Quotes about reception (138 quotes) | Quotes of famous people

“If you are receptive and humble, mathematics will lead you by the hand.”

Paul Dirac (1902–1984) theoretical physicist

As quoted in The Strangest Man: The Hidden Life of Paul Dirac, Mystic of the Atom (2009) by Graham Farmelo, p. 435
Context: If you are receptive and humble, mathematics will lead you by the hand. Again and again, when I have been at a loss how to proceed, I have just had to wait until I have felt the mathematics led me by the hand. It has led me along an unexpected path, a path where new vistas open up, a path leading to new territory, where one can set up a base of operations, from which one can survey the surroundings and plan future progress.

Mathematics

“Once you have surrendered yourself, you make yourself receptive. In receiving from God, you are perfected and completed.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Seven Words of Jesus and Mary: Lessons from Cana and Calvary

God , Perfection

“The surya namaskar is essentially about building a dimension within you where your physical bodily cycles are in sync with the sun’s cycles, which run about twelve and a quarter years. It is not by accident but by intent that it has been structured with twelve postures. If your system is in a certain level of vibrancy and readiness, and in a high state of receptivity, then naturally your cycle will be in sync with the solar cycle. Young”

Sadhguru book Inner Engineering: A Yogi's Guide to Joy

Source: Inner Engineering: A Yogi's Guide to Joy

Nature , Sun

“Make your ego porous. Will is of little importance, complaining is nothing, fame is nothing. Openness, patience, receptivity, solitude is everything.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

As quoted in Sunbeams : A Book of Quotations (1990) by Sy Safransky, p. 42

Solitude , Patience

“It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things.”

Alain de Botton book The Architecture of Happiness

Source: The Architecture of Happiness

Hurtful , Beauty

“My uncle, it seems, had quickly instituted a prodigiously far-flung body of inquires amongst nearly all the friends whom he could question without impertinence, asking for nightly reports of their dreams, and the dates of any notable visions for some time past. The reception of his request seems to have varied; but he must, at the very least, have received more responses than any ordinary man could have handled without a secretary.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Dreams , Question , Time , Past

“Art is not to be looked at. Art is looking at us. What is art to others is not necessarily art to me. Nor for the same reason and vice versa. What was art to me or was not some time ago might have lost that value or gained it in the meantime and maybe again though art is not an object but experience. To be able to perceive it we need to be receptive. Therefore art is there where art meets us now. The content of art is visual formulation of our relation to life. The measure of art, the ratio of effort to effect, the aim of art revelation and evocation of vision.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Life , Art , Effort , Time

“Sir,
Would you allow me, grateful as I am for the kind reception you once extended to me, to show my concern about maintaining your well-deserved prestige and to point out that your star which, until now, has shone so brightly, risks being dimmed by the most shameful and indelible of stains?”

Emile Zola J’accuse…!

J'accuse! (1898)

Star

“Divine Providence only gives man as much as he is prepared to receive; if his receptive capacity be small, he obtains little, and much if it be great.”

Judah Halevi book Kuzari

Part Two
Kuzari (1140)

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Life , God , People , Truth

“Buddhism is returning home to India after a long exile of a thousand years and, like the proverbial prodigal son, is being received with open arms. Religious tolerance of the average Hindu partly explains the warm reception. But a more important reason is the fact that Buddha and Buddhism form an intimate part of Hindu consciousness. Buddha was a Hindu. Buddhism is Hindu in its origin and development, in its art and architecture, iconography, language, beliefs, psychology, names, nomenclature, religious vows and spiritual discipline…. Hinduism is not all Buddhism, but Buddhism forms part of the ethos which is essentially Hindu”

Ram Swarup (1920–1998) Indian historian

Buddhism vis-a-vis Hinduism (1958, revised 1984)

Art , Home , Parting

“Schiller writes in a letter [to Goethe, 17 December 1795] of a ‘poetic mood’. I think I know what he means, I think I am familiar with it myself. It is the mood of receptivity to nature and one in which one’s thoughts seem as vivid as nature itself.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 75e

Mood , Nature , Thinking

“There is something so amiable in the prejudices of a young mind, that one is sorry to see them give way to the reception of more general opinions.”

