Quotes about regard
page 18

“I have said that this Nation as founded on a Christian perspective of the nature of man, that we derive our rights from God and not from government. And part of that perspective is that every individual enjoys human rights without regard to what the majority wants. Every individual enjoys human rights, like religious freedom and freedom of conscience, including the freedom not to worship. That is what I have said. That’s what I believe in. That goes to the core of what I believe in. It is, I believe, the perspective of the American form of government, and I have been faithful in my record as Attorney General in defending the Constitution when it comes to issues like religious freedom.”

William H. Pryor Jr. (1962) American judge

Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)

God, Faith, Nature, Freedom

“If you think of economies like India and China and other energy intensive economies, I think the US has a lot more flexibility to meet Paris with less sacrifices, the US already enjoys a competitive advantage in terms of its energy costs and I think, given what is happening in technology and renewables, especially in the US capabilities in that regard, I think the US will find that provided everybody lives by Paris, the US would retain if not improve its global competitive position.”

Khalid A. Al-Falih (1960) CEO of Saudi Aramco

Interview with Financial Times (18 November 2016)

Thinking

“The scope of time ahead which inﬂuences present behavior, and is therefore to be regarded as part of the present life-space, increases during development. This change in time perspective is one of the most fundamental facts of development. Adolescence seems to be a period of particularly deep change in respect to time perspective. The change can be partly described as a shift in scope. Instead of days, weeks, or months, now years ahead are considered in certain goals. Even more important is the way in which these future events influence present behavior. The ideas of a child of six or eight in regard to his occupation as an adult are not likely to be based on sufficient knowledge of the factors which might help or interfere with the realization of these ideas. They might be based on relatively narrow but definite expectations or might have a dream or playlike character. In other words, "ideal goals" and "real goals" for the distant future are not much distinguished, and this future has more the fluid character of the level of irreality. In adolescence a definite differentiation in regard to the time perspective is likely to occur. Within those parts of the life-space which represent the future, levels of reality and irreality are gradually being differentiated.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1939) "Field theory and experiments in social psychology" in: American Journal of Sociology. Vol 44. p. 879.
1930s

Life, Dreams, Way, Behavior

“Discipline 'makes' individuals; it is the specific technique of a power that regards individuals both as objects and as instruments of its exercise. It is not a triumphant power…it is a modest, suspicious power, which functions as a calculated, but permanent economy.”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

Exercises

“It’s well to have such a comfortable assurance regarding the worth of those we love. I only wish you may not find your confidence misplaced.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. IX : A Snake in the Grass; Eliza to Gilbert

Love, Confidence

“There were many reasons why we did not gain complete success at Arnhem. The following in my view were the main ones. First. The operation was not regarded at Supreme Headquarters as the spearhead of a major Allied movement on the northern flank designed to isolate, and finally to occupy, the Ruhr - the one objective in the West which the Germans could not afford to lose. There is no doubt in my mind that Eisenhower always wanted to give priority to the northern thrust and to scale down the southern one. He ordered this to be done, and he thought that it was being done. It was not being done. Second. The airborne forces at Arnhem were dropped too far away from the vital objective - the bridge. It was some hours before they reached it. I take the blame for this mistake. I should have ordered Second Army and 1st Airborne Corps to arrange that at least one complete Parachute Brigade was dropped quite close to the bridge, so that it could have been captured in a matter of minutes and its defence soundly organised with time to spare. I did not do so. Third. The weather. This turned against us after the first day and we could not carry out much of the later airborne programme. But weather is always an uncertain factor, in war and in peace. This uncertainty we all accepted. It could only have been offset, and the operation made a certainty, by allotting additional resources to the project, so that it became an Allied and not merely a British project. Fourth. The 2nd S. S. Panzer Corps was refitting in the Arnhem area, having limped up there after its mauling in Normandy. We knew it was there. But we were wrong in supposing that it could not fight effectively; its battle state was far beyond our expectation. It was quickly brought into action against the 1st Airborne Division.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)

War, Peace, Time, Success

“Quoyle with regards to Petal, his wife, "There was a month of fiery happiness. Then six kinked years of suffering…In another time, in another sex, she would have been Genghis Khan.”

Annie Proulx book The Shipping News

Source: The Shipping News (1993), P. 13

Happiness, Sex, Suffering, Time

“Black condemned the 1966 decision made by Harold Wilson to pull out of the Persian Gulf and scrap the Royal Navy's aircraft carriers. He regarded the resignation of Christopher Mayhew, Minister of Defence for the Navy as "the last resonance of good sense in that country until Maggie Thatcher came in."”

Conrad Black (1944) Canadian-born newspaper publisher

The Establishment Man by Peter Newman

Decision, Sense, Country

“Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38.

Men, Truth, Fools

“A corporate raid on a country is not foreign investment. It's just a corporate raid. A corporate raid doesn't expand our wealth, our employment, our exports, is not advantageous to most economies and most economies understand that. In New Zealand we did not. Everything that came from overseas was regarded as foreign investment, when, in fact, it was often a downsizing of the operation, a break-up of the operation and a mass of sackings.”

Winston Peters (1945) New Zealand politician

Interview with the 7:30 Report, ABC TV, Australia.

Understanding, Country, Wealth

“Unless we are to condemn all modern painting, we must regard cubism as legitimate, for it continues modern methods, and we should see in it the only conception of pictorial art now possible. In other words, at this moment cubism is painting.”

Jean Metzinger (1883–1956) French painter

Du Cubisme (1912)

Art, Painting

“All that is best in the Arabs has come to them from the desert: their deep religious instinct, which has found expression in Islam; their sense of fellowship, which binds them as members of one faith; their pride of race; their generosity and sense of hospitality; their dignity and the regard which they have for the dignity of others as fellow human beings; their humour, their courage and patience, the language which they speak and their passionate love of poetry. But the Arabs are a race which produces its best only under conditions of extreme hardship and deteriorates progressively as living conditions become easier.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 82.

Love, Faith, Courage, Sense

“Mani Madhava Cakyar with his unfailing urge for complicated, difficult and minute details has enriched the art during the decades of his unparalleled performing life without permitting even an iota of compromise regarding the essentials of traditional style. He has served his Kuladharma ever since his maiden appearance with tireless effort, enthusiasm, perseverance and vigor. He introduced new forms to improve this art form without impairing its tradition. The effectiveness of these innovations which only a genius could visualise and perform has already been proved several times”

Mani Madhava Chakyar (1899–1990) Indian actor

"The Hindu (1989)
Abhinaya and Netrābhinaya
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989

Life, Art, Effort, Appearance

“With regard to burnt brick… If not made of good clay or if not baked sufficiently, it shows itself defective… when exposed to frosts and rime. Brick that will not stand exposure on roofs can never be strong enough to carry its load in a wall. Hence the strongest burnt brick walls are those which are constructed out of old roofing tiles.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 19

Strong

“Alchian: Two things you [Hayek] wrote that had a personal influence on me, after your Prices and Production, were 'Individualism and Economic Order' [sic — Alchian certainly has in mind Hayek's 'Economics and Knowledge'] and 'The Use of Knowledge in Society.' These I would regard as your two best articles, best in terms of their influence on me.
Hayek: 'Economics and Knowledge' — the '37 one — which is reprinted in the volume, is the one which marks the new look at things in my way.
Alchian: It was new to you, too, then? Was it a change in your own thinking?
Hayek: Yes, it was really the beginning of my looking at things in a new light. … I was aware that I was putting down things which were fairly well known in a new form, and perhaps it was the most exciting moment in my career when I saw it [i. e. 'Economics and Knowledge'] in print.
Alchian: Well, I'm delighted to hear you say that, because I had that copy typed up to mimeograph for my students in the first course I gave here [i. e. UCLA]. And Allan Wallace … came through town one day, and I said, 'Allan, I've got a great article!" He looked at it, started to laugh, and said, "I've seen it too; it's just phenomenal!' I'm just delighted to hear you say that it was exciting, because it was to me, too … that was a very influential article, I must say.”

