Quotes about relation
page 11

“Indigenous rights are those, which relate to indigenous people, their way of life, their land and their resources. They are connected in nature and the birthrights of indigenous people.”

Joni Madraiwiwi (1957–2016) Fijian politician

Closing address to the Roundtable on Human Rights, Indigenous Rights, and Nationalism, Suva, 23 July 2005.

Life, People, Way, Nature

“If I were a dictator, religion and state would be separate. I will die for it. But it is my personal affair. The State has nothing to do with it. The State would look after secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody’s personal concern.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

Religion

Health, Religion, Communication, Personality

“The prescriptions and proscriptions held by members of a role set are designated as role expectations. … The role expectations held for a certain person by some member of his or her role set will reflect that member's conception of the person's office and his or her abilities. The content of these expectations may include preferences with respect to specific acts and personal characteristics or styles; they may deal with what the person should do, what kind of person he should be, what he should think, or believe, and how he should relate to others.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 14

Thinking, Personality

“We define successful aging as including three main components: low probability of disease and disease-related disability, high cognitive and physical functional capacity, and active engagement with life.”

Robert L. Kahn (1918–2019) American psychologist

Rowe, John W., and Robert L. Kahn. " Successful aging http://gerontologist.oxfordjournals.org/content/37/4/433.full.pdf." The gerontologist 37.4 (1997): 433-440.

Life, Age, Disease, Success

“Ah, by what Fates
Hath he been toss'd? what Battles he relates!
Were I not fix'd, did not my changeless Vow
All thoughts of second Marriage dis-allow,
Since my first Love by Death deceiv'd me…
I had perhaps with this one Crime comply'd.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Love, Death, Fate, Marriage

“The amazing part of the great Danish cartoon caper isn't that Muslims immediately engage in acts of mob violence when things don't go their way. That is de rigueur for the Religion of Peace. Their immediate response to all bad news is mass violence. That's a "dog bites man" story and belongs on page B-34, next to the grade school hot lunch menu and the birth notices. After an Egyptian ferry capsized recently, killing hundreds of passengers, a whole braying mob of passengers' relatives staged an organized attack on the company, throwing furniture out the window and burning the building to the ground. Witnesses say it was the most violent ocean liner-related incident since Carnival Cruise Lines fired Kathie Lee Gifford. The "offense to Islam" ruse is merely an excuse for Muslims to revert to their default mode: rioting and setting things on fire.”

Ann Coulter (1961) author, political commentator

"Muslim Bites Dog" (15 February 2006) http://www.anncoulter.com/cgi-local/printer_friendly.cgi?article=100. 2006

School, Peace, Religion, Dogs

“By The middle of The 1920s General Motors had accomplished some things, but apart from survival and reorganization, they were more in the realm of the mind than of reality. We knew, as I have related, the strategy with which we proposed to approach the car business, how we proposed to manage the enterprise financially, and the relationships we wanted to establish among persons in different roles. But by the end of 1924 little of this was reﬂected in Our activities in the automobile market. That our volume of business had increased after the slump of 1921 — and especially in 1923 — could be attributed less to our own wits than to the improvement in the general economy and the rising demand for automobiles. While internally we had made much progress, externally we had marked time. But the time had come to act.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 149

Cars, Business, Reality, Time

“A state that does not plan does not, by default turn this function over to the market. Even if the market is perfectly efficient, it still suffers from two ineradicable defects. The first relates to the distribution of income and power: the market conveys signals only in relation to the purchasing power of the individuals transmitting them. The poor do not matter to the market. The second relates to representation: people not yet born do not turn up at the stores. They send no market signals at all”

James K. Galbraith (1952) economist

Source: The Predatory State, 2008, p. 116 ; Quoted in: Trevor Manuel. " Address by the Minister in The Presidency: National Planning Commission, Trevor Manuel, at the Wits Graduate School of Public Development Management; Donald Gordon Auditorium, 26 October 2009 http://www.thepresidency.gov.za/pebble.asp?relid=1565" at thepresidency.gov.za, 2014.

People, Suffering

“The work process begins when I start selecting quotations from a large collection I already have, given that I use such texts often in my work and have for a long time. In fact, appropriation of this kind––along with other kinds––has been part of my work since the beginning in the ’60s. I go through hundreds of these amassed quotes from my own research and that of my staff, make my choices, and then continually add them in relation to the quotes I already have selected. The surplus meaning that is constructed by using the words of others in conjunction with each other, which is my goal, is a far more delicate operation than it may seem.”

Joseph Kosuth (1945) American conceptual artist

Joseph Kosuth at artforum.com http://artforum.com/words/id=28992, 09.20.11

Quotes, Time, Parting

“Social morality requires a shared matrix of communal reality to which to relate thought and deed, and the illusion of an objective ethical esthetic requires at the very least the conviction that objective reality is more than a contradiction in terms.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 14 (p. 177)

Communication, Reality

“We, the people, were denied of the right even to mention the word peace or peace partisans and everyone related to them had to suffer from imprisonment as if it were an unpardonable crime. But now, after the people have been liberated from slavery, and after July 14 ha dawned on us, this Republic and her sons have been liberated and have been marching on the path of freedom ever since.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered at the second congress of the peace partisans (April 14, 1959).
Principles of the 14th July Revolution (1959)

People, Peace, Freedom, Suffering

“The work began with great zeal and the most roseate hopes. A splendid summer and an eventful winter marked the year of 1923! The newly resumed trade relations were in full swing: Russian corn and Norwegian herring and fish, Russian wood products and Norwegian paper and cellulose.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Hope, Fish, Winter, Summer

“What are the great faults of conversation? Want of ideas, want of words, want of manners, are the principal ones, I suppose you think. I don't doubt it, but I will tell you what I have found spoil more good talks than anything else;—long arguments on special points between people who differ on the fundamental principles upon which these points depend. No men can have satisfactory relations with each other until they have agreed on certain ultimata [finalities] of belief not to be disturbed in ordinary conversation, and unless they have sense enough to trace the secondary questions depending upon these ultimate beliefs to their source. In short, just as a written constitution is essential to the best social order, so a code of finalities is a necessary condition of profitable talk between two persons.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Men, People, Idea, Question

“It is the first rational exposition of the relations of mankind to the mystery which shrouds the how and wherefore of man's existence, the first honest protest against our long, long martyrdom.”

