Quotes about reason
page 26

“These denials of contraceptive coverage impact real people. In the worst cases, women who need this medication for other medical reasons suffer dire consequences.”

Sandra Fluke (1981) American women's rights activist and lawyer

U.S. Congressional testimony (February 23, 2012)

Women, People, Suffering

“The confectionary was useful enough to make its destruction eminently foolish; and fools were numerous enough to make its destruction eminently popular. Thus reasoned the emperor.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Fools

“A central problem in teaching mathematics is to communicate a reasonable sense of taste—meaning often when to, or not to, generalize, abstract, or extend something you have just done.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

Communication, Mathematics, Problem, Sense

“Borges, alas, had no particular objection to extreme authoritarianism as such. The reason he hated Peronismo was that it was a mass movement. He didn't like the masses: he was the kind of senatorial elitist whose chief objection to fascism is that by mobilizing the people it gives them ideas above their station and hands out too many free shirts.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Jorge Luis Borges', p. 69
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

Hate, People, Idea

“The man who sailed around his soul
From East to West, from pole to pole
With ego as his drunken captain
Greed, the mutineer, had trapped all reason in the hold”

Andy Partridge (1953) British musician

"The Man Who Sailed Around His Soul".
Skylarking (1986)

Soul

“Military intervention for reasons of ideology or nation building is not an Eisenhower or Nixon or Reagan tradition. It is not a Republican tradition. It is a Bush II-neocon deformity, an aberration that proved disastrous for the United States and the Middle East.”

Patrick Buchanan (1938) American politician and commentator

"At Last, America First!" https://www.chroniclesmagazine.org/at-last-america-first/ (April 29, 2016), Chronicles 2010s

“Before the blank canvas, the unrealized work, completely in the artist’s head, must seem to him equal to the greatest. To say that which has never been said – is the reason for all artistic work. But only outside of the work should the artist worthily get down on his knees before the great artists of the past... Rembrandt in our days would be Rembrandt again, because the work of the master is his self. But in order to be Rembrandt in our days, he would have used new ways that would give a new culture.”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Way, Past

“There can be no reason why man should not make towns liveable and healthy… just as much subject to the beneficent influence of bright sunshine, fresh air, flowers, and plants, as the country.”

William Lever, 1st Viscount Leverhulme (1851–1925) English industrialist, philanthropist, and politician

"Land for House," 1898

Flowers, Country

“Here is a conceptual truth about reasons: If it is impossible for us to do otherwise, that can never be because there is a reason to act as we do.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Truth

“What do we know about the world unseen? What reasonings, what curiosity, what misgivings there have been concerning that impenetrable mystery! Out of this mystery and vagueness and vastness comes the human form of the Divine Redeemer. He assures us that there is an unmixed and endless life, and that all we have to do to secure it is, to trust ourselves to Him who came to declare it and to confer it.”

William Adams (1706–1789) Fellow and Master of Pembroke College, Oxford

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.

Life, World

“We stayed out of Memphis early on in the late 70s for obvious reasons. People were very sensitive about Elvis Presley, and my stage name obviously would be provocative to some people in that area at that time. So we didn't visit Memphis until about 1984.”

Elvis Costello (1954) English singer-songwriter

dig interview (2004)

People, Time

“Instead, we try to apply Aesop's 2,600-year-old equation to opportunities in which we have reasonable confidence as to how many birds are in the bush and when they will emerge (a formulation that my grandsons would probably update to "A girl in a convertible is worth five in the phonebook.").”

Warren Buffett (1930) American business magnate, investor, and philanthropist

2000 Chairman's Letter
Letters to Shareholders (1957 - 2012)

Confidence, Girl, Bird

“Reason may be employed in two ways to establish a point: firstly, for the purpose of furnishing sufficient proof of some principle, as in natural science, where sufficient proof can be brought to show that the movement of the heavens is always of uniform velocity. Reason is employed in another way, not as furnishing a sufficient proof of a principle, but as confirming an already established principle, by showing the congruity of its results, as in astrology the theory of eccentrics and epicycles is considered as established, because thereby the sensible appearances of the heavenly movements can be explained; not, however, as if this proof were sufficient, forasmuch as some other theory might explain them.”

