Quotes about reply
page 6

“The man bent over his guitar,
A shearsman of sorts. The day was green.
They said, "You have a blue guitar,
You do not play things as they are."
The man replied, "Things as they are
Are changed upon the blue guitar."
And they said then, "But play, you must,
A tune beyond us, yet ourselves,
A tune upon the blue guitar
Of things exactly as they are."”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

Change

“One day she was playing on the swing when her father passed and called to her, "Come and give me a kiss, my little queen." Dérange-toi, Papa! Thérèse replied pertly — an untranslatable compound of "Come for it yourself" and "If you want it, you'll have to go the trouble of getting it", with perhaps even, "Don't be so lazy." Her father went by with a grave expression, but without a word, while Marie said: "You naughty little thing, how can you be so rude to your father?" I got off the swing at once; I had really learned my lesson, and the whole house echoed with my cries of contrition.”

Thérèse of Lisieux (1873–1897) French Discalced Carmelite nun

Quoted in The Hidden Face, by Ida Gorres, p. 52

Kiss, Learning, Housing

“During cross-examination, prosecutor Hausner asked Eichmann if he considered himself guilty of the murder of millions of Jews. Eichmann replied: "Legally not, but in the human sense … yes, for I am guilty of having deported them". When Hausner produced as evidence a quote by Eichmann in 1945 stating: "I will leap into my grave laughing because the feeling that I have five million human beings on my conscience is for me a source of extraordinary satisfaction", Eichmann countered the claim saying that he was referring only to "enemies of the Reich".”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Great World Trials; The Adolph Eichmann Trial 1961 (1997) pages 332-337.

Feeling, Quotes, Sense

“"I have often wished in vain," said she, "for another's judgment to appeal to when I could scarcely trust the direction of my own eye and head, they having been so long occupied with the contemplation of a single object as to become almost incapable of forming a proper idea respecting it."
"That," replied I, "is only one of many evils to which a solitary life exposes us."”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. VII : The Excursion; Helen and Gilbert

Life, Idea, Evil

“Weisinger, a couple of years ago, made up the following story: "Isaac Asimov was asked how Superman could fly faster than the speed of light, which was supposed to be an absolute limit. To this Asimov replied, 'That the speed of light is a limit is a theory; that Superman can travel faster than light is a fact.'"
I assure you it never happened and I never said it, but it will be repeated, I am quite certain, indefinitely, and it will probably be found in Bartlett's quotations a century from now, attributed to me, after all my writings have been forgotten.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Science Fiction, 1938" Nebula Winners 14 (1980) edited by Frederick J. Pohl, p. 97
General sources

Travel, Light, Speed, Flying

“I am afraid", replied Elinor, "that the pleasantness of an employment does not always evince its propriety.”

Jane Austen book Sense and Sensibility

Sense and Sensibility (1811)
Works, Sense and Sensibility

“The Secretary of State, the President, they all talk about "values". A "value" is a subjective desire, not an objective truth. George Washington said: "The foundations of our national policy will be laid in the pure and immutable principles of private morality." If you had said, "Oh, Mr. Washington, you mean in our 'values?'" Washington would have replied, "What the hell are you talking about?"”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

Truth, Hell

“During his last illness [in 1845], when no longer able to walk, he used to be wheeled about the house in a chair, and on one occasion, when stopping, as he often did, before Mr. Fox's bust, and speaking of the influence he had held over him, he added, ‘Yet he did not always use it as he might of done—one word from him would have kept me out of all the mess of the “Friends of the People,” but he never spoke it.’ When I remarked that, considering he only advocated as one of that Society the principles to which he had given effect as Minister, this was hardly to be regretted, he replied, ‘that might be true, but there were men joined with them in that Society, whose views, though he did not know it at the time, were widely different from his own, and with whom it was not safe to have any communication.’”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 10-11.
1830s

Men, People, Communication, Time

“Some time ago a tailor in Chicago was conducting a vigorous advertising campaign. I did not suppose that his advertising was having any influence upon me. Some months after the advertising had begun I went into the tailor's shop and ordered a suit. While in the shop I happened to fall into conversation with the proprietor and he asked me if a friend had recommended him to me. I replied that such was the case. Thereupon I tried to recall who the friend was and finally came to the conclusion that this shop had never been recommended to me at all. I had seen his advertisements for months and from them had formed an idea of the shop. Later, I forgot where I had received my information and assumed that I had received it from a friend who patronized the shop. I discovered that all I knew of the shop I had learned from advertisements and I doubt very much whether I ever read any of the advertisements further than the display type. Doubtless many other customers would have given the same reply even though, as in my case, no friend had spoken to them concerning the shop.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Psychology of Advertising in Theory and Practice, 1908, p. 176

Idea, Learning, Time, Reading

“Dayton shook the leadership elite of post-Cold War Europe. The Europeans were grateful to the United States for the leading the effort that finally ended the war in Bosnia, but some European officials were embarassed that American involvement had been necessary. Jacque Poos's 1991 assertion that Europe's "hour had dawned" lay in history's dustbin, alongside James Baker's view that we had no dog in that fight. "One cannot call it an American peace", French Foreign Minister de Charette told the press, "even if President Clinton and the Americans have tried to pull the blanket over to their side. The fact is that the Americans looked at this affair in ex-Yugoslavia from a great distance for nearly four years and basically blocked the progression of things." But de Charette also acknowledged that "Europe as such was not present, and this, it is true, was a failure of the European Union." Prime Minister Alain Juppé, after praising the Dayton agreement, could not resist adding, "Of course, it resembles like a twin the European plan we presented eighteen months ago" - when he was Foreign Minister. Agence France-Presse reported that many European diplomats were "left smarting" at Dayton. In an article clearly inspired by someone at the French Foreign Ministry, Le Figaro said that "Richard Holbrooke, the American mediator, did not leave his European collegues with good memories from the air base at Dayton." They quoted an unnamed Franch diplomat as saying, "He flatters, he lies, he humiliates: he is a sort of brutal and schizophrenic Mazarin." President Chirac's national security assistant, Jean-David Levitte, called to apologize for this comment, saying it did not represent the views of his boss. I replied that such minidramas were inevitable given the pressures and frustrations we faced at Dayton and were inconsequential considering that the war was over.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 318

War, Peace, Dogs, Quotes

“You ask me why do I dwell in these green mountains,
But I smile without a reply, only an easy mind.
The river flows away silently, bearing the fallen peach blossoms,
Here is another world, but not the world of men.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"Question and Answer in the Mountain" https://books.google.ca/books?id=hQ6lGvyMZMMC&pg=PA15

Men, World, Smile, Mountain

“I settled everything with Mrs. Grey, while you were putting on your bonnet," replied he. "She said I might have her consent, if I could obtain yours; and I asked her, in case I should be so happy, to come and live with us — for I was sure you would like it better. But she refused, saying she could now afford to employ an assistant, and would continue the school till she could purchase an annuity sufficient to maintain her in comfortable lodgings; and, meantime, she would spend her vacations alternately with us and your sister, and should be quite contented if you were happy. And so now I have overruled your objections on her account. Have you any other?"
"No — none."
"You love me then?”

