Quotes about regard
page 19

“The President of the United States of necessity owes his election to office to the suffrage and zealous labors of a political party, the members of which cherish with ardor and regard as of essential importance the principles of their party organization; but he should strive to be always mindful of the fact that he serves his party best who serves the country best.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Inaugural Address (5 March 1877)

Country

“When, where, and how were you, Joseph Smith, first called? How old were you? and what were you qualifications? I was between fourteen and fifteen years of age. Had you been to college? No. Had you studied in any seminary of learning? No. Did you know how to read? Yes. How to write? Yes. Did you understand much about arithmetic? No. About grammar? No. Did you understand all the branches of education which are generally taught in our common schools? No. But yet you say the Lord called you when you were but fourteen or fifteen years of age? How did he call you? I will give you a brief history as it came from his own mouth. I have often heard him relate it. He was wrought upon by the Spirit of God, and felt the necessity of repenting of his sins and serving God. He retired from his father's house a little way, and bowed himself down in the wilderness, and called upon the name of the Lord. He was inexperienced, and in great anxiety and trouble of mind in regard to what church he should join. He had been solicited by many churches to join with them, and he was in great anxiety to know which was right. He pleaded with the Lord to give him wisdom on the subject; and while he was thus praying, he beheld a vision, and saw a light approaching him from the heavens; and as it came down and rested on the tops of the trees, it became more glorious; and as it surrounded him, his mind was immediately caught away from beholding surrounding objects. In this cloud of light he saw two glorious personages; and one, pointing to the other, said, "Behold my beloved son! hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 7:220 (August 14, 1859).
Joseph Smith Jr.'s First Vision

Wisdom, God, Age, Education

“I will tell you what this people need, with regard to preaching; you need, figuratively, to have it rain pitchforks, tines downwards, from this pulpit, Sunday after Sunday. Instead of the smooth, beautiful, sweet, still, silk-velvet-lipped preaching, you should have sermons like peals of thunder, and perhaps we then can get the scales from our eyes. This style is necessary in order to save many of this people.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 3:222 (March 2, 1856)
1850s

People, Beauty

“The trouble is with socialism, which resembles a form of mental illness more than it does a philosophy. Socialists get bees in their bonnets. And because they chronically lack any critical faculty to examine and evaluate their ideas, and because they are pathologically unwilling to consider the opinions of others, and most of all, because socialism is a mindset that regards the individual — and his rights — as insignificant, compared to whatever the socialist believes the group needs, terrible, terrible things happen when socialists acquire power.”

L. Neil Smith (1946) American writer

"Cambodian Road Trip," http://www.ncc-1776.org/tle2009/tle510-20090315-02.html 15 March 2009.

Idea, Bee

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Women, Men, Money, Children

“I was also not willing to accept the orders of the leaders regarding my personal life or the personal lives of the other members. I had refused to allow the government to tell me how to live, so why should I allow the leadership of Progressive Labor to reorient my life?… Open criticism of the leadership dictums did not sit well with them, and they immediately began to accuse me of ‘trying to create a splinter group.’… The leaders became so paranoid over the issue of their ‘public image’ that they told members to shave their mustaches, wear coats and ties, forget the cowboy boots, be careful whom they are seen with, stay away from people who take dope, date only certain girls, attend classes regularly, and watch their language in public. Strange concerns, indeed, for Communists who at times attempted to pose as libertarians!”

Phillip Abbott Luce (1935–1998)

Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 44

Life, People, Girl, Time

“When a man declares: "There are no blacks and whites [in morality]" he is making a psychological confession, and what he means is: "I am unwilling to be wholly good—and please don't regard me as wholly evil!"”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Evil

“I'm very aware that this programme may be regarded as bleak or depressing - an increasing population with an ever decreasing supply of resources – but humans have capabilities that animals don't: to think rationally; to study; to plan ahead. The number of people on the planet depends on the personal decisions we each make regarding the number of children we have even setting aside the moral responsibility we have to protect other species, if we continue to damage our ecosystem, we damage ourselves. Its clear that we'll have to change the way that we live and use our resources. We're at a crossroads where we can chose to cooperate or carry on regardless. Can our intelligence save us? I hope so. m46s24-m47s15”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Children, People, Hope, Way

“Hayek’s blind spot with regard to politics was clear in the early 1980s when the first Thatcher government, in an attempt to reduce inflation and bring the public finances closer to a balanced budget, was raising interest rates and cutting public spending. As he had done during the 1930s, Hayek attacked these policies as not being severe enough. It would be better, he told me in a conversation we had around this time, if Thatcher imposed a more drastic contraction on the economy so that the wage-setting power of the trade unions could be broken. He appeared unfazed by unemployment, which was already higher (more than three million people) than at any time since the 1930s, and would rise much further if his recommendations were accepted.”

John Gray (1948) British philosopher

The Friedrich Hayek I knew, and what he got right - and wrong (2015)

People, Appearance, Time

“[I]f all people were to come by equal concepts and inclinations, without any difference whatsoever, all the souls of all the people would be regarded as one soul. Its value would be like the light of the sun: the light clothes in all the inhabitants of the world, yet we do not discern that there are separate forms in the sunlight. Similarly, one conceptual soul would robe many bodies, since places do not separate at all in spiritual matters if there are no separate forms in their qualities.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Selected Articles

People, World, Soul, Light

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War, People, Religion, Feeling

“We can no longer expect the one big book, the single achievement, to be an author's claim to posterity's regard. We shall be more inclined to assess the stature of a novelist by his ability to create what the French call an oeuvre, to present fragments of an individual vision in book after book, to build, if not a War and Peace or Ulysses, at least a shelf.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, The Novel Now: A Student's Guide to Contemporary Fiction (1967)

War, Books, Peace

“We have taken steps which have not been taken by any other democratic government in the world. We are taking steps with regard to prices and wages which no other government, even in wartime, has taken.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech in the White House (29 July 1966), quoted in The Times (30 July 1966), p. 1.
Prime Minister

World

“The brain may be regarded as a kind of parasite of the organism, a pensioner, as it were, who dwells with the body.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“We Americans have a method for making the laws that are over us. We elect representatives to two Houses of Congress, each of which must enact the new law and present it for the approval of a President, whom we also elect. For over two decades now, unelected federal judges have been usurping this lawmaking power by converting what they regard as norms of international law into American law. Today's opinion approves that process in principle, though urging the lower courts to be more restrained. This Court seems incapable of admitting that some matters - any matters - are none of its business.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Sosa v. Alvarez-Machain et al., 542 U. S. 692 (2004) (concurring in part and concurring in judgment).
2000s

Law, Business, Housing

“"But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." -Romans iv. 5. The following things may be noted in this verse:… That justification respects a man as ungodly. This is evident by these words,—that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

God, Faith, Personality

“For my part, I regard every death as cruel and premature, that removes one who is preparing some immortal work.”
Mihi autem videtur acerba semper et immatura mors eorum, qui immortale aliquid parant.