Thomas Aquinas book Summa Theologica

I, q. 32, art. 1, reply obj. 2
Summa Theologica (1265–1274)

Way, Nature, Appearance, Science

“If a Judge, without any reason, orders the members of say one political party out of his Court, those so ordered may seek to enforce their fundamental rights against him and it should make no difference that the order is made while he sits as a Judge. Even if appeal lies against such an order, the defect on which relief can be claimed, is the breach of fundamental rights.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Full Court Reference in Memory of The Late Justice M. Hidayatullah

“What is the real issue at stake? Why this determination on the part of the South to maintain the color line and to fight back with all her strength against the combined efforts of certain groups in our Nation, white and black, to break down segregation and to destroy Southern ideals and customs? The answer is simple. The South stands for blood, for the preservation of the blood of the white race. To preserve her blood, the white South must absolutely deny social equality to the Negro regardless of what his individual accomplishments might be. This is the premise - openly and frankly stated - upon which Southern policy is based. This position is so thoroughly justified in the minds of white Southerners that it is sometimes difficult for them to comprehend the reasoning of those who seriously dispute it.”

Theodore G. Bilbo (1877–1947) American politician

Source: Take Your Choice, Separation or Mongrelization (1946), Chapter Four: Southern Segregation and the Color Line.

Color, Effort, Fight, Parting

“My own conviction is that if the transfer cannot be made without civil war, it cannot be made at all, and that there is a reasonable probability that, if the government is supported by a considerable majority of citizens and if it is re-enforced by a powerful labor movement and cooperative movement, the change may be brought about without armed resistance from the owning class. The program that I have outlined is, of course, that of the Socialist Party of America, although not all Socialists will agree with everything that I have written.”

Kirby Page (1890–1957) American clergyman

Property (1935)

War, Support, Change

“The only remedy against hunger is reasonable birth control.”

Friedrich Dürrenmatt (1921–1990) Swiss author and dramatist

Portrait of a Planet (1971)

Hunger, Birth

“Faith is nothing else than reason grown courageous — reason raised to its highest power, expanded to its widest vision.”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

"Religious Perplexities" (1922), his Hibbert Lecture.

Faith, Courage

“It is no more evident that democratic institutions are to be measured by the sort of person they create than that they are to be measured against divine commands. … Even if the typical character types of liberal democracies are bland, calculating, petty, and unheroic, the prevalence of such people may be a reasonable price to pay for political freedom.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

People, Democracy, Freedom, Personality

“I should like to point out two other fields for serious attention by control people. These are (1) The need for 'optimizing the process of making automatic control', i. e. bridging the gap between theory and practice. (2) The need for working with qualified people in the social, economic, and political fields to help make the net effect of automatic control and automation a cause for hope rather than a reason for fear… The opportunities for a better world at peace make the challenge for using automation for the betterment of man one that is certainly worth working for.”

Harold Chestnut (1917–2001) American engineer

H. Chestnut (1964) Automatic and remote control - Volume 2 International Federation of Automatic Control. p. xxxvi. Cited in: " Harold Chestnut, First IFAC President: Editorial http://www.autsubmit.com/editorials/ed38_6.html". In: Automatica, June 2002, Volume 38, No. 6

People, World, Fear, Peace

“Reason has moons, but moons not hers
Lie mirror'd on her sea,
Confounding her astronomers,
But, O! delighting me.”

Ralph Hodgson (1871–1962) British writer

"Reason Has Moons", p. 64.
Poems (1917)

Lie, Sea

“Eating, and that feel of food in the mouth, is all part of comfort and affection and warmth, and I think that a lot of the reason that I turned to food was because I was actually quite a lonely child.”

Nigel Slater (1958) English food writer, journalist and broadcaster

AfterElton.com - Interview with Nigel Slater (page 2) http://www.afterelton.com/archive/elton/print/2005/1/nigelslater2.html

Food, Feeling, Thinking, Parting

“[Plant-based diet] changed my whole metabolism, and I lost 24 pounds, and I got back basically what I weighed in high school. But I did it for a different reason. I mean, I wanted to lose a little weight. But I never dreamed this would happen. I did it because, after I had this stent put in, I realized that, even though it happens quite often after you have bypass, you lose the veins, because they're thinner and weaker than arteries. The truth is that it clogged up, which means that the cholesterol was still causing buildup in my vein that was part of my bypass. And thank God I can take the stents. I don't want it to happen again. So I did all this research. And I saw that 82 percent of the people since 1986 who have gone on a plant-based, no dairy, no meat … 82 percent of the people who have done that have begun to heal themselves. Their arterial blockage cleans up. The calcium deposit in their heart breaks up.”