Anne Brontë book Agnes Grey

said he, fervently pressing my hand.
"Yes."
Source: Agnes Grey (1847), Ch. XXV : Conclusion

Love, Happiness, School, Sister

“[Issam al-]Sartawi and I are sitting in a small restaurant on the Boulevard St. Germain. After the main course, he excuses himself. 'I have to go to the bathroom. Keep an eye on my briefcase.' His attaché case - the kind Israelis call James Bond cases - stands under the table. After a few minutes he comes back, takes his seat and bursts out laughing. 'If I told anyone of my friends that I left a briefcase full of PLO secrets in the care of a Zionist, they wouldn't believe me', he says. 'If I tell anyone of my friends that a PLO terrorist put an attaché case under my table and went away, and I remained there, they'd think that I was crazy', I reply. We laugh and order a dessert.”

Uri Avnery (1923–2018) Israeli writer

My Friend, the Enemy (1986) - page 128

Secret, Thinking

“Somebody said that it couldn't be done,
But he with a chuckle replied
"maybe it couldn't," but he would be one
wouldn't say so till he'd tried.
he buckled right in with the trace of a grin
his face. If he worried he hid it.
He started to sing as he tackled the thing
That couldn't be done, and he did it.”

Edgar Guest (1881–1959) American writer

Source: It Couldn't Be Done, stanza 1, The Path to Home, p. 38 (1919).

Singing

“Up to this time the argument of the abolitionists, who since 1833 had been storming the national conscience — for they knew the real citadel of a nation — with the assertion that slavery was an absolute wrong, had been met by the reply, 'Yes, yes; we know all about that. Of course it's a great wrong. The South agrees to that. It's dreadful sorry about it — but it's got the nasty thing, and it says if we'll only let it alone it will settle itself. Slavery is one of those things that work out themselves. The more you talk the worse it is. Besides, it's their own affair; we've nothing to do with it. Let 'em alone! Let 'em alone!”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Time

““I don’t pretend to be anything but a soldier,” growled Galt.
“And it’s precisely that that makes you dangerous in negotiations,” replied William. “Politicians and businessmen always feel more at home with someone who they know doesn’t mean what he says. Honest men always have been a curse laid upon the sharpshooter.”
“A pity,” put in Anea, “that there aren’t enough honest men, then, to curse them all.””

Gordon R. Dickson book Dorsai!

“Protector II” (section 19, p. 488)
Dorsai! (1960)

Men, Feeling, Home

“Justification by faith is the answer to that momentous question, " How shall man be just with God?" And the reply is, " Not by works of his own, but by faith in the work of another, that is Christ." He must have a righteousness in which to stand before a righteous and a holy, as well as a merciful God He has no such righteousness of his own. Christ is the end of the law for righteousness unto him.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 362.

God, Faith, Law, Question

“I once asked Bell whether during the years he was studying the quantum theory it ever occurred to him that the theory might simply be wrong. He thought a moment and answered, “I hesitated to think it might be wrong, but I knew that it was rotten.” Bell pronounced the word “rotten” with a good deal of relish and then added, “That is to say, one has to find some decent way of expressing whatever truth there is in it.” The attitude that even if there is not something actually wrong with the theory, there is something deeply unsettling—“rotten”—about it, was common to most of the creators of the quantum theory. Niels Bohr was reported to have remarked, “Well, I think that if a man says it is completely clear to him these days, then he has not really understood the subject.” He later added, “If you do not getschwindlig [dizzy] sometimes when you think about these things then you have not really understood it.” My teacher Philipp Frank used to tell about the time he visited Einstein in Prague in 1911. Einstein had an office at the university that over looked a park. People were milling around in the park, some engaged in vehement gesture-filled discussions. When Professor Frank asked Einstein what was going on, Einstein replied that it was the grounds of a lunatic asylum, adding, “Those are the madmen who do not occupy themselves with the quantum theory.””

Jeremy Bernstein (1929) American physicist

Quantum Profiles (1991), John Stewart Bell: Quantum Engineer

People, Truth, Way, Thinking

“An eminent man challenged me to explain what sailing in a schooner could do for international education. In reply, I said we had at that moment the application before us for a future king of an Arab country to enter Gordonstoun. I happened to have at the school some Jews… If the Arab and one of these Jews were to go out sailing on our schooner, perhaps in a Northeasterly gale, and if they were become thoroughly seasick together, I would have done something for international education.”

Kurt Hahn (1886–1974) German educator

Pathways World School http://www.pathways.ac.in/round-square.asp

Education, School, Future, Country

“You're not Dostoevsky,' said the citizeness, who was getting muddled by Koroviev.
'Well, who knows, who knows,' he replied.
'Dostoevsky's dead,' said the citizeness, but somehow not very confidently.
'I protest!”

Mikhail Bulgakov book The Master and Margarita

Behemoth exclaimed hotly. 'Dostoevsky is immortal!'
Book Two in 'The Last Adventures of Koroviev and Behemoth', P/V
The Master and Margarita (1967)

Confidence, Dead

““Can I drive you down to your house?”
The man flicked an expressive glance along the car’s length and shook his head. “Thanks. I’ll walk. There’s still a law of averages.”
And you can take that phrase and carve it on Humanity’s headstone, Fay thought bitterly, but did not reply.”