Pliny the Younger (61–113) Roman writer

Letter 5, 4.
Letters, Book V

Death, Parting

“Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa. In the nature of things, this territory was becoming an Italian preserve and it was as such that the Duce laid claim to it. Had we been on our own, we could have emancipated the Moslem countries dominated by France; and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt. But with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible. All Islam vibrated at the news of our victories. The Egyptians, the Irakis and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest! But the presence of the Italians at our side paralysed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors. For the Italians in these parts of the world are more bitterly hated, of course, than either the British or the French. The memories of the barbarous, reprisals taken against the Senussi are still vivid. Then again the ridiculous pretensions of the Duce to be regarded as The Sword of Islam evokes the same sneering chuckle now as it did before the war. This title, which is fitting for Mahomed and a great conqueror like Omar, Mussolini caused to be conferred on himself by a few wretched brutes whom he had either bribed or terrorized into doing so. We had a great chance of pursuing a splendid policy with regard to Islam. But we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance! In this theatre of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British. Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Moslem world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

17 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Hate, War, World, Feeling

“The principle being accepted that all Species of one Genus have arisen from one mother through different fathers, it must be assumed
# That in the beginning the Creator created of each natural Order only one plant with reproductive power.
# That by their various mixings different plants have arisen which belong to the mother's natural order as they are similar to the mother with regard to their fructifications, and are, as it were, species of the order, i. e., genera.
# We may assume that plants have arisen within the orders, i. e. by genera of one order, may mix with each other. In this was there will arise species that should be referred to the mother's genus as her daughters.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Praelectiones (Lectures, 1744) quoted in Larson (1967:317)

Quotes, Nature, Daughters

“There is but one hypothesis regarding the origin of species of animals in general which has any scientific existence—that propounded by Mr. Darwin.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 125

Animals

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, Money, God, War

“The soul looks to God under two aspects or forms: First as the object of all its affections, or as an infinitely good and lovable being, and this imagine robs the heart; and insofar as he is good, infinitely beautiful, this is, infinitely perfect, he captures our intellectual vision, our thoughts and meditations.
In this regard, the theological virtues and their gifts cause God and the soul to become on single thing through love and purity of thoughts. While this divine union takes place primarily and mainly in the soul, all the other virtues are like aids, attendants and armies of that guard, assist and protect this work. This is the love of God for the soul and the love of the soul for God.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

Love, God, Beauty, Soul

“Futurism and Cubism are comparable in importance tot the invention of perspective, for which they substituted a new concept op space. All subsequent movements were latent in them or brought about by them.... the two movements cannot be regarded as in opposition to each other, even though they started from opposite points; I maintain (an idea approved by Apollinaire and later by Matisse) that they are two extremes of the same sign, tending to coincide at certain points which only the poetic instinct of the painter can discover: poetry being the content and raison d'être of art.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248-249

Art, Idea, Future

“He [Julius Caesar] stayed in Egypt from early October until late in June settling affairs of state. It was a boy and they called him Caesarion, or Little Caesar, so Cleopatra now regarded herself as practically engaged. Caesar might have married her, but he had a wife at home. There's always something.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Cleopatra

Home, Boy

“I am inclined to regard the separation of parental traits in the progeny of hybrids in Pisum as complete and thus permanent. The progeny of hybrids carries one or the other of the parental traits, or the hybrid form of the two; I have never observed gradual transitions between the parental traits or a progressive approach towards one of them. The course of development consists simply in this; that in each generation the two parental traits appear, separated and unchanged, and there is nothing to indicate that one of them has either inherited or taken over anything from the other”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

April 18, 1867.
Letters to Carl Nägeli

Parent, Appearance

“Man set out on a two-thousand-year trial of a particular method of differentiation, adapting the structure of his mental processes, conscious and unconscious, to a certain general form. We need to consider only the most general characteristics of this form, and for the purpose of this analysis, there reduce to two. Thought may be either unitary or dualistic (since other pluralistic forms may be neglected), and it may be either process or static. These two pairs produce four combinations or types of thought: unitary-process, unitary-static, dualistic-process and dualistic-static. The first and the last are the most stable and common types; the unitary-static and dualistic-process forms are less frequent and may be regarded as anomalous forms appearing at times of transition.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 193-194

Appearance, Time

“Mental illness, of course, is not literally a "thing" — or physical object — and hence it can "exist" only in the same sort of way in which other theoretical concepts exist. Yet, familiar theories are in the habit of posing, sooner or later — at least to those who come to believe in them — as "objective truths" (or "facts"). During certain historical periods, explanatory conceptions such as deities, witches, and microorganisms appeared not only as theories but as self-evident causes of a vast number of events. I submit that today mental illness is widely regarded in a somewhat similar fashion, that is, as the cause of innumerable diverse happenings. As an antidote to the complacent use of the notion of mental illness — whether as a self-evident phenomenon, theory, or cause — let us ask this question: What is meant when it is asserted that someone is mentally ill?
In what follows I shall describe briefly the main uses to which the concept of mental illness has been put. I shall argue that this notion has outlived whatever usefulness it might have had and that it now functions merely as a convenient myth.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 113 http://psychclassics.yorku.ca/Szasz/myth.htm

Truth, Way, Fashion, Question

“In general the claim can be supported that a view of classical political economy as committed to extreme laissez-faire or unmitigated economic individualism misrepresents or at the very least analytically overgeneralizes their circumscribed theoretical and practical aims. In general then, with regard to both political and economic liberty, the classical political economists might be seen to be united in their efforts to theorize and systematize the productive and allocating functions of the mechanism of the market as the most efficient means to engender the growth of wealth. At the same time, classicals such as Smith, Malthus, Ricardo, and Mill recognized that the market, of necessity, operated in a larger context of restriction – not only legal, but equally as important, within political, religious, moral, and conventional restrictions – which could not be readily or in some cases even desirably overcome.”

