Quotes about requirement
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Clarence Thomas photo
Mark Akenside photo

“Than Timoleon's arms require,
And Tully's curule chair, and Milton's golden lyre.”

Mark Akenside (1721–1770) English poet and physician

Book I, Ode XVII: "On a Sermon against Glory", stanza ii, lines 17–18
Odes on Several Subjects (1745)

Enoch Powell photo

“We were dragged into folly by the Americans over Iran. We were dragged into folly by the Americans over Afghanistan. Neither national interest nor moral obligation requires us to be dragged by them into folly over Poland.”

Enoch Powell (1912–1998) British politician

The Times (8 January 1982), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 852-3
1980s

Terence Tao photo

“The inability of business and political leadership to rise to new heights [required by the] unprecedented situation, [familiar to us now as the Great Depression.. urged for] bold policies…bold anything is needed at this time.”

Wallace Brett Donham (1877–1954) American academic

As cited by Drew Gilpin Faust, " Harvard Business School Centennial http://www.harvard.edu/president/speech/2008/harvard-business-school-centennial," at harvard.edu, October 14, 2008.
"The Failure of Business Leadership and the Responsibility of the Universities", 1933

Nassim Nicholas Taleb photo

“Economic life should be definancialised. We should learn not to use markets as storehouses of value: they do not harbour the certainties that normal citizens require. Citizens should experience anxiety about their own businesses (which they control), not their investments”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

which they do not control
Ten principles for a Black Swan-proof world http://www.ft.com/cms/s/0/5d5aa24e-23a4-11de-996a-00144feabdc0.html?nclick_check=1, Financial Times, 2009-04-07.
Ten principles for a Black Swan-proof world (2009)

Christopher Moore photo
Theodore Roszak photo
André Maurois photo
John Theophilus Desaguliers photo
Ward Cunningham photo
Harry V. Jaffa photo
Arthur Frederick Bettinson photo
Edmund Burke photo
Radhanath Swami photo
Paul Krugman photo
Thorstein Veblen photo
Joseph Addison photo

“I would fain ask one of these bigotted Infidels, supposing all the great Points of Atheism … were laid together and formed into a kind of Creed, according to the Opinions of the most celebrated Atheists; I say, supposing such a Creed as this were formed, and imposed upon any one People in the World, whether it would not require an infinitely greater Measure of Faith, than any Set of Articles which they so violently oppose.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 185 http://archive.twoaspirinsandacomedy.com/spectator/spectator.php?line=185 (2 October 1711).
Often misquoted as "To be an atheist requires an infinitely greater measure of faith than to receive all the great truths which atheism would deny."
The Spectator (1711–1714)

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Charles T. Canady photo
Emma Goldman photo
Alex Salmond photo
Narendra Modi photo
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Nicholas Murray Butler photo

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

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Maimónides photo
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William Hazlitt photo

“The mind of man is like a clock that is always running down, and requires to be as constantly wound up.”

William Hazlitt (1778–1830) English writer

"On Cant and Hypocrisy"
Men and Manners: Sketches and Essays (1852)

Richard Stallman photo

“In any potential collectivity, members have different interests, capabilities, preferences, and so forth. They want to accomplish different things. However, to achieve some of these diverse ends, concerted, interdependent actions are required.”

Karl E. Weick (1936) Organisational psychologist

Karl E. Weick. "Group Processes, Family Processes, and Problem Solving," in J. Aldous, T. Condon, R. Hill, M. Straus, and I. Tallman, eds., Farnily Problem Solving: A Synzposizim on Theoretical, Methodological, and Substantive Concerns. Hinsdale, Ill.: Dryden Press, 1971, p. 26
1970s

Jimmy Carter photo
Joseph Story photo

“I will not say with Lord Hale, that "the law will admit of no rival, and nothing to go even with it;" but I will say, that it is a jealous mistress, and requires a long and constant courtship. It is not to be won by trifling favours, but by a lavish homage.”

Joseph Story (1779–1845) US Supreme Court justice

A Discourse Pronounced upon the Inauguration of the Author, as Dane Professor of Law in Harvard University on the Twenty-fifth Day of August, 1829 (1829), p. 29.

David Harvey photo
Herbert A. Simon photo
Ellen G. White photo
Ryan C. Gordon photo

“I find if you're targeting Windows, Linux, and Mac OS X right from the start, your code will probably work anywhere else that you might try it later… Writing code that is cross-platform from the start requires more discipline, but I find it is worth the effort.”