Jane Austen book Sense and Sensibility

Source: Sense and Sensibility

Way

“I frankly felt like the reception we received on the way in from the airport was very warm and hospitable. And I want to thank the Canadian people who came out to wave -- with all five fingers -- for their hospitality.”

George W. Bush (1946) 43rd President of the United States

People , Way

“Satire is a sort of glass wherein beholders do generally discover everybody’s face but their own; which is the chief reason for that kind reception it meets with in the world, and that so very few are offended with it.”

Jonathan Swift The Battle of the Books and Other Short Pieces

Source: The Battle of the Books and Other Short Pieces

World

“Death did not play favorites—He loved all equally.
What you cannot escape, you must fight; what you cannot fight, you must endure.
The god's voice—not quite words, just a thread of meaning laid in my receptive mind”

Lilith Saintcrow (1976) American writer

Source: Dead Man Rising

Love , Death , God , Fight

“Pulling heads off Barbies, sticking them on the TV antenna and ruining the reception. But thats how witch babies are.”

Francesca Lia Block (1962) American children's writer

Baby

“A danger of travel is that we see things at the wrong time, before we have had a chance to build up the necessary receptivity and when new information is therefore as useless and fugitive as necklace beads without a connecting chain.”

Alain de Botton (1969) Swiss writer

Source: The Art of Travel

Travel , Chance , Time

“Real devotion is an unbroken receptivity to the truth. Real devotion is rooted in an awed and reverent gratitude, but one that is lucid, grounded, and intelligent.”

Sogyal Rinpoche book The Tibetan Book of Living and Dying

Source: The Tibetan Book of Living and Dying

Truth , Intelligence , Gratitude

“I have in this treatise followed the mathematical method, if not with all strictness, at least imitatively, not in order, by a display of profundity, to procure a better reception for it, but because I believe such a system to be quite capable of it, and that perfection may in time be obtained by a cleverer hand, if stimulated by this sketch, mathematical investigators of nature should find it not unimportant to treat the metaphysical portion, which anyway cannot be got rid of, as a special fundamental department of general physics, and to bring it into unison with the mathematical doctrine of motion.”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. Bax (1883)
Metaphysical Foundations of Natural Science (1786)

Mathematics , Nature , Time , Perfection

“… the single most important activist thing we could do is invent a good vegan cheese. If someone’s receptive to veganism, but they don’t feel like they can do it, it always is, “But I love how this or that tastes!” And it seems like as much as they’ll agree with you about the ethical arguments, their own taste preferences win out.”

Isa Chandra Moskowitz (1973) American food writer

" Isa Chandra Moskowitz: The vegan ambassador http://www.culinate.com/articles/the_culinate_interview/isa_chandra_moskowitz". Interview by Ben Grossblatt for Culinate, July 3, 2007

Love , Feeling

“I think I previously indicated that he attended three Hanukkah receptions at the White House. It is actually only two Hanukkah receptions that he attended. […] I don't get into discussing staff-level meetings.”

Scott McClellan (1968) Former White House press secretary

Source: Press briefing http://georgewbush-whitehouse.archives.gov/news/releases/2006/01/20060117-3.html, January 17, 2006

Thinking , Housing

“The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

I 1 as translated in Giordano Bruno : His Life and Thought with annotated translation of his work On the Infinite Universe and Worlds (1950) by Dorothea Waley Singer http://www.positiveatheism.org/hist/bruno03.htm
De immenso (1591)

“According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.”