Shannon C. Stimson (1951) American political theorist

"Classical Political Economy", in Coole, Diana H.; Gibbons, Michael; Ellis, Elisabeth et al., The encyclopedia of political thought (2014); see also Adam Smith

Support, Effort, Time, Wealth

“The third group [of society] are those irresponsible and reckless ones having little regard for the consequences of their acts, or whose religious scruples prevent their exercising control over their numbers. Many of this group are diseased, feeble-minded, and are of the pauper element dependent upon the normal and fit members of society for their support. There is no doubt in the minds of all thinking people that the procreation of this group should be stopped.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Speech quoted in "Birth Control: What It Is, How It Works, What It Will Do." The Proceedings of the First American Birth Control Conference. Held at the Hotel Plaza, New York City, November 11-12, 1921. Published by the Birth Control Review, Gothic Press, pages 172 and 174.

People, Disease, Exercises, Support

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life, Religion, Justice, Law

“In 1848, driven by a revolution in Paris, King Louis Philippe abdicated and Louis Napoleon (a nephew of Napoleon Bonaparte) was elected president of France. Four years later, after a coup d’etat, Louis Napoleon styled himself Napoleon II, emperor of France.
napoleon III’s first act as emperor was to imprison his political opponents. He was a crafty monarch, and his ambition during his reign was to seek glory through military adventurism while the great mass of French peasants remained ina state of poverty and despair.
Initially, Napoleon III achieved a short-lived public popularity by trying to “modernize” France and liberalize its economy, but his legacy remains that of a dictator and conniving politician.
In 1870, fearful that Germany was expanding too fast, Napoleon III declared war against this neighbor. The French were quickly defeated, and Napoleon III became a prisoner of war. Upon release in 1871, he was exiled to England, where he lived until his death in 1873.
Maurice Joly was mindful of this growing tension between Germany and France. He had been born in 1821 of French parents. He was admitted to the Paris bar as an attorney and was a one-time member of the General Assembly. Joly devoted most of time to writing caustic essays on French politics. He joined many other severe critics of Napoleon III, who regarded him as a ruthless despot.
In 1864, Joly wrote a book called “The Dialogue in Hell between Machiavelli and Montesquieu.”…It intended to liken Napoleon III to the infamous Machiavelli, author of “The Prince,” a treatise on the acquisition of power. Holy intended to reveal the French dictator’s dark and evil plans.”

Will Eisner (1917–2005) American cartoonist

Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Death, War, Books, Fear

“What we have of systematic and orderly action and speech … seems to go back to primeval systematic orderliness as found in magic. The scientific tendency to link everything with everything else, to regard nothing as indifferent, clearly already belonged to the age of magic. If we reach the dependence of human fate on empirical describable conditions, we are much closer in our way of thinking to the men of the magical times that we are commonly apt to suspect.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Empirical Sociology" (1931), p. 320; as cited in: Cartwright (2008;199)

Men, Fate, Age, Way

“Modi told me the last straw for him with regard to NDTV was when one of their correspondents Vijay Trivedi, accompanied him in a helicopter for an interview. When he started asking the same old insulting questions, Modi simply kept quiet and refused to respond any further. Piqued at being ignored, Trivedi spread the canard that Modi nearly threw him out of the helicopter mid-air because he had asked "tough questions". Modi says on that day he decided never to give legitimacy to NDTV by giving them an interview or responding to any questions from them. Vijay Trivedi treats this incident as a badge of honour and has boasted about it on numerous occasions—in writing.”

Madhu Kishwar (1959) Indian activist and writer

Madhu Kishwar, Manushi, "Narendra Modi on the Role of NDTV during the 2002 Riots" http://www.manushi.in/articles.php?articleId=1770#.U1aDWcdz_jE (8 April 2014).

Question

“To come out from under the protective wall of role, habit, and frozen perception, a person must throw himself into a situation of heightened exposure. He must put himself at greater risk to the harm that other people may do to him and to the destructive influence that enlarged experience may have on what he had previously regarded as his enduring core of identity.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 12-13

People, Personality

“Celtic civilization was tribal, but by no means savage or uncultivated. People who regarded the theft of a harp from a bard as a crime second only to an attack on the tribal chieftain cannot be regarded as wanting in cultivated feeling.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Scottish Folklore and Opera (1992).

People, Feeling

“The best poetry of the second World war written by both British & American servicemen need not fear comparison with the generally more well highly regarded work of the 1914-18 poets.”

Vernon Scannell (1922–2007) British boxer and poet

Introductory Essay 'Setting the Scene'
Not Without Glory, 1976

War, World, Fear

“The ideals and aspirations of the American people with regard to world peace can never be fully realized until the United States is a full-fledged member of the League.”

Kirby Page (1890–1957) American clergyman

An American Peace Policy (1925)

People, World, Peace

“Here, then: a revolution [in science and chemistry] has taken place in an important part of human knowledge since your departure from Europe… I will consider this revolution to be well advanced and even completely accomplished if you range yourself with us. …After having brought you up to date on what is happening in chemistry, it would be well to speak to you about our political revolution. We regard it as done and without any possibility of return to the old order.”

Antoine Lavoisier (1743–1794) French chemist

Letter to Benjamin Franklin (Feb 2, 1790) as quoted by I. Bernard Cohen, Revolution in Science (1985)

Departure, Knowledge, Science, Parting

“It is true that the Rigveda does not provide us details of the inner layout of these forts, but surely the text was not meant to be a treatise on Vastusastra. May it be remembered that it is essentially a compilation of prayers to gods and should be looked at as such. All the evidence that it provides regarding the material culture of the then people is only incidental.”

B. B. Lal (1921) Indian archaeologist

Aryan invasion of India: perpetuation of a myth, In: Edwin F. Bryant and Laurie L. Patton Indo-Aryan Controversy: Evidence and Inference in Indian History. — 1st ed. — London: Routledge, 2005. p.67.

God, People

“The Social Democratic movement need have no fear in regard to the political activity of Trotsky. On the contrary, he is more likely to give the death blow to the Communist movement outside Russia and to induce the Communist workers to return to Social Democracy than to strengthen any Communist Party or to weaken the Social Democrats in any way.”

Fyodor Dan (1871–1947) Russian revolutionary

Ibid. p. 621.