Ryan C. Gordon (1978) Computer programmer

Quoted in Luboš Doležel, "Interview: Ryan C. Gordon" http://www.abclinuxu.cz/clanky/rozhovor-ryan-c.-gordon-icculus?page=1 AbcLinuxu.cz (2011-03-08)

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Ralph Waldo Emerson photo
Warren Farrell photo
Ernest Belfort Bax photo

“Women in general are not interested in questions of principle as such, but at most only in so far as they affect particular personalities. They require the dramatic element to evoke their interest. With many men, on the contrary, though this element of course enhances interest, it is not the indispensable condition of interest.”

Ernest Belfort Bax (1854–1926) British barrister and journalist

To-Day magazine, October issue ‘No Misogyny But True Equality’ http://historyoffeminism.com/ernest-belfort-bax-no-misogyny-but-true-equality-1887-complete/
‘No Misogyny But True Equality’ (1887)

William Howard Taft photo

“Substantial progress toward better things can rarely be taken with out developing new evils requiring new remedies.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Source: Our Chief Magistrate and His Powers (Columbia University Press, 1916), P. 61.

Mitsumasa Yonai photo

“History shows that whenever an emergency arises, our national spirit is most emphatically manifested to advance the prestige and fortune of the nation. It is incumbent upon us to leave no stone unturned in order to promote loyalty and bravery on the home front as well, and to replenish and demonstrate our nation's powers, for which are required the inculcation of the spirit of reverence for deities and respect for ancestors, the renovation of national education and the of the people's physical strength.”

Mitsumasa Yonai (1880–1948) Prime Minister of Japan

alternate version: History shows that, whenever an emergency arises, our national spirit is manifested most emphatically to advance the prestige and bring about the prosperity of the nation. Nor must we be negligent in any way in promoting a loyal and heroic spirit among the home-front population so that national strength may be augmented and given full play. For this purpose, such measures as the fostering of the spirit of piety and of honouring ancestors, the renovation of national education and the improvement of the people's physical strength.
Quoted in Nihon Gaiji Kyokai, Tokyo Gazette, p. 343. Also quoted in Daniel Clarence Holtom, Modern Japan and Shinto Nationalism (1963), p. 19.

Rudolph Rummel photo
Mahmud of Ghazni photo

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Eduardo Torroja photo
Warren Farrell photo
Maxwell D. Taylor photo
Mary Baker Eddy photo
William Golding photo
John F. Kennedy photo
John Maynard Keynes photo

“The study of economics does not seem to require any specialized gifts of an unusually high order. Is it not, intellectually regarded, a very easy subject compared with the higher branches of philosophy and pure science? Yet good, or even competent, economists are the rarest of birds. An easy subject, at which very few excel! The paradox finds its explanation, perhaps, in that the master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher – in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light of the past for the purposes of the future. No part of man's nature or his institutions must lie entirely outside his regard. He must be purposeful and disinterested in a simultaneous mood; as aloof and incorruptible as an artist, yet sometimes as near the earth as a politician. Much, but not all, of this many-sidedness Marshall possessed. But chiefly his mixed training and divided nature furnished him with the most essential and fundamental of the economist's necessary gifts – he was conspicuously historian and mathematician, a dealer in the particular and the general, the temporal and the eternal, at the same time.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 170; as cited in: Donald Moggridge (2002), Maynard Keynes: An Economist's Biography, p. 424

Kay Bailey Hutchison photo

“To ignore social costs because they require an evaluation by society… and to leave social losses out of account because they are 'external' and 'non-economic' in character, would be equivalent to attributing no or ‘zero’ value to all social damages which is no less arbitrary and subjective a judgement than any positive or negative evaluation of social costs.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 12. Cited in: M. Rangone & S. Solari (2012) "Southern European capitalism and the social costs of business enterprise". in: Studi e Note di Economia, Anno XVII, n. 1-2012, pp. 3-28

Slavoj Žižek photo
Alexander Hamilton photo

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

No. 78
The Federalist Papers (1787–1788)

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James Longstreet photo
Damian Pettigrew photo
John McAfee photo
Guy Fawkes photo

“A desperate disease requires a dangerous remedy.”

Guy Fawkes (1570–1606) English member of the Gunpowder Plot of 1605

Remark (6 November 1605) as quoted in The Dictionary of National Biography Vol. 6 (1917); He is here invoking a version of a famous statement of Hippocrates, also translated as "Extreme remedies are very appropriate for extreme diseases."

George W. Bush photo

“Justice does not require that men must stand idly by while others destroy the basis of their existence.”