Gabriel Rockhill (1972) philosopher

"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

History , Support , Falseness

“The relevance of canonicity has nothing to do with the notion of codified establishments of hierarchical judgment (for which it typically attracts revisionist hostility). Instead, canonicity is important as the capacity to permit vibrant reading relationships to works from the past. … Whatever else the canon may do, its primary function has been the preservation of the reception of literature across periodic borders, thereby calling into question the significance of those borders or the fetishism of contexts. The canon tunnels under the Berlin Wall that periodizers erect between literary regimes. As a fundamental level, therefore, periodization stands at odds with canonicity. Canonicity maintains, cultivates, and develops community over time and across generations; periodization breaks up that identity and suppresses the historical continuities through a strategy of temporal separation.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 19.

Hostility , Communication , Literature , Question

“When working on my choreography I am not always receptive to outside suggestions or opinions. I believe that if you have something in mind in the way of a creation, such as a new dance, a sequence, or an effect, you are certain to come up with inaccurate criticism and damaging results if you go around asking for opinions.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

op. cit., p. 6.

Way , Dance

“And finally I must tell you that I was influenced [in Paris, c. 1912/13] by seeing the work of Picasso, whom I 'greatly' admire. I am not ashamed to speak of his influence, for I believe that it is better to be receptive to correction than to be satisfied with one's own imperfection, and to think that one is O so original! Just as so many painters think. And besides, I am surely totally different from Picasso, as one is generally wont to say.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote from Mondrian's letter to H. P. Bremmer, Paris 29 January 1914; ; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 81
1910's

Thinking

“I know I shall be called heterodox, and that unseen lightning flashes and unheard thunderbolts will be playing around my head, when I say that women will never be profound students in any other department except music while they give four hours a day to the practice of music. I should by all means encourage every woman who is born with musical gifts to study music; but study it as a science and an art, and not as an accomplishment; and to every woman who is not musical, I should say, 'Don't study it at all;' you cannot afford four hours a day, out of some years of your life, just to be agreeable in company upon possible occasions. If for four hours a day you studied, year after year, the science of language, for instance, do you suppose you would not be a linguist? Do you put the mere pleasing of some social party, and the reception of a few compliments, against the mental development of four hours a day of study of something for which you were born? When I see that girls who are required by their parents to go through with the irksome practising really become respectable performers, I wonder what four hours a day at something which they loved, and for which God designed them, would do for them. I should think that to a real scientist in music there would be something mortifying in this rush of all women into music; as there would be to me if I saw every girl learning the constellations, and then thinking she was an astronomer!”

Maria Mitchell (1818–1889) American astronomer

Maria Mitchell: Life, Letters and Journals (illustrated) by Maria Mitchell, 1896, p. 189.

Love , Life , Women , God

“Prestige rests upon interpersonal recognition, always involving at least one individual who claims deference and another who honours the claim… Status groups treat of each other as social equals, encouraging intermarriage of their children, joining the same clubs and associations, and participating together in such informal activities as visiting, dances, dinners and receptions.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 46 as cited in: Harold Entwistle (2012) Class, Culture and Education.

Children , Dance

“The history of the development of Logical Empiricist theories since the turn of the century does not allow any clear canonization of a philosophical school in the strict sense, since what we are dealing with is a dynamic between center and periphery. The varying receptions of Wittgenstein, Tarski and Popper have influenced the development of various philosophies of science inspired by rational reconstruction, on the one hand, and by encyclopedic models on the other.”

Friedrich Stadler (1951) Austrian historian

Source: "What is the Vienna Circle?" 2006, p. xviii

School , History , Sense , Science

“Lange was hosting a reception at Vogel House for the Chinese politician Hu Yao Bang when the lights went out. Lange immediately asked all the guests to raise their hands because "many hands make light work." The audience complied, and to their amazement the lights immediately came back on. Lange was invited to visit China.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Anecdotes
Source: Dominion, 23 March 1992, p. 6.