Death, Fear, Way, Democracy

“It is impossible for any man, of late, to have set foot beyond the shores of these islands, without observing with deep mortification a great and sudden change in the manner in which England is spoken of abroad; without finding, that instead of being looked up to as the patron, no less than the model, of constitutional freedom, as the refuge from persecution, and the shield against oppression, her name is coupled by every tongue on the continent with everything that is hostile to improvement, and friendly to despotism, from the banks of the Tagus to the shores of the Bosphorus…time was, and that but lately, when England was regarded by Europe as the friend of liberty and civilization, and therefore of happiness and prosperity, in every land; because it was thought that her rulers had the wisdom to discover, that the selfish interests and political influence of England were best promoted by the extension of liberty and civilization. Now, on the contrary, the prevailing opinion is, that England thinks her advantage to le in withholding from other countries that constitutional liberty which she herself enjoys.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s

Wisdom, Hostility, Happiness, Thinking

“Who looks in the sun will see no light else; but also he will see no shadow. Our life revolves unceasingly, but the centre is ever the same, and the wise will regard only the seasons of the soul.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

March 10, 1841
Journals (1838-1859)

Life, Soul, Light, Sun

“Only empirical work - analysis based on observation and experience as opposed to theory - can answer the question of how labor force behavior is affected by changes in the tax system. Even intense armchair speculation on this matter must be regarded with considerable skepticism.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 2, Tools of Positive Analysis, p. 22

Behavior, Question, Change

“I cannot recall a time when American education was not in a "crisis." We have lived through Sputnik (when we were "falling behind the Russians"), through the era of "Johnny can't read," and through the upheavals of the Sixties. Now a good many books are telling us that the university is going to hell in several different directions at once. I believe that, at least in part, the crisis rhetoric has a structural explanation: since we do not have a national consensus on what success in higher education would consist of, no matter what happens, some sizable part of the population is going to regard the situation as a disaster. As with taxation and relations between the sexes, higher education is essentially and continuously contested territory. Given the history of that crisis rhetoric, one's natural response to the current cries of desperation might reasonably be one of boredom.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

Books, Education, Sex, History

“I certainly hope I'm not a scary person in real life, it's not like people run from me when they see me. People are usually pretty nice when they meet me. If they're scared, they keep their shuddering to themselves. But even if you're a nice person, it's easy to be scary as a character in a movie. All you need to do is devoid yourself of any feeling toward other people and regard them as a piece of meat. If you can imagine eating someone, or if you can imagine that person being dead, that can make you seem pretty scary. But if you want to get technical about it, most of what's scary is in the writing, not in the acting.”

Brad Dourif (1950) British actor

Brad Dourif Will Act In Horror Movies, But Won`t Watch One http://articles.chicagotribune.com/1990-11-15/features/9004040566_1_brad-dourif-exorcist-iii-cerebral-palsy-victim (November 15, 1990)

Life, People, Hope, Feeling

“The original role of the machine started to get perverted around the time of the industrial revolution. It came to be regarded not as a means to a desired end, but as part of the end in itself. The process accelerated in the nineteenth century, and exploded in the twentieth. Man kept demanding more in the way of service from his technology, and the technology kept giving it—but always at the price of a little more of man’s individual self-contained powers. In the end—in our time—our technology has become second thing to a religion. Now we’re trapped in it. And we’re so enfeebled by our entrapment that we tell ourselves it’s the only possible way to live. That no other way exists.”

Gordon R. Dickson book Necromancer

Source: Necromancer (1962), Chapter 13 (p. 93)

Religion, Way, Time, Parting

“Unless we are to condemn all modern painting, we must regard cubism as legitimate, for it continues modern methods, and we should see in it the only conception of pictorial art now possible. In other words, at this moment cubism is painting.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

Art, Painting

“"If we can increase the scope of the industry, we can re-energise the global market and lift Japan out of depression - that is Nintendo's mission.". Regarding lukewarm GameCube sales which had yielded the company's first reported operating loss in over 100 years, Yamauchi continued: "The DS represents a critical moment for Nintendo's success over the next two years. If it succeeds, we rise to the heavens, if it fails, we sink into hell."”

Hiroshi Yamauchi (1927–2013) Japanese businessman

Hell, Loss, Success

“Grotesque sentiments such as the lust of business success or economic power of any kind, and indeed every purely self-regarding passion, from that of the social climber to that of the salvation-seeking ascetic, are experienced by the explorer with something of that shame which the child, emerging into adolescence, may feel toward the still-clinging fascination of his outgrown toys, or with such disgust as the youth may feel when he wakes from some unworthy sexual infatuation”

Olaf Stapledon book Last Men in London

Source: Last Men in London (1932), Chapter II: Exploring the Past.

Youth, Feeling, Business, Passion

“The suggestions of the shrewdest Democratic papers have proved unavailing in controlling the votes of the loyal whites and blacks of the south. Their innuendoes have been evaded. The people emphatically decline to dispose of their rights for a mess of pottage. In this particular the Democracy of the North found themselves foiled and their money needless. But with a spirit more demon-like than that of a Nero or a Caligula, there has been concocted another plan, destructive, ay, diabolical in its character, worthy only of hearts without regard for god or man, fit for such deeds as those deserving the name of men would shudder to perform. Is it asked, what are those deeds? Let those who liberally contributed to the supply of arms and ammunition in the late rebellious States answer the question. Soon after the close of the war there had grown up in the south a very widely-spread willingness to comply with the requirements of the law. But as the clemency and magnanimity of the general government became manifest once again did the monster rebellion lift its hydra head in renewed defiance, cruel and cowardly, fearing the light of day, hiding itself under the shadow of the night as more befitting its bloody and accursed work.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Men, Money, God, War

“The European Union as a whole, but also Germany, needs to recognize that this is our alliance, our common alliance, our transatlantic alliance, that we have to step up our engagement. Because, in the long run, we will not be allowed to accept this imbalance as regards the contributions we give to this alliance. And we have understood this message, and we have started to react.”

Angela Merkel (1954) Chancellor of Germany

2016, Joint press conference of 17 November 2016

“A man to whom despotism is the savior and liberty the destroyer of society, who, during the last twenty years, in every contest between liberty and oppression, uniformally and promptly took sides with the oppressor; who regarded every extension of the right of suffrage, even to white men in his own country, as shooting Niagara; who gloated over deeds of cruelty, and talked of applying to the backs of men the beneficent whip, to the great delight of many of the slaveholders of America in particular, could have but little sympathy with our emancipated and progressive Republic, or with the triumph of liberty any where. But the American people can easily stand the utterances of such a man. They however have a right to be impatient and indignant at those among ourselves who turn the most hopeful portents into omens of disaster, and make themselves the ministers of despair, when they should be those of hope, and help cheer on the country in the new grand career of justice upon which it has now so nobly and bravely entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, Justice, Hope

“To remain on earth you must be useful, otherwise Nature regards you as old metal, and is only watching for a chance to melt you over.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

The Note Book of Elbert Hubbard (1927)

Nature, Chance

“Feynman uses Dirac's notation to describe the quantum mechanics of stimulated emission… he applies that physics to… dye molecules… In this regard, Feynman could have predicted the existence of the tunable laser.”