Harry Johnston (1858–1927) British explorer, botanist, linguist and colonial administrator

Comments on The Martyrdom of Man (1872) by William Winwood Reade, in Liberia (1906), Vol. 1, p. 257

“In fact, the science of thermodynamics began with an analysis, by the great engineer Sadi Carnot, of the problem of how to build the best and most efficient engine, and this constitutes one of the few famous cases in which engineering has contributed to fundamental physical theory. Another example that comes to mind is the more recent analysis of information theory by Claude Shannon. These two analyses, incidentally, turn out to be closely related.”

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 44, "The Laws of Thermodynamics"; section 44-1, "Heat engines; the first law"; p. 44-2
The Feynman Lectures on Physics (1964)

Problem, Science

“When we study the habits of animals in a truly sympathetic way and become thoroughly acquainted with them and with the work that each one is performing, we shall see that each one has its place in the economy of God's world, that each has its part to play, and that even so far as the animal world is concerned we are all related and inter-related. If we destroy or permit to be destroyed that marvellous balance which the Divine Power has instituted in the Universe, we do it at our own peril. Instead, then, of being the enemies of the animal world, instead of being its persecutors and its destroyers, we should be its friends and helpers.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 64

God, World, Way, Study

“Apollo at Delphi, through the oracular utterance of his priestess, pronounced Socrates the wisest of men. Of him it is related that he said with sagacity and great learning that the human breast should have been furnished with open windows, so that men might not keep their feelings concealed, but have them open to the view. Oh that nature, following his idea, had constructed them thus unfolded and obvious to the view.”
Delphicus Apollo Socratem omnium sapientissimum Pythiae responsis est professus. Is autem memoratur prudenter doctissimeque dixisse, oportuisse hominum pectora fenestrata et aperta esse, uti non occultos haberent sensus sed patentes ad considerandum. Utinam vero rerum natura sententiam eius secuta explicata et apparentia ea constituisset!

Vitruvius book De architectura

Preface, Sec. 1
De architectura (The Ten Books On Architecture) (~ 15BC), Book III

Men, Feeling, Idea, Nature

“To be able to come out of that mess as I did is special. To be able to improve my relations with my dad is special. I'm happy with the way my life's going, the way I'm growing up as a person. Skating has changed me. I've had a lot of chances, and this is my time to shine.”

Apolo Anton Ohno (1982) American short track speed skating competitor

Prior to the 2002 Winter Olympics Price, S.L. (2002) "Launch of Apolo" http://sportsillustrated.cnn.com/si_online/news/2002/02/13/launch_of_apolo/ Sports Illustrated. (accessed May 24, 2007)

Life, Happiness, Way, Change

“IN THE last half century a larger and larger proportion of our experience, of what we read and see and hear, has come to consist of pseudo‑events. We expect more of them and we are given more of them. They flood our consciousness. Their multiplication has gone on in the United States at a faster rate than elsewhere. Even the rate of increase is increasing every day. This is true of the world of education, of consumption, and of personal relations.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 12.

World, Education, Reading, Personality

“My own experience of mescalin is described in the appendix of Beyond the Outsider. My 'trip' was pleasant enough, although I experienced none of the visual effects described by Huxley; I was plunged into an agreeable but sluggish dreaminess. In this torpid state, I became aware of the problem mentioned by Huxley: 'How was this cleansed perception to be reconciled with a proper concern with human relations…?' -- in my case, with my concern for my wife and three-year-old daughter? Although I personally felt nothing but a sense of relaxation and trustfulness, I was aware that, in practice, the world is full of dangers, and in this state, I was incapable of the necessary vigilance; it made me feel guilty. I was neglecting my job of looking after them. Moreover, my ability to think was impaired. Huxley remarks that he found his own ability to remember and 'think straight' to be little, if at all, reduced. I could 'think straight', but I could not think to any purpose. Even the feeling of universal love was not particularly pleasant; I compared it to having a large alsation dog who puts his paws on your shoulder and licks your face.”

Colin Wilson (1931–2013) author

Source: Frankenstein's Castle (1980), p. 59-60

Love, World, Dogs, Feeling

“Nehru's great passion was to change our society — the congealed society which we inherited from our own past, and from the static past of the British period. And, social change he connected with economic change. We could not change our society without changing our economic system and economic relations in society. His whole dream was that, his whole effort was in that direction. But the march of society, of social change has not been fast enough, nor fundamental enough so far. And, our inherited caste system remains with us, but it has been very badly battered. And, the conceptions behind the caste system have also been very badly damaged by policies, by the march of technology and economics, all these things. To some extent while this progressive movement was taking place, there was also, concurrently, some sort of counter-revolution, resisting it. But the overwhelming force of the progressive movement has been winning by and large. But now we have to specifically deal with many of the social ills and backwardness.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Dreams, Effort, Passion, Change

“[With] 140 words in Chinese, you really can write a novel. Most of Confucius’s sentences [are] only four words, so 140 words [might] take his whole life to write. And you can discuss the most profound ideas related to democracy, freedom, poetry.”

Ai Weiwei (1957) Chinese concept artist

2010-, Digital Activism in China, 2010

Life, Democracy, Idea, Freedom

“The passions are a kind of thirst, inexorable and intense, for certain feelings or felt states. To find or invent 'objects' (which are, more strictly speaking, relational structures) whose felt quality satisfies the passions,- that for me is the activity of the artist, an activity which does not cease even in sleep. No wonder the artist is constantly placing and displacing, relating and rupturing relations; his task is to find a complex of qualities whose feeling is just right – veering toward the unknown and chaos, yet ordered and related in order to be apprehended.”