Light , Housing

“Only a male intellect clouded by the sexual drive could call the stunted, narrow-shouldered, broad-hipped and short-legged sex the fair sex: for it is with this drive that all its beauty is bound up. More fittingly than the fair sex, women could be called the unaesthetic sex. Neither for music, nor poetry, nor the plastic arts do they possess any real feeling or receptivity: if they affect to do so, it is merely mimicry in service of their effort to please. This comes from the fact that they are incapable of taking a purely objective interest in anything whatever, and the reason for this is, I think, as follows. Man strives in everything for a direct domination over things, either by comprehending or by subduing them. But woman is everywhere and always relegated to a merely indirect domination, which is achieved by means of man, who is consequently the only thing she has to dominate directly. Thus it lies in the nature of women to regard everything simply as a means of capturing a man, and their interest in anything else is only simulated, is no more than a detour, i. e. amounts to coquetry and mimicry.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On Women" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

Women , Beauty , Art , Music

“The modern reading of ancient literature involves a mode of reception that is not merely scholarly or antiquarian. Instead, aesthetic experience allows for a direct relationship between reader and work, despite the historical distance. Today’s consumer cannot participate in the ancient economy by trying to use an Athenian coin as legal tender; but today’s reader can participate in the ancient literary imagination though an authentic engagement with the Homeric text (no matter how much contemporary circumstances necessarily also enter into that encounter with the ancient text). Thus the historicist imperative of periodization evidently stands at odds with the potential for immediacy associated with literary reception and aesthetic experience.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 14.

Imagination , Literature , Reading

“The more the father is involved, the more easily the child makes open, receptive, and trusting contact with new people in its life.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 34.

Life , People

“Insofar as I have written a self-help book, it is a how-to manual for receptivity: a description of how to tolerate what cannot be cured, and an argument that cures are not always appropriate even when they are feasible.”

Andrew Solomon (1963) American journalist

Source: Far from the Tree, Ch. 12 Father, p. 701-702.

Books , Help

“There was another rai in those parts, whose rule extended over sea and land, a Brahmin named Pandya Guru. He had many cities in his possession, and his capital was Fatan, where there was a temple with an idol in it laden with jewels' The rai, when the army of the Sultan arrived at Fatan, fled away, and what can an army do without its leader? The Musalmans in his service sought protection from the king's army, and they were made happy with the kind of reception they met. 500 elephants were taken. They then struck the idol with an iron hatchet, and opened its head. Although it was the very Kibla of the accursed gabrs, it kissed the earth and filled the holy treasury.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 550-51
Quotes from The History of India as told by its own Historians

Kiss , Parting , Sea , Happiness

“The most extraordinary aspect of the Protocols of the Elders of Zion is not so much the history of its inception as that of its reception. That this fake was produced by a number of secret services and police of at least three countries, assembled from a collage of different texts, is by now a well-known fact-and Will Eisner tells it in full, taking into account the most recent research.
In one of my essays I identify other sources that scholars had not taken into account: for example, the Protocols “Jewish plan” for conquering the world follows, almost literally at times, the Jesuit plan as told by Eugene Sue first in Le juif errant, (1844-45) and later in Les myst’eres du people (1849-57)-the similarities are so great that one is tempted to conclude that Maurice Holy himself (the French satirist whose pamphlet Dialogues in Hell Between Machiavelli and Montesquieu, published in 1864, is considered to be the direct predecessor of the Protocols, and who is a figure in Eisner’s The Plot) had been inspired by Sue’s novels.”

Will Eisner (1917–2005) American cartoonist

Umberto Eco, p. v
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People , Secret , World , History

“Receptively it [the work as human action] is limited by the limitations of the perceiving eye. The limitation of the eye is its inability to see even a small surface equally sharp at all points. The eye must "graze" over the surface, grasping sharply portion after portion, to convey them to the brain which collects and stores the impressions.”

