere political question, because should the agitation continue it may eventually endanger the personal safety of a large portion of our countrymen where the institution exists. In that event no form of government, however admirable in itself and however productive of material benefits, can compensate for the loss of peace and domestic security around the family altar. Let every Union-loving man, therefore, exert his best influence to suppress this agitation, which since the recent legislation of Congress is without any legitimate object.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Inaugural address (4 March 1857).

Love, Happiness, People, Family

“You are faced with the problem of what to do in respect to this question, to that question, and to the other question, but perfectly obviously, after you have faced the more superficial aspects of the separate questions, you want to know in relation to a complete plan what you are actually giving and what you are actually getting. Therefore, when the departmental, or compartmental, exploration has gone on to a certain extent it cannot be finished until somebody, co-ordinating all your problems, sets out in one statement and declaration the complete scheme that this Conference can pass in order to give security, to give disarmament, to give hope to the future–until that scheme has been placed before you, you cannot complete your examination of compartmental problems and questions…”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech to the Geneva Disarmament Conference (1933), quoted by John Gunther, Inside Europe (1940), p. 338, as an example of MacDonald's increasing mental deterioration.
1930s

Hope, Question, Problem, Future

“With respect to my following, or, more accurately, being led by other members of the Court, that is silly, but expected since I couldn't possibly think for myself. And what else could possibly be the explanation when I fail to follow the jurisprudential, ideological and intellectual, if not anti-intellectual, prescription assigned to blacks. Since thinking beyond this prescription is presumptively beyond my abilities, obviously someone must be putting these strange ideas into my mind and my opinions.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Idea, Thinking

“Now, there are some, and I don’t just mean Communists like you, but thinking men of all political parties, who think that not many of these gods actually exist. Some believe that ‘’none’’ of them exist. There’s just us and an ocean of darkness around us. I’m no philosopher or poet, how would I know the truth? It’s true that all these gods seem to do awfully little work—much like our politicians—and yet keep winning reelection to their golden thrones in heaven, year after year. That’s not to say that I don’t respect them, Mr. Premier! Don’t you ever let that blasphemous idea into your yellow skull. My country is the kind where it pays to play it both ways: the Indian entrepreneur has to be straight and crooked, mocking and believing, sly and sincere, at the same time.”

Aravind Adiga book The White Tiger

The First Night.
The White Tiger (2008)

Men, God, Truth, Way

“I flung Churchgoing over early in life, from religious conviction. I did not believe in Church doctrine, as preached by the parson. I did not believe either in ordering myself "lowly and reverently to all my betters," because they were never able to tell me who my betters were. Those they called my betters I did not think my betters in any respect.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 48

Life, Thinking

“Don't tell your kids you had an easy birth or they won't respect you. For years I used to wake up my daughter and say, 'Melissa, you ripped me to shreds. Now go back to sleep.”

Joan Rivers (1933–2014) American comedian, actress, and television host

As quoted in On Being Blonde: Wit and Wisdom from the World's Most Infamous Blondes (2004), by P. Munier, p. 83

Birth, Sleep, Daughters

“In a word, CLEANTHES, a man who follows your hypothesis is able perhaps to assert, or conjecture, that the universe, sometime, arose from something like design: but beyond that position he cannot ascertain one single circumstance; and is left afterwards to fix every point of his theology by the utmost license of fancy and hypothesis. This world, for aught he knows, is very faulty and imperfect, compared to a superior standard; and was only the first rude essay of some infant deity, who afterwards abandoned it, ashamed of his lame performance: it is the work only of some dependent, inferior deity; and is the object of derision to his superiors: it is the production of old age and dotage in some superannuated deity; and ever since his death, has run on at adventures, from the first impulse and active force which it received from him. You justly give signs of horror, DEMEA, at these strange suppositions; but these, and a thousand more of the same kind, are CLEANTHES’s suppositions, not mine. From the moment the attributes of the Deity are supposed finite, all these have place. And I cannot, for my part, think that so wild and unsettled a system of theology is, in any respect, preferable to none at all.”