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 35, p. 218

Gwendolyn Brooks photo
Eric Hobsbawm photo

“[N]o serious historian of nations and nationalism can be a committed political nationalist… Nationalism requires too much belief in what is patently not so.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Nations and Nationalism since 1780: Programme, Myth, Reality http://books.google.com/books?id=OHz70fY8t2UC&lpg=PA12&pg=PA12#v=onepage&q&f=false (Cambridge University Press, 2nd ed. 2012), p. 12.
Nations and nationalism since 1780 programme, myth, reality (1992)

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“To understand this for sense it is not required that a man should be a geometrician or a logician, but that he should be mad.”

Thomas Hobbes (1588–1679) English philosopher, born 1588

On the proposition that the volume generated by revolving the region under 1/x from 1 to infinity has finite volume. Quoted in Mathematical Maxims and Minims by N. Rose (1988)

Ervin László photo
Stephen L. Carter photo
Mike Rosen photo
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Carl Sagan photo
John Berger photo
Theodore G. Bilbo photo
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Lal Bahadur Shastri photo

“The healing of a nation is a slow process that requires patience. It begins with truth telling, the confession of wrong-doing, the genuine respect for forgiveness and the willingness to accept the consequences of one's actions.”

Petero Mataca (1933–2014) Catholic archbishop

Source: Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)

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Aron Ra photo

“When I read the gospels, I don’t see a wise and benevolent sage imparting truth. I see a religious extremist and faith-healer, who is just as much of a scam artist as any of the exorcists still practicing today. Remember that Jesus taught his disciples how to do faith healing too, just like tele-evangelists still do. Jesus didn’t believe in washing your hands because he didn’t know about pathogens. He believed in demons instead. And he cursed a fig tree because he didn’t know they were out-of-season. Likewise he didn’t know that the farmers of his day already knew about other seeds that were smaller than mustard seeds. My best evidence was Jesus’ complaint that the people who knew him since childhood wouldn’t buy any of his bullshit. So the only indications I had to believe in a historic Jesus were the very points that implied that he could not be a god nor have any real connection to God. So there are only two possibilities: Jesus was either an ignorant 1st century charlatan and cult leader heavily exaggerated like Robin Hood, or he’s a completely imaginary legendary figure like Hercules. Remember how Jesus said that he came not to bring peace but a sword; that he would divide husbands from their wives and children from their parents all on behalf of beliefs based on faith? Remember also that faith, (an unreasonable assertion of complete conviction which is not based on reason and is defended against all reason) —is the most dishonest position it is possible to have. Any belief which requires faith should be rejected for that reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015)
Patheos

Fred Hoyle photo
Francis Escudero photo
M. K. Hobson photo

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard­ nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

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Walter Benjamin photo

“One might, for example, speak of an unforgettable life or moment even if all men had forgotten it. If the nature of such a life or moment required that it be unforgotten, that predicate would imply not a falsehood but merely a claim unfulfilled by men, and probably also a reference to a realm in which it is fulfilled: God's remembrance.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

So dürfte von einem unvergeßlichen Leben oder Augenblick gesprochen werden, auch wenn alle Menschen sie vergessen hätten. Wenn nämlich deren Wesen es forderte, nicht vergessen zu werden, so würde jenes Prädikat nichts Falsches, sondern nur eine Forderung, der Menschen nicht entsprechen, und zugleich auch wohl den Verweis auf einen Bereich enthalten, in dem ihr entsprochen wäre: auf ein Gedenken Gottes.
The Task of the Translator (1920)

Charles Grey, 2nd Earl Grey photo

“I have from the beginning been adverse to distant expeditions for the purpose of expanding our colonial possessions. They are necessarily attended with a further division of our force, and with a diminution of our means of acting in Europe. Whilst we are acquiring colonies, the enemy is subjugating the Continent; and though I am by no means disposed to raise doubts of our ability to maintain the contest in this manner, I cannot help fearing the effect of any system which might enable the French, either completely to subdue the remaining Powers of the Continent, or to engage them in opinion against this country…In Europe the most formidable danger exists. It is there that every effort should be made to stop the career of the enemy. Our interest and our reputation are equally at stake. Our allies have a right to look to us for support, and our honour requires that we should not appear to be wanting to the common cause. With a view, therefore, to a continuance of the war on the Continent, I am strongly of opinion that we should immediately collect and prepare for embarkation the largest possible British force that can be made applicable to such a service.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Minute written whilst Foreign Secretary (autumn 1806) and docketed as 'objections intended to have been submitted to the King, if the plan for more extended operations in South America had been persevered in', quoted in Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 135-136.
1800s

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