Letter to George Washington (January 1780)
Quotes about refuse
page 10
said he, fervently pressing my hand.
"Yes."
Source: Agnes Grey (1847), Ch. XXV : Conclusion
the first lines in 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
Anastasia, Act II, Scene 1
A Gulag Mouse (2010)
Out of Step (1985)
http://english.aljazeera.net/NR/exeres/12CCCEA9-E92B-4C1D-88E4-3F08BE449536.htm
October 9, 1970, page 117.
Official Report of Proceedings of the Hong Kong Legislative Council
2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Source: The King of Lies (2006), Ch. 10.
Un Art de Vivre (The Art of Living) (1939), The Art of Working
Source: The Lost World of Thomas Jefferson (1948), Ch. 1, part 2: The Economy of Nature, p. 41.
On the passing of Rosa Parks
The Associated Press, October 30, 2005.
Thoughts on Accepting Responsibility, 1999
1990s, 1990
Source: [Pierce, 1976-2002, 672]
1 John 3:17,18 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/62/3#dcv_3_17, New World Translation of the Holy Scriptures
First Letter of John
I am not a lawyer, but, for the sake of the liberty of my countrymen, I trust the law of the Supreme Court of the United States is better than its knowledge of history.
1850s, The Present Aspect of the Slavery Question (1859)
But in spite of such wanton cruelty, Muslim power continued to decline till the Khaljis revived it after 1290 AD.
`Abd al-Qadir Bada'uni, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh
As his enemies dared riot meet the challenge, he was acquitted.
1920s, Ordered Liberty and World Peace (1924)
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
James McPherson, Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1989), p. 214.
"Pledge To Country Music" in Music City News (March 1965)
Source: Evolution and Theology (1900), pp. 8-9.
Imagine by Ron Paul http://www.lewrockwell.com/paul/paul512.html (11 March 2009).
2000s, 2006-2009
AIDS in the workplace; the administration's impeccable logic http://www.nytimes.com/1986/07/13/business/aids-in-the-workplace-the-administration-s-impeccable-logic.html, The New York Times (July 13, 1986)
Trump, Treasonous Traitor https://www.nytimes.com/2018/07/15/opinion/trump-russia-investigation-putin.html (July 15, 2018), The New York Times.
Quote
Source: Addiction to Perfection (1982), p. 15
Speech from the dock, to the people on the occasion of his Court-Martial, quoted in Seán Ua Cellaigh (ed.), Speeches From the Dock, or Protests of Irish Patriotism (Dublin, 1953)
Speech https://api.parliament.uk/historic-hansard/commons/1933/apr/13/adjournment-easter-1#column_2790 in the House of Commons (13 April 1933)
The 1930s
Quoted in And I Quote: The Definitive Collection of Quotes, Sayings, and Jokes for the Contemporary Speechmaker (1992) by Ashton Applewhite, Tripp Evans and Andrew Frothingham, p. 279
1990s
2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)
Remarks to the Reichstag Committee of Foreign Affairs (7 October 1926), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 389
1920s
Notes Toward a Supreme Fiction (1942), It Must Give Pleasure
The Guardian (14 August 1981).
1980s
Source: The Sundered Worlds (1965), Chapter 7 (pp. 229-230)
Journal of Discourses 11:269 (Aug. 19, 1866)
1860s
2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)
"Natural History: The Forgotten Science" [1938]; Published in Round River, Luna B. Leopold (ed.), Oxford University Press, 1966, p. 63-64.
1930s
1920s, Authority and Religious Liberty (1924)
Quote from a letter to Léon Peisse, 15 July 1949; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 68
this quote refers to Delacroix's refusal to use the line as boundary of the form in his painting art, as a too sharp dividing force in the picture - in contrast to the famous classical painter in Paris then, Ingres
1831 - 1863
Mogadiscio Domestic Service in Somali http://www.biyokulule.com/1978_coup.htm, 0448 GMT (1 May 1978).