David Hume book Dialogues Concerning Natural Religion

Philo to Demea, Part V
Dialogues Concerning Natural Religion (1779)

Death, Age, World, Thinking

“On the other hand, you can chose to be an insider, to play the game… if you chose to be an insider you'll be given information that outsiders don't have, you'll be given… an opportunity… to make some… small tiny changes within the inside, but the one rule that you must respect, is that insiders do not tell outsiders the truth, and they do not turn against other insiders…”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

Truth, Game, Change

“…by the term Hypnotism, or Nervous Sleep, I mean a peculiar condition of the nervous system, into which it may be thrown by artificial contrivance, and which differs, in several respects, from common sleep or the waking condition. I do not allege that this condition is induced through the transmission of a magnetic or occult influence from my body into that of my patients; nor do I profess, by my processes, to produce the higher [i. e., supernatural] phenomena of the Mesmerists. My pretensions are of a much more humble character, and are all consistent with generally admitted principles in physiological and psychological science. Hypnotism might therefore not inaptly be designated, Rational Mesmerism, in contra-distinction to the Transcendental Mesmerism of the Mesmerists. [ Braid, Observations on Trance or Human Hibernation, 1850, 'Preface.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In The Discovery of Hypnosis: The Complete Writings of James Braid, the Father ... http://books.google.co.in/books?id=Vs35STwQYQoC&pg=PA200&lpg=PA200, p. 200.

Sleep, Science

“The attempt to construct a fundamental taxonomy of the sciences encounters great difficulties. For instance, logicians and mathematicians disagree among themselves about the objects of their respective research; there is no agreement on the relation of theoretical physics to empirical knowledge and to mathematics. The so-called social sciences are particularly difficult to classify. They have not been demarcated by systematic considerations. In Duhem and Poincarè, general considerations are not only exemplified, but the origins of the concepts and of the problems are traced right from the initial observation of facts if at all possible.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1940s and later, Otto Neurath Economic Writings. Selections 1904-1945 (2004), p. 269

Mathematics, Knowledge, Problem, Science

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life, People, Education, Religion

“Respect was mingled with surprise,
And the stern joy which warriors feel
In foeman worthy of their steel.”

Walter Scott (1771–1832) Scottish historical novelist, playwright, and poet

Canto V, stanza 10. The Lady of the Lake http://www.gutenberg.org/etext/3011 (1810)

Feeling, Joy

“Much brass has been sounded and many cymbals tinkled in the name of advertising; but the advertisements which persuade people to act are written by men who have an abiding respect for the intelligence of their readers, and a deep sincerity regarding the merits of the goods they have to sell.”

Bruce Fairchild Barton book The Man Nobody Knows

Source: The Man Nobody Knows (1924), Ch. 5 : His Advertisements

Men, People, Intelligence, Sincerity

“My estimate of American character has improved, contrary to my expectations, by this visit…I find myself in love with their intelligence, their sincerity, and the decorous self-respect that actuates all classes. The very genius of activity seems to have found its fit abode in the souls of this restless and energetic race. They have not, ‘tis true, the force of Englishmen in personal weight or strength, but they have compensated for this deficiency by quickening the momentum of their enterprises. All is in favour of celerity of action and the saving of time. Speed, speed, speed, is the motto that is stamped in the form of their ships and steamboats, in the breed of their horses, and the light construction of their wagons and carts: and in the ten thousand contrivances that are met with here, whether for the abridging of the labour of months or minutes, whether a high-pressure engine or a patent boot-jack. All is done in pursuit of one common object, the economy of time.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 39-40.
1830s

Love, Soul, Intelligence, Light

“We should be prepared to come to the defense of that priest, rabbi, minister, or layman of the Church, who out of commitment to truth and justice gets into a tight place with his pastor or bishop. It behooves us to stand with that man and help him see his trial through. It is our duty to see to it that his rights of conscience are respected and that no bishop, pastor or other higher body takes that God-given, human right away.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Mexican-American and the Church (1968)

God, Truth, Justice, Help

“IV. We think timid counsels in such a crisis calculated to prove perilous, and probably disastrous. It is the duty of a Government so wantonly, wickedly assailed by Rebellion as ours has been to oppose force to force in a defiant, dauntless spirit. It cannot afford to temporize with traitors nor with semi-traitors. It must not bribe them to behave themselves, nor make cheat fair promises in the hope of disarming their causeless hostility. Representing a brave and high-spirited people, it can afford to forfeit anything else better than its own self-respect, or their admiring confidence. For our Government even to seek, after war has been made on it, to dispel the affected apprehensions of armed traitors that their cherished privileges may be assailed by it, is to invite insult and encourage hopes of its own downfall. The rush to arms of Ohio, Indiana, Illinois, is the true answer at once to the Rebel raids of John Morgan and the traitorous sophistries of Beriah Magoffin.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Hostility, War, People, Hope

“The enormous dynamic and creative, as well as destructive energy of capitalism… is written up with more praise and more respect by Marx and Engels in the 1848 Communist Manifesto than probably by anyone since. I don't think anyone has ever said so precisely and with such awed admiration how great capitalism is, how inventive, how innovative, how dynamic, how much force of creativity it unleashes.”