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37

Feeling, Sleep, Passion

“It must be emphasized that in seeing a work of art that has been composed by precise means, the viewer does not perceive dominant details. His impression is one of perfect balance to which all the parts contribute, an impression which not only applies to the parts as such, but is transmitted also to the relation existing between the work of art and the viewer. Although it is very difficult to express in words the effect of a work of art, it may be said that the viewer’s deepest impression can best be defined as the achievement of a balance between objective meaning and subjective meaning, both directly penetrated by awareness. He has a sensation of height and of depth which are no longer in any way bound to natural conditions or to spatial dimensions, a sensation which places the viewer in a state of consciousness harmony.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

1922
Quote from 'Grundbegriffe der neuen Gestaltenden Kunst', essay by Van Doesburg (published between 1921-23 in De Stijl) - last Chapter; as quoted in 'Fifty Years of Accomplishment, From Kandinsky to Jackson Pollock', by Michel Seuphor, Dell Publishing Co. 1964, p. 85-86
1920 – 1926

Art, Way, Nature, Parting

“The claim of the State Socialists, however, that this right would not be exercised in matters pertaining to the individual in the more intimate and private relations of his life is not borne out by the history of governments. It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it; and where the habit of resisting such encroachment is not fostered, and the individual is not taught to be jealous of his rights, individuality gradually disappears and the government or State becomes the all-in-all. Control naturally accompanies responsibility. Under the system of State Socialism, therefore, which holds the community responsible for the health, wealth, and wisdom of the individual, it is evident that the community, through its majority expression, will insist more and more in prescribing the conditions of health, wealth, and wisdom, thus impairing and finally destroying individual independence and with it all sense of individual responsibility.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

Life, Wisdom, Health, Exercises

“Cybernetics is still headline news, and increasingly we hear about its applications to new fields of scientific and industrial endeavour. Stafford Beer's new book Cybernetics and Management is an admirable account on the relation that exist between cybernetics and the problems of management in industry [and]… covers a range of applications that have not previously been dealt with in print.”

Frank Honywill George (1921–1997) British psychologist

George (1960) " Automatic controls in industry http://books.google.nl/books?id=ca1QDXCpElgC&pg=PA48" in: New Scientist. 7 jan 1960. p.48

Books, Beer, Problem

“People are scarcely aware that it is a slavery they are creating; they forget this in their zeal to make people free by overthrowing dominions. They are scarcely aware that it is slavery; how could it be possible to be a slave in relation to equals?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Upbuilding Discourses in Various Spirits, Hong p. 327
1840s, Upbuilding Discourses in Various Spirits (1847)

People, Forgetting

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“I find in myself, perhaps, a type of the general feeling of my constituents toward yours. I am sure I feel no hostility to you, senators from the North. I am sure there is not one of you, whatever sharp discussion there may have been between us, to whom I cannot now say, in the presence of my God, I wish you well; and such, I am sure, is the feeling of the people whom I represent toward those whom you represent. I therefore feel that I but express their desire when I say I hope, and they hope, for peaceful relations with you, though we must part. They may be mutually beneficial to us in the future, as they have been in the past, if you so will it. The reverse may bring disaster on every portion of the country; and if you will have it thus, we will invoke the God of our fathers, who delivered them from the power of the lion, to protect us from the ravages of the bear; and thus, putting our trust in God, and in our own firm hearts and strong arms, we will vindicate the right as best we may.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

God, Hostility, People, Peace

“You use things; the idea is, of course, to eliminate things [in making a picture]. And just as fifteen or eighteen years ago [when Guston made whole figurative series of children's pictures: 'all sort of props and so on'] I stretched out to get that, - put it in and took it out - to get that look in that's kid's eye and the way his mouth was open or wasn't - I mean a very particular kind of look - I'd do the same now. In other words, I can't find any freedom in abstract painting [but Guston did abstract painting in 1960 - till in 1967 he moved to figuration]. I'am just as stuck with locations, a few areas of colour in relation to some kind of totality that I want, as I was before. And so the problem of figuration is somehow irrelevant to me. I think some of the best painting done in New York today is figuration, but it's not recognised as such... Well I think of my pictures as a kind of figuration... I think every good painter here in New York really paints a self-portrait..”

Phillip Guston (1913–1980) American artist

Source: 1950 - 1960, Interview with David Sylvester, BBC (March 1960), pp. 92-93

Children, Way, Idea, Problem

“The butchering of harmless animals cannot fail to produce much of that spirit of insane and hideous exultation in which news of a victory is related altho' purchased by the massacre of a hundred thousand men. If the use of animal food be in consequence, subversive to the peace of human society, how unwarrantable is the injustice and barbarity which is exercised toward these miserable victims. They are called into existence by human artifice that they may drag out a short and miserable existence of slavery and disease, that their bodies may be mutilated, their social feelings outraged. It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

"On the Vegetable System of Diet" (c. 1815; published in the 1920s), in Complete Works, ed. Roger Ingpen and Walter E. Peck, Volume 6 (New York: Gordian Press, 1965), pp. 343-344, original emphasis

Men, Disease, Peace, Food

“If by motivation we mean whatever it is that causes someone to follow a particular course of action, then every action is motivated — by definition. But in most human behavior the relation between motives and action is not simple; it is mediated by a whole chain of events and surrounding conditions. We observe a man scratching his arm. His motive (or goal)? To relieve an itch.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 265.

Behavior, Motivation

“An autopoietic machine is a machine organized (defined as a unity) as a network of processes of production (transformation and destruction) of components which:
(i) through their interactions and transformations continuously regenerate and realize the network of processes (relations) that produced them; and
(ii) constitute it (the machine) as a concrete unity in space in which they (the components) exist by specifying the topological domain of its realization as such a network.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Autopoiesis and cognition: The realization of the living (1980), p. 87.

“Sino-Japanese relations will certainly brighten more in the future and the flowers of friendly Sino-Japanese relations will increase their beauty.”