Bill Clinton (1946) 42nd President of the United States

Interview with Wolf Blitzer on CNN http://transcripts.cnn.com/TRANSCRIPTS/1009/21/sitroom.02.html , September 21, 2010. 2010s

God, People, Truth, School

“In order to win this war, we need to understand that the terrorists and extremists are opportunists. They will grab onto any cause to incite hatred and to justify the killing of innocent men, women and children. If we weren't in Iraq, they would be using our relationship and friendship with Israel as a reason to recruit, or the Crusades, or cartoons as a reason to commit murder. They recruit based upon lies and excuses. And they murder because of their raw desire for power. They hope to impose their dominion over the broader Middle East and establish a radical Islamic empire where millions are ruled according to their hateful ideology. We know this because al-Qaeda has told us. The terrorist Zawahiri, number two man in the al-Qaeda team, al-Qaeda network, he said, we'll proceed with several incremental goals. The first stage is to expel the Americans from Iraq; the second stage is to establish an Islamic authority, then develop it and support it until it achieves the level of caliphate; the third stage, extend the jihad wave to secular countries neighboring Iraq; and the fourth stage, the clash with Israel. This is the words of the enemy. The President of the United States and the Congress must listen carefully to what the enemy says in order to be able to protect you. It makes sense for us to take their words seriously if our most important job is the security of the United States. Mister Zawahiri has laid out their plan. That's why they attacked us on September the 11th. That's why they fight us in Iraq today. And that is why they must be defeated.”

George W. Bush (1946) 43rd President of the United States

As quoted in "FLASHBACK 2006: Media Elites Slam Bush For Predicting Rise Of Islamic Caliphate In Iraq" http://dailycaller.com/2016/05/24/flashback-2006-media-elites-slam-bush-for-predicting-rise-of-islamic-caliphate-in-iraq/ (24 May 2016), The Daily Caller 2000s, 2006, Remarks at Bob Riley for Governor Luncheon (2006)

Women, Men, Hate, Friendship

“[About Fortran] On October 11, 1963, my suggestion was to pass on a request of our customers to relax the ALGOL 60 rule of compulsory declaration of variable names and adopt some reasonable default convention such as that of FORTRAN. […] The story of the Mariner space rocket to Venus, lost because of the lack of compulsory declarations in FORTRAN, was not to be published until later.”

C. A. R. Hoare (1934) British computer scientist

The Emperor's Old Clothes

“Early in life, most of us probably observe an unhappy relationship between labor and wealth — to wit, the heavier the labor, the less the wealth.
The man doing heavy manual work makes less than the man who makes a machine work for him, and this man makes less than the man sitting at a desk. The really rich people, the kind who go around on yachts and collect old books and new wives, do no labor at all.
The economic reasons for dividing the money this way are clear enough. One, it has always been done that way; and two, it's too hard to change at this late date. But the puzzling question is why, since the money is parceled out on this principle, young people are constantly being pummeled to take up a life of labor.
In any sensible world, the young would be told they could labor if they wanted to, but warned that if they did so it would cost them.”

Russell Baker (1925–2019) writer and satirst from the United States

"Lost Labor Love" (p.170)
So This Is Depravity (1980)

Life, Money, People, Books

“Ah, cruel Love! What is the reason why
You seldom make our longings correspond?
How is it, traitor, you rejoice to spy
Two hearts discordant, one repelled, one fond?”

Ludovico Ariosto book Orlando Furioso

Ingiustissimo Amor, perché sì raro
Corrispondenti fai nostri desiri?
Onde, perfido, avvien che t'è sì caro
Il discorde voler ch’in duo cor miri?
Canto II, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

Love, Heart

“There is no reason to deny the Macedonians' own traditions about their early kings and the migration of the Macedones[.. ] The basic story as provided by Herodotus and Thucydides, minus the interpolation of the Temenid connections, undoubtedly reflects the Macedonians' own traditions about their early history.”

Eugene N. Borza (1935) American historian

Source: In the Shadow of Olympus: The Emergence of Macedon (1990), p. 84

History

“Modern science was born in the period beginning with Copernicus's work De Revolutionibus Orbium Coelestium (l543) and ending with Newton's Philosophia Naturalis Philosophiae Mathematica.
For reasons not to be entered into here, mediaeval scholasticism had not succeeded in finding an effective method for the investigation of natural phenomena. And Humanism, though indirectly instrumental in the creation of natural science through the promotion of knowledge of Greek works on mathematics, mechanics, and astronomy, had not been able to find the new paths that science would have to follow. The conviction shared by the two movements, viz. that science was something which mankind had once possessed, but had since lost, turned men's eyes towards the past instead of to the future — to ancient books instead of to new investigations and experiments.
The creation of modern science required a different philosophy. Man had to realize that if science is to grow, each generation must make its own contribution; and that the accumulated wisdom of antiquity is useful only as a starting-point for new research.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 1; Lead paragraph

Wisdom, Men, Books, Mathematics

“Religions, convictions, philosophies may differ – widely and bitterly; but never, in my belief, should such differences be allowed to assume the personal aspect. Disassociation from people for such reasons is inexcusable; it is representative of bigotry and intolerance.”