Christopher Hitchens (1949–2011) British American author and journalist

Heaven on Earth: The Rise and Fall of Socialism http://www.pbs.org/heavenonearth/interviews_hitchens.html, PBS (June 2005). 2000s, 2005

Thinking

“While Islamophobia like anti-Semitism is centuries old, it too will not be eradicated easily or soon. Therefore we all have a critical role to play: Government policy makers, educational institutions and the media, religious and political leaders, educators, media people, believers and unbelievers, the private and public sectors and international organisations like the UN are charged today to address and promote inter-religious and inter-cultural dialog to build a world based upon a modern notion of tolerance, that is grounded in mutual understanding and respect for others. For the end of the day Islamophobia, anti-Semitism and other forms of intolerance know no religious, racial, tribal or national bounderies or limits. The message at the end of the day is simple and clear: Islam is not the enemy, religious extremism is.”

John Esposito (1940) writer and professor of Islamic studies

Speech at the UN seminar "Confronting Islamophobia: Education for Tolerance and Understanding" in December 2004 http://webcast.un.org/ramgen/specialevents/se041207.rm Speech at the UN seminar on Islamophobia in 2004

People, World, Education, Understanding

“I never deal in transformations, for they are not honest, and no respectable sorceress likes to make things appear to be what they are not.”

L. Frank Baum book The Marvelous Land of Oz

The Marvelous Land of Oz (1904)
Later Oz novels

Appearance

“Resolved, to ask myself at the end of every day, week, month and year, wherein I could possibly in any respect have done better.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

No. 41.
Seventy Resolutions (1722-1723)

“Before you cut me off, Raven, the reason I hate you, the reason in my heart of hearts why I hate you, is I did not know any better when I was a little kid. When my dad came home smelling like beer. I thought it was a hard day’s work he was doing. I did not realize he was out at a bar. I did not realize ‘work’ meant ‘unemployment office.’ I did not think it was strange for someone to come home and take an Old Style up into the shower. I did not think it was strange for somebody to pass out. I thought an Old Style, a pack a day, was the norm. Raven, my father is exactly like you. Since day one of Ring of Honor, where fighting spirit is supposed to be revered, things are not supposed to be this way! I’d shake your hand like a normal man, but the thing is, I don’t respect you! I hate you! I hate you for everything you have pissed away! Everything I have scrapped and clawed for that I haven’t even earned yet! That you got handed to you and you flushed down the toilet! For what? For pills? For booze? For alcohol? For women? I’m born of your poison society. So, on the seventeenth of July, I will become a monster to fight the monsters of the world! Your time in Ring of Honor will be done. That is a promise. This is true! This is real! This is straight edge!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Ring of Honor: WrestleRave '03. June 28th, 2003.
Promo aimed at Raven after a tag team match with Colt Cabana against Raven and Christopher Daniels
Ring of Honor

Women, Hate, Alcohol, World

“Far transcend my weak invention.
’Tis a simple Christian child,
Missionary young and mild,
From her store of script’ral knowledge
(Bible-taught without a college)
Which by reading she could gather,
Teaches him to say Our Father
To the common Parent, who
Colour not respects nor hue.
White and Black in him have part,
Who looks not to the skin, but heart.”

Charles Lamb (1775–1834) English essayist

“The Young Catechist” 1827.