Wen Jiabao (1942) former Premier of the People's Republic of China

Wen Jiabao (2007) cited in: China's Wen seeks to charm Japan as ties thaw http://www.reuters.com/article/worldNews/idUST32494820070413?pageNumber=2 13 April 2007

Beauty, Flowers, Future

“The US — its bankrupt mortgage institutions nationalised and its gigantic war machine effectively funded by foreign borrowing — is in steep decline. With its financial system in the worst mess since the 1930s, the west's ability to shape events is dwindling by the day. Sermonising about "law-based international relations" is laughable after Iraq, and at bottom not much more than nostalgia for a vanished hegemony.”

John Gray (1948) British philosopher

"Folly of the progressive fairytale," The Observer (2008-09-08)

War, Law, Nostalgia

“You are faced with the problem of what to do in respect to this question, to that question, and to the other question, but perfectly obviously, after you have faced the more superficial aspects of the separate questions, you want to know in relation to a complete plan what you are actually giving and what you are actually getting. Therefore, when the departmental, or compartmental, exploration has gone on to a certain extent it cannot be finished until somebody, co-ordinating all your problems, sets out in one statement and declaration the complete scheme that this Conference can pass in order to give security, to give disarmament, to give hope to the future–until that scheme has been placed before you, you cannot complete your examination of compartmental problems and questions…”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech to the Geneva Disarmament Conference (1933), quoted by John Gunther, Inside Europe (1940), p. 338, as an example of MacDonald's increasing mental deterioration.
1930s

Hope, Question, Problem, Future

“For there exists a great chasm between those, on one side, who relate everything to a single central vision, one system, less or more coherent or articulate, in terms of which they understand, think and feel - a single, universal, organising principle in terms of which alone all that they are and say has significance - and, on the other side, those who pursue many ends, often unrelated and even contradictory, connected, if at all, only in de facto way for some psychological or physiological cause, related to no moral or aesthetic principle. This last lead lives, perform acts and entertain ideas that are centrifugal rather than centripetal; their thought is scattered or difused, moving on many levels, seizing upon the essence of a vast variety of experiences and objects; for they are themselves, consciously or unconsciously seeking to fit them into or exclude them from any one unchanging, all-embracing, sometimes self-contradictory and incomplete at times fanatical, military inner vision. The first kind of intellectual and artistic personality belongs to the hedgehogs, the second to the foxes.”

Isaiah Berlin book The Hedgehog and the Fox

The Hedgehog and the Fox (1953). Editor Henry Hardy. Collaborator Michael Ignatieff. Editorial Princeton University Press, 2013. ISBN 1400846633, p. 2.

Way, Feeling, Idea, Understanding

“An essential distinction exists between two stages in the process of advancing our knowledge of the laws of physical phenomena; the first stage consists in observing the relations of phenomena, whether of such as occur in the ordinary course of nature, or of such as are artificially produced in experimental investigations, and in expressing the relations so observed by propositions called formal laws. The second stage consists in reducing the formal laws of an entire class of phenomena to the form of a science; that is to say, in discovering the most simple system of principles, from which all the formal laws of the class of phenomena can be deduced as consequences.”

William John Macquorn Rankine (1820–1872) civil engineer

Source: "Outlines of the Science of Energetics," (1855), p. 121; Lead paragraph: Section "What Constitutes A Physical Theory"

Law, Nature, Knowledge, Science

“The surfaces of three-dimensional space are distinguished from each other not only by their curvature but also by certain more general properties. A spherical surface, for instance, differs from a plane not only by its roundness but also by its finiteness. Finiteness is a holistic property. The sphere as a whole has a character different from that of a plane. A spherical surface made from rubber, such as a balloon, can be twisted so that its geometry changes…. but it cannot be distorted in such a way as that it will cover a plane. All surfaces obtained by distortion of the rubber sphere possess the same holistic properties; they are closed and finite. The plane as a whole has the property of being open; its straight lines are not closed. This feature is mathematically expressed as follows. Every surface can be mapped upon another one by the coordination of each point of one surface to a point of the other surface, as illustrated by the projection of a shadow picture by light rays. For surfaces with the same holistic properties it is possible to carry through this transformation uniquely and continuously in all points. Uniquely means: one and only one point of one surface corresponds to a given point of the other surface, and vice versa. Continuously means: neighborhood relations in infinitesimal domains are preserved; no tearing of the surface or shifting of relative positions of points occur at any place. For surfaces with different holistic properties, such a transformation can be carried through locally, but there is no single transformation for the whole surface.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Way, Mathematics, Tear, Light

“America is 100% 18th Century. The 18th century had chucked out the principle of metaphor and analogy — the basic fact that as A is to B so is C to D. AB:CD. It can see AB relations. But relations in four terms are still verboten. This amounts to deep occultation of nearly all human thought for the USA.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Ezra Pound (21 December 1948)
1940s

“The relational picture of space and time has implications that are as radical as those of natural selection, not only for science but for our perspective on who we are and how we came to exist in this evolving universe of relations.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

Nature, Universe, Science, Time

“The attempt to construct a fundamental taxonomy of the sciences encounters great difficulties. For instance, logicians and mathematicians disagree among themselves about the objects of their respective research; there is no agreement on the relation of theoretical physics to empirical knowledge and to mathematics. The so-called social sciences are particularly difficult to classify. They have not been demarcated by systematic considerations. In Duhem and Poincarè, general considerations are not only exemplified, but the origins of the concepts and of the problems are traced right from the initial observation of facts if at all possible.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1940s and later, Otto Neurath Economic Writings. Selections 1904-1945 (2004), p. 269

Mathematics, Knowledge, Problem, Science

“I have descended to the depths of suffering, and it seems to me that after that one cannot help being raised up. But I have spent the last three nights weeping. Pity! Pity! Remembrance is the true imperishable life... I should like to live my life over again, to record it, to admit my weaknesses; no, this is useless; I have sinned, I have suffered, I have atoned for it. I could write only a bad novel by relating what has been related a thousand times.”

Berthe Morisot (1841–1895) painter from France

Quote from Berthe's Morisot's letter, 1887 - after the death of her husband Eugène Manet
1881 - 1895

Life, Suffering, Time, Help

“In some central and important cases, … the existence of specific power relations in the society will produce an appearance of a particular kind. Certain features of the society that are merely local and contingent, and maintained in existence only by the continual exercise of power, will come to seem as if they were universal, necessary, invariant, or natural features of all forms of human social life, or as if they arose spontaneously and uncoercedly by free human action.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 52.

