Quotes about reason
page 25

“More computing sins are committed in the name of efficiency (without necessarily achieving it) than for any other single reason - including blind stupidity.”

William Wulf (1939) American computer scientist

"A Case Against the GOTO," Proceedings of the 25th National ACM Conference, August 1972, pp. 791-97.

Aron Ra photo
Charles Bernstein photo
Randal Marlin photo
Umberto Veronesi photo
Harold Macmillan photo
Robert Fisk photo

“Terrorism' is a word that has become a plague on our vocabulary, the excuse and reason and moral permit for state-sponsored violence - our violence - which is now used on the innocent of the Middle East ever more outrageously and promiscuously. Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice and occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report, the soap-opera of the Devil, served up on prime-time or distilled in wearyingly dull and mendacious form by the right-wing 'commentators' of the America east coast or the Jerusalem Post or the intellectuals of Europe. Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers and journalists and presidents and kings aligned themselves in such thoughtless, unquestioning ranks. In August 1914, the soldiers thought they would be home by Christmas. Today, we are fighting for ever. The war is eternal. The enemy is eternal, his face changing on our screens. Once he lived in Cairo and sported a moustache and nationalised the Suez Canal. Then he lived in Tripoli and wore a ridiculous military uniform and helped the IRA and bombed American bars in Berlin. Then he wore a Muslim Imam's gown and ate yoghurt in Tehran and planned Islamic revolution. Then he wore a white gown and lived in a cave in Afghanistan and then he wore another silly moustache and resided in a series of palaces around Baghdad. Terror, terror, terror. Finally, he wore a kuffiah headdress and outdated Soviet-style military fatigues, his name was Yassir Arafat, and he was the master of world terror and then a super-statesman and then again, a master of terror, linked by Israeli enemies to the terror-Meister of them all, the one who lived in the Afghan cave.”

Robert Fisk (1946) English writer and journalist

The Great War for Civilization (2005)

Charles Stross photo
Terry Eagleton photo
Harper Lee photo
William Scott, 1st Baron Stowell photo

“In the first place, it is not improper to observe, that the law of cases of necessity is not likely to be well furnished with precise rules; necessity creates the law, it supersedes rules; and whatever is reasonable and just in such cases, is likewise legal; it is not to be considered as matter of surprise, therefore, if much instituted rule is not to be found on such subjects.”

William Scott, 1st Baron Stowell (1745–1836) British politician

The Gratitudine (18 December 1801); as published in Reports of Cases Argued and Determined in the High Court of Admiralty, Commencing with the Judgments of the Right Hon. Sir William Scott, Michaelmas Term, 1798, Vol. III (1802) http://books.google.com/books?id=-vcvAAAAYAAJ, p. 266.

John Ruysbroeck photo
Aidan Nichols photo
John Horgan (journalist) photo
George Steiner photo
Miguel de Unamuno photo

“Reason perhaps teaches certain bourgeois virtues, but it does not make either heroes or saints.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

H. G. Wells photo

“Guessing right for the wrong reason does not merit scientific immortality.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Godfather of Disaster", p. 379
Bully for Brontosaurus (1991)

Pat Sajak photo
William L. Shirer photo
Johann Georg Hamann photo

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

Stanley Baldwin photo
Joseph Beuys photo
John Bright photo

“There is no nation on the Continent of Europe that is less able to do harm to England, and there is no nation on the Continent of Europe to whom we are less able to do harm than we are to Russia. We are so separated that it seems impossible that the two nations, by the use of reason or common sense at all, could possibly be brought into conflict with each other.”

John Bright (1811–1889) British Radical and Liberal statesman

Public Addresses http://books.google.pt/books?id=QO0gAAAAMAAJ&q=%22There+is+no+nation+on%22&dq=%22There+is+no+nation+on%22&hl=pt-PT&sa=X&ei=0xzoUseOA6Wp7AbQloGwBw&ved=0CEkQ6AEwBA (1879), p. 459
1870s

Mark Satin photo
András Petőcz photo
Robert Rauschenberg photo

“I am sick of talking about What and Why I am doing. I have always believed that the WORK is the word. Action is seen less clearly through reason. There are no shortcuts to directness.”