Algis Budrys (1931–2008) American writer

The End of Summer, p. 14 (originally published in Astounding Science Fiction, November 1954)
The Unexpected Dimension (1960)

Law, Cars, Housing

“In the car, President Nixon seemed relaxed and quite flattered by the response of the people. Characteristically he asked me: “Mr President, do people always turn out like this to greet the Indian President or is this because of the President of the United States?” I sensed the comparison. I quietly replied ”Mr President, I would suspect that many youngsters are here to see what a bullet-proof car looks like!””

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

He smiled and replied “You have a point there!”.
During the official visit of President Richard Nixon to India, quoted In: P.250.
Law in the Scientific Era

People, Smile, Cars, Sense

“Upon one of his [George Whitefield's] Arrivals from England at Boston, he wrote to me that he should come soon to Philadelphia, but knew not where he could lodge when there …. My Answer was; You know my House, if you can make shift with its scanty Accommodations you will be most heartily welcome. He replied, that if I made that kind of Offer for Christ's sake, I should not miss of a Reward. And I return'd, Don't let me be mistaken; it was not for Christ's sake, but for your sake. One of our common Acquaintance jocosely remark'd, that knowing it to be the Custom of the Saints, when they receiv'd any favor, to shift the Burden of the Obligation from off their own Shoulders, and place it in Heaven, I had contriv'd to fix it on Earth.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Part III, p. 89.
The Autobiography (1818)

Christ, Housing

“"Non-fiction", on the other hand, declares itself to be the carrier of fact, an expression of reality, and thus of truth. Why then does most fact-based work have a remarkably short shelf life? The reply might be that additional facts come along. That we are learning all the time. In that case, it was never an expression of reality or truth. And even if the facts are overtaken, the arguments built upon them should not date with such terrifying rapidity. Decade-old serious "non-fiction" often seems arcane, irrelevant. The written style itself seems to become old-fashioned. Two-centuries-old decent "fiction" on the other hand can easily remain fresh.”

John Ralston Saul (1947) Canadian author and essayist

On Equilibrium (2001)

Life, Truth, Fashion, Reality

“No," his father replied, "you ran for you. I just hope you're running toward something, not away from something.”

Nicholas Sparks (1965) American writer and novelist

Paul Flanner's father, Chapter 3, p. 24
2000s, Nights in Rodanthe (2002)

Hope

“Antisthenes … was asked on one occasion what learning was the most necessary, and he replied, "To unlearn one's bad habits."”

Antisthenes (-444–-365 BC) Greek philosopher

§ 4
From Lives and Opinions of the Eminent Philosophers by Diogenes Laërtius

Learning

“Around the middle of February, I called on Goering one evening in Karinhall. I had discovered from studying the military map that he had concentrated his parachute division around his hunting estate. For a long time he had been made the scapegoat for all the failures of the Luftwaffe. At the situation conferences Hitler habitually denounced him in the most violent and insulting language before the assembled officers. He must have been even nastier in the scenes he had with Goering privately. Often, waiting in the anteroom, I could hear Hitler shouting at him. That evening in Karinhall, I established a certain intimacy with Goering for the first and only time. Goering had an excellent Rotschild-Lafite served at the fireplace and ordered the servant not to disturb us. Candidly, I described my disappointment with Hitler. Just as candidly, Goering replied that he well understood me and that he often felt much the same. However, he said, it was easier for me, since I had joined Hitler a great deal later and could free myself from him all the sooner. He, Goering, had much closer ties with Hitler; many years of common experiences and struggles had bound them together- and he could no longer break loose.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 426

Disappointment, Failure, Study, Time

“I discover that some of the Eastern papers represent me as a great blasphemer, because I said, in my lecture on Marriage, at our last Conference, that Jesus Christ was married at Cana of Galilee, that Mary, Martha, and others were his wives, and that he begat children. All that I have to say in reply to that charge is this— they worship a Savior that is too pure and holy to fulfil the commands of his Father. I worship one that is just pure and holy enough "to fulfil all righteousness;" not only the righteous law of baptism, but the still more righteous and important law "to multiply and replenish the earth." Startle not at this! for even the Father himself honored that law by coming down to Mary, without a natural body, and begetting a son; and if Jesus begat children, he only "did that which he had seen his Father do."”

Orson Hyde (1805–1878) American Mormon leader

Journal of Discourses 2:210 (March 18, 1855).

Marriage, Children, Law, Nature

“It was this,: the future hanging heavy in the air, and Henry starting a quiet, drunk conversation about whether or not Blue would like to travel to Venezuela with him. Blue replying softly that she would, she very much would, and Gansey hearing the longing in her voice like he was being undone, like his own feelings were unbearably mirrored. I cant come? Gansey asked. Yes, you can meet us there in a fancy plane, Henry said. Don't be fooled by his fancy hair, Blue interjected, Gansey would hike. And warmth filled the empty caverns in Gansey's heart. He felt known.”

Maggie Stiefvater (1981) American writer

pg 155
The Raven Cycle Series, The Raven King (2016)

Fools, Travel, Feeling, Future

“Must Bantu and European in future develop as intermixed communities, or as communities separated from one another in so far as this is practically possible? If the reply is ‘intermingled communities’, then the following must be understood. There will be competition and conflict everywhere. So long as the points of contact are still comparatively few, as is the case now, friction and conflict will be few and less evident. The more this intermixing develops, however, the stronger the conflict will become. In such a conflict, the Europeans will, at least for a long time, hold the stronger position, and the Bantu be the defeated party in every phase of the struggle. This must cause to rise in him an increasing sense of resentment and revenge.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Speech as Minister of Native Affairs on 5 December 1950, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)

Communication, Revenge, Sense, Time

“It may well be, that the future historian, asked to point to the most characteristic expression of the English temper in the period between the two wars will reply without hesitation, "Colonel Blimp."”

David Low (cartoonist) (1891–1963) British cartoonist

C. S. Lewis "Blimpophobia", in Time and Tide September 9, 1944.
Criticism

War, Future

“The saying of old Antigonus, who when he was to fight at Andros, and one told him, "The enemy's ships are more than ours," replied, "For how many then wilt thou reckon me?"”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Pelopidas
Bartlett's Familiar Quotations, 10th ed. (1919)

Fight

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Thomas Aquinas book Summa Theologica

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html Summa Theologica (1265–1274), Unplaced by chapter

God, Nature, Time, Past

“In San Diego there is a highly popular course called How to Marry Money. Note that the marriage is to money--not to a person. I inquired about the percentage of men attending… 'The course is really for women,' [the instructor replied, ] 'it's not relevant to men.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 43.