F. J. Duarte (1954) Chilean-American physicist

in Introduction to Lasers, [F. J. Duarte, Tunable Laser Optics, Elsevier Academic, 2003, 0-12-222696-8, 3] (while discussing The Feynman Lectures on Physics).

“I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Arthur de Gobineau, 22 October 1843, Tocqueville Reader, p. 229 http://books.google.com/books?id=JhEVK0UMgFMC&pg=PA229&vq=studied+the+koran&dq=%22few+religions+in+the+world+as+deadly+to+men+as+that+of+Muhammad%22+-tocqueville&source=gbs_search_s&cad=0 Original text: J’ai beaucoup étudié le Koran à cause surtout de notre position vis-à-vis des populations musulmanes en Algérie et dans tout l’Orient. Je vous avoue que je suis sorti de cette étude avec la conviction qu’il y avait eu dans le monde, à tout prendre, peu de religions aussi funestes aux hommes que celle de Mahomet. [...] Elle est, à mon sens, la principale cause de la décadence aujourd’hui si visible du monde musulman, et quoique moins absurde que le polythéisme antique, ses tendances sociales et politiques étant, à mon avis, infiniment plus à redouter, je la regarde relativement au paganisme lui-même comme une décadence plutôt que comme un progrès (Wikisource) 1840s

Men, World, Fear, Religion

“Those of us who are sympathetic to Kantian ethics usually are so because we regard it as an ethics of autonomy, based on respect for the human capacity to govern our own lives according to rational principles. Kantian ethical theory is grounded on the idea that the moral law is binding on me only because it is regarded as proceeding from my own will.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Law, Idea

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“While we were never able to provide 100 percent certainty regarding the disposition of Iraq's proscribed weaponry, we did ascertain a 90-95 percent level of verified disarmament. This figure takes into account the destruction or dismantling of every major factory associated with prohibited weapons manufacture, all significant items of production equipment, and the majority of the weapons and agent produced by Iraq.”

Scott Ritter (1961) American weapons inspector and writer

Is Iraq a True Threat to the US? http://www.commondreams.org/views02/0721-02.htm, Boston Globe, July 2002 2000

“Within the fraternity of professional public opinion pollsters, Rep. John B. Anderson's independent presidential campaign is regarded today as a serious challenge that could result in Anderson’s election to the White House next November.”

Robert G. Kaiser (1943) American journalist

"Anderson Could Win, Pollsters Agree", The Washington Post (18 June 1980)
1980s

Housing

“A question arises regarding the angels who dwell with us, serve us and protect us, whether their joys are equal to those of the angels in heaven, or whether they are diminished by the fact that they protect and serve us. No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working. If God told an angel to go to a tree and pluck caterpillars off it, the angel would be quite ready to do so, and it would be his happiness, if it were the will of God.”

Meister Eckhart (1260–1328) German theologian

Sermon IV : True Hearing
Meister Eckhart’s Sermons (1909)

God, Happiness, Angels, Question

“The Management Process School : This approach to management theory perceives management as a process of getting things done through and with people operating in organized groups. It aims to analyze the process, to establish a conceptual framework for it, to identify principles underlying it, and to build up a theory of management from them. It regards management as a universal process, regardless of the type that the environment of management differs widely between enterprises and levels. It looks upon management theory as a way of organizing experience so that practice can be improved through research, empirical testing of principles, and teaching of fundamentals involved in the management process.”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle," 1961, p. 175-6

People, School, Way, Universe

“Military doctrine is universally, and has been since the time of Napoleon, imbued with the "Spirit of the Offensive." There are some very good reasons for this, which we shall review elsewhere. As with many other ideas which have a sound basis in reason, constant and fervent reiteration has created distortions, like the attitude, for example, which regards a healthy respect for enemy capabilities as defenseminded and hence ignoble.”

Bernard Brodie (1910–1978) American nuclear strategist

Pg. 43
Strategy in the Missile Age

Idea, Universe, Time

“He who will please the crowd and for the sake of the most ephemeral renown will either proclaim those things which nature does not display or even will publish genuine miracles of nature without regard to deeper causes is a spiritually corrupt person… With the best of intentions I publicly speak to the crowd (which is eager for things new) on the subject of what is to come.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

Translation by an unknown person, from De fundamentis astrologiae certioribus, ibid., from the foreword

Ref: en.wikiquote.org - Johannes Kepler / Mysterium Cosmographicum (1596) / De fundamentis astrologiae certioribus (1601)

Nature, Personality

“This code is indispensable. Be it a case of commerce, industry, politics, religion, war or philanthropy in every concern there is a management function to be performed and for its performance there must be principles, that is to say acknowledged truths regarded as proven on which to rely.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: General and industrial management, 1919/1949, p. 42-43 cited in: John B. Miner (2006) Historical Origins, Theoretical Foundations, And the Future. p. 114

War, Truth, Religion

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

William H. Starbuck (1934) American academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“Akin to, and largely responsible for the sweeping changes in our industrial-military posture, has been the technological revolution during recent decades. In this revolution, research has become central, it also becomes more formalized, complex, and costly. A steadily increasing share is conducted for, by, or at the direction of, the Federal government.
Today, the solitary inventor, tinkering in his shop, has been overshadowed by task forces of scientists in laboratories and testing fields. In the same fashion, the free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research. Partly because of the huge costs involved, a government contract becomes virtually a substitute for intellectual curiosity. For every old blackboard there are now hundreds of new electronic computers. The prospect of domination of the nation's scholars by Federal employment, project allocations, and the power of money is ever present — and is gravely to be regarded.
Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific-technological elite.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1960s, Farewell address (1961)

Money, Idea, Fashion, Universe

“AYUSH can definitely help as ayurveda has special medicinal syrups in this regard. Already 5,000-6,000 people have received the medicine at Rajasthan. The National Institute of Ayurveda at Rajasthan has already sent batches of that medicine to different states and we have also requested them to send the same to other states.”