Life, Exercises, Nature, Universe

“We will adopt low-key and pragmatic measures to establish better economic relations with other countries.”

Lin Chuan (1951) Taiwanese politician

Lin Chuan (2017) cited in " Taipei not adverse to China ties: Lin http://www.taipeitimes.com/News/taiwan/archives/2017/05/09/2003670233" on Taipei Times, 9 May 2017.

Country

“Personal relations are the important thing for ever and ever and not this outer life of telegrams and anger.”

E.M. Forster book Howards End

Ch. 19 http://books.google.com/books?id=G7xfuc7lWvMC&q=%22Personal+relations+are+the+important+thing+for+ever+and+ever+and+not+this+outer+life+of+telegrams+and+anger%22&pg=PA199#v=onepage Howards End (1910)

Life, Personality, Anger

“Humankind is a lonely creature looking for connections and associations from childhood to the end of his life. This intention to join with the others can also be found in human societies. Stories, legends and most of human efforts tend to a joint and union, the same direction towards which the humankind is heading. The definition of a human being in this theory is not considered to be a good or a devil self. Man is defined as a social creature craving for establishing relationships and connections, without which he will be unable to survive. Linking up with another thing, establishing connections with God, relating to different points of view, associating with dreams and in its most general form sharing life with a spouse are all examples of this instinct in human beings. In a similar pattern, civilizations of the world are following, and will be following, the same path. This is the era of Collaboration of Civilizations, Union of Cultures, and Joining of Religions.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

Life, God, World, Religion

“Muhammad became the archetypal example of that perfect submission to the divine, and Muslims, as we shall see, would attempt to conform to this standard in their spiritual and social lives. Muhammad was never venerated as a divine figure, but he was held to be the Perfect Man. His surrender to God had been so complete that he had transformed society and enabled the Arabs to live together in harmony. The world Islam is etymologically related to salam (peace), and in these early years Islam did promote cohesion and concord.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Islam: A Short History (2000), Chapter 1: Beginnings

God, World, Peace, Perfection

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, God, People, Religion

“Where nature makes natural allies of us all, we can demonstrate that beneficial relations are possible even with those with whom we most deeply disagree-and this must someday be the basis of world peace and world law.”

John F. Kennedy (1917–1963) 35th president of the United States of America

First State of the Union Address (30 January 1961)
1961, State of the Union

World, Peace, Law, Nature

“There are problems to whose solution I would attach an infinitely greater importance than to those of mathematics, for example touching ethics, or our relation to God, or concerning our destiny and our future; but their solution lies wholly beyond us and completely outside the province of science.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in The World of Mathematics (1956) Edited by J. R. Newman

God, Mathematics, Problem, Science

“When you think about a better tomorrow, you think about veganism in the world. I don’t need a dead animal or dead piece of flesh to go into my live body. There’s nothing on this planet that doesn’t want to live. I had animals as friends, they were happy to see me in their own animal way. I’m quite sure they did not want to be on my plate. I think hip-hop has become more conscious about diet… You are what you eat, so if this cow who is stressed, dumbfounded, sick becomes your meal, when you eat it, you are eating that stress and sickness. You are eating that fear. My peers and people that are related to me appreciate the vegan lifestyle, it’s really spreading.”

RZA (1969) American rapper, record producer, actor, screenwriter, author, director

From a PETA video (24 November 2014) https://www.youtube.com/watch?v=-T8l9a89efk&t=1s. Quoted in "Wu-Tang Clan’s RZA says he refuses to put ‘dead animals’ in his ‘live body’ in PETA advert", in NME.com (24 November 2014) http://www.nme.com/news/music/wu-tang-clan-14-1218001#WJmPuEwsm7yhA4ac.99.

Happiness, People, World, Fear

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

Love, Wisdom, Men, God

“Economics and ethics naturally come into rather intimate relations with each other since both recognizedly deal with the problem of value.”

Frank Knight (1885–1972) American economist

Source: The Ethics of Competition, 1935, p. 11

Nature, Problem

“The revolution in scientific ideas just mentioned is primarily logical. It is due to recognition that the very method of physical science, with its primary standard units of mass, space, and time, is concerned with measurements of relations of change, not with individuals as such.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Idea, Science, Change, Time

“Bilateral (cross-strait) relations have always been difficult and complex, requiring patience, wisdom and effort on both sides.”

Katharine Chang (1953) Taiwanese diplomat

Katharine Chang (2017) cited in " Premier seeks goodwill after Chinese warnings on independence http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2017/03/08/493122/Premier-seeks.htm" on The China Post, 8 March 2017

Wisdom, Effort, Patience

“The approach to the study of economic history that dominates the presentation of the subject in this volume is that of the economist whose immediate and primary function is to study the production and distribution of wealth with the objective of learning how the nation's economic progress can be promoted and its standard of living advanced. It can be called the functional approach to economic history. Although the narrative should provide such knowledge of the general background of economic history as is needed for most purposes in the interpretation of political history, and has frequently been turned aside to indicate the reactions thus involved, this has been a secondary rather than a primary consideration in the selection and organization of the material. Some material has been included because it served certain of the other objectives mentioned in the introductory chapter, though for the most part these objectives are served also by the material primarily of significance in relation to the major objective.”

Chester W. Wright (1879–1966) American economic historian

Chester W. Wright (1941). Economic History of the United States, p. xi-xii " Wright (1941)

History, Knowledge, Study, Learning

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Love, God, World, Beauty

“Beauty adds to goodness a relation to the cognitive faculty: so that "good" means that which simply pleases the appetite; while the "beautiful" is something pleasant to apprehend.”

Thomas Aquinas book Summa Theologica

I–II, q. 27, art. 1, 3
Summa Theologica (1265–1274)

Beauty

“That in these times every serious person should not in his heart have felt some difliculty with the doctrines of the incarnation, I cannot helieve. We are not as we were. When Christianity was first published, the imagination of mankind presented the relation of heaven to earth very differently from what it does now.”