Armen Alchian (1914–2013) American economist

Interviewing Friedrich Hayek, 1978

Way, Knowledge, Thinking, Light

“(On her role in The Locket) My character was the greatest challenge I ever had – a destructive young woman who's a kleptomaniac. The form of the film – flashbacks within flashbacks within flashbacks – was criticised by some reviewers of the time as too confusing. Today, though, its style is highly regarded by film historians... Many movie fans seem to remember me best from the Dr. Kildare series but, first and foremost, I remember The Locket.”

Laraine Day (1920–2007) American actress

The Independent, Obituaries, Laraine Day, November 13, 2007.

Time

“The second period, which commenced in the middle of the seventeenth century, and lasted for about a century, was characterized by the application of the powerful analytical methods provided by the new Analysis to the determination of analytical expressions for the number π in the form of convergent series, products, and continued fractions. The older geometrical forms of investigation gave way to analytical processes in which the functional relationship as applied to the trigonometrical functions became prominent. The new methods of systematic representation gave rise to a race of calculators of π, who, in their consciousness of the vastly enhance means of calculation placed in their hands by the new Analysis, proceeded to apply the formulae to obtain numerical approximations to π to ever larger numbers of places of decimals, although their efforts were quite useless for the purpose of throwing light upon the true nature of that number. At the end of this period no knowledge had been obtained as regards the number π of the kind likely to throw light upon the possibility or impossibility of the old historical problem of the ideal construction; it was not even definitely known whether the number is rational or irrational. However, one great discovery, destined to furnish the clue to the solution of the problem, was made at this time; that of the relation between the two numbers π and e, as a particular case of those exponential expressions for the trigonometrical functions which form one of the most fundamentally important of the analytical weapons forged during this period.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 11-12

Way, Nature, Knowledge, Problem

“Neither a community, nor a race, nor yet a culture, an ethnicity or social class, Islam can and must be regarded as what it claims to be: a religion. Yet, as such, it should behave as a religion. That is to say: develop a theology, some sense of transcendence and a moral structure to advocate and defend a set of beliefs. However, this is precisely what modern Islam is not, perhaps does not want to be. Unable to perform as a religion, modern Islam (in most of its varieties) acts like a political movement. It is obsessed with jihad and martyrdom, Kashmir, Palestine, world conquest, hijab, beards, uniforms and other paraphernalia of totalitarianism. In many mosques, including some in France, God is given no more than a cameo role, as jihadists, suicide bombers, hostage-takers and ISIS-style throat-cutters get top billing.”

Amir Taheri (1942) Iranian journalist

Stop giving modern Islam a free pass http://nypost.com/2015/01/09/stop-giving-modern-islam-a-free-pass/, New York Post (January 9, 2015). New York Post

God, World, Religion, Communication

“The personnel man should regard personal resistance as entirely normal and simply as presenting problems that he has to contend with. At the same time, he must have a clear idea of his own role and functions. He must be prepared to explain them fully when asked. He must also be prepared to take a firm initiative in cases where others take such actions as may jeopardize his role.”

William Foote Whyte (1914–2000) American sociologist

Source: Making Mondragón, 1965, p. 170; As cited in: Ickis (2014)

Idea, Problem, Time, Personality

“Descartes is rightly regarded as the father of modern philosophy primarily and generally because he helped the faculty of reason to stand on its own feet by teaching men to use their brains in place whereof the Bible, on the one hand, and Aristotle, on the other, had previously served.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, p. 3
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Men, Help

“Involved in my own entrails and a crust
Turning a pitted surface towards a space,
I am a world that watches through a sky
And is persuaded by mirrors
To regard its being as an external shell,
One of a universe of stars and faces.”

Stephen Spender (1909–1995) English poet and man of letters

"The Mask"
The Still Centre (1939)

World, Star, Universe

“Some of the bravest people in Australia are the men and women, mostly volunteers, who take on one of the deadliest enemies on this planet — bushfires. Even the word spells fear. It's only October, early for bushfires, and yet already firefighters have risked their lives in several states. And that's why I regard arsonists among the lowest of the low. Human rejects, cowards who deliberately light fires, that tear apart this tenderbox country, and put lives at risk. I want you to meet one of these serious criminals, because that's what they are. His name is Alex Gordon Noble. He lit at least ten fires, probably more, in country New South Wales over the past two months. Why did he do it? Because he was bored. And to make it even worse, he is a traitor, he was a volunteer firefighter, what firemen call the ultimate betrayal. Light a fire, sound the alarm, be a hero, helping to put it out. According to police, the 21-year-old crane driver called triple-0 seventeen times. One of his fires closed the Pacific Highway, and tied the helicopters, police and firemen for hours. He has pleaded guilty in court after turning himself into a Tronoto police station. But don't be impressed — he only did it after police visited him to question him about a fire he denied lighting. Alex Gordon Noble has been granted bail. He should not be out, he is a menace to society. I believe that fire bugs should have heavy jail sentences. They are sick, but give them treatment inside prison. This country is too vulnerable at this time of year for leniency. Ask any firefighter.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 4 October 2013.

Women, Men, People, Fear

“Sacrifice has always been regarded as the most convincing proof of loyalty; and its most common form involves a foregoing of the use of some organic function, as in the case of celibacy or fasting. Of at least equal significance, however, is a sacrifice of the use of reason - credo quia impossibile - and the more incredible the assertion, the stronger the proof of the devotion manifested by its acceptance. The Catholic theologians are quite explicit about this, and openly say that by affirming what to the human reason appears absurd, a believer proves his love for God. Although they are never so frank about it, the secular sects make similar demands.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Love, God, Appearance, Loyalty

“The anarchist, moreover, does not believe that any considerable proposition of human beings will promptly turn into rogues and adventuresses, sots and strumpets, as soon as they find themselves free to do so; but quite the contrary. It seems to be a fond notion with the legalists and authoritarians that the vast majority of mankind would at once begin to thieve and murder and generally misconduct itself if the restraints of law and authority were removed. The anarchist, whose opportunities to view mankind in its natural state are perhaps as good as the legalist’s, regards this belief as devoid of foundation.”

Albert Jay Nock (1870–1945) American journalist

Source: On Doing the Right Thing and Other Essays (1928), p. 176

Law, Nature

“Tsarism regards the war as a means of diverting attention from the mounting discontent within the country and of suppressing the growing revolutionary movement.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The War and Russian Social-Democracy (September 1917), The Lenin Anthology
1910s

War, Country

“Death […] people nowadays seem to regard as something odd, whereas it is well known to be the commonest thing in the world.”