Shripad Yasso Naik (1952) Indian politician

On the role of Ayurveda during the 2015 Indian swine flu outbreak, as quoted in " Swine flu: Government sending ayurvedic medicines to states, says Shripad Naik http://articles.economictimes.indiatimes.com/2015-02-20/news/59339772_1_international-yoga-day-isolation-wards-ayush-ministry", The Economic Times (20 February 2015)

People, Help

“Today no one who wishes to clean even a minimal regard for reason or evidence can espouse racist ideology as it was in its heyday, a system as comprehensive as Marxism and to some clearly equally as satisfying. However, thanks to Jensen and Eysenck and Shockley, the racist can cling to the periphery of his ideology; for example, he can provide a reasoned defence of his position on certain issues such as immigration and foreign policy. I do not wish to minimize the ground he has lost: the retreat from world history to little more than immigration quotas is a great defeat for the racist and a great source of satisfaction for all of his opponents. I am quite convinced that the refutation of racism in the light of reason is almost complete (the effort to eradicate it as a social force is a different matter and may never be fully accomplished). However, the last stand of the racist is not without importance, something I will attempt to demonstrate by giving a racist ideologue his say.”

James Robert Flynn (1934–2020) New Zealand scholar

not referring to any of the above mentioned persons
Source: Race, IQ, and Jensen (1980), p. 8

World, History, Effort, Light

“I do not personally regard the whole of the remaining cities of Germany as worth the bones of one British Grenadier. It therefore seems to me that there is one and only one valid argument on which a case for giving up strategic bombing could be based, namely that it has already completed its task and that nothing now remains for the Armies to do except to occupy Germany against unorganized resistance.”

Arthur Travers Harris (1892–1984) Royal Air Force air marshal

Letter to Sir Norman Bottomley (29 March 1945), quoted in [ Bomber Harris: The Story of Marshal of the Royal Air Force Sir Arthur Harris (1985) by Dudley Saward, p. 294

Personality

“Thus the Koran, in this matter of slavery, is the enemy of mankind … While the prescriptions by the Prophet regarding the just and humane treatment of slaves contained in the Koran are praiseworthy, there is nothing whatever in Islam that lends support to the abolition of this curse.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 228

Support

“The assumption that effective cartographic technique and its evaluation is based in part on some subjective artistic or aesthetic sense on the part of the cartographer and map reader is somewhat disconcerting. For example, E. Raisz claims that the “effective use of lines or colors requires artistic judgment,” and J. K. Wright explains that the suitability of a symbol “depends on the map maker's taste and sense of harmony.” Throughout the literature there are numerous similar assertions regarding the assumed subjective aesthetic and artistic content of cartography.”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. 16; as cited in: Kirk Patrick Goldsberry (2007) Real-time Traffic Maps. p. 23

Color, Literature, Sense, Parting

“The faction fight in the Socialist Workers Party, its conclusion, and the recent formation of the Workers Party have been in my own case, the unavoidable occasion for the review of my own theoretical and political beliefs. This review has shown me that by no stretching of terminology can I regard myself, or permit others to regard me, as a Marxist.”

James Burnham (1905–1987) American philosopher

As cited in: Marcel van der Linden (2007) Western Marxism and the Soviet Union: A Survey of Critical Theories and Debates Since 1917 http://libcom.org/files/van_der_linden_western_marxism_and_soviet_union.pdf. p. 80 Burnham's Letter of Resignation, 1940

Fight

“They are radical groups who identify with the violent jihad of Islamacist terror organizations like al-Qaeda, Hizbollah, Islamic Jihad and Hamas. And they have the support of a radical culture that regards America as the Great Satan, and Muslims and Arabs as the people whom America oppresses.”

David Horowitz (1939) Neoconservative activist, writer

[David, Horowitz, http://www.jewishworldreview.com/cols/horowitz.html, "As a former 'Radical,' I see the threat of Militant Islam on our Campuses,", jewishworldreview.com, April 08, 2003, 2010-01-05]
2003

People, Support

“The most basic and primitive emotion is love in its various manifestations. This has been neglected in medicine, neglected in psychiatry, and neglected in our society. We don't read in the newspapers about love. We don't read in the medical textbooks about love. We don't read in the psychiatric textbooks above love, except to study it in a pathological way. We must realize that love can activate our life energy and promote healing. This is a matter of vital medical importance. Medicine today pays little if any regard to love and its power to heal. Perhaps what is needed more than anything else is to put love back into medicine.”

John Diamond (doctor) (1934) Australian doctor

Source: Life Energy: Unlocking the Hidden Power of Your Emotions to Achieve Total Well-Being (1985), pp. 37-38

Love, Life, Way, Study

“Robert Hughes (Labour MP for Aberdeen North): With regard to the Prime Minister's desire for a classless society and social mobility, will he explain why there are no women in his Cabinet, or is the only woman in his Cabinet the back-seat driver?
John Major: In recent years, in all aspects of life in this country, women have been taking a higher profile: in the law, in commerce, in the civil service, in industry and in politics - and that will continue. As those women would wish it to be, they will reach the top on merit - oh yes, and if the hon. Gentleman is patient, he will find women aplenty in top positions in my Government. Indeed, if he had waited awhile, perhaps even to the end of today, he would not have asked that question.”

John Major (1943) Former Prime Minister of the United Kingdom

Hansard, 6ser, vol 181 col 1015 (29 November 1990) http://www.publications.parliament.uk/pa/cm199091/cmhansrd/1990-11-29/Orals-2.html The phrase 'Oh yes' was a remark said several times at the first Prime Minister's Question Time in which Major answered questions. 1990s, 1990

Life, Women, Law, Question

“Well, sure, when you have some success, you also work with more self-confidence and ease. But before that time; that awkward question: am I going to sell or not. All the same I never took notice of it regarding to my work.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) O zeker, wanneer je wat succes hebt, werk je ook met grooter zelfvertrouwen en met grooter gemak. Maar daarvóór; die penibele kwestie: zal ik [kunnen] verkoopen of niet. Toch heb ik mij daar voor mijn werk nooit aan gestoord.
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 33

Confidence, Question, Time, Success

“Whoever participates in universal Knowledge will regard two apparently contradictory truths as he would two points situated on one and the same circumference that links them together by its continuity and so reduces them to unity; in the measure in which these points are distant from and thus opposed to one another there will be contradiction and this contradiction will reach its maximum when the two points are situated at the extremities of a diameter of the circle; but this extreme opposition or contradiction only appears as a result of isolating the points under consideration from the circle and ignoring the existence of the latter.”