Knowledge, Parent, Reading, Heart

“It was not, however, a matter of interest to me only with respect to my divisions, since as a member of the Executive Committee, I was a kind of general executive and so had begun to think from the corporate viewpoint. The important thing was that no one knew how much was being contributed — plus or minus — by each division to the common good of the corporation. And since, therefore, no one knew, or could prove, where the efficiencies and inefficiencies lay, there was no objective basis for the allocation of new investment. This was one of the difficulties with the expansion program of that time. It was natural for the divisions to compete for investment funds, but it was irrational for the general officers of the corporation not to know where to place the money to best advantage. In the absence of objectivity it was not surprising that there was a lack of real agreement among the general officers. Furthermore, some of them had no broad outlook, and used their membership on the Executive Committee mainly to advance the interests of their respective divisions.
The important thing was that no one knew how much was being contributed—plus or minus—by each division to the common good of the corporation. And since, therefore, no one knew, or could prove, where the efficiencies and inefficiencies lay, there was no objective basis for the allocation of new investment.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 48-49

Money, Nature, Thinking, Time

“…the power […] has never disarmed, is today in certain respects stronger than ever, possesses a much better disciplined, more unconditionally submissive throng of officials than in any former century, and is only waiting for the hour when it can unscrupulously assert itself.”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

about the Catholic Church
The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Waiting

“I just feel that there's a little bit of lack of respect and class just to kind of leave a tournament like that and then come out and practice here, especially being the hostess. You know, I don't know the situation, if it's injury or whatever it is. It's just -- it just seemed really weird.”

Annika Sörenstam (1970) Swedish golfer

Annika Sorenstam comments re Michelle Wie - Press Conference 2007 LPGA Championships http://www.asapsports.com/show_interview.php?id=43436

Feeling

“With all due respect”

Daniel Handler book The Austere Academy

The Austere Academy (2000)

“I would not send a poor girl into the world, ignorant of the snares that beset her path; nor would I watch and guard her, till, deprived of self-respect and self-reliance, she lost the power or the will to watch and guard herself.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. III : A Controversy; Helen to Gilbert

World, Girl

““We’re in danger of losing the ship generation.”
“I’m aware of the problems,” she said. “‘You can’t tell the boys from the girls, they have no respect for their elders, their user interfaces are garish and unwieldy, everybody is writing a book, and their music is just noise.’ Found scratched on a potsherd in Sumer.””

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 15 “Hollow Spaces of the Forward Cone” (p. 248)

Books, Music, Girl, Boy

“Disappearances, assassinations, and extended prison sentences for opposition political figures and journalists, and the banning of opposition parties, have been regular features of a 20-year-long Kagame-RPF “regime consolidation” and the ascendancy of Kagame Power. Were U. S. targets such as Russia’s President Vladimir Putin or Venezuela’s President Hugo Chavez or any number of successive Iranian presidents ever to have been awarded 93 or 95 percent of the reported votes in an election, the establishment U. S. media would have devoted huge, angry, and sarcastic denunciations to such a display of electoral corruption, and rejected and delegitimized the outcomes. But Kagame’s flagrantly corrupt victories and brutal means his RPF has employed to guarantee them have hardly caused a dent in his recognition as a respectable and legitimate leader.”

Edward S. Herman (1925–2017) American journalist

Herman and Peterson (2014), Enduring Lies: The Rwandan Genocide and the Propaganda System, 20 Years Later, p. 13.
2010s

Success, Victory

“Through the broad extent of country over which you have marched by your respect for the rights and property of citizens, you have shown that you were soldiers not only to defend but able and willing to defend and protect.”

Thomas Jackson (1824–1863) Confederate general

As quoted in Shenandoah Valley Pioneers and Their Descendants : A History of Frederick County, Virginia (illustrated) from its formation in 1738 to 1908 (1989) by T. K. Cartmell, p. 322

Country

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People, School, Faith, Religion

“Let us imagine that the aboriginal-original human specimen was one of two brother apes, A and B; they were alike in every respect; both were animal space-binders; but something strange happened to B; he became the first time-binder, a human. … He had thus a new faculty, he belonged to a new dimension; but, of course, he did not realize it; and because he had this new capacity he was able to analyze his brother "A"; he observed "A is my brother; he is an animal; but he is my brother; therefore, I AM AN ANIMAL." This fatal first conclusion, reached by false analogy, by neglecting a fact, has been the chief source of human woe for half a million years and it still survives. … He [then] said to himself, "If I am an animal there is also in me something higher, a spark of some thing supernatural."”

Alfred Korzybski (1879–1950) Polish scientist and philosopher

Source: Manhood of Humanity (1921), p. 67. Chapter: What is Man?