Women, Men, Money, Marriage

“Fifteen years ago, there was this country called the Soviet Union that had over 10,000 nuclear warheads pointed at us… they're not there anymore. That's a good thing. And when people talk about how the world is more dangerous now than it was because we had these terrorists running around, my reply is, you know, a terrorist is like a buzzing mosquito. About 15 years ago, there was a great, big vampire bat; that's several orders of magnitude different from a mosquito. So the world is much safer — a lot safer than it was. It's not perfectly safe, but it's a heck of a lot safer than it was.”

Tom Clancy (1947–2013) American author

2000s, Larry King Live (2000)

People, World, Country

“When I read something saying I've not done anything as good as Catch-22 I'm tempted to reply, "Who has?"”

Joseph Heller (1923–1999) American author

As quoted in The Oxford Dictionary of Literary Quotations (1997) edited by Peter Kemp, p. 303

Reading

“At times those who do not want to have their inconsistencies pointed out say in a super-sweet voice to me "Judge not, lest ye be judged." I reply "O. K., judge me, then."”

Ammon Hennacy (1893–1970) American Christian radical

The Book of Ammon

Time

“But as to risings, I can tell you why.
It is on contradiction that they grow.
It seemed the best thing to be up and go.
Up was the heartening and the strong reply
The heart of standing is we cannot fly.”

William Empson (1906–1984) English literary critic and poet

"Aubade", line 38; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 70.
The Complete Poems

Strong, Heart, Flying

“When I called the Right Hon. Member for Plymouth, Devonport (Dr. Owen) a pompous sod, Mr. Speaker said to me, 'You had better withdraw that'. I said I would withdraw 'pompous', but said, Mr. Speaker 'That's not the word I'm looking for.' There was laughter in the House and everyone thought that I had hit the nail on the head. I thought that that was a real parliamentary triumph, but Mr. Speaker thought differently. He said, 'Off you go,' and I did not get a chance to reply.”

Dennis Skinner (1932) British politician

Speech http://www.publications.parliament.uk/pa/cm199192/cmhansrd/1992-02-28/Debate-1.html in the House of Commons (28 February 1992) 1990s

Laughter, Chance, Housing

“I shall wear my best black and my white alpacka coat to keep off the dust and flies replied Mr Salteena.
I shall put some red ruge on my face said Ethel because I am very pale owing to the drains in this house.”

Daisy Ashford book The Young Visiters

Source: The Young Visiters (1919), Chapter 2

Housing

“I know very well how limited and how open to criticism, English freedom is. It is race-bound and it's class-bound. It means freedom for the Englishman, but not for the subject-races of his Empire. If you invite the average Englishman to share his liberties with the inhabitants of India or Kenya, he will reply, "Never," if he is a Tory, and "Not until I consider them worthy" if he is a Liberal.”

E.M. Forster (1879–1970) English novelist

"Liberty In England", Speech (June 21, 1935), reprinted in Abinger Harvest (1936).

Freedom

“If I am asked what we are fighting for I reply in two sentences: In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy – and this is one of the greatest history will ever know – with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the declaration of war with Germany; see [Asquith, 6 August 1914, http://www.firstworldwar.com/source/asquithspeechtoparliament.htm, British Prime Minister's Address to Parliament]

Life, World, Faith, Law

“A Persian ambassador asked the wife of Leonidas, why they paid such honors to the women at Lacedemon? "It is," replied she, "because they have entirely the forming of the men."”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 143

Women, Men

“When I was working a man asked me "Why does a fellow like you, with an education, and who has been all over the country, end up in this out-of-the-way place working for very little on a farm?" I explained that all people who had good jobs in factories, etc. had a withholding tax for war taken from their pay, and that people who worked on farms had no tax taken from their pay. I told him that I refused to pay taxes. He was a returned soldier and said that he did not like war either, but what could a fellow do about it? I replied that we each did what we really wanted to.”

Ammon Hennacy (1893–1970) American Christian radical

The Book of Ammon

War, People, Education, Way

“Who, dearest daughter! thus unkindly used,
And like a malefactor thee abused?
She sighing then replied; Juno thy wife,
Who still foments contention here and strife.”

John Ogilby (1600–1676) Scottish academic

Book XXI
Homer His Iliads Translated (1660)

Daughters

“By noon it was clear that the Socialists would have a majority. At luncheon my wife said to me, 'It may well be a blessing in disguise.' I replied, 'At the moment it seems quite effectively disguised.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Post-war years (1945–1955)
Source: On the (July 26, 1945) landslide electoral defeat that turned him out of office near the end of WWII, in The Second World War, Volume VI : Triumph and Tragedy (1953), Chapter 40 (The End of My Account), p. 583.

“My friends assured me that Hitler’s talk was sheer bombast,” Vishniac said in 1955. “But I replied that he would not hesitate to exterminate those people when he got around to it. And who was there to defend them? I knew I could be of little help, but I decided that, as a Jew, it was my duty to my ancestors, who grew up among the very people who were being threatened, to preserve — in pictures, at least — a world that might soon cease to exist.”