Robert Rauschenberg (1925–2008) American artist

around 1965
Quote from Robert Rauschenberg, The early 1950s, Walter Hopps, Houston Fine Art Press, 1991
1960's

Gary Johnson photo
Brian Mulroney photo

“Go bang the window and see what happens -- just test it. See that? Trudeau had the office bulletproofed. I always contended that the reason he did it was because the American embassy is right outside. They probably wanted to shoot him.”

Brian Mulroney (1939) 18th Prime Minister of Canada

[Newman, Peter, The Secret Mulroney Tapes: Unguarded Confessions of a Prime Minister, 2005, Random House Canada, Toronto, 0-679-31351-6], p. 331.

Dave Barry photo
Robinson Jeffers photo
John Green photo
Swathi Thirunal Rama Varma photo
Guillaume Apollinaire photo

“And now comes the summer of violence
And my youth is as dead as the springtime
O Sun it is the time of fiery Reason”

Voici que vient l'été la saison violente
Et ma jeunesse est morte ainsi que le printemps
Ô soleil c'est le temps de la raison ardente
"La jolie rousse" (The Pretty Redhead), line 31; p. 135.
Calligrammes (1918)

Thomas Piketty photo
James Thomson (poet) photo
Kenneth N. Waltz photo

“Each man does seek his own interest, but, unfortunately, not according to the dictates of reason.”

Source: Man, the State, and War (1959), Chapter II, The First Image, p. 23

Cesar Chavez photo
John Stuart Mill photo
Simon Phipps photo

“I do view the march of technology as kind of inevitable. But I would like to accompany it with reason. And one form of reasoning that’s useful in these debates is to find precedence.”

David Krakauer (1967) scientist

Complexity and Stupidity, Sam Harris interviews David Krakauer, podcast November 13, 2016 https://www.samharris.org/blog/item/complexity-stupidity

Ben Bova photo
Roy Jenkins photo

“There has been a lot of talk about the formation of a new centre party. Some have even been kind enough to suggest that I might lead it. I find this idea profoundly unattractive. I do so for at least four reasons. First, I do not believe that such a grouping would have any coherent philosophical base…A party based on such a rag-bag could stand for nothing positive. It would exploit grievances and fall apart when it sought to remedy them. I believe in exactly the reverse sort of politics…Second, I believe that the most likely effect of such an ill-considered grouping would be to destroy the prospect of an effective alternative government to the Conservatives…Some genuinely want a new, powerful anti-Conservative force. They would be wise to reflect that it is much easier to will this than to bring it about. The most likely result would be chaos on the left and several decades of Conservative hegemony almost as dismal and damaging as in the twenties and thirties. Third, I do not share the desire, at the root of much such thinking, to push what may roughly be called the leftward half of the Labour Party…out of the mainstream of British politics…Fourth, and more personally, I cannot be indifferent to the political traditions in which I was brought up and in which I have lived my political life. Politics are not to me a religion, but the Labour Party is and always had been an instinctive part of my life.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Oxford University Labour Club (9 March 1973), quoted in The Times (10 March 1973), p. 4
1970s

Toni Morrison photo
Subcomandante Marcos photo
William Cowper photo

“Reasoning at every step he treads,
Man yet mistakes his way,
While meaner things, whom instinct leads,
Are rarely known to stray.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

"The Doves", line 1. (1780).

“Free election: A post-pacification election, in which the “hearts and minds” of the survivors are shown to have been won over by the force of pure reason.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 136.

Thomas Sowell photo

“One of the painful signs of years of dumbed-down education is how many people are unable to make a coherent argument. They can vent their emotions, question other people's motives, make bold assertions, repeat slogans-- anything except reason.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts http://townhall.com/columnists/ThomasSowell/2007/09/03/random_thoughts?page=full&comments=true, Sep 03, 2007
2000s

Andy Goldsworthy photo

“My work comes first, reasons for it follow.”

Andy Goldsworthy (1956) British sculptor and photographer

"Residency on Earth" in Art in America (April, 1995)

Giraut de Bornelh photo

“He was the best troubadour of those who lived before him or came after him, and for that reason was called the master of the troubadours, a title which is still applied to him in the opinion of those who know something about poetry and love.”