Tweet (28 February 2016) https://twitter.com/BernieSanders/status/704022550507098114, quoted in * 2016-02-28 Trump Blasted by Rivals and Civil Rights Groups for Refusing to Condemn the KKK Melissa Chan Time Magazine https://time.com/4240364/donald-trump-kkk-backlash/
2010s, 2016
Speech http://hansard.millbanksystems.com/commons/1986/nov/06/economic-policy in the House of Commons (6 November 1986)
1980s
Don Quixote (1986)
Ethics (New York:1915), § 68, p. 187
The Principles of Ethics (1897), Part I: The Data of Ethics
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 373.
Source: The Riverworld series, The Dark Design (1977), Ch. 31
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 85
Source: The Poker Face of Wall Street (2006), Chapter 4, A Brief History of Risk Denial, p. 75
Tweet by @realDonaldTrump https://twitter.com/realDonaldTrump/status/560839957426999297 (29 January 2015)
2010s, 2015
Address to acting governor Thomas Hutchinson, 6 March 1770, the day following the Boston Massacre. Hutchinson had offered to remove one of the two British regiments stationed in Boston. http://books.google.com/books?vid=ISBN0395825105&id=EQriRekKKPMC&pg=PA68&lpg=PA68&dq=%22Night+is+approaching.+An+immediate+answer+is+expected.+Both+regiments+or+none%22&sig=P3liJRs37lVSpjUrLHv7bPdEuXk
It is because of the rejections that the selection is good.
Source: The Functions of the Executive (1938), p.194, as cited in in Albert Lepawsky (1949), Administration, p. 626
On the American Civil War (1861); as quoted in Afro-American Writing: An Anthology of Prose and Poetry http://books.google.com/books?id=qPW8i99nuvEC&printsec=frontcover#v=onepage&q&f=false, by Richard A. Long.
1860s
Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 305
From the BBC2 show The Culture Show (9 March 2006) (separate quotes shown; edited together for the segment of the show)
The TB12 Method (Simon & Schuster, 2017), pp. 271 https://books.google.it/books?id=5xQrDwAAQBAJ&pg=PT271-272.
Source: The Subversion of Christianity (1984), p. 113
At the Nuremberg Trials. Quoted in "Valhalla's Warriors: A History of the Waffen SS on the Eastern Front" - Page 186 - by Terry Goldsworthy - History - 2007.
"A Suave Philosophy," in Daily Express, Dublin (6 February 1903), printed in James Joyce: Occasional, Critical and Political Writing (2002) edited by Kevin Barry [Oxford University Press, <small> ISBN 0-192-83353-7</small>], p. 67
Karen Handel’s Statement On Today’s Attack In Virginia https://karenhandel.com/karen-handels-statement-todays-attack-virginia/ (June 14, 2017)
Speech in the door of the University of Alabama auditorium (11 June 1963), quoted in New York Times (12 June 1963) "Alabama Admits Negro Students"
1960s
“She was the most intelligent woman of her day and she refused to get married in nine languages.”
The Decline and Fall of Practically Everybody (1950), Part V: Merrie England, Elizabeth
more or less on the principle, openly avowed in Erewhon only, that one who suffers misfortunes deserves criminal punishment
United States v. Johnson, 238 F.2d 565, 568 (1956) (dissenting).
Address to the Pan Pacific HIV/AIDS Conference, Auckland, New Zealand, October 2005
2010s, 2015, Speech on (20 July 2015)
Source: Constructing the subject: Historical origins of psychological research. 1994, p. 1; Introduction
Source: "What Is an Administrator?" 1936, p. 6-7; As cited in Albert Lepawsky (1949), Administration, p. 658
Rally in defense of marriage, Boston, Massachusetts, May 14, 2004. http://www.renewamerica.us/archives/speeches/04_05_14boston.htm.
2009
Wednesday, August 29, 2007
His blog for CNN http://edition.cnn.com/TRAVEL/blogs/richard.quest/
“What is wisdom? Always desiring the same things, and always refusing the same things.”
quid est sapienta? semper idem velle atque idem nolle.
Here, Seneca uses the same observation that Sallust made regarding friendship (in his historical account of the Catilinarian conspiracy, Bellum Catilinae[XX.4]) to define wisdom.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XX: On practicing what you preach, Line 5
Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.
Tulsidas in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 36