Roman Vishniac (1897–1990) American photographer

People, World, Help

“The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance… On the other side, so much dust arose from the battered temple of Somnat that even the sea was not able to lay it, and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus, in which Satanism has prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan's destruction of idol-temples, beginning with his first holy expedition against Deogir,44so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayer are exalted on high, and prayers are read in mosques. Allah be praised!'…'On Sunday, the 23rd, after holding a council of chief officers, he [Malik Kafur, converted Hindu and commander of the Muslim army] took a select body of cavalry with him and pressed on against Billal Deo, and on the 5th of Shawwal reached the fort of Dhur Sammund after a difficult march of twelve days over the hills and valleys, and through thorny forests. 'The fire-worshipping' Rai, when he learnt that 'his idol-temple was likely to be converted into a mosque,' despatched Kisu Mal' The commander replied that he was sent with the object of converting him to Muhammadanism, or of making him a zimmi, and subject to pay tax, or of slaying him if neither of these terms were assented to. When the Rai received this reply, he said he was ready to give up all he possessed, except his sacred thread.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians

God, Law, Light, Time

“My Life had stood — a Loaded Gun —
In Corners — till a Day
The Owner passed — identified —
And carried Me away —

And now We roam in Sovereign Woods —
And now We hunt the Doe —
And every time I speak for Him —
The Mountains straight reply —”

Emily Dickinson My Life had stood — a Loaded Gun

754: My Life had stood — a Loaded Gun —
The Complete Poems of Emily Dickinson (1960)

Life, Mountain, Time

“The proletariat thus shared its dictatorship with nobody. As to the question of the "majority", this never troubled Lenin much. In an article "Constitutional Illusions" (Aug. 1917; Works, vol. 25, p. 201) he wrote: "in time of revolution it is not enough to ascertain the ‘ will of the majority’ – you must prove to be stronger at the decisive moment and at the decisive place; you must win … We have seen innumerable examples of the better organized, more politically conscious and better armed minority forcing its will upon the majority and defeating it." (pg. 503) Trotsky, however, answers questions [in The Defence of Terrorism] that Lenin evaded or ignored. "Where is your guarantee, certain wise men ask us, that it is just your party that expresses the interests of historical development? Destroying or driving underground the other parties, you have thereby prevented their political competition with you, and consequently you have deprived yourselves of the possibility of testing your line of action." Trotsky replies: "This idea is dictated by a purely liberal conception of the course of the revolution. In a period in which all antagonisms assume an open character; and the political struggle swiftly passes into a civil war, the ruling party has sufficient material standard by which to test its line of action, without the possible circulation of Menshevik papers. Noske crushes the Communists, but they grow. We have suppressed the Mensheviks and the S. R. s [Socialist Republics] … and they have disappeared. This criterion is sufficient for us" (p. 101). This is one of the most enlightening theoretical formulations of Bolshevism, from which it appears that the "rightness" of a historical movement or a state is to be judged by whether its use of violence is successful. Noske did not succeed in crushing the German Communists, but Hitler did; it would thus follow from Trotsky’ s rule that Hitler "expressed the interests of historical development". Stalin liquidated the Trotskyists in Russia, and they disappeared – so evidently Stalin, and not Trotsky, stood for historical progress.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 510
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Men, War, Idea, Question

“"Do you love him?" Maura asked curiously.
"I'd rather not," Blue replied.
"He has lots of negative qualities I can help you hone in on," her mother offered.
"I'm already aware of them. Infinitely."”

Maggie Stiefvater (1981) American writer

pg 82
The Raven Cycle Series, The Raven King (2016)

Love, Help

““Time devours our feeble mortality, leaving us with but the sour residue of memory.”
Marvin nodded. “Yet this ineffable and ungraspable quantity,” he replied, “this time which no man may possess, is in truth our only possession.””

Robert Sheckley book Mindswap

Source: Mindswap (1966), Chapter 24 (p. 110)

Truth, Memory, Time

“This is a war," Leamas replied. "It's graphic and unpleasant because it's fought on a tiny scale, at close range; fought with a wastage of innocent life sometimes, I admit. But it's nothing, nothing at all beside other wars – the last or the next.”

John le Carré (1931) British novelist and spy

The Spy Who Came In From the Cold (1963)

Life, War

“"Do you really believe in the resurrection of the body?" she asked
"Of course I do!" replied Hazard stiffly.
"To me it seems a shocking idea. I despise and loathe myself, and yet you thrust self at me from every corner of the church as though I loved and admired it. All religion does nothing but pursue me with self even into the next world."”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Esther Dudley and Stephen Hazard in Ch. X
Esther: A Novel (1884)

Love, World, Religion, Idea

““But of course, you don’t believe in the existence of sin, do you?”
“I believe in the existence of reckless stupidity,” Rashmika replied.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 20 (p. 288)

Stupidity

““You founded the place. Why don’t you want to go?”
“I don’t like children,” the duke replied.
“Then why put out all that money to preserve them?”
“Because it is wrong to let them die.””

Ellen Kushner book The Privilege of the Sword

Source: The Privilege of the Sword (2006), Part I, Chapter VIII, (p. 79)

Money, Children

“God knew where he was, but he asked so as to start a conversation with Adam and avoid startling him too much to reply.”

Rashi (1040–1105) French rabbi and commentator

Commenting on Gen. 3:9; why should an omniscient God ask "Where are you?"
Commentary on Genesis

God

“I gave a speech in Omaha. After the speech I went to a reception elsewhere in town. A sweet old lady came up to me, put her gloved hand in mine, and said, "I hear you spoke here tonight." "Oh, it was nothing," I replied modestly. "Yes," the little old lady nodded, "that's what I heard."”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Humor and the Presidency (1987).
1980s

“I have thought it relevant to include here an exemplum found in the answer which Richard, King of the English, made to Fulk, a virtuous and holy man…This saintly man had been talking to the King for some time. "You have three daughters," he said, "and, as long as they remain with you, you will never receive the grace of God. Their names are Superbia, Luxuria nd Cupiditas." For a moment the King did not know what to answer. Then he replied: "I have already given these daughters of mine away in marriage. Pride I gave to the Templars, Lechery I gave to the Black Monks and Covetousness to the White Monks."”
Exemplum autem de responso Ricardi regis Anglorum, facto magistro Fulconi viro bono et sancto…et hic interserere praeter rem non putavi. Cum inter cetera vir ille sanctus regi dixisset; "Tres filias habetis, quae quamdiu penes vos fuerint, nunquam Dei gratiam habere poteritis, superbiam scilicet, luxuriam, et cupiditatem." Cui rex, post modicam quasi pausationem, "Jam," inquit, "maritavi filias istas, et nuptui dedi; Templariis superbiam, nigris monachis luxuriam, albis vero cupiditatem."