Paul Klee (1879–1940) German Swiss painter

I.13 Productive | Receptive, p. 33
1921 - 1930, Pedagogical Sketch Book, (1925)

“It appears that in the lapse of ages, the sea alternately encroaches on and retreats from the land, and the districts it formerly occupied become the habitation of terrestrial animals and vegetables;—but other revolutions succeed, the sea returns to its ancient bed, and the countries from which it retires, are again fitted for the reception of their former inhabitants.”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)

Age , Appearance , Animals , Sea

“To cross the ocean of life and reach "the other shore" safely, skill is needed in navigating its currents and cross-currents. In adapting oneself to those inner and outer currents, however, one must always be watchful. The currents can be powerful at times and one must know when it is necessary to resist them. Sometimes right effort has to be applied to avoid or overcome what is evil and to produce and preserve what is good. At other times it is wise to restrain excessive and impatient zeal and revert to a receptive attitude, allowing the processes of inner growth to mature at their own rate.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 34

Life , Effort , Evil , Time

“To all our Lieutenants, Castellains, Captains, Condottieri, Officers, Soldiers and Subjects, to whom these presents may be known, we commit and command that to our Most Excellent and Most Beloved Private Architect and General Engineer Leonardo Vinci, bearer of the same, and who has our Commission to survey the holds and fortresses of our States, in order that according to their exigencies and his judgment we may equip them, they are to give free pass, exempt from all public toll to himself and his company, and friendly reception; and to allow him to see, measure and estimate all he may wish. And to this effect they shall order men on his requisition and lend him all the help, assistance and favours he may request, it being our wish that for all works to be done in our Dominions any engineer be compelled to consult him and to conform to his opinion; and to this may none presume to act in opposition, if it be his pleasure not to incur our indignation.”

Cesare Borgia (1475–1507) Duke of Romagna and former Catholic cardinal

Vellum folded as letter describing Leonardo da Vinci as Borgia's Military Engineer, bears the seal of Cesare as Duke and the seal of Alessandro Borgia on the back (July 1502). (The vellum was recently made available to the public by the Duchess Josephine Melzi d'Eril Barbo) Source: http://www.oldandsold.com/articles11/italy-35.shtml

Men , Pleasure , Help

“The reified focus on the moment of literary production, in a distanced context—the typical topic of periodization—suppresses the experience of reception, the actualization of the past in the reader’s present.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 20.

Past

“They say the church spire interferes with their bloody television reception.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

“Literary people of the opposite sex do not really love each other. All they really desire is to read their manuscript aloud to a receptive listener.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Source: A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911), p. 11.

Love , People , Sex , Reading

“This is not only his birthday, but the anniversary of the farewell reception extended to him at the White House by President Adams during his last visit to our country. This day not only recalls his youth and his dashing figure in our Revolution, but it reminds us of the venerable man, half a century later, held in love and admiration by two countries for the sacrifices he had made in the service of liberty.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Love , Youth , Birthday , Housing

“I was hoping to get a reception like this, I'd just hoped that it would be on Thursday night instead of Tuesday night.”

Howard Dean (1948) American political activist

2004 Democratic National Convention speech, after the audience cheered enthusiastically while he politely asked them to let him speak.

Hope , Night

“It was a great day for me when my Commanding Officer called me and said ‘Boy, you are to go to New Zealand’ I was dumbfounded, and did not know what to reply. All I did was to click my heels snappily and, give as smart salute as I possibly could, and beat a hasty retreat. Once out of sight of the officer, I ran like a hare to reach my barracks and communicated the good news to my fellow soldiers. And what a reception they gave me! I lost no time in getting prepared for the trip. I was not a rich man, my earnings as a sepoy being only a few rupees a month. My parents were not rich either…. I clothed myself as inexpensively as possible, and my personal outfit was my military kit… As soldiers belonging to the Other Ranks (read lower ranks), it was a great experience for us. Prior to this tour we could never conceive of being feted and entertained at private houses and public functions in such a glorious and enjoyable manner. We were made heroes, and on my part, if I may put it quite modestly, I proved myself a great success and left behind a great impression.”

Dhyan Chand (1905–1979) Indian field hockey player

On his trip to New Zealand in 1926 where they had 18 victories out of 21 matches and had scored a total of 192 goals and Chand had scored bulk of the goals in page=35-36
Quote, India and the Olympics

Boy , Communication , Parent , Time

“Our interest must not risk Iraq's interests. If we can build an Iraq on the basis of our own independence and sovereignty, I think this Iraq will be respected by others, whether it be the Americans, Iranians or any other country. And this is what we are working to achieve. We have to work with the Iraqi people - so far they have been divided and all other external forces found it easy to intervene because they found receptive ears. What we are saying is that we should reinforce Iraqi unity.”