Nile Kinnick (1918–1943) College football player

Letter to his parents (January 9, 1939)

People, Religion, Personality

“Oh," the figure settled back down, "those reasons. Well, yes. Clever, even. But still profoundly stupid.”

Steven Erikson book The Bonehunters

The Bonehunters (2006)

Stupidity

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Question, Nature, Thinking

“If you’re doing something you love, an hour seems like 5 minutes. If you are doing something that doesn’t resonate with your spirit 5 minutes can seem like an hour. And the reason that so many people are opting out of Education is because it doesn't feed their spirit, it doesn't feed their energy or their passion.”

Ken Robinson (1950) UK writer

TED Conference http://www.ted.com/talks/sir_ken_robinson_bring_on_the_revolution.html (2010)

Love, People, Education, Passion

“Can you hear me when I sing?
You're the reason I sing.
You're the reason the opera is in me
Well, hey now
Still got to let you know
A house just don't make a home
Don't leave me here alone”

Bono (1960) Irish rock musician, singer of U2

"Sometimes You Can't Make It on Your Own"
Lyrics, How to Dismantle an Atomic Bomb (2004)

Home, Singing, Housing

“When you are into mathematics, you have been so high on the scale of complexity of reasoning that you are living in some kind of altered reality. You think everybody on the street is able to understand complicated reasoning […]. And you get very frustrated, when you discover that's not the case.”

Cédric Villani (1973) French mathematician

"Mathematics: Beauty vs Utility - Numberphile". youtube.com. January 19, 2017. Retrieved September 16, 2018.

Mathematics, Understanding, Thinking, Reality

“And if the experience of natural science is any guide, then as the science of administration advances, we may reasonably expect it to take on an increasingly deterministic character. As research, scientific societies, and the exchanges of knowledge and hypotheses by natural scientists have advanced the exactness of knowledge in the domain of natural science, so we may expect research, administrative societies, and the exchanges among administrators to advance the exactness of knowledge in the domain of administration.”

Charles A. Beard (1874–1948) American historian

661-2
Philosophy, Science and Art of Public Administration (1939)

Nature, Knowledge, Science

“Well, the New York Times editorial board, that reliable abettor of all the liars, haters, and fantasists, aka Democrats, who detest the American South and lust to rewrite America's history into party-serving fiction, has endorsed dumping Andrew Jackson in favor of rewarding a woman with his place on the twenty dollar bill. So fundamentally important to the nation is this switch that the Board’s reputedly adult members have decided that the only group sober and knowledgeable enough to decide how to destroy another piece of American history and further persecute the South is 'the nation's schoolchildren' who should be made to 'nominate and vote on Jackson’s replacement. Why not give them another reason to learn about women who altered history and make some history themselves by changing American currency?' Why of course, what geniuses! And, then, why not let these kids — who cannot figure out that the brim of baseball cap goes in the front — go on to decide other pressing national issues. Maybe they can replace General Washington on the $1 bill with a Muslim woman and thereby end America's war with Islam. As the saying goes, you could not make this stuff up. Now Andrew Jackson was not the most unblemished of men, but he risked his life repeatedly for his country; killed its enemies; expanded U. S. territory in North America; defeated the British at New Orleans; was twice elected president; and faced down and was prepared to hang the South Carolina nullifiers when he believed they were seeking to undermine and break the Union. Jackson is one of those southern fellows, and so he is now a target for banishment from our currency and eventually our history because he did not treat slaves and Indians as if they were his equals and, indeed, inflicted pain on both. But he also was, along with Thomas Jefferson, another insensitive chap toward blacks and Indians, the longtime icon of the Democratic Party and its great self-praising and fund-raising feast, the annual 'Jefferson-Jackson Day Dinner', which was, of course, a fervent tribute to those that General Jackson would have hanged without blinking.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. 2010s

Life, Women, Men, Pain

“Early critics pointed out REH’s fundamental epistemological flaws. … They argued that REH, even if viewed as a bold abstraction or approximation, is grossly inadequate for representing how even minimally reasonable profit seeking participants forecast the future in real-world markets. Nevertheless, … an overwhelming majority of economists has embraced REH as the way to represent how rational individuals think about the future.”