Gerald of Wales (1146) Medieval clergyman and historian

Exemplum autem de responso Ricardi regis Anglorum, facto magistro Fulconi viro bono et sancto…et hic interserere praeter rem non putavi. Cum inter cetera vir ille sanctus regi dixisset; "Tres filias habetis, quae quamdiu penes vos fuerint, nunquam Dei gratiam habere poteritis, superbiam scilicet, luxuriam, et cupiditatem."
Cui rex, post modicam quasi pausationem, "Jam," inquit, "maritavi filias istas, et nuptui dedi; Templariis superbiam, nigris monachis luxuriam, albis vero cupiditatem."
Book 1, chapter 3, pp. 104-5.
Itinerarium Cambriae (The Journey Through Wales) (1191)

God, Marriage, Time, Daughters

“The gentleman has not seen how to reply to this, otherwise than by supposing me to have advanced the doctrine that a national debt is a national blessing.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Second Reply to Hayne (1830)

““Am I drunk?" he asked Crewcut. "You're not drunk, Boss," Crewcut replied. "How could a superior individual like you be drunk? People around here who get drunk are the dregs of society, illiterates, uncouth people. Highbrow folks, those of the 'spring snow,' cannot get drunk. You're a highbrow, therefore you cannot be drunk.””

Mo Yan book The Republic of Wine

Source: The Republic of Wine (1992), Chapter I, Section 1

People, Spring

“[When asked about the word "hike":] I don't like either the word or the thing. People ought to saunter in the mountains — not hike! Do you know the origin of that word saunter? It's a beautiful word. Away back in the middle ages people used to go on pilgrimages to the Holy Land, and when people in the villages through which they passed asked where they were going, they would reply, 'A la sainte terre,' 'To the Holy Land.' And so they became known as sainte-terre-ers or saunterers. Now these mountains are our Holy Land, and we ought to saunter through them reverently, not 'hike' through them.”

John Muir (1838–1914) Scottish-born American naturalist and author

statement by Muir as remembered by Albert W. Palmer in The Mountain Trail and its Message http://books.google.com/books?id=odROAQAAIAAJ&pg=PA28 (1911), pages 27-28 1910s

People, Age, Beauty, Mountain

““And us?” said the Hag. “What happens to us then? Will we be free?”
“That’s what we agreed.”
“We can go into extinction?”
“If that’s what you want.”
“More than anything,” said the Hag. “More than anything.”
“There are worse things than existence,” said Immacolata.
“Oh?” the Hag replied. “Can you name one?”
Immacolata thought for a short while.
“No,” she conceded, with a soft sigh of distress. “You may be right, sister.””

Clive Barker (1952) author, film director and visual artist

Part Five “Revels”, Chapter iv “Allegiances”, Section 1 (p. 210)
(1987), BOOK TWO: THE FUGUE

Sister

“I said to the man who stood at the Gate of the Year,
"Give me a light that I may tread safely into the unknown."
And he replied, "Go out into the darkness, and put your hand into the hand of God.
That shall be to you better than light, and safer than a known way."”

Minnie Haskins (1875–1957) British poet and sociologist

Poem, "God Knows" (1908) as quoted by George VI

God, Way, Light

“[Lloyd George] talked of Gladstone, and how he [Lloyd George] had attacked him in his very early days in the House of Commons on the Clergy Discipline Bill…. When [Lloyd George] went down to Wales afterwards, & the more proper folk reproached him for his attack on Gladstone, he said: 'I give you the same reply that Cromwell gave, "If I meet the King in battle, I will fire my pistol at him".' [Lloyd George] says that he thinks Gladstone as a Churchman had a fundamental dislike for Dissenters…. 'I admire him, but I never liked him', is [Lloyd George]'s qualifying comment always.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (16 November 1934), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 291
Post-Prime Ministerial

Thinking, Housing

“Goethe, … who lived through the struggle against Napoleon, was once asked how he had managed to exist during the days of shame, defeat, and humiliation. He replied: “I have nothing to complain of. Like one who, from the fastness of a cliff, gazes down on the raging sea, unable to help the ship-wrecked crew, but also out of the reach of the billows—according to Lucretius, a not unpleasant feeling—I have been standing in security, and have watched the fury of the storm passing by me.” …
It was not only on the political combats and storms of his emasculate fellow-countrymen that Goethe looked down with indifference; to those troubles of the heart, which Rousseau’s teaching had quickened, a philanthropic and educational enthusiasm, he was not merely apathetic; he was positively hostile. … “As of old Lutherdom, so now French ideals are forcing us away from a peaceful development of culture,” he used to say.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), pp. 29-30.

Hostility, Education, Peace, Feeling

“Another panellist (Clive Anderson) suggested, "Don't give him the oxygen of publicity". "I'm not that happy with him having the oxygen of oxygen, actually," Linda replied.”

Linda Smith (1958–2006) comedian

A Brief History of Timewasting, Room 101, The News Quiz

Happiness

“Anyone who dares that nation gets a befitting reply. People across the world learn from Israel the art of doing agricultural and vegetable farming. On the contrary, India has 5,000 km land, population in crores, powerful leaders but Israel has marched way ahead of us.”

Mohan Bhagwat (1950) Indian activist

On Israel, as quoted in " Justifying 'Hindu Rashtra' Mohan Bhagwat quotes Tagore http://www.dnaindia.com/india/report-mohan-bhagwat-cites-tagore-appeals-for-hindu-rashtra-2053725", DNA India (18 January 2015) 2015-present

People, World, Art, Way

“Some years ago I was at a committee meeting where one of the group suddenly launched upon one of the other members an astounding onslaught of abuse, vilification, and loathing from which only failing breath and imminent seizure caused him to desist. It was in fact my first experience of academic debate. The chairman, visibly shaken by the vehemence of this tirade, offered the right of reply to the person attacked, who then spoke as follows: "Mr Chairman, I did not say what I said with the specific and deliberate intention of reducing my colleague to spluttering apoplexy; that this has in fact happened I can only regard as a bonus."”

Brian Matthews

From that meeting I took away an important recognition — the lurking Bonus Factor In Otherwise Unpromising Situations.
p 132
Oval Dreams (1991)

Personality

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Life, Men, God

“We are never quits with those who oblige us," was Dantes' reply; "for when we do not owe them money, we owe them gratitude.”