Hilaire Belloc (1870–1953) writer

Source: The Path to Rome (1902), p. 258

Death, People, World

“To the Congress of the United States. The present state of the Union, upon which it is customary for the President to report to the Congress under the provisions of the Constitution, is such that it may be regarded with encouragement and satisfaction by every American. Our country is almost unique in its ability to discharge fully and promptly all its obligations at home and abroad, and provide for all its inhabitants an increase in material resources, in intellectual vigor and in moral power. The Nation holds a position unsurpassed in all former human experience. This does not mean that we do not have any problems. It is elementary that the increasing breadth of our experience necessarily increases the problems of our national life. But it does mean that if all will but apply ourselves industriously and honestly, we have ample powers with which to meet our problems and provide for I heir speedy solution. I do not profess that we can secure an era of perfection in human existence, but we can provide an era of peace and prosperity, attended with freedom and justice and made more and more satisfying by the ministrations of the charities and humanities of life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, Peace, Justice, Home

“The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principled.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15

People, Truth, Universe

“Everyone accepts that there are inevitably little areas of secrecy reserved for specialists; as regards things in general, many believe they are in on the secret.”

Guy Debord book Comments on the Society of the Spectacle

Comments on the Society of the Spectacle (1988)

Secret

“You English are like mad bulls — you see red everywhere! What on earth has come over you, that you would heap on us such suspicion as is unworthy of a great nation… I regard this missaprehension as a personal insult… You make it uncommonly difficult for a man to remain friendly to England.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

To the Daily Telegraph on his attitude towards Britain
The Growth of Nationalism (1992)

Personality, Madness

“…it is a horrible thing that a race of people should be attempted to be blotted out of the society in which they have been born, that from their earliest years little children should be segregated and that they should be exposed to scorn and odium. It is very painful. Moreover, it is not only in regard to Jews that there is intolerance. Religious opinions, Protestant and Catholic alike, are subject to a prejudice of which we fondly hoped and were brought up to believe, the nineteenth century had rid the world.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1937/dec/21/foreign-affairs#column_1830 in the House of Commons (21 December 1937) on the Nazis The 1930s

Pain, Children, People, World

“In both the kinds of land we have been considering [i. e., classes of very fertile soil, rich in humus], we have supposed the humus to be mild, or exempt from acidity. J Sour or acid humus totally destroys the fertility of a soil; sometimes, however, the soil contains so very small a portion of acidity that its fertility is very slightly diminished, and only with regard to some few plants. Barley crops become more and more scanty in proportion as the acidity is increased; but oats do not appear to be at all affected by it. Rye grown on such land is peculiarly liable to rust, and is easily laid or lodged. The grains of all the oereals become larger, but contain less farina. Grass which grows on these spots is, both in species and taste, less agreeable, and less suitable for cattle, than any other, although it yields a very considerable produce in hay. In fact, in exact proportion with the increase of acidity, is the decrease of the value of the soil…”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

p. 345 http://books.google.com/books?id=zAhJAAAAMAAJ&pg=PA345, as cited in Ruffin (1852, p. 85). The Principles of Agriculture, 1844, Section III: Agronomy

Grass, Appearance

“Of all businessmen the small shopkeeper is the one most under control and most at the mercy of the Party. The Party man, whose good will he must have, does not live in faraway Berlin; he lives right next door or just around the corner. This local Hitler gets a report every day on what is discussed in Heer Schultz’s bakery and Herr Schmidt’s butcher shop. He would regard these man as ‘enemies of the State’ if they complained too much. That would mean, at the very least, the cutting of their quota or scarce and hence highly desirable goods, and it might mean the loss of their business license.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 31

Business, Loss

“The British…used to regard foreigners as either a comic turn or a sexual menace. To learn a European language…was, at best, to seek to acquire a sort of girls’-finishing-school ornament, at worst, to capitulate feebly to the enemy.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

School, Girl, Learning

“The sneaking arts of underling tradesmen are thus erected into political maxims for the conduct of a great empire; for it is the most underling tradesmen only who make it a rule to employ chiefly their own customers. A great trader purchases his good always where they are cheapest and best, without regard to any little interest of this kind.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter III, Part II, p. 530.

Art

“The usefulness of observation and measurement in testing economic theories arises because the theorems of economics are supposed to relate to the actual world… Any economic theorem rigorously deduced from given postulates may be regarded as a hypothesis about the actual world which xperience may show to be false.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Source: The Role of Measurement in Economics. 1951, p. 12

World, Falseness

“The large benefits which the divine liberality is constantly bestowing on the wicked are preparing them for heavier judgment. As they neither think that these proceed from the hand of the Lord, nor acknowledge them as his, or if they do so acknowledge them, never regard them as proofs of his favor, they are in no respect more instructed thereby in his mercy than brute beasts, which, according to their condition, enjoy the same liberality, and yet never look beyond it.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 32, p. 484
Institutes of the Christian Religion (1536; 1559)

Thinking

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life, Exercises, Chance, Personality

“Let us recall that formerly, and at no remote epoch… all the unusual phenomena were regarded as so many signs of celestial wrath.”

Pierre-Simon Laplace book Philosophical Essay on Probabilities

p, 125
Philosophical Essay on Probabilities (1902)

“Some years ago I was at a committee meeting where one of the group suddenly launched upon one of the other members an astounding onslaught of abuse, vilification, and loathing from which only failing breath and imminent seizure caused him to desist. It was in fact my first experience of academic debate. The chairman, visibly shaken by the vehemence of this tirade, offered the right of reply to the person attacked, who then spoke as follows: "Mr Chairman, I did not say what I said with the specific and deliberate intention of reducing my colleague to spluttering apoplexy; that this has in fact happened I can only regard as a bonus."”

Brian Matthews

From that meeting I took away an important recognition — the lurking Bonus Factor In Otherwise Unpromising Situations.
p 132
Oval Dreams (1991)

Personality

“Among organization theorists general, if not universal agreement obtains that it is proper to view the development of organization theory as divided into three periods. Conventionally, this "history" is regarded as beginning early in this century; and the three periods are customarily are designed by the terms classic, neo-classic and modern… The classical period has its beginning, in the conventional view, with Frederick W. Taylor and Henri Fayol… [and] reaches its high point in the thirties with the work of James Mooney and of the editors and authors of the Paper in the Science of Administration. The neo-classical wave is seen as beginning with the Hawthorne experiments in the late twenties. These experiments challenge the formality and rationality of classical theory with the "discovery"of human relations.”

Dwight Waldo (1913–2000) American political scientist

Dwight Waldo (1978), "Organization Theory: Revisiting the Elephant," Public Administration Review, 38 (November/December): p. 589

History, Universe, Science

“I could see the room dividing as I spoke. I could hear the laughter of some and louder still silence of others. I realised that for some people this was regarded as an event with import. The magazine, the sponsors and some of those in attendance saw it as a kind of ceremony that warranted respect. In effect, it is a corporate ritual, an alliance between a media organisation, GQ, and a commercial entity, Hugo Boss. What dawned on me as the night went on is that even in apparently frivolous conditions the establishment asserts control, and won't tolerate having that assertion challenged, even flippantly, by that most beautifully adept tool: comedy.”