Imagination, Time, Animals, Falseness

“Ninety years from now I have no doubt that Vanderbilt University will still be fulfilling this mission. It will still uphold learning, encourage public service, and teach respect for the law. It will neither turn its back on proven wisdom or turn its face from newborn challenge. It will still pass on to the youth of our land the full meaning of their rights and their responsibilities. And it will still be teaching the truth — the truth that makes us free and will keep us free.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Wisdom, Truth, Youth, Law

“The general method involved may be very simply stated. In cases where the equilibrium values of our variables can be regarded as the solutions of an extremum (maximum or minimum) problem, it is often possible regardless of the number of variables involved to determine unambiguously the qualitative behavior of our solution values in respect to changes of parameters.”

Paul A. Samuelson book Foundations of Economic Analysis

Source: 1940s, Foundations of Economic Analysis, 1947, Ch. 2 : The Theory of Maximizing Behavior

Behavior, Problem, Change

“I began to reconcile myself to my forlorn condition, but still I was not what I wished to be: the worst of all was, I had no friend; not a human being that understood me. I wrote daily to my friend Leisewitz; he resided in Hanover, and was just as unhappy as myself, except that he had some friends, and plenty of money. In this respect I was differently situated, and although in want of money to buy books, I was determined not to be any expense to my father. Some watches, snuff-boxes, and rings, presents I had received in Gottingen, soon found their way to the hands of Jews at half price. I was even, against my will, driven to the necessity of accepting small fees from mechanics and peasants. This cut me to the heart; but I could not help myself. The following circumstance, however, overcame me more than all: My father was a man of great knowledge and experience, but, like all old men, he remained faithful to the old method of practice. I visited many of his patients, and without telling me exactly what mode of treatment I was to pursue, he only observed, "You will act so and sohowever, I saw the patients had confidence in my father only, and not in me; they wished me to be his tool, and I therefore followed his mode of practice, and thus lost several of his patients, who could have been saved had I followed my own method.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Men, Money, Books, Faith

“You can be completely opposed to an ideological position, and I'm certainly not close to Aznar's ideas, however he was elected by the Spanish people and I demand that respect.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

To Hugo Chavez, who had accused Aznar of being a racist and a fascist in the 17th Iberoamerican Summit. As President, 2007 Source: El Mundo: El Rey se enfrenta a gritos con Chávez en defensa de Aznar: ¿Por qué no te callas? http://www.elmundo.es/elmundo/2007/11/10/internacional/1194711476.html (Spanish)

People, Idea

“Only he who has measured the dominion of force, and knows how not to respect it, is capable of love and justice.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Il n'est possible d'aimer et d'être juste que si l'on connaît l'empire de la force et si l'on sait ne pas le respecter.
Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 192

Love, Justice

“Certain other societies may respect the rule of force — we respect the rule of law.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Law

“In the same book (I Am Not Spock), I said if I was given a chance to identify with any character on television, I would choose Spock. I admire him, I like him and I respect him. I would rather be identified with Spock than any other character on television. But the mistake I made was in using that title, ‘I Am Not Spock,’ as the title of the book. People assumed I was rejecting Spock and Star Trek but they didn’t read the book. If you read the book, you’ll find quite the opposite.”

Leonard Nimoy (1931–2015) American actor, film director, poet, musician and photographer

Star Trek: The Magazine (2012)

People, Books, Star, Chance

“By giving women training to sue a company for a ‘hostile environment’ if someone tells a dirty joke, we are training women to run to the Government as Substitute Husband (or Father). This gets companies to fear women, but not to respect women. The best preparation we can give women to succeed in the workplace is the preparation to overcome barriers rather than to sue: successful people don’t sue, they succeed.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 351.

Women, Hostility, People, Fear

“[Television] may teach self-interest rather than philanthropy, violence rather than gentleness, a disregard for human dignity rather than a respect for it. It may not always teach the truth but teach it does, and it is more than time that responsible people both within and outside the broadcasting professions said boldly what is so obvious in commonsense terms — we cannot understand what is happening in international, cultural, economic, political and social affairs without coming to grips with the way in which television influences virtually all our behavioural and thought processes.”

Mary Whitehouse (1910–2001) British activist

Television: Controlling the Explosive Influence http://archive.spectator.co.uk/article/28th-december-1974/14/television, The Spectator archive (28 December, 1974).