Alexandre Dumas book The Count of Monte Cristo

Chapter 2 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_2 The Count of Monte Cristo (1845–1846)

Money, Gratitude

“Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "When the Jews greet you, they usually say, 'As-Samu 'alaikum (Death be on you),' so you should say (in reply to them), 'Wa'alaikum (And on you)."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[8, 74, 274]
Sunni Hadith

Death

“And when the physician said, "Sir, you are an old man," "That happens," replied Pausanias, "because you never were my doctor."”

Plutarch (46–127) ancient Greek historian and philosopher

Of Pausanias the Son of Phistoanax
Laconic Apophthegms

“A distinguished economist, on being asked to define the subject matter of his science, once replied, "Economics is what economists do."”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 3

Science

“These words are being written in reply to the verbal message sent by you. I have been asked (by you) to tell (you) about suppression of the rebellion of Jats in the environs of Delhi.
The fact is that this recluse (meaning himself) has witnessed in the occult world the downfall of the Jats in the same way as that of the Marhatahs. I have also seen it in a dream that Muslims have taken possession of the forts and the country of the Jats, and that Muslims have become masters of those forts and that country as in the past. Most probably, the Ruhelas will occupy those Jat forts. This has been determined and decided in the most secret world. This recluse has not the shadow of a doubt about that. But the way that victory will be achieved is not yet clear. What is needed is prayers from those special servants of Allah who have been chosen for this purpose.
…But keep one thing in your mind, namely, that the Hindus who are apparently in your’s and your government’s employ, are inclined towards the enemies in their hearts. They do not want that the enemies be exterminated. They will try a thousand tricks in this matter, and endeavour in every way to show to your honour that the path of peace is more profitable.
Make up your mind not to listen to this group (the Hindu employees). If you disregard their advice, you will reach the height of fulfilment. This recluse knows of this (fulfilment) as if he is seeing it with his own eyes.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Najibuddaulah Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 106-07.
From his letters

Secret, World, Peace, Dreams

“This is the correct procedure: Spot who is attacking us. Start investigating them promptly for felonies or worse using our own professionals, not outside agencies. Double curve our reply by saying we welcome an investigation of them. Start feeding lurid, blood sex crime actual evidence on the attackers to the press. Don't ever tamely submit to an investigation of us. Make it rough, rough on attackers all the way.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Attacks on Scientology" (25 February 1966).
Scientology Policy Letters

Sex, Way

“Roughly speaking, Lundberg argued that Gunnar Myrdal's work has been enormously important, and noted that there was local pressure on the Nobel Prize Committee to recognize him, but wondered how it would be received abroad if this was done. (Remember that the Prize was then rather new, and Lundberg had to be careful about its reputation.) Giersch's reply was that the quality of the work surely merited the award, but maybe the politics of it would be easier if there was a joint recipient who was neither Swedish nor shared Myrdal's views – what about Hayek? That's it – is this where Hayek's prize came from, or was he already high on the list, or what?”

David Laidler (1938) Canadian economist

"The 1974 Hayek–Myrdal Nobel Prize", in Hayek: A Collaborative Biography: Part 1 Influences from Mises to Bartley edited by Robert Leeson (2013)

“Unfortunately I cannot show it to you,' replied the master, 'because I burned it in my stove.'
'I'm sorry but I don't believe you,' said Woland. 'You can't have done. Manuscripts don't burn.”

Mikhail Bulgakov book The Master and Margarita

Book Two in 'The Master is Released', MG
The Master and Margarita (1967)

““The loan of a jacket is little hardship,” Fox replied mildly. “I retain my shirt, waistcoat, trousers, and much else besides. Truly the vast difference in the quantity of fabric allocated to fashionable men and women is inexplicable.”

David D. Levine (1961) science fiction writer

Source: Arabella and the Battle of Venus (2017), Chapter 11, “Prisoners” (p. 166)

Women, Men, Fashion

“After I asked him [a student] what he meant, he replied that freedom consisted of the unimpeded right to get rich, to use his ability, no matter what the cost to others, to win advancement. No decent society can tolerate that definition.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

"A Legacy for the Young from Norman Thomas", Life Magazine, Mar 14, 1969

Freedom

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Women, Men, Money, Children

“I often get letters, quite frequently, from people who say how they like the programmes a lot, but I never give credit to the almighty power that created nature. To which I reply and say, "Well, it's funny that the people, when they say that this is evidence of the Almighty, always quote beautiful things. They always quote orchids and hummingbirds and butterflies and roses." But I always have to think too of a little boy sitting on the banks of a river in west Africa who has a worm boring through his eyeball, turning him blind before he's five years old. And I reply and say, "Well, presumably the God you speak about created the worm as well," and now, I find that baffling to credit a merciful God with that action. And therefore it seems to me safer to show things that I know to be truth, truthful and factual, and allow people to make up their own minds about the moralities of this thing, or indeed the theology of this thing.”

David Attenborough (1926) British broadcaster and naturalist

From the BBC documentary Life on Air (2002)

God, People, Truth, Beauty

“The opponents of the Constitution declared that the larger states would disturb the United States by their powerful contentions; the supporters replied that those contentions were sure to disturb the continent if the larger states were not united, much less sure to do it if they were united and so could be expected to arrive at peaceable agreements.
The opponents of the Constitution were convinced that the people of the individual states could be protected only by their states armed with full, or at least substantial sovereignty. The supporters of the Constitution knew that conflicting sovereignties had been the causes of most wars, in which the people have regularly suffered.
The opponents of the Constitution in 1787 could talk only of the difficulties of forming a new government The supporters of the Constitution aware of the dangers facing the Confederation, demanded that a new government be attempted, no matter what the difficulties.”