Frithjof Schuon book The Transcendent Unity of Religions

The Transcendent Unity of Religions (1953; revised edition 1984)

Truth, Knowledge, Universe, Distant

“When it comes to labour market reform, here's the difference between us and John Howard: John Howard regards labour as just like any other economic commodity. We actually see labour as made up of human beings. These are human beings with an intrinsic dignity. When they go to the workplace, they're not just like a lump of wood or a piece of coal, these are human beings, and they should be treated properly as people with intrinsic rights.”

Kevin Rudd (1957) Australian politician, 26th Prime Minister of Australia

Rudd's new vision for the nation, 5 December 2006, 13 February 2008, ABC Local Radio http://www.abc.net.au/am/content/2006/s1804299.htm, 2006

People

“The irony of scientific progress is that in solving human problems it creates problems that are not humanly soluble. Science has given humans a kind of power over the natural world achieved by no other animal. It has not given humans the ability to remodel the planet according to their wishes. The Earth is not a clock that can be wound up and stopped at will. A living system, the planet will surely rebalance itself. It will do so, however, without any regard for humans.”

John Gray (1948) British philosopher

Sweet Morality (p. 212)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Nature, Problem, Science

“Every difference in men's concepts should be regarded as reflecting an objective contradiction. Objective contradictions are reflected in subjective thinking, and this process constitutes the contradictory movement of concepts, pushes forward the development of thought, and ceaselessly solves problems in man's thinking.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 人的概念的每一差异，都应把它看作是客观矛盾的反映。客观矛盾反映入主观的思想，组成了概念的矛盾运动，推动了思想的发展，不断地解决了人们的思想问题。

Men, Problem, Thinking

“O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Final sermon

Women, People, Clothes

“The last thirty years [1925 to 1955] have seen an enormous improvement in the position of geometry as a branch of mathematics, or, rather, have seen the re-integration of geometry into the main fabric of mathematics. Indeed, one can go further and say that with the restoration of geometry to its rightful place in the mathematical scheme the process of fragmentation which had been doing so much harm to mathematics has been reversed, and we may look forward to the day in which there are no longer analysts, algebraists, geometers and so on, but simply mathematicians. Mathematical research has two aspects, motivation and technique, and when the latter gains control the result is apt to be excessive specialisation. The revolution of geometrical thought, and the reinstatement of geometry as one of the major mathematical disciplines, have helped to bring about a unification of mathematics which we may justly regard as one of the major contributions of the last quarter century to the subject.”

W. V. D. Hodge (1903–1975) British mathematician

W. V. D. Hodge, Changing Views of Geometry. Presidential Address to the Mathematical Association, 14th April, 1955, The Mathematical Gazette 39 (329) (1955), 177-183.

Mathematics, Motivation, Help

“At this time our nation is in a bad state in regards education and wealth, but God has given us the light of religion and the Quran is present for our guidance, which has ordained them and us to be friends. Now God has made them rulers over us. Therefore we should cultivate friendship with them, and should adopt that method by which their rule may remain permanent and firm in India, and may not pass into the hands of the Bengalis… If we join the political movement of the Bengalis our nation will reap a loss, for we do not want to become subjects of the Hindus instead of the subjects of the "people of the Book…”

Syed Ahmed Khan (1820–1898) Indian educator and politician

KUMAR, S (2000). Educational Philosophy in Modern India. Anmol Publications Pvt. Ltd. p. 60.

God, Friendship, People, Books

“Painting has turned back from the non-objective way to the object, and the development of painting has returned to the figurative part of the way that had led to the destruction of the object. But on the way back, painting came across a new object that the proletarian revolution had brought to the fore and which had to be given form, which means that it had to be raised to the level of a work of art... I am utterly convinced that if you keep to the way of Constructivism, where you are now firmly stuck, which raises not one artistic issue except for pure utilitarianism and in theater simple agitation, which may be one hundred percent consistent ideologically but is completely castrated as regards artistic problems, and forfeits half its value... If you go on as you are.... then Stanislavski will emerge as the winner in the theater and the old forms will survive. And as to architecture, if the architects do not produce artistic architecture, the Greco-Roman style of Zyeltovski will prevail, together with the Repin style in painting..”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote of Malevich from his letter 8 April 1932, to Meyerhold, in 'Two Letters to Meyerhold', in Kunst & Museumjournaal 6, (1990), pp. 9-10; as quoted by Paul Wood in The great Utopia, - The Russian and Soviet Avant-Garde, 1915-1932; Guggenheim Museum, New York, 1992, p. 24 – note 112
This quote clarifies Malevich's famous return to the figuration of the Russian peasant life, in the time of forced collectivization of Russian agriculture: 'for him [= Malevich] the return to figuration was not a break with the Revolution but a way of safeguarding it and preventing the return of Classicism and Naturalism' (Paul Wood in The great Utopia; Guggenheim Museum, New York, 1992, p. 24 – note 112)
1931 - 1935

Art, Way, Problem, Parting

“It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.”

David Attenborough (1926) British broadcaster and naturalist

52 min 20 sec
The First Eden (1987)

Truth, World, Support, Nature

“Liberal economists conceive of societies as black boxes connected by exchange rates; as long as exchange rates are correct, what goes on inside the black box is regarded as not very important.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Ten, Emergent International Economic Order, p. 393

Box

“I am not a fan of John McCain because he has done so little for our Veterans and he should know better than anybody what the Veterans need, especially in regards to the VA. He is yet another all talk, no action politician who spends too much time on television and not enough time doing his job and helping the Vets. He is also allowing our military to decrease substantially in size and strength, something which should never be allowed to happen. Furthermore, he was extremely disrespectful to the thousands upon thousands of people, many of whom happen to be his constituents, that came to listen to me speak about illegal immigration in Phoenix last week by calling them "crazies". These were not "crazies"—these were great American citizens. I have great respect for all those who serve in our military including those that weren't captured and are also heroes. I want to strengthen our military and take care of our Veterans. I want to MAKE AMERICA GREAT AGAIN especially for those that serve to protect our freedom. I am fighting for our Veterans!”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015

People, Freedom, Time, Help

“In Christianity, God Himself provided a “parachute” for us, and His word says regarding the Savior, “Put on the Lord Jesus Christ.” Just as a parachute solved your dilemma with the law of gravity and its consequences, so the Savior perfectly solves your dilemma with the Law of God and its consequences! It is the missing puzzle-piece that you need. How did God solve our dilemma? He satisfied His wrath by becoming a human being and taking our punishment upon Himself. The Scriptures tell us that God was in Christ, reconciling the world to Himself. Christianity provides the only parachute to save us from the consequences of the Law we have transgressed.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

God, World, Law, Christ

“Any question of philosophy … which is so obscure and uncertain, that human reason can reach no fixed determination with regard to it; if it should be treated at all; seems to lead us naturally into the style of dialogue and conversation.”