James Anthony Froude book The Nemesis of Faith

Letter X
The Nemesis of Faith (1849)

Imagination, Time, Heart, Personality

“There are clouds, wind, smoke and dust and noise, over head and around, and there always will be; but no genuine thunder, with destructive bolt, menaces from any quarter of the sky. The real trouble with us was never our system or form of government, or the principles underlying it, but the peculiar composition of our people; the relations existing between them and the compromising spirit which controlled the ruling power of the country.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, Country

“Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 48-49

Life, Men, Faith

“The seventeenth century witnessed the birth of modern science as we know it today. The science was something new, based on a direct confrontation of nature by experiment and observation. But there was another feature of the new science—a dependence on numbers, on real numbers of actual experience.
…The ancients knew a few numerical laws… But prior to the Scientific Revolution, the goal of science (or the study of nature) was not to seek laws of nature expressed in terms of numbers or number relations. …the new science …not only found laws based on numbers but they were also willing to express these laws in terms of higher powers of numbers—squares and cubes.”

I. Bernard Cohen (1914–2003) American historian of science

The Triumph of Numbers: How Counting Shaped Modern Life (2005)

Law, Birth, Nature, Study

“A person who does not enter the new [Rastakhiz] party… is either an individual who belongs to an illegal organization, or is related to the outlaw Tudeh Party, or in other words is a traitor. Such an individual belongs in an Iranian prison, or if he desires, he can leave the country tomorrow… because he is not an Iranian, he has no nation, and his activities are illegal and punishable according to law.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Marvin Zonis (1991), Majestic Failure: The Fall of the Shah, page 75
Attributed

Law, Personality, Country

“There is another and higher leadership, that of the intellect, by which the methods and thoughts of one man may affect the whole civilized world. Industrial leaders who have most prominently attracted our attention in the past are those who have, by their inventions or their direction of activities, accumulated large fortunes; but none of these are as great as the man who by the force of his intellect leads people throughout the civilized world to benefit themselves and others. Such a man was the late Frederick Winslow Taylor who, in his determination to eliminate error and to base our industrial relations on fact, set an example which will have an effect all over the world”

Henry Gantt (1861–1919) American engineer

Source: Industrial leadership, 1916, p. 27. Highlighted section quoted in: A. Johansson (1986) "The Labour Movement and the Emergence of Taylorism". in: Economic and Industrial Democracy November 1986 vol. 7 no. 4 pp.449-485.

People, World, Error, Past

“Perfect peace comes only through relating with the Peacemaker himself.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Peace, Perfection

“There's a perpetual duel going on between the world of the spirit and the world of things. Although the one only has meaning in relation to the other.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

World

“Today we preach that science is not science unless it is quantitative. We substitute correlations for causal studies, and physical equations for organic reasoning. Measurements and equations are supposed to sharpen thinking, but, in my observation, they more often tend to make the thinking noncausal and fuzzy. They tend to become the object of scientific manipulation instead of auxiliary tests of crucial inferences.
Many - perhaps most - of the great issues of science are qualitative, not quantitative, even in physics and chemistry. Equations and measurements are useful when and only when they are related to proof; but proof or disproof comes first and is in fact strongest when it is absolutely convincing without any quantitative measurement.
Or to say it another way, you can catch phenomena in a logical box or in a mathematical box. The logical box is coarse but strong. The mathematical box is fine-grained but flimsy. The mathematical box is a beautiful way of wrapping up a problem, but it will not hold the phenomena unless they have been caught in a logical box to begin with.”

John R. Platt (1918–1992) American physicist

John R. Platt (1964) " Science, Strong Inference -- Proper Scientific Method (The New Baconians) http://256.com/gray/docs/strong_inference.html. In: Science Magazine 16 October 1964, Volume 146, Number 3642. Cited in: Gerald Weinberg (1975) Introduction to General Systems Thinking. p. 1, and in multiple other sources.

Beauty, Way, Mathematics, Problem

“But all those same resolutions said that, in the Declaration of the Union, the internal police of each colony should be recognized as binding. In other words, the origins of American dual federalism are to be found in the resolutions of the revolutionary assemblies authorizing the Continental Congress to declare independence. They declared independence and union together, and there was never any time in which any state acted on the international sphere, having diplomatic relations—and the Constitution itself forbids each state to have any diplomatic action. They could not act independently of the other states in the international arena.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

Time

“Fascism was part of the absolute evil. (…) We have to denounce the ashaming pages in the history of our past. (…) There included all the pages related to the discrimination and the persecution of jews and, more in general, of minoritires. And therefore that one [The Italian Social Republic of Salò] is also included.”

Gianfranco Fini (1952) Italian politician

During his trip to Israel Fini in Israele "Il fascismo fu parte del male assoluto" http://www.repubblica.it/2003/k/sezioni/politica/finisr/leggi/leggi.html, 24 November 2003.

History, Evil, Past, Parting

“Miro came of age as an artist just at the time World War 1. ended. With the end of the war came the end of all the new pre-war art conceptions. A young painter could not start as a Cubist or a Futurist, and Dada was the only manifestation at the moment. Miro began by painting farm scenes from the countryside of Barcelona, his native land... A few years later he came to Paris [circa 1914] and found himself among the Dadaists who were, at that time, transmuting into Surrealism. In spite of this contact Miró kept aloof from any direct influence and showed a series of canvases in which form submitted to strong colouring expressed a new two-dimensional cosmogony, in no way related to abstraction.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in: 'Appreciations of other artists': Joan Miro (painter, sculptor author) 1946, by Marcel Duchamp; as cited in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
1921 - 1950

War, Age, World, Art

“I supported the president’s moves. I helped to implement some of them leading up to the announcements when I was secretary of state, expanding travel opportunities, remittances. And I certainly told the president toward the end of my time that I hoped he would be able to move toward diplomatic relations and to make more of an impact by building up the relationship. And there are no better ambassadors for freedom, democracy and economic opportunity than Cuban Americans. So the more that we can have that kind of movement back and forth, the more likely we are to be able to move Cuba toward greater freedom, greater respect for rights. … I do think meeting with dissidents, meeting with people who have been voices, tribunes of freedom and opportunity is important.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

People, Hope, Travel, Democracy

“We shouldn’t push it away. As it is a huge market over there in mainland China, it behooves Taiwan to maintain friendly, smooth economic relations.”