Russell Brand (1975) British comedian, actor, and author

Russell Brand - The Guardian (2013)

People, Laughter, Silence, Night

“According to Qazvini, Shahjahan’s orders in this regard were that captives were not to be sold to Hindus as slaves, and under Muslim customers they could only become Musalman.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Amin Qazvini, Badshah Nama, Ms. Raza Library, Rampur. p.405. cited by Lal, K. S. (1990). Indian muslims: Who are they.

“The art of growing old is the art of being regarded by the oncoming generations as a support and not as a stumbling-block, as a confidant and not as a rival.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Art, Confidence, Support

“… Marx and Bakunin were engaged in a conflict in which it is hard to distinguish political from personal animosities. Marx did his best to persuade everybody that Bakunin was only using the International for his private ends, and in March 1870 he circulated a confidential letter to this effect. He also saw the hand of Bakunin (whom he never met after 1864) on every occasion when his own policies were opposed in the International. Bakunin, for his part, not only combated Marx’ s political programme but, as he often wrote, regarded Marx as a disloyal, revengeful man, obsessed with power and determined to impose his own despotic authority on the whole revolutionary movement. Marx, he said, had all the merits and defects of the Jewish character; he was highly intelligent and deeply read, but an inveterate doctrinaire and fantastically vain, an intriguer and morbidly envious of all who, like Lassalle, had cut a more important figure than himself in public life.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 247-8

Life, Intelligence, Revenge, Reading

“Rushdie had written a book of nonfiction which offered critical but decided support to the Nicaraguan revolution. He had also been eloquent about the rights of the ever-relegated Palestinians. What more natural, when he was threatened with assassination by contract, than to jubilate about a terrorist-symp who had been caught in his own logic? I counted some ten newspaper and magazine columns from the Podhoretz school, all making this same point in the same words — demonstrating the impressive Zhdanovite discipline that is the special mark of the faction. All of them seemed to regard the affair as some sort of heavenly revenge for the sin of radical promiscuity; much as they have represented the AIDS crisis as a vengeance as on sixties morality. The ethical nullity of these positions never got beyond mere gloating, and will one day help to illustrate the essential distinction between irony and brutish sarcasm.”

Christopher Hitchens (1949–2011) British American author and journalist

"Siding with Rushdie" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Books, School, Support, Revenge

“The organism—in isolation nothing but a separate pole of "meaningless" subjective processes—becomes a Self by embarking with others upon the construction of an "objective" and moral universe of meaning. Thereby the organization transcends its biological nature.
It is in keeping with an elementary sense of the concept of religion to call the transcendence of biological nature by the human organism a religious phenomenon. As we have tried to show, this phenomenon rests upon the functional relation of Self and society. We may, therefore, regard the social processes that lead to the formation of Self as fundamentally religious.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 48

Religion, Nature, Sense, Universe

“In the discussion we had last year at Siegen, in this regard, emphasis was put on the sort of emptiness that has to be obtained from mind and body by a Japanese warrior-artist when doing calligraphy, by an actor when acting: the kind of suspension of ordinary intentions of mind associated with habitus, or arrangements of the body. It’s at this cost, said Glenn and Andreas, … that a brush encounters the “right” shapes, that a voice and a theatrical gesture are endowed with the “right” tone and look. The soliciting of emptiness, this evacuation—very much the opposite of overweening, selective identificatory activity—doesn’t take place without some suffering. … The body and mind have to be free of burdens for grace to touch us.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 296

Suffering

“With regard to certain other fallacies with which the farmers have been beset, and latterly more so than ever; the farmer has been told that if there was a free trade in corn, wheat would be so cheap, that he would not be able to carry on his farm. He is directed only to look at Dantzic, where corn, he is told, was once selling at 15s. 11d. per quarter, and on this the Essex Protection Society put out their circulars, stating that Dantzic wheat is but 15s. 11d. per quarter, and how would the British farmer contend against this? …As far as I can obtain information from the books of merchants, the cost of transit from Dantzic, during an average of ten years, may be put down at 10s. 6d. a quarter, including in this, freight, landing, loading, insurance, and other items of every kind. This is the natural protection enjoyed by the farmers of this country.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1844/mar/12/protective-duties-the-agricultural in the House of Commons (12 March 1844). 1840s

Books, Nature, Country

“We permit absolute possession of the soil of our country, with no legal rights of existence on the soil to the vast majority who do not possess it. A great landholder may legally convert his whole property into a forest or a hunting-ground, and expel every human being who has hitherto lived upon it. In a thickly-populated country like England, where every acre has its owner and its occupier, this is a power of legally destroying his fellow-creatures; and that such a power should exist, and be exercised by individuals, in however small a degree, indicates that, as regards true social science, we are still in a state of barbarism.”

Alfred Russel Wallace book The Malay Archipelago

Last Words, addendum to later editions.
The Malay Archipelago (1869)

Exercises, Science, Country

“Modern linguistics has also failed to deal with the Cartesian observations regarding human language in any serious way.”

Noam Chomsky (1928) american linguist, philosopher and activist

"Creative aspect of language use"
Quotes 2000s, 2007-09, (3rd ed., 2009)

Way

“I never fail to be mystified by those who regard the revision of a former opinion as a sign of weakness.”

Don Paterson (1963) Poet

Aphorisms in Poetry, vol. 187, n. 1, October 2005

“The Dutch Company, actuated solely by the spirit of gain, and viewing their [Javan] subjects, with less regard or consideration than a West India planter formerly viewed a gang upon his estate, because the latter had paid the purchase money of human property, which the other had not, employed all the existing machinery of despotism to squeeze from the people their utmost mite of contribution, the last dregs of their labor, and thus aggravated the evils of a capricious and semi-barbarous Government, by working it with all the practised ingenuity of politicians, and all the monopolizing selfishness of traders.”

Stamford Raffles (1781–1826) British statesman who founded Singapore

T.S. Raffles, The History of Java (London 1871), book 1, pg. 168. Here as quoted in the New-York Daily Tribune, June 25, 1853 by Karl Marx https://www.marxists.org/archive/marx/works/1853/06/25.htm.

Money, People, Evil, Selfishness

“By freedom he meant a condition in which men were not prevented from choosing both the object and the manner of their worship. For him only a society in which this condition was realised could be called fully human. Its realisation was an ideal which Mill regarded as more precious than life itself.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), John Stuart Mill and the Ends of Life (1959)

Life, Men, Freedom

“This idea is that laws which purport to be statements of what actually occurs are statistical in character as distinct from so-called dynamic laws that are abstract and mathematical, and disguised definitions. Recognition of the statistical nature of physical laws was first effected in the case of gases when it became evident that generalizations regarding the behavior of swarms of molecules were not descriptions or predictions of the behavior of any individual particle. A single molecule is not and cannot be a gas. It is consequently absurd to suppose that a scientific law is about the elementary constituents of a gas. It is a statement of what happens when a large number of such constituents interact with one another under certain conditions.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Law, Behavior, Mathematics, Idea

“It is to the influence of the opinion of those whom the multitude [the populous] judges best informed, and to whom it has been accustomed to give its confidence in regard to the most important matters of life, that the propagation of those errors is due, which in times of ignorance, have covered the face of the earth. Magic and astrology offer us two great examples. These errors… having for a basis only universal credence, have maintained themselves during a very long time; but at last the progress of science has destroyed them in the minds of enlightened men, whose opinion consequently has caused them to disappear… through the power of imitation and habit which had so generally spread them… This power, the richest resource of the moral world, establishes and conserves in a whole nation ideas entirely contrary to those… elsewhere… What indulgence ought we not then to have for opinions different from ours, when this difference often depends only upon the various points of view where circumstances have placed us! Let us enlighten those whom we judge insufficiently instructed; but first let us examine critically our own opinions, and weigh with impartiality, their respective probabilities.”