David Hume book Dialogues Concerning Natural Religion

Pamphilus to Hermippus, Prologue
Dialogues Concerning Natural Religion (1779)

Question, Nature

“There is no such thing as a casual, non-significant sexual act; everyone knows this. Contrast sex with eating - you're strolling along a lane, you see a mushroom on a bank as you pass by, you know about mushrooms, you pick it and you eat it quite casually - sex is never like that. That's why virtue in connection with eating is basically a matter only of the pattern of one's eating habits. But virtue in sex - chastity - is not only a matter of such a pattern, that is of its role in a pair of lives. A single sexual action can be bad even without regard to its context, its further intentions and its motives.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)

Sex, Motivation

“[on Phil Anselmo] I think that he's probably one of the more enigmatic frontman of our time. He's tremendously inspirational to vocalists throughout the genre including myself. I know that there's some weirdness regarding the "incident," but I certainly know that Phil would have never in his darkest thoughts ever have wanted any harm to befall Dime. You know the world is a very, very extreme place. When a fan gets so connected to a band that the demise of the band, however they want to interpret it, leads them to question their own lives and their existence… I mean it's weird. There are too many types of music that inspire that passion in people and thankfully metal is one of them. It's just unfortunate that this animal happened to take the demise of Pantera so seriously that he felt that it was justification for him to do what he did. He took the life of probably one of the greatest guitar players to walk the face of the Earth.”

David Draiman (1973) American singer and songwriter

David Draiman talks disturbing thoughts http://www.concertlivewire.com/interviews/disturbed.htm, concertlivewire.com, 19 February 2005)

Life, People, World, Music

“In regard to the terrors as well as the superstitions and immoralities of religion, it will not do to urge that they are due only to the imperfections of the men who professed the various religions. If religion cannot restrain evil, it cannot claim effective power for good.”

Morris Raphael Cohen (1880–1947) American philosopher

" The dark side of religion http://thenewschoolhistory.org/wp-content/uploads/2014/07/cohen_darksidereligion1.pdf." in: Walter Kaufmann (ed). Religion from Tolstoy to Camus. (1964), p. 294

Men, Religion, Evil

“Let me assure my countrymen of the Southern States that it is my earnest desire to regard and promote their truest interest — the interests of the white and of the colored people both and equally — and to put forth my best efforts in behalf of a civil policy which will forever wipe out in our political affairs the color line and the distinction between North and South, to the end that we may have not merely a united North or a united South, but a united country.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Inaugural Address (5 March 1877)

People, Color, Effort, Country

“Depression presents itself as a realism regarding the rottenness of the world in general and the rottenness of your life in particular.”

Jonathan Franzen (1959) novelist

Voices in the Wilderness The Guardian (Saturday 28 September 2002).

Life, World, Depressing

“If I had omitted setting down something of that which has appeared to me as clear, so that the knowledge would perish when I perish, as is inevitable, I should have considered that conduct as extremely cowardly with regard to you and everyone who is perplexed.”

Maimónides book The Guide for the Perplexed

Introduction
Guide for the Perplexed (c. 1190), Part III

Knowledge, Appearance

“Capitalism is a system in which many scarce resources are owned privately, and decisions about allocating them are a private prerogative. Democracy is a system through which people as citizens may express preferences about allocating resources that they do not privately own. Hence the perennial question of political theory and of practical politics concerns the competence of these two systems with regard to each other. Is it possible for governments to control a capitalist economy? In particular, is it possible to steer the economy against the interests and preferences of those who control productive wealth?”

Adam Przeworski (1940) Polish-American academic

Adam Przeworski and Michael Wallerstein, The American Political Science Review (Mar., 1988)

People, Democracy, Question, Decision

“So far from engaging in a war to perpetuate slavery, I have rejoiced that slavery is abolished. I believe it will be great for the interests of the south. So fully am I satisfied with this, as regards Virginia especially, that I would cheerfully have lost all I have lost by the war, and have suffered all I have suffered, to have this object attained.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Statement to John Leyburn (1 May 1870), as quoted in R. E. Lee: A Biography (1934) by Douglas Southall Freeman.
1870s

War, Suffering

“Science is a field which grows continuously with ever expanding frontiers. Further, it is truly international in scope. Any particular advance has been preceded by the contributions of those from many lands who have set firm foundations for further developments. The Nobel awards should be regarded as giving recognition to this general scientific progress as well as to the individuals involved.
Further, science is a collaborative effort. The combined results of several people working together is often much more effective than could be that of an individual scientist working alone.”

John Bardeen (1908–1991) American physicist and engineer

Banquet Speech http://nobelprize.org/nobel_prizes/physics/laureates/1972/bardeen-speech.html, John Bardeen, The Nobel Prize in Physics 1972

People, Effort, Science

“It makes no sense to regard the right of suffrage as a utopian product of fantasy, cut loose from social reality. And it is for this reason that it is not a serious instrument of the proletarian dictatorship. It is an anachronism, an anticipation of the juridical situation which is proper on the basis of an already completed socialist economy, but is not in the transition period of the proletarian dictatorship.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Russian Revolution (1918), Chapter Five, "The Question of Suffrage"

Reality, Sense

“We can regard the vector ci as representing certain physical, social, and psychological attributes of player i himself in that it summarizes some crucial parameters of player i's own payoff function Ui as well as the main parameters of his beliefs about his social and physical environment… the rules of the game as such allow any given player i to belong to any one of a number of possible types, corresponding to the alternative values of his attribute vector c i could take… Each player is assumed to know his own actual type but to be in general ignorant about the other players' actual types.”

John Harsanyi (1920–2000) hungarian economist

Source: "Games with Incomplete Information Played by “Bayesian” Players," 1967, p. 171; As quoted in: Mertens, Jean-Francois, and Shmuel Zamir. " Formulation of Bayesian analysis for games with incomplete information http://jeremy-chen.org/sites/default/files/files/convexset/2013_01/formulation_of_bayesian_analysis_for_games_with_incomplete_information_mertens_and_zamir_1985.pdf." International Journal of Game Theory 14.1 (1985): p. 1-2

Game

Quotes about regard page 19

Quotes about regard
page 19