Lin Chuan (1951) Taiwanese politician

“After defining semantical concepts like logical truth and related ones, I proposed to interpret the modalities as those properties of propositions which correspond to certain semantical properties of the sentences expressing the propositions. For example, a proposition is logically necessary if and only if a sentence expressing it is logically true.”

Rudolf Carnap (1891–1970) German philosopher

Source: Carnap’s intellectual biography (1963), p. 62

Truth

“.. a demand which will never be fulfilled as long as artists use individualistic means. 'Unity can only result from disciplining the means, for it is this discipline which produces more generalized means'. The objectification of the means will lead towards elementary, monumental plastic expression. It would be ridiculous to maintain that none of this relates to creative activity. If that were true, art would not be subject to logical discipline.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's text 'Towards elementary plastic expression', as cited in Material zur elementaren Gestaltung, G-1, July 1923; as quoted in 'Theo van Doesburg', Joost Baljeu, Studio Vista, London 1974, p. 141
1920 – 1926

Art

“The essence of formulating strategy is relating a company to its environment.”

Michael E. Porter (1947) American engineer and economist

Source: Competitive strategy, 1980, p. 3

“Present-day computers are designed primarily to solve preformulated problems or to process data according to predetermined procedures. The course of the computation may be conditional upon results obtained during the computation, but all the alternatives must be foreseen in advance. … The requirement for preformulation or predetermination is sometimes no great disadvantage. It is often said that programming for a computing machine forces one to think clearly, that it disciplines the thought process. If the user can think his problem through in advance, symbiotic association with a computing machine is not necessary.
However, many problems that can be thought through in advance are very difficult to think through in advance. They would be easier to solve, and they could be solved faster, through an intuitively guided trial-and-error procedure in which the computer cooperated, turning up flaws in the reasoning or revealing unexpected turns in the solution. Other problems simply cannot be formulated without computing-machine aid. … One of the main aims of man-computer symbiosis is to bring the computing machine effectively into the formulative parts of technical problems.
The other main aim is closely related. It is to bring computing machines effectively into processes of thinking that must go on in "real time," time that moves too fast to permit using computers in conventional ways. Imagine trying, for example, to direct a battle with the aid of a computer on such a schedule as this. You formulate your problem today. Tomorrow you spend with a programmer. Next week the computer devotes 5 minutes to assembling your program and 47 seconds to calculating the answer to your problem. You get a sheet of paper 20 feet long, full of numbers that, instead of providing a final solution, only suggest a tactic that should be explored by simulation. Obviously, the battle would be over before the second step in its planning was begun. To think in interaction with a computer in the same way that you think with a colleague whose competence supplements your own will require much tighter coupling between man and machine than is suggested by the example and than is possible today.”

J. C. R. Licklider Man-Computer Symbiosis

Man-Computer Symbiosis, 1960

Way, Error, Imagination, Problem

“[In] the definition of international system… There is some "form of control" that regulates behavior and may range from informal rules of the system to formal institutions. …A view prevalent among many scholars of political science is that the essence of international relations is precisely the absence of control… a condition of anarchy…”

Robert Gilpin (1930–2018) Political scientist

War and Change in World Politics (1981)

Behavior, Science

“We understand the mentality Taiwan compatriots have developed under special historical conditions. We respect their identification with the current social system, values and lifestyle and we know that some friends still harbor misgivings on the development of the cross-strait relations.”

Yu Zhengsheng (1945) Chairman of the National Committee of the Chinese People's Political Consultative Conference

Yu Zhengsheng (2014) cited in " Top political advisor vows understanding on Taiwan http://english.cntv.cn/2014/06/15/ARTI1402811332174644.shtml" on English CCTV.com, 15 June 2014.

Understanding

“The more I reflect on it, the more I must admire how completely nature had taught him; how completely he was devoted to his work, to the task of his life, and content to let all pass by unheeded that had not relation to this. It is a singular fact, for example, that though a man of such openness and clearness, he had never, I believe, read three pages of Burns's poems. Not even when all about him became noisy and enthusiastic, I the loudest, on that matter, did he feel it worth while to renew his investigation of it, or once turn his face towards it. The poetry he liked (he did not call it poetry) was truth, and the wisdom of reality. Burns, indeed, could have done nothing for him. As high a greatness hung over his world as over that of Burns — the ever-present greatness of the Infinite itself. Neither was he, like Burns, called to rebel against the world, but to labor patiently at his task there, uniting the possible with the necessary to bring out the real, wherein also lay an ideal.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Life, Wisdom, Truth, World

“The young come to us creatures of imagination and strong affection; they want to feel, but they don’t know how—that is to say, they do not know the right objects and the right measures. And it is entirely certain that if we leave them to the sort of education obtainable today for extra-scholastic sources, the great majority will be schooled in the two vices of sentimentality and brutality. Now great poetry, rightly interpreted, is the surest antidote to both of these. In contrast with journalists and others, the great poets relate the events of history to a pure or noble metaphysical dream, which our students will have all their lives as a protecting arch over their system of values.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 51.
Language is Sermonic (1970)

Education, School, Dreams, Feeling

“I think that natural sciences and capitalism are different aspects of the same thing. (…) Science is orientated against scientists, capitalism is oriented against businesses. These are processes that are in a relation of subjecting the elements within their domain to aggressive destructive criticism with some kind of selective criteria, which means they push things in a particular self-propelling direction.”