Giraut de Bornelh (1138–1220) French writer

Anonymous 13th century Provençal biographer of Guiraut de Bornelh, cited from H. J. Chaytor The Troubadours of Dante (1902) pp. 29-30; translation from The Catholic Encyclopedia (1909) vol. 6. http://www.newadvent.org/cathen/06570b.htm
Criticism

William Murray, 1st Earl of Mansfield photo

“Tut, man, decide promptly, but never give any reasons for your decisions. Your decisions may be right, but your reasons are sure to be wrong.”

William Murray, 1st Earl of Mansfield (1705–1793) British judge

When asked by an army officer, appointed governor of a west Indies island and who had no experience in law, how to apply the law. Quoted by John Cordy Jeaffreson in A Book About Lawyers http://books.google.com/books?id=lUpqPJSlBS8C&q="tut+man+decide+promptly+but+never+give+any+reasons+for+your+decisions+your+decisions+may+be+right+but+your+reasons+are+sure+to+be+wrong"&pg=PA85#v=onepage, Volume 1 (1867).

Anastacia photo
Jean-François Revel photo
Jack Valenti photo

“Since I was a child, I’ve used my imagination to escape from life. At the same time, my imagination has plagued me with both reality-based anxieties as well as anxieties based entirely in the imagination, such as the fear of Hell I was taught to have by the Catholic Church. Paired with a talent for literary composition, a talent that it took me over ten years to refine, I became a writer of horror stories. To my mind, writing is the most important form of human expression, not only artistic writing but also philosophical writing, critical writing, etc. Art as such, especially programmatic music such as operas, seems trivial to me by comparison, however much pleasure we may get from it. Writing is the most effective way to express and confront the full range of the realities of life. I can honestly say that the primary stature I attach to writing is not self-serving. I’ve been captivated to some degree by all forms of creativity and expression—the visual arts, film, design of any sort, and especially music. In college I veered from literature to music for a few years, which is the main reason it took me six years to get an undergraduate degree in liberal arts. I’ve loved music for as long as I can remember. Since my instrument is the guitar, I know every form and style in its history and have written the classical, acoustic, and electric forms of this instrument. I think because I have had such a love and understanding of music do I realize, to my grief, its limitations. Writing is less limited in the consolations it offers to those who have lost a great deal in their lives. And it continues to console until practically everything in a person’s life has been lost. Words and what they express have the best chance of returning the baneful stare of life.”

Thomas Ligotti (1953) American horror author

Wonderbook Interview with Thomas Ligotti http://wonderbooknow.com/interviews/thomas-ligotti/

Jane Espenson photo
Jonah Goldberg photo

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Tertullian photo

“If we rejoice with the world, there is reason to fear that with the world we shall grieve too. But when the world rejoices, let us grieve; and when the world afterward grieves, we shall rejoice.”

Tertullian (155–220) Christian theologian

Source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Apologetic/On_Idolatry/Of_the_Observance_of_Days_Connected_with_Idolatry Chapter 13, On Idolatry

Ali al-Rida photo

“Everyone's friend is his reason; his enemy is his ignorance.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.1, p. 11 ; Wasā'il al-Shī‘ah, vol.1, p. 161.
Regarding Knowledge & Wisdom, General

Edward Heath photo
Herbert Marcuse photo
Lyndall Urwick photo

“Scientific Management is not a new "system," something "invented" by a man called F. W. Taylor, a passing novelty." It is something much deeper, an attitude towards the control of human systems of co-operation of all kinds rendered essential by the immense accretion of power over material things ushered in by the industrial revolution…
What Taylor did was not to invent something quite new, but to synthesise and present as a reasonably coherent whole ideas which had been germinating and gathering force in Great Britain and the United States throughout the nineteenth century. He gave to a disconnected series of initiatives and experiments a philosophy and a title; complete unity was not within his scope… It was left to others to extend his philosophy to other functions and especially to Henri Fayol, a Frenchman, to develop logical principles for the administration of a large-scale undertaking as a whole.
It detracts nothing from Taylor's greatness to see him thus as a man who focussed his thought of the preceding age, carried that thought forward with a group of friends and colleagues whose united contribution was so outstanding as to constitute a "golden age" of management in the United States and laid the intellectual foundations on which all subsequent work in Great Britain and many other countries has been based. But it is impossible to understand Taylor's achievement or the significance of Scientific Management for our society, unless his individual work is seen against the background of this larger whole of which it is only a part.”