Pierre-Simon Laplace book Philosophical Essay on Probabilities

p, 125
Philosophical Essay on Probabilities (1902)

Life, Men, World, Error

“The distinction between micro- and macroinventions is useful because, as historians of technology emphasize, the word first is hazardous in this literature.. Many technological breakthroughs had a history that began before the event generally regarded as “the invention,” and almost all macroinventions required subsequent improvements to make them operational. Yet in a large number of cases, one or two identifiable events were crucial. Without such breakthroughs technological progress would eventually fizzle out.”

Joel Mokyr (1946) Israeli American economic historian

Source: The lever of riches: Technological creativity and economic progress, 1992, p. 14

History, Literature

“Our problem today – not only in Iraq, but in all Arab and Islamic countries – is the duality of the Shari'a and the law…. Our countries do not fully abide by the Shari'a of Allah, nor do they follow a man-made law, like in France and other countries – including Turkey. There is nothing wrong with a country that bases itself exclusively on Shari'a law, with no regard for the civil law. We believe the Koran to be the book sent by Allah – a complete book, with no additions and no omissions. Indeed, we believe that the Koran and Islam are the solution. Why, then, do we mix elements of the French and other laws in our Shari'a law? Let the brothers who demand the establishment of a religious state adhere exclusively to Shari'a law. Let them, for example, collect the Jizya([9, 29, y] poll tax from their Christian citizens. Let them annihilate the Yazidis because they do not belong to the People of the Book. Let them raise doubts about the status of the Sabaeans in Iraq, because it is unclear whether they belong to the People of the Book or not.”

Iyad Jamal Al-Din (1961) Iraqi politician

Note he is speaking sarcastically when he says "There is nothing wrong with a country that bases itself exclusively on shari'a, with no regard for the civil law" and again when he says "Let them, for example, collect the jizya from their Christian citizens. Let them annihilate the Yazidis … Let them raise doubts about the status of the Sabaeans ..." Iraqi MP Iyad Jamal Al-Din Criticizes the Concept of an Islamic State and Says Iraqis Should Be Grateful to the US for Liberating Iraq, MEMRI, December 14, 2007 http://www.memritv.org/clip_transcript/en/1641.htm,

People, Books, Law, Problem

“The Army which I joined in 1922 was drab and unexhilarating after West Point. Most of our citizens assumed that World War I had ended all wars and hence regarded a standing army as useful as "a chimney in summer," to use an old English phrase. Promotion was strictly by seniority, and a large bloc of contemporary officrs taken into the Regular Army at the end of the war constituted a discouraging "hump" in the promotion list just ahead of my contemporaries and me. As a result it took me thirteen years to become a captain, and such distinguished officers as Generals Gruenther, McAuliffe, Palmer, and Wedemeyer, who graduated a few years before me, took seventeen years. Under such conditions of stagnation, many of the most promising officers resigned and sought their fortune in civil life. But for some unaccountable reason a remarkable number stayed in the service to become the military leaders of World War II.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 29

Life, War, World, Summer

“The rhetoric of to-day, the rhetoric we have to consider, is the rhetoric of the "Bulging corn bins." I suppose that this gift has been responsible for more bloodshed on this earth than all the guns and explosives that have ever been invented. If we look back only over the last century, was there anything more responsible for the French Revolution than the literary rhetoric of Rousseau, fanned by the verbal rhetoric of Robespierre and others, just as the Russian Revolution was due to the rhetoric of Kerensky— flatulent rhetoric which filled the bellies of his people with the east wind? That appalling twopenny-ha'penny gift of fluency, with the addition of a certain amount of training and of imagination in word-spinning, is the kind of rhetoric which stirs the emotions of the ignorant mob and sets it moving. It is because such forces can be set in motion by rhetoric that I have no regard for it, but a positive horror.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Cambridge Union (March 1924), quoted in On England, and Other Addresses (1926), pp. 95-96.
1924

People, Imagination, Training

“Some other idea must then be come to with regard to the mode in which the Divine Author proceeded in the organic creation. Let us seek in the history of the earth's formation for a new suggestion on this point.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 153

History, Idea

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Life, Wisdom, Happiness, People

“Apollonius then asked him [Iarchas] whether they knew themselves also, thinking that he, like the Greeks, would regard self-knowledge as a difficult matter. But the other, contrary to Apollonius' expectations, corrected him and said: "We know everything, just because we begin by knowing ourselves; for no one of us would be admitted to this philosophy unless he first knew himself." And Apollonius remembered what he had heard Phraotes say, and how he who would become a philosopher must examine himself before he undertakes the task; and he therefore acquiesced in this answer, for he was convinced of its truth in his own case also.”

Philostratus book Life of Apollonius of Tyana

Book 3, § 18.
Life of Apollonius of Tyana

Truth, Knowledge, Thinking

“Frankly, we doubt the veracity and seriousness of the United States in regard to achieving results that would be acceptable to both sides in Geneva.”

Dmitriy Ustinov (1908–1984) Soviet military commander and politician

Quoted in "Peace is Possible: The Politics of the Sermon on the Mount" - Page 94 - by Franz Alt - Political Science - 1985.

“But hear, ye gods! and Heaven's great ruler, hear,
With due regard, a king's and father's prayer!
My dear, dear Pallas, if the fates ordain
Safe to return, and bless these eyes again:
With age, pain, sickness, this one blessing give;
On this condition I'll endure to live.
But oh! if fortune has decreed his doom,
Now, now, by death, prevent my woes to come;
Now, while my hopes and fears uncertain flow,
Now, ere she lifts her hand to strike the blow;
While in these feeble arms I strain the boy,
My sole delight, my last surviving joy.
Ere the sad news of his untimely doom
Shall bow this head with sorrow to the tomb!”

Christopher Pitt (1699–1748) English poet

Book VIII, line 776
The Æneid of Virgil (1740)

Death, God, Pain, Fate

“From the beginning…you (the ALA) have welcomed and supported me. Tonight you have gone one step further—you have adopted me.” She later explained, “It was at that moment, and ever after, that I regarded myself as a librarian.”

Henriette Avram (1919–2006) American computer programmer and system analyst. She developed the MARC formatting used in libraries

(p.860.)
At the acceptance of the Margaret Mann Citation
MARC her Words: An Interview with Henriette Avram, 1989

Support

“Let us suppose that an explosion occurs on Mars, which is observed by an astronomer on earth, who records the instant when he sees the flash. If light travelled instantaneously with an infinite velocity, this instant would coincide with the time… recorded by the… observer on Mars. In this way a meaning could be attached automatically to absolute time and the simultaneity of events at different places; indeed, the classical theory is now regarded as the limiting form of Einstein's theory when the velocity of light becomes infinite. But as there is a mass of experimental evidence supporting the view that light takes a finite time to travel… the terrestrial observer must correct the time recorded on his watch. This correction… will depend on assumptions concerning the velocity of light and the measurement of distance. Thus the concept of a world-wide simultaneity ceases to be a primitive idea.”