Nick Land (1962) British philosopher

"‘The Only Thing I Would Impose is Fragmentation’ Interview with Nick Land" https://syntheticzero.net/2017/06/19/the-only-thing-i-would-impose-is-fragmentation-an-interview-with-nick-land/ (2017)

Business, Nature, Thinking, Science

“The breakup of the former Yugoslavia--like the breakup of the former Soviet Union--presents challenges, some of which (such as developing tranquil relations among peoples of varying and often hostile ethnic and religious orientations) may, indeed, earn the label 'complicated.' But with the Bosnian war now in its third year, it is worth asking whether Washington has for too long outthought itself on this issue. Does the Bosnian crisis not hold some fundamental truths? Most certainly, it does. And if these truths could be agreed upon in a bipartisan fashion, might they not lay the foundation for the development of a comprehensive American policy that could assist in the deterrence of aggression and ultimately an assurance of peace in the region? The answer again is yes.”

Michael Johns (1964) American businessman

"How to Save Bosnia," The World and I, July 1994, by Michael Johns: Seeking Bipartisan Consensus to 'Save Bosnia'

Hostility, War, People, Truth

“The quantum theory, as it is now constituted, presents us with a very great challenge, if we are at all interested in such a venture, for in quantum physics there is no consistent notion at all of what the reality may be that underlies the universal constitution and structure of matter. Thus, if we try to use the prevailing world view based on the notions of particles, we discover that the 'particles' (such as electrons) can also manifest as waves, that they move discontinuously, that there are no laws at all that apply in detail to the actual movements of individual particles and that only statistical predictions can be made about large aggregates of such particles. If on the other hand we apply the world view in which the world is regarded as a continuous field, we find that this field must also be discontinuous, as well as particle-like, and that it is as undermined in its actual behaviour as is required in the particle view of relation as a whole.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

World, Law, Reality, Universe

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Men, People, Food, Wine

“In regard to this I have no illusion whatever. I have already said that since she changed our mutual relations into ideal feelings, they have become dear to her. Let it remain thus, provided they be dear to her.”

Henryk Sienkiewicz book Without Dogma

9 November
Without Dogma (1891)

Feeling, Change

“I have long known of Mr. Shaw, read his plays and prefaces, and loved him. I admire heroic effort. Accomplishment I love. What I am about to say is no invention, and I am putting it down for whatever it may be worth to the historian of literature and for the student of influences of men on men, and because it is true and must therefore be made known. As a boy, charging pell-mell through literature, reading everything I could lay hands on in the Public Library of Fresno, I found many men to whom I felt deeply grateful — especially Guy de Maupassant, Jack London, and H. L. Mencken — but the first man to whom I felt definitely related was George Bernard Shaw. This is a presumptuous or fatuous thing to mention, perhaps, but even so it must be mentioned.”

William Saroyan (1908–1981) American writer

Hello Out There (1941)

Love, Men, Guy, Boy

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muwatta of Imam Malik, Speech, hadith 21 http://ahadith.co.uk/permalink-hadith-4919 Sunni Hadith

People, Peace, Evil, Personality

“Two understandings of tradition as well as their relation to one another need to be distinguished here. On the one hand, the conservative sense of tradition against which the new or the modern is unfailingly opposed, and, on the other, tradition as the mark of a seriousness in which an essential questioning takes place.”

David Ferris

"Truth Is the Death of Intention: Benjamin's Esoteric History of Romanticism," Studies in Romanticism, Vol. 31, No. 4, Winter 1992, p. 458

Understanding, Question, Sense

“Behaviorists tell us that we tend to overweight and overreact to the most recently received information. If we do, we will find that the information that we thought was so important becomes tempered, and reduced in significance, by new and related information that follows.”

Robert Haugen (1942–2013) American economist

Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 12, The Forces behind the Technical Payoffs to Price History, p. 121

“Is not the reason of the confidence of the positive, critical, experimental scientists, and of the reverent attitude of the crowd towards their doctrines, still the same? At first it seems strange how the theory of evolution (which, like the redemption in theology, serves the majority as a popular expression of the whole new creed) can justify people in their injustice, and it seems as if the scientific theory dealt only with facts and did nothing but observe facts. But that only seems so. It seemed just the same in the case of theological doctrine: theology, it seemed, was only occupied with dogmas and had no relation to people's lives, and it seemed the same with regard to philosophy, which appeared to be occupied solely with transcendental reasonings. But that only seemed so. It was just the same with the Hegelian doctrine on a large scale and with the particular case of the Malthusian teaching.”

Leo Tolstoy (1828–1910) Russian writer

What then must we do? (1886)

People, Confidence, Appearance

“I am proud to be a GMB member and a former officer. I strive to ensure that my contributions continue to aid the historic constructive working relations between the Labour party and the trade union movement. The Warwick agreement, which was referred to in our manifesto, is another historic agreement which only the Labour party could achieve.”

Dawn Butler (1969) British politician

Maiden speech on 24 May 2005

“All this (the early excitement of Cybernetics) is now history, and in the decade which elapsed since these early baby steps of interdisciplinary communication, many more threads were picked up and interwoven into a remarkable tapestry of knowledge and endeavour: Bionics. It is good omen that at the right time the right name was found. For, bionics extends a great invitation to all who are willing not to stop at the investigation of a particular function or its realization, but to go on and to seek the universal signiﬁcance of these functions in living or artiﬁcial organisms.
The reader who goes through the following papers which constitute the transactions of the ﬁrst symposium held under the name Bionics will be surprised by the multitude of astonishing and unforeseen connections between concepts he believed to be familiar with. For instance, a couple of years ago, who would have thought to relate the reliability problem to multi-valued logics; or, who would have thought that integral or differential geometry would serve as an adequate tool in the theory of abstraction? It is hard to say in all these cases who was teaching whom: The life-sciences the engineering sciences, or vice versa? And rightly so, for it guarantees optimal information ﬂow, and everybody gains…”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1960) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf 1960s

Life, History, Communication, Optimism

“We shall not bind ourselves by treaties. We shall not allow ourselves to be entangled by treaties. We reject all clauses on plunder and violence, but we shall welcome all clauses containing provisions for good-neighbourly relations and all economic agreements; we cannot reject these.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Concluding Speech Following the Discussion On the Report of Peace (8 November 1917) http://www.marxists.org/archive/lenin/works/1917/oct/25-26/26c.htm; Collected Works, Vol. 26. 1910s