Carl Van Doren (1885–1950) American biographer

Preface
The Great Rehearsal (1948)

War, People, Support, Suffering

“That is why he took so many hundreds of years to be known.
In reply to a comment that Jesus Christ didn't have a public relations team.
Quoted in "Looking back" Juan Rodriguez, The Gazette.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Montreal, Que.: February 19, 2011

Quotes, Christ

“For some time my friend Doro and I had agreed that I would be his guest. I was very fond of Doro, and when he married and went to Genoa to live, I was half sick over it. When I wrote to refuse his invitation to the wedding, I got a dry and rather haughty note replying that if his money wasn't good for establishing himself in a city that pleased his wife, he didn't know what it was good for. Then, one fine day as I was passing through Genoa I stopped at his house and we made peace. I liked his wife very much, a tomboy type who graciously asked me to call her Clelia and left us alone as much as she should, and when she showed up again in the evening to go out with us, she had become a charming woman whose hand I would have kissed had I been anyone else but myself.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Incipit
The Beach (1941)

Money, Peace, Kiss, Wedding

“I ask the fifty-two nations, who have given the Ethiopian people a promise to help them in their resistance to the aggressor, what are they willing to do for Ethiopia? And the great Powers who have promised the guarantee of collective security to small States on whom weighs the threat that they may one day suffer the fate of Ethiopia, I ask what measures do you intend to take?
Representatives of the World I have come to Geneva to discharge in your midst the most painful of the duties of the head of a State. What reply shall I have to take back to my people?”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

Pain, Fate, People, World

“That's it?' Boamund said.
'Basically, yes,' the hermit replied. 'I've left out Helmut von Moltke and the Peace of Nikolsburg, and maybe I skated over the Benelux customs union a bit, but I think you've got the essentials there. Anything you're not sure about, you can look up in the book.”

Tom Holt (1961) British writer

c. 1
Grailblazers (1994)

Books, Peace, Thinking

“It was not seen that woman’s place was in the home until she began to go out of it; the statement was a reply to an unspoken challenge, it was attempted resistance to irresistible change.”

Rose Wilder Lane (1886–1968) American journalist

Source: Old Home Town (1935), Ch. 1.

Home, Change

“On one of these occasions to some of those greedy people (Native Californians) who requested permission to go to the woods (To hunt for food) I answered with certain annoyance: "Well, you make me realize that now that, although you were given a steer, a mutton, and a fanega of grain every day, you would, despite all this, long for your woods and your shores." Then the keenest-witted Indian of those who had heard me replied, somewhat shamefacedly, "It is so Father, as you say, it is so."”

Fermín Lasuén (1736–1803) Spanish missionary to Alta California.

"Representación," San Carlos, 12 November 1800, Santa Bárbara Arch., 2:174.

People, Food

“People have kept on asking me: did he sing well? I reply, the world is a song, but we do not know whether it is a good song because we have nothing to compare it with.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

People, World, Singing

“When we are told that the record is scanty and unreliable, we can reply, with the support of the highest scholarship, that we know enough to be sure of his basic ideas and experiences, and that his personality looms up more brilliantly than the Morning Star.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Star, Idea, Support, Personality

“Once Diogenes, who was washing vegetables, ridiculed him as he passed by, and said, "If you had learnt to eat these vegetables, you would not have been a slave in the palace of a tyrant." But Aristippus replied, "And you, if you had known how to behave among men, would not have been washing vegetables."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristippus, 4.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

Men

“Morgenbesser was leaving a subway station in New York City and put his pipe in his mouth as he was ascending the steps. A police officer told him that there was no smoking on the subway. Morgenbesser pointed out that he was leaving the subway, not entering it, and hadn't lit up yet anyway. The cop again said that smoking was not allowed in the subway, and Morgenbesser repeated his comment. The cop said, "If I let you do it, I'd have to let everyone do it." Morgenbesser replied, "Who do you think you are, Kant?" The word "Kant" was mistaken for a vulgar epithet and Morgenbesser had to explain the situation at the police station.”

Sidney Morgenbesser (1921–2004) American philosopher

"Kant", properly pronounced, sounds much like a vulgar "C-word" which is what he was mistaken for having said The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004.

Thinking

“When some people urged that it is impossible for man to live like the animals owing to the tenderness of his flesh and because he is naked and unprotected, [ Diogenes] would say in reply that men are so very tender because of their mode of life. … Man’s ingenuity and his discovering and contriving so many helps to life had not been altogether advantageous to later generations, since men do not employ their cleverness to promote courage or justice, but to procure pleasure.”

Dio Chrysostom (40–120) Greek philosopher

Source: Diogenes, or On Tyranny, p. 267

Life, Men, People, Pleasure

“One of her instructors in fashion had given her to understand that curls were not the thing. "They'll always pass muster," Miss Dunstable had replied, "when they are done up with bank notes."”

Anthony Trollope book Doctor Thorne

Source: Doctor Thorne (1858), Ch. 16

Fashion, Understanding

“When maiden loves, she sits and sighs,
She wanders to and fro -
Unbidden tear-drops fill her eyes,
And to all questions she replies
With a sad "heigh ho!"”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Yeomen of the Guard (1888)

Love, Sadness, Question, Tear

“The virtues chose Modesty to be their queen.
"I did not know that I was a virtue," she said. "Why did you not choose Innocence?"
"Because of her ignorance," they replied. "She knows nothing but that she is a virtue."”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 358

“The Sultan then asked, "How are Hindus designated in the law, as payers of tributes or givers of tribute? The Kazi replied, "They are called payers of tribute, and when the revenue officer demands silver from them, they should tender gold. If the officer throws dirt into their mouths, they must without reluctance open their mouths to receive it. The due subordination of the zimmi is exhibited in this humble payment and by this throwing of dirt in their mouths. The glorification of Islam is a duty. God holds them in contempt, for he says, "keep them under in subjection". To keep the Hindus in abasement is especially a religious duty, because they are the most inveterate enemies of the Prophet, and because the Prophet has commanded us to slay them, plunder them, enslave them and spoil their wealth and property. No doctor but the great doctor (Hanafi), to whose school we belong, has assented to the imposition of the jizya (poll tax) on Hindus. Doctors of other schools allow no other alternative but Death or Islam.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Tárikh-i Firoz Sháhi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 184, chapter 15. Tárikh-i Firoz Sháhi, of Ziauddin Barani https://archive.org/stream/cu31924073036737#page/n199/mode/2up Tarikh-i-Firuz Shahi

Death, God, School, Law

“Anarchism being immediately impracticable, let us have a government which governs as little as possible. Lord Melbourne's attitude of mind should be commended for imitation to all Prime Ministers. On being pressed by less wise members of his Cabinet to further certain legislation, he replied, "Must we really do something – why not let well alone?"”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), pp. 119–20

“You ask a faith, — they are content with faith;
You ask to have, — but they reply "IT hath."
There is no end, there need be no path.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), The One In All

Faith

Quotes about reply page 6

Quotes about reply
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