Raid Jahid Fahmi (1950) Iraqi politician

Interview with Al Jazeera (25 May 2018)

People , Thinking , Country

“If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.”

Ralph Cudworth (1617–1688) English philosopher

Source: Treatise Concerning Eternal and Immutable Morality (1731), Ch. 1, sct. 3

Understanding , Knowledge , Passion

“I searched the FM band but there was nothing besides other pious pleaders, and they didn't come in too well. The AM band offered about the same thing, only with worse reception, nothing remotely describable as news, and no music because commercial entertainment as we knew it was no more, and its handmaiden, advertising had gone with it.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 4, p. 21

Music , Search

“It filled me with dread – she had a reputation for being difficult. She had been headlining on the Royal Command performance the night before we were due to start. She arrived and swept through reception looking like thunder and disappeared into the studio. I thought, ‘I’m the first here, I’d better go in and introduce myself’. I walked in and I said: ‘Morning Miss Bassey, my name is Martin Rushent and I’m going to be your new engineer and co-producer’. She threw a mic stand at me. She told me to get out. She apologised afterwards, I hasten to add.”

Martin Rushent (1948–2011) English record producer

[Serck, Linda, Legendary producer Martin Rushent, 2009, http://www.getreading.co.uk/entertainment/music/s/2061462_legendary_producer_martin_rushent, Get Reading, 6 June 2011]

Night

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Age , Faith , Religion , Behavior

“The essays in simulation of [Paul] Eluard and [Andre] Breton, Breton's recent poem-objects, the latest images of Rene Magritte, the "method" of the latest sculpture of Picasso and the theoretic and pictorial activity of Salvador Dali prove this need of concrete materialisation in current reality, of giving objective value on the real plane to the delirious unknown world of our irrational experiences. Against the remembrance of dreams and the virtual and impossible images of purely receptive states, "that can only be recounted", there are the physical facts of "objective" irrationality, with which one can already actually wound oneself.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', pp. 14-15

World , Dreams , Reality

“Nothing, I suppose, could better demonstrate than the Suez crisis the extent to which the United Nations had remained a central factor in our foreign policy. Our problem was, and is, one of long standing, how to bring about a creative peace and a security which will have a strong foundation. It remained my conviction that there could never be more than a second-best substitute for the UN in preserving the peace. Organizations such as NATO were necessary and desirable only because the UN was not effective as a security agency. UNEF was a step in the right direction in putting international force behind an international decision. The birth of that force had been sudden and had been surgical. The arrangements for the reception of the infant were rudimentary, and the midwives had no precedents or genuine experience to guide them.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume Two
Source: NB: ghost-written post-mortem by Munro and Inglis

Peace , Birth , Problem , Decision

“How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Wording in Ideas and Opinions: How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it.
1930s, Religion and Science (1930)

God , Art , Feeling , Communication

“To be open, receptive and exposed to the dangers of making improvised music, means exposing yourself to unwanted situations that could break the foundations of your own security. … You must engage in questioning your security, see it as a constriction. You are aware and scared, as if you were in a dark corridor. Now you are starting to realise that what you thought of as walls existed only in your imagination.”

Mattin (1977) Spanish musician

Pages 20–21.
"Going Fragile" (July 2005)

Music , Imagination , Question

“The encouragement of light-mindedness about traditional philosophical topics serves the same purposes as does the encouragement of light-mindedness about traditional theological topics. Like the rise of large market economies, the increase in literacy, the proliferation of artistic genres, and the insouciant pluralism of contemporary culture, such philosophical superficiality and light-mindedness helps along the disenchantment of the world. It helps make the world’s inhabitants more pragmatic, more tolerant, more liberal, more receptive to the appeal of instrumental rationality.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

World , Light , Help

“Aristotle writes that persuasion is based on three things: the ethos, or personal character of the speaker; the pathos, or getting the audience into the right kind of emotional receptivity; and the logos, or the argument itself, carried out by abbreviated syllogisms, or something like deductive syllogisms, and by the use of example.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Two, History Of Propaganda, p. 47

Personality

“Biologists conventionally think that it is a crazy idea. First they argued that micro organisms cannot last through the passage through UV, X rays, gamma rays. Now people have shown in laboratory experiments that bacteria learn to survive. So that argument doesn’t work. People are still not receptive. It is like the heliocentric theory of Copernicus. Biologists are going through the same phase.”