Lyndall Urwick (1891–1983) British management consultant

Vol I. p. 16-17; as cited in: Harry Arthur Hopf. Historical perspectives in management https://catalog.hathitrust.org/Record/009425985. Ossining, N.Y., 1947. p. 4-5
1940s, The Making Of Scientific Management, 1945

Pope John Paul II photo

“to men and women there falls the task of exploring truth with their reason, and in this their nobility consists.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

George Pólya photo
Timothy McVeigh photo
Chinmayananda Saraswati photo
Paul Simon photo
Phillip Guston photo
Albert Einstein photo

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Philipp Meyer photo
Ray Comfort photo
John Buchan photo

“The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Last of the Nasties? http://www.nybooks.com/articles/archives/1996/feb/29/the-last-of-the-nasties," The New York Review of Books, 29 February 1996;
Review of The Lost World by Michael Crichton

Bob Black photo

“I think my basic viewpoint is that everything the left and right say about each other is true. And the reason it's true is because they have so much in common.”

Bob Black (1951) American anarchist

As quoted in "Self-publisher takes sardonic aim at all views — including his", by Linda Barnas, in The Sunday Gazette (11 November 1990), p. H7 https://news.google.com/newspapers?nid=1957&dat=19901111&id=K3YhAAAAIBAJ&sjid=O4kFAAAAIBAJ&pg=1168,3286310&hl=en

Philo photo
Basil of Caesarea photo
William Wordsworth photo

“A reasoning, self-sufficing thing,
An intellectual All-in-all!”

William Wordsworth (1770–1850) English Romantic poet

Stanza 8.
A Poet's Epitaph (1799)

Sri Chinmoy photo

“I love my enemies for two reasons: they inspire me to recognise my weakness. They also inspire me to perfect my imperfect nature.”

Sri Chinmoy (1931–2007) Indian writer and guru

June 23
Meditations: Food For The Soul (1970)

Nicomachus photo

“Plato, too, at the end of the thirteenth book of the Laws, to which some give the title The Philosopher… adds: "Every diagram, system of numbers, every scheme of harmony, and every law of the movement of the stars, ought to appear one to him who studies rightly; and what we say will properly appear if one studies all things looking to one principle, for there will be seen to be one bond for all these things, and if anyone attempts philosophy in any other way he must call on Fortune to assist him. For there is never a path without these… The one who has attained all these things in the way I describe, him I for my part call wisest, and this I maintain through thick and thin." For it is clear that these studies are like ladders and bridges that carry our minds from things apprehended by sense and opinion to those comprehended by the mind and understanding, and from those material, physical things, our foster-brethren known to us from childhood, to the things with which we are unacquainted, foreign to our senses, but in their immateriality and eternity more akin to our souls, and above all to the reason which is in our souls.”

Nicomachus (60–120) Ancient Greek mathematician

Footnote<!--3, p.185-->: The Epinomis, from which Nicomachus here quotes 991 D ff., is now recognized as not genuinely Platonic. Nicomachus doubtless cited the passage from memory, for he does not give it exactly...
Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Leo Tolstoy photo
Helen Garner photo
Lana Turner photo

“I wish I could prove that he hypnotized me… That would give me a reason for doing such a dumb thing.”

Lana Turner (1921–1995) American actress

On her seventh and final marriage to Ronald Dante, a nightclub hypnotist, quoted in interview with Bryant Grumbel (1982).
On her marriages

Leo Igwe photo
Ralston Bowles photo

“If heaven is the reason and dieing is the door, than why aren't we all leaving what's the drama for?”

Ralston Bowles (1952) American musician

From the song "Draper" on the album Carwreck Conversations (2004)

Abby Sunderland photo

“Against reason, I thought that the next swell would be it: another rogue wave would roll me again... At that moment, a noise from above caught my attention. And I looked up just in time to see a gigantic white airplane fly by.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 176

“The reason why fear is so powerful is because you believe it to be stronger than you.”

Source: Life, the Truth, and Being Free (2010), p. 36

Norman Mailer photo
Philip K. Dick photo

“Spinoza saw… that if a falling stone could reason, it would think, "I want to fall at the rate of thirty-two feet per second."”

Philip K. Dick (1928–1982) American author

"The Android and the Human" (1972), reprinted in The Dark-Haired Girl (1988) and in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin

Robert M. Pirsig photo
Francis Crick photo