Gerald James Whitrow (1912–2000) British mathematician

p, 125
The Structure of the Universe: An Introduction to Cosmology (1949)

World, Way, Travel, Idea

“Partly what you need to do is decide what your highest value is. It's the star. What are you aiming for? You can decide. But there are some criteria. It should be good for you in a way that facilitates your moving forward. Maybe it should be good for you in a way that's also good for your family, as well as for the larger community. It should cover the domain of life. There's constraints on what you should regard as a value, but within those constraints you have the choice. You have choice. The thing is that people will carry a heavy load if they get to pick the load. And they think, 'well, I won't carry any load.' Ok, fine, but then you'll be like the slead dog that has nothing to pull. You'll get bored. People are pack animals. They need to pull against a wait. And that's not true for everyone. It's not true for conscientious people. For the typical person, they'll eat themselves up unless they have a load. This is why there's such an opiate epidemic among so many dispossessed white, middle aged, unemployed men in the U. S. They lose their job, and then they're done. They despise themselves. They develop chronic pain syndromes and depression. And the chronic pain is treated with opiates. That's what we're doing. And you should watch when you talk to young men about responsibility. They're so thrilled about it. It just blows me away. Really?! That's what the counter-culture is? Grow up and do something useful. Really? I can do that? Oh, I'm so excited by that idea. No one ever mentioned that before. Rights, rights, rights, rights. Jesus. It's appalling. People have had enough of that. And they better have, because it's a non-productive mode of being. Responsibility, man. That's where the meaning in life is.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Men, Pain, People

“The evolutionary vision is agnostic in regard to systems in the universe of greater complexity than those of which human beings have clear knowledge. It recognizes aesthetic, moral, and religious ideas and experiences as a species, in this case of mental structures or of images, which clearly interacts with other species in the world's great' ecosystem.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 20

World, Idea, Knowledge, Universe

“Late in the war, General Marshall, while returning from an Allied conference between Roosevelt, Stalin, and Churchill at Tehran, stopped over a day in the Southwest Pacific Area. We had a long and frank discussion. I called attention to the paucity of men and materiel that I was receiving as compared with all other theaters of war. He said he realized the imbalance and regretted it, but could do little to alter the low priority accorded the area. He said:
Admiral King claimed the Pacific as the rightful domain of the Navy; he seemed to regard the operations there as almost his own private war; he apparently felt that the only way to remove the blot on the Navy disaster at Pearl Harbor was to have the Navy command a great victory over Japan; he was adamant in his refusal to allow any major fleet to be under other command than that of naval officers although maintaining that naval officers were competent to command ground or air forces; he resented the prominent part I had in the Pacific War; he was vehement in his personal criticism of me and encouraged Navy propaganda to that end; he had the complete support of President Roosevelt and his Chief of Staff, Admiral Leahy, and in many cases of General Arnold, the head of the Air Force.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

Source: Reminiscences (1964), p. 183

Men, War, Way, Support

“The more books and articles on Ayodhya and on "communalism" I look into, the more I feel confirmed in my assessment that the Hindu presentation of their own case regarding Ayodhya is the single worst public relations job in world history. (…) Future books on the affair will certainly include a chapter on "the Ayodhya scandal": the unscrupled use of academic and media power positions by the secularists to suppress relevant evidence, and the gullibility of foreign scholars relying on hearsay from Indian colleagues whose bona fides is open to question. (…) Future scholars of political and communications science will study the reporting on the Ayodhya affair as an absolute classic of brilliantly successful disinformation. … The buffoon of the affair is the Western class of India-watchers …. they have swallowed the anti-Hindu propaganda hook, line and sinker.”

Koenraad Elst (1959) orientalist, writer

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s

Books, World, Feeling, History

“Nature has had regard in everything no less to the end than to the beginning and the continuance, just like a man who throws up a ball. What good is it then for the ball to be thrown up, or harm for it to come down… what good is it to the bubble while it holds together, or what harm when it is burst?”

Marcus Aurelius book Meditations

VIII, 20
Meditations (c. 121–180 AD), Book VIII

Nature

“Even today — in blithe disregard to his actual philosophy — Smith is generally regarded as a conservative economist, whereas in fact, he is more avowedly hostile to the motives of businessman than most New Deal economists.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter III, Adam Smith, p. 62

Hostility, Motivation

“As that little child in the spacesuit in The Seven year Itch grew up, three things would become obvious to him. He would be aware that he hadn’t been trained to really understand the history of mechanization, and was insufficient in that regard; that he hadn’t been trained to be anything like Winston Churchill, and was going to be permanently insufficient in that regard; and that he wasn’t actually going to be able to look a mine worker in the eye, and was going to be insufficient in that regard. He was going to be aware that he had been a Video Ranger from the start, and that he was going to have to keep on being a Video Ranger, and that he was going to have to learn to laugh about that. And, also, because he wanted to get married, to be a man in some sense, he was going to have to be serious about something. He was going to have to touch base with some real thing going on in his father, and what he got hold of was the irony in his father…. And the evolution of that process is toward David Letterman…. We were going to have to grow up to be entirely ironic in our visceral reactions to our own manhood.”

George W. S. Trow (1943–2006) American writer

My Pilgrim’s Progress (1999)

History, Understanding, Sense, Learning

“You say the right hon. baronet [Peel] is a traitor. It would ill become me to attempt his defence after the speech which he delivered last night—a speech, I will venture to say, more powerful and more to be admired than any speech which has been delivered within the memory of any man in this House. I watched the right hon. baronet as he went home last night, and for the first time I envied him his feelings. That speech was circulated by scores of thousands throughout the kingdom and throughout the world; and wherever a man is to be found who loves justice, and wherever there is a labourer whom you have trampled under foot, that speech will bring joy to the heart of the one, and hope to the breast of the other. You chose the right hon. baronet—why? Because he was the ablest man of your party. You always said so, and you will not deny it now. Why was he the ablest? Because he had great experience, profound attainments, and an honest regard for the good of the country. You placed him in office. When a man is in office he is not the same man as when in opposition. The present generation, or posterity, does not deal as mildly with men in government as with those in opposition. There are such things as the responsibilities of office. Look at the population of Lancashire and Yorkshire, and there is not a man among you who would have the valour to take office and raise the standard of Protection, and cry, "Down with the Anti-Corn Law League, and Protection for ever!" There is not a man in your ranks who would dare to sit on that bench as the Prime Minister of England pledged to maintain the existing law. The right hon. baronet took the only, the truest course—he resigned. He told you by that act: "I will no longer do your work. I will not defend your cause. The experience I have had since I came into office renders it impossible for me at once to maintain office and the Corn Laws."”