Jayant Narlikar (1938) Indian physicist

His view on the issue of life originating in space.
Jayant Narlikar's Cosmology

People , Idea , Thinking , Learning

“Ideas come from anywhere, actually, and the critical factor that explains the prominence of an item on the agenda is not its source, but instead the climate in government or the receptivity to ideas of a given type, regardless of source.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 4, Processes: Origins, Rationality, Incrementalism, and Garbage Cans, p. 72

Idea

“The Roman Catholic portrait at the reception of the Indian YMCA displayed the generic Christ, the timorous, blonde-haired, blue-eyed face upturned to the heavens, a lost middle-class student searching for guidance in an inhospitable world.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Odysseus Abroad (2014)

World , Search , Christ

“The institution of marriage in all societies is a pattern within which the strains put by civilization on males and females alike must be resolved, a pattern within which men must learn, in return for a variety of elaborate rewards, new forms in which sexual spontaneity is still possible, and women must learn to discipline their receptivity to a thousand other considerations.”

Margaret Mead (1901–1978) American anthropologist

"Male and Female" in Ladies' Home Journal, Vol. 66, (September 1949), p. 36;
1940s

Women , Men , Marriage , Learning

“How do the receptive perceive truth, whereas the unreceptive "seeing see not; and hearing they hear not, neither do they understand"? The ultimate truths of heaven and the kingdom of God, the reality that lies behind sensory perception and beyond the cogitations of the rationalizing mind, can only be grasped by intuition — awakening the intuitive knowing, the pure comprehension, of the soul.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

God , Truth , Soul , Understanding

“One should receive pleasures that bring contentment to the Creator. This means that the creature will want to bestow upon the Creator, and will have fear of the Creator, of receiving for oneself, since reception of pleasure - when one receives for one's own benefit - removes him from cleaving to the Creator.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

Pleasure , Fear

“If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. Consequently, they cannot receive Holy Communion as long as this situation persists. This norm is not at all a punishment or a discrimination against the divorced and remarried, but rather expresses an objective situation that of itself renders impossible the reception of Holy Communion: '… If these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Letter to bishops, Sept. 14, 1994
1990s

God , Marriage , People , Faith

“For those who would like to throw off the burden of history and move on, Goldhagen’s book has been a welcome gift. Purporting to bring the past home to the unsuspecting present, he has had the opposite effect. If he has not yet asked himself why his book has received such an enthusiastic reception in Germany, he might ponder why ‘the Germans’ should be so glad to be supplied with the argument that their parents and grandparents were all equally to blame because they inhabited a culture blameworthy in itself: we’re different now. But nobody is that different now, because nobody was that different then.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Postscript to Hitler's Unwitting Exculpator
Essays and reviews, As Of This Writing (2003)

Books , Home , History , Parent

“The search for original cases and the "superior" rules that would emerge from them spread far outside legal practice. Wallace Donham, dean of the Harvard Business School from 1919 to 1942, was trained at the law school in the heady days of the case system's early and enthusiastic reception. Where law and business parted ways was in the contingent matter of the availability of ready- made cases — law faculty simply reached for their shelves, while professors of business needed to create a new literary species — the business case book.”

Peter Galison (1955) American physicist

Source: Image and Logic, 1997, p. 57

Books , School , Law , Way

“Already at the very beginning of the productive act, shortly after the initial motion to create, occurs the first counter motion, the initial movement of receptivity. This means:
the creator controls whether what he has produced so far is good.”