People, Truth, Way, Understanding

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Pain, Support, Strong, Change

“I supported the president’s moves. I helped to implement some of them leading up to the announcements when I was secretary of state, expanding travel opportunities, remittances. And I certainly told the president toward the end of my time that I hoped he would be able to move toward diplomatic relations and to make more of an impact by building up the relationship. And there are no better ambassadors for freedom, democracy and economic opportunity than Cuban Americans. So the more that we can have that kind of movement back and forth, the more likely we are to be able to move Cuba toward greater freedom, greater respect for rights. … I do think meeting with dissidents, meeting with people who have been voices, tribunes of freedom and opportunity is important.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

People, Hope, Travel, Democracy

“The final nail in the coffin was that I went to the hundredth anniversary of physics at the ANU. There were some 1500 visitors there - four Nobel prize winners - and every goddamn one of them was carting around, on their backs, a backpack given to them by the Defence Science Technology Organisation. At least it was an Australian defence science organisation. And there was just something about their attire, and the way they moved their bodies, and of course the bags on their backs didn't help much either. I couldn't respect them as men.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Keeper of secrets, The Melbourne Age, May 22, 2010, 2012-09-11 http://www.theage.com.au/national/keeper-of-secrets-20100521-w230.html,

Men, Way, Science, Help

“With hindsight, the Samoa system with appropriate modifications ought to have been adopted. The complete acceptance of western democratic structures, apart from the appointment of Bose Levu Vakaturaga appointees in the Senate, in some respect was in advance of the understanding of democratic principles, particularly in the rural areas.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Understanding

“A self-supporting and self-respecting democracy can plead no justification for the existence of child labor, no economic reason for chiseling workers' wages or stretching workers' hours.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Message to Congress on establishing minimum wages and maximum hours (1937)

Democracy, Support

“Action and principle are fundamentally the same. If the outstanding appearances do not offend, the inward reality is certain to mature. We should not insist on our unbelief, but honour and respect these things”

Yoshida Kenkō (1283–1350) japanese writer

i.e., religion
Tsurezure-Gusa (Essays in Idleness)

Religion, Reality, Appearance

“Toni: Well… straight couples get respect when they marry. Maybe we need to make some kind of symbolic affirmation of our commitment to one another!
Clarice: You mean…
Toni: Yes! Let's open a joint checking account!
Clarice: Oh, darling! But this is so sudden!”

Alison Bechdel book Dykes to Watch Out For

#7, "Getting Respectable" (1987), collected in More DTWOF (1988).
Dykes to Watch Out For

“Lim Cheng Po, Anglican, Royalist, cricketer, respectable husband and father, allowed his animal reflexes out for an avenue walk on the lead.”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

Animals

“…yet we are told that this great nation, with such a record of splendid achievements in the past and in the present, is unfit to make its own laws, is unfit to control its own finance, and that it is to be placed as if it were a nation of children or lunatics, under the tutelage and guardianship of some other body—and what body? Who are the guardians of this mighty people? Who are they? With all respect, I shall have to make exceptions; but I am speaking of them as a whole. … They are men who have neither the training, the qualifications, nor the experience which would fit them for such a gigantic task. They are men whose sole qualification—speaking in the main, and for the majority of them—they are simply men whose sole qualification is that they are the first born of persons who had just as little qualification as themselves.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (3 December 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 178-179.
Chancellor of the Exchequer

Men, Children, People, Law

“I've come to assert that I am a judge and I will not be consigned the unquestioned opinions of others. But even more than that, I have come to say that isn't it time to move on? Isn't it time to realize that being angry with me solves no problems? Isn't it time to acknowledge that the problem of race has defied simple solutions and that not one of us, not a single one of us can lay claim to the solution? Isn't it time that we respect ourselves and each other as we have demanded respect from others? Isn't it time to ignore those whose sole occupation is sowing seeds of discord and animus? That is self-hatred. Isn't it time to continue diligently to search for lasting solutions? I believe that the time has come today. God bless each of you, and may God keep you.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

God, Search, Problem, Time

“At present the machines are in control and no human values are respected.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 9, The house group, p. 132

“With respect to the present time, there are few persons who unite the qualifications of good observers with a situation favourable for accurate observation.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Introduction, p. xix

Time, Personality

“Gradually disbelief became respectable. It acquired a moral character. By the mere fact that it was an integral part of the consciousness of a class—of the bourgeoisie—it became bourgeois. From an individual phenomenon, or a phenomenon confined to certain isolated groups, it became an expression of collective life.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 24

Life, Parting

Quotes about respect page 15

Quotes about respect
page 15