John Bright (1811–1889) British Radical and Liberal statesman

The right hon. baronet resigned—he was then no longer your Minister. He came back to office as the Minister of his Sovereign and of the people.
Speech in the House of Commons (17 February 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 148.
1840s

Love, Men, People, World

“The physicians in Celle were fifteen years behind in their practice; they had heard of a new style of practice, but regarded it as a mere chimera. When I ventured to say a word or two, they did not understand me: when I appealed to some great authority, they were ignorant of it: when I spoke from my own practical experience, they looked at me, from head to foot, and said sneeringly, "Well, well; experience will come in time." But when by chance I ventured to make some proposal, they turned round, and wondered where they should find room enough in the churchyards to bury my patients. The great applause with which my Dissertations had been received in all the learned journals, even in England as well as in France, gave me courage, hoping that this circumstance would make some impression on the mind of the public; but it was generally thought I had ill employed my time, and knew little or nothing. Being obliged to frequent society, I was so disgusted with the general tone and the topics of their conversation, that I was almost in despair; at last, some young ladies treated me with more attention.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Hope, Courage, Understanding, Learning

“It would be ridiculous for me to say anything negative regarding blacks having an equal opportunity on TV. After all, I was number one in the ratings four times last year and twice this season. What could be more damn equal than that? If they get any more equal, I don't want it.”

Flip Wilson (1933–1998) Comedian, actor

Quoted in Comedian Flip Wilson Dies at 64 (November 26,1998) http://www.bobbydarin.net/aparticle.html

Time, Season

“We have to stop pretending that Islam is merely a religion—it is primarily a totalitarian ideology that aims to conquer the West. A free society should not grant freedom to those who want to destroy it. Every halal shop, every mosque, every Islamic school, and every burka is regarded by Islam as a step toward the ultimate goal of our submission. As such, we must close down all Islamic schools, for they are totalitarian institutions where young children are indoctrinated into an ideology of violence and hatred. We must also close down all radical mosques and forbid the construction of new mosques, which Islam regards as symbols of its triumph. And we must ban the burka—people's faces should not be hidden in society, for it is our faces that give us our identity and our fundamental means of communication with others.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 13, pp. 214–215

Children, People, School, Religion

“issuing correction on a previous post of mine, regarding the terror group ISIL. you do not, under any circumstances, "gotta hand it to them"”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/831805955402776576] Tweets by year, 2017

“This decade holds many changes for the United States, but the greatest needs regarding America's productivity in the 1990s, are better education and employee training.”

Gregory Balestrero (1947) American industrial engineer

American Society of Mechanical Engineers, Society for Integrated Manufacturing (1990). Manufacturing Review v.3 no.1-3 1990. p. 131.
1990s

Education, Change, Training

“Time study is the art of recording, analyzing, and synthesizing the time of the elements of any operation, usually a manual operation, but it has also been extended to mental and machinery operations.
It is one of the many remarkable inventions of Dr. Taylor while he was working at the Midvale Steel Works. It differs from the well-known process of timing the complete operation, as, for instance, the usual method for timing the athlete, in that the timing of time study is done on the elements of the process. Much ridiculous criticism has been put forward by well-meaning but uninformed persons, who claim that timing a worker down to a three hundredth of a minute is unkind, inhuman, and conducive to the worst form of slavery ever known.
On the contrary, obtaining precise information regarding the smallest elements into which an art or a trade can be subdivided, and examining them separately, is the method adopted hi all branches of scientific research.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Primer of scientific management, 1912, p. 7

Art, Study, Time, Personality

“I'm torn by two perspectives in this regard. One is that the Palestinians have no interest whatsoever in establishing peace, and that the pathway to peace is almost unthinkable to accomplish. […] And I look at the Palestinians not wanting to see peace anyway, for political purposes, committed to the destruction and elimination of Israel, and these thorny issues, and I say, "There's just no way." And so what you do is you say, "You move things along the best way you can." You hope for some degree of stability, but you recognize that this is going to remain an unsolved problem. We live with that in China and Taiwan. All right, we have a potentially volatile situation but we sort of live with it, and we kick the ball down the field and hope that ultimately, somehow, something will happen and resolve it.”

Mitt Romney (1947) American businessman and politician

on the
2012

Peace, Hope, Way, Problem

“The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

Quote, First Presidential address (1865)

Life, God, People, Feeling

“In the morning when we began straggling out in small parties on our way to the trial, several of us went down in the elevator with three entirely correct old gentlemen looking much alike in their sleekness, pinkness, baldness, glossiness of grooming, such stereotypes as no proletarian novelist of the time would have dared to use as the example of a capitalist monster in his novel. We were pale and tightfaced; our eyelids were swollen; no doubt in spite of hot coffee and cold baths, we looked rumpled, unkempt, disreputable, discredited, vaguely guilty, pretty well frayed out by then. The gentlemen regarded us glossily, then turned to each other. As we descended the many floors in silence, one of them said to the others in a cream-cheese voice, "It is very pleasant to know we may expect things to settle down properly again," and the others nodded with wise, smug, complacent faces.
To this day, I can feel again my violent desire just to slap his whole slick face all over at once, hard, with the flat of my hand, or better, some kind of washing bat or any useful domestic appliance being applied where it would really make an impression — a butter paddle — something he would feel through that smug layer of too-well-fed fat.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Way, Feeling, Coffee, Silence

“When the generation that has known war is still alive, it is well that they should be given chapter and verse with regard to some of the best-known cries, catchwords, and exhortations by which they were so greatly influenced. As a warning, therefore, this collection is made. It constitutes only the exposure of a few samples. To cover the whole ground would be impossible.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War

“I admit, of course, that the artist does not see nature as the vulgar do. His emotion reveals to him the inner truths that underlie appearance. But the only principle In art is to copy what one sees. Every other method is ruinous. No one can embellish Nature. It is simply and solely a question of seeing. Doubtless a mediocre man, when he copies will never produce a work of art. He looks without seeing. No matter how minutely he observes, the result will be flat and without character. But the artist's trade is not for mediocre men, and no amount of training can supply them with talent. The artist sees - he sees with his heart. He sees deep into the heart of Nature. To the artist everything in Nature is beautiful.
The vulgarian imagines that what looks to him ugly In Nature is not material for the artist. He would forbid us to represent what displeases and offends him. He makes a grave mistake. What is commonly called ugliness in Nature may become a great beauty in art.
In the realm of realities, people regard as ugly everything that is deformed and diseased and that suggests sickness, weakness and suffering. They regard as ugly everything that defies regularity, which is to them the symbol and condition of health and strength. A hump is ugly, bow-legs are ugly, misery in rags is ugly. Ugly, again, are the soul and conduct of the immoral, the vicious, the criminal man, the abnormal man who is an enemy of society; ugly is the soul of the parricide, the traitor, the unscrupulous slave of ambition. And it is right that the lives and the of which we can expect only evil should be given an odious epithet.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Men, People, Health, Truth

“In this present that God has made us, there is nothing unworthy our care; we stand accountable for it even to a hair; and is it not a commission to man, to conduct man according to his condition; 'tis express, plain, and the very principal one, and the Creator has seriously and strictly prescribed it to us. Authority has power only to work in regard to matters of common judgment, and is of more weight in a foreign language; therefore let us again charge at it in this place”

Michel De Montaigne book Essays

Book III, Ch. 13
Essais (1595), Book III

God

“Whereas fortitude was once regarded as a virtue, it has come to be regarded as a kind of reprehensible and deliberate obtuseness, to be utterly condemned as treason to the self (there is no fury like a non-judgmentalist scorned).”