Paul Klee (1879–1940) German Swiss painter

I.13 Productive | Receptive, p. 33
1921 - 1930, Pedagogical Sketch Book, (1925)

“People who pray stand receptive before the world. They no longer grab but caress, they no longer bite but kiss, they no longer examine but admire.”

Henri Nouwen (1932–1996) Dutch priest and writer

Encounters with Merton

People , World , Kiss

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

People , Books , Soul , Girl

“There comes a stage, however, as the system becomes larger and larger, when the reception of all the information is impossible by reason of its sheer bulk. Either the recording channels cannot carry all the information, or the observer, presented with it all, is overwhelmed. When this occurs, what is he to do? The answer is clear: he must give up any ambition to know the whole system. His aim must be to achieve a partial knowledge that, though partial over the whole, is none the less complete within itself, and is sufficient for his ultimate practical purpose”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 106, as quoted in: " An Introduction to Cybernetics http://www.ecotopia.com/webpress/nurcap/cybernetics198803.htm," at ecotopia.com

Knowledge

“A specimen of research that is to be examined with the help of a microscope has first to be carefully prepared, cleaned, freed from extraneous matter, and firmly kept under the lens. In a similar way, the “bare object” to be examined by wisdom, is prepared by Bare Attention. It cleans the object of investigation from the impurities of prejudice and passion; it frees it from alien admixtures and from points of view not pertaining to it; it holds it firmly before the Eye of Wisdom, by slowing down the transition from the receptive to the active phase of the perceptual or cognitive process, thus giving a vastly improved chance for close and dispassionate investigation.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), pp. 34-35

Wisdom , Way , Passion , Chance

“… "folk art" signifies the poetical, musical, and pictorial activities of those strata of the population which are uneducated and not urbanized or industrialized. It is of the essence of this art that those who keep it in being are not only passively receptive, but normally are creative participants in the artistic activities, and yet do not stand out as individuals or claim any personal authorship of the productions. "Popular art" on the other hand is to be understood as artistic or quasi-artistic production for the demand of a half-educated public, generally urban and inclined to mass-behavior. In folk art, producers and consumers are hardly distinguished, and the boundary between them is always fluid; in the case of popular art, we find on the contrary an artistically uncreative, completely passive public, and professional production of artistic goods strictly in response to the demand for them. It is indeed a striking fact that folk art, especially folk-poetry, emerges from the ranks of those who enjoy it, whereas popular songs—the street-ballads and popular "hits"—derive from professionals belonging to and spiritually dependent upon the upper classes.”

Arnold Hauser (1892–1978) Hungarian art historian

Arnold Hauser (1985). The philosophy of art history. p. 279

Education , Art , Music , Behavior

“Every morning, at the balcony, after establishing a conscious contact with each of those who are present, I identify myself with the Supreme Lord and merge myself completely in Him. Then my body, completely passive, is nothing but a channel through which the Lord passes freely His forces and pours on all His Light, His Consciousness and His Joy, according to each one's receptivity.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In "The Formation Of The Ashram", and also in [ The Mother: The Story of Her Life by Georges Van Vrekhem ( 2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PT134&lpg=RA1-PT134, p. 134

Light , Joy

“Thus we give, as is meet, a respectful reception to what is revealed through the medium of nature, at the same time that we fully reserve our reverence for all we have been accustomed to hold sacred, not one tittle of which it may ultimately be found necessary to alter.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 390

Nature , Time

“They [Mondrian's friends in Paris, Tonia and Wim Stieltjes] are receptive to the new, although they do not know what it is. Thus I do occasionally feel that my effort has not been in vain. They find the idea of the N. B. [= Dutch: nl:Nieuwe Beelding / Neo Plasticism] sound and quite magnificent, but think that it will be quite a long time before people are ready for it.”

Piet Mondrian (1872–1944) Peintre Néerlandais

In a letter to Theo van Doesburg, Paris 1920; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 17
1920's

People , Feeling , Idea , Thinking