Theodore Dalrymple (1949) English doctor and writer

Bad counsel http://www.newcriterion.com/archive/23/jun05/therap.htm (June 2005). New Criterion (2000 - 2005)

“Whatever is common to children of a given age is set up as the fundamental character of that age. The fact that three-year-old children are quite often negative is considered evidence that negativism is inherent in the nature of three-year-olds, and the concept of a negative age or stage is then regarded as an explanation for the appearance of negativism.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 153 as cited in: Eells, T. D. (2007). " Generating and generalizing knowledge about psychotherapy from pragmatic case studies http://www2.scc.rutgers.edu/journals/index.php/pcsp/article/viewFile/893/2263". In: Pragmatic Case Studies in Psychotherapy, Vol 3, Nr. 1, p. 35-54.

Children, Age, Nature, Appearance

“Hatred is an essential part of war. During the conflict it is regarded as treason to "love your enemies, bless them that curse you, do good to them that hate you." In war, the enemy are regarded as targets, not as sons of God.”

Kirby Page (1890–1957) American clergyman

"What is War?" (1924)

Love, God, Hate, War

“In schools, for example, there are courses in the criticism of literature, art criticism, and so forth. The arts are supposed to be 'not real.' It is quite safe, therefore, to criticize them in that regard -- to see how a story or a painting is constructed, or more importantly, to critically analyze the structure of ideas, themes, or beliefs that appear, say, in the poem or work of fiction. When children are taught science, there is no criticism allowed. They are told, 'This is how things are.' Science's reasons are given as the only true statements about reality, with which no student is expected to quarrel. Any strong intellectual explorations or counter versions of reality have appeared in science fiction, for example. Here scientists, many being science-fiction buffs, can channel their own intellectual questioning into a safe form. 'This is, after all, merely imaginative and not to be taken seriously.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 145-146

Children, School, Art, Imagination

“May I make one point absolutely clear; the time we went there was a hunger strike on in the Maze, no-one has asked me, no-one in official authority or in high places has ever asked me to give political status to people who've been convicted of terrible crimes like murder, wounding, maming, causing explosions. That used to be asked. I think one of the reasons why we're not asked now is because we have got over our viewpoint and because everyone knows that this government will not budge on things which it regards as vital. There is no such thing as political murder. There is murder. There is no such things as causing explosions for political purposes and risking the lives of innocent men women and children. It is causing explosion, it is a crime, and they know that neither I, nor any member of my government will be moved on this. And we won through on that. And everyone knows it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Radio Interview for BBC Radio 4 The World this Weekend (4 January 1981) http://www.margaretthatcher.org/document/104477 First term as Prime Minister

Women, Men, Hunger, Children

“If we copy, the thing never looks right [and] the same occurs with regard to those buildings which do not profess to be copies; both they and the copies want spirit. They are dead bodies… We are at our wits.”

William Burges (1827–1881) English architect

William Burges "Art and Religion", in: The Church and the World: Essays on Questions of the Day, Orby Shipley ed., London, 1868, pp. 574-98; As cited in: John Pemble. Venice rediscovered. Clarendon Press, 16 mrt. 1995. p. 133

Dead

“In combination with other infernal contraptions, like rockets to deliver bombs at large distances, chemical, biological and radioactive poisons, such a war must mean a degree of human suffering and degradation which is beyond the power of imagination. No country would be immune, but those with highly developed industry would suffer most. It is very doubtful whether our technological civilization would survive such a catastrophe.
One may be inclined to regard this as no great loss, but as a just punishment for its shortcomings and sins: the lack of productive genius in art and literature, the neglect of the moral teachings of religion and philosophy, the slowness to abandon outdated political conceptions, like national sovereignty. Yet we are all involved in this tragedy, and the instinct of self-preservation, the love of our children, makes us think about a way of salvation.”

Max Born (1882–1970) physicist

Physics in my generation (1956)

Love, War, Children, Religion

“From the standpoint of observation, then, we must regard it as a highly probable hypothesis that the beginnings of the mental life date from as far back as the beginnings of life at large.”

Wilhelm Wundt (1832–1920) German physician, physiologist, philosopher and professor

Source: Principles of Physiological Psychology, 1904, p. 31

Life

“Actually, even with tested missiles, results of attacks are not really mathematically predictable. The probability of extreme variations in performance, the upper and lower limits, cannot be calculated accurately. But laymen or narrow professionals persist in regarding the matter as a simple problem in engineering and physics.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Mathematics, Problem

“The history of mathematics may be instructive as well as agreeable; it may not only remind us of what we have, but may also teach us to increase our store. Says De Morgan, "The early history of the mind of men with regards to mathematics leads us to point out our own errors; and in this respect it is well to pay attention to the history of mathematics." It warns us against hasty conclusions; it points out the importance of a good notation upon the progress of the science; it discourages excessive specialization on the part of the investigator, by showing how apparently distinct branches have been found to possess unexpected connecting links; it saves the student from wasting time and energy upon problems which were, perhaps, solved long since; it discourages him from attacking an unsolved problem by the same method which has led other mathematicians to failure; it teaches that fortifications can be taken by other ways than by direct attack, that when repulsed from a direct assault it is well to reconnoitre and occupy the surrounding ground and to discover the secret paths by which the apparently unconquerable position can be taken.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), pp. 1-2; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/198/mode/2up, (1914) p. 90; Study and research in mathematics

Men, Secret, Way, Error

“It is hereby declared to be the policy of the President that there shall be equality of treatment and opportunity for all persons in the armed services without regard to race, color, religion or national origin. This policy shall be put into effect as rapidly as possible, having due regard to the time required to effectuate any necessary changes without impairing efficiency or morale.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Executive Order 9981 (1948)

Religion, Color, Change, Time

“As already mentioned, so long as classes exist, contradictions between correct and incorrect ideas in the Communist Party are reflections within the Party of class contradictions. At first, with regard to certain issues, such contradictions may not manifest themselves as antagonistic. But with the development of the class struggle, they may grow and become antagonistic. The history of the Communist Party of the Soviet Union shows us that the contradictions between the correct thinking of Lenin and Stalin and the fallacious thinking of Trotsky, Bukharin and others did not at first manifest themselves in an antagonistic form, but that later they did develop into antagonism.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 共产党内正确思想和错误思想的矛盾，如前所说，在阶级存在的时候，这是阶级矛盾对于党内的反映。这种矛盾，在开始的时候，或在个别的问题上，并不一定马上表现为对抗性的。但随着阶级斗争的发展，这种矛盾也就可能发展为对抗性的。苏联共产党的历史告诉我们：列宁、斯大林的正确思想和托洛茨基、布哈林等人的错误思想的矛盾，在开始的时候还没有表现为对抗的形式，但随后就发展为对抗的了。中国共产党的历史也有过这样的情形。我们党内许多同志的正确思想和陈独秀、张国焘等人的错误思想的矛盾，在开始的时候也没有表现为对抗的形式，但随后就发展为对抗的了。目前我们党内的正确思想和错误思想的矛盾，没有表现为对抗的形式，如果犯错误的同志能够改正自己的错误，那就不会发展为对抗性的东西。因此，党一方面必须对于错误思想进行严肃的斗争，另方面又必须充分地给犯错误的同志留有自己觉悟的机会。在这样的情况下，过火的斗争，显然是不适当的。但如果犯错误的人坚持错误，并扩大下去，这种矛盾也就存在着发展为对抗性的东西的可能性

History, Idea, Thinking

“…the bathroom which Crabbe visited showed signs that Moneypenny now regarded even a lavatory as supererogatory.”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

Quotes about regard page 18

Quotes about regard
page 18