Roman Frydman (1948) American economist

"Which Way Forward for Macroeconomics and Policy Analysis?" 2013

World, Way, Thinking, Future

“There will be no security in our world, no release from agonizing tension, no genuine progress, no enduring peace, until, in Shelley's fine words, "reason's voice, loud as the voice of nature, shall have waked the nations."”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

World, Peace, Nature

“We believe we must be the family of America, recognizing that at the heart of the matter we are bound one to another, that the problems of a retired school teacher in Duluth are our problems; that the future of the child — that the future of the child in Buffalo is our future; that the struggle of a disabled man in Boston to survive and live decently is our struggle; that the hunger of a woman in Little Rock is our hunger; that the failure anywhere to provide what reasonably we might, to avoid pain, is our failure.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Democratic National Convention Address (1984)

Hunger, Pain, School, Family

“Men glibly turn to an infallible Bible, or an infallible church, or an infallible Pope, or an infallible conscience, or an infallible Christ, and say that that authority is sufficient for them and enables them to accept truth. I believe all that kind of talk is false. It is false psychology or a failure of insight, and it is the fruit of mental laziness; a refusal to think things through. The most important convictions in religion cannot really be reached on the word of another. We can assent to propositions out of laziness of thought, or a desire to please, or an inability to argue, but one of the reasons why, in a crisis, men often feel let down by their religion is that they glibly assented to this or that, and falsely called their assent ‘belief.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.50

Men, Truth, Religion, Feeling

“India demands Home Rule for two reasons, one essential and vital, the other less important but necessary: Firstly, because Freedom is the birthright of every Nation; secondly, because her most important interests are now made subservient to the interests of the British Empire without her consent, and her resources are not utilised for her greatest needs.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Case for India: The Presidential Address http://books.google.co.in/books?id=qpoxAQAAMAAJ, p. 33

Home, Freedom

“I know that you have come here today to hear explanations. Well, don't expect to hear any explanations about Dada. You explain to me why you exist. You haven't the faintest idea. You will say: I exist to make my children happy. But in your hearts you know that isn't so. You will say: I exist to guard my country, against barbarian invasions. That's a fine reason. You will say: I exist because God wills. That's a fairy tale for children.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

God, Children, Idea, Heart

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“We should not, perhaps, take it for granted that a description in terms of a formalised model, which has certain properties lacking in those derived from models of another kind, will necessarily be the best description for all of the very diverse purposes for which the descriptions of languages are needed. In assessing the value of a description, it is reasonable to ask whether it has proved useful for the purposes for which it was intended.”

Michael Halliday (1925–2018) Australian linguist

Source: 1950s–1960s, The Linguistic Sciences and Language Teaching, 1964, p. 13. cited in: David Brazil (1995) A Grammar of Speech. p. 9.

“Despite the miracles of capitalism, it doesn't do well in popularity polls. One of the reasons is that capitalism is always evaluated against the non-existent, non-realizable utopias of socialism or communism. Any earthly system, when compared to a Utopia will pale in comparison. But for the ordinary person, capitalism, with all of its warts, is superior to any system yet devised to deal with our everyday needs and desires.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Communication, Personality

“Science has made great progress in this world. Where we used to engage a thousand men to work, now a bulldozer does the work in seconds. But that makes a thousand people useless and unemployed. While unemployment is increasing in the world, people have lost their peace of mind. The reason for this is because man has ceased to work. Due to this inaction, all kind of pains and sicknesses are increasing in the world. I want you to take the energy of the machines into yourself and work like machines!”

Haidakhan Babaji teacher in northern India

Karma yoga
Source: The Teachings of Babaji, 20 November 1983.

Men, Pain, People, World

“Art lies in understanding some part of the dark forces and bringing them under the direction of reason.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Art, Understanding, Parting

“From the point of view of the development of Marx’ s theories, his early journalistic writings are important for two main reasons. In his sharp attacks on the censorship law he spoke out unequivocally for the freedom of the Press, against the levelling effect of government restriction (‘ You don’ t expect a rose to smell like a violet; why then should the human spirit, the richest thing we have, exist only in a single form?’), and also expressed views concerning the whole nature of the state and the essence of freedom. Pointing out that the vagueness and ambiguity of the Press law placed arbitrary power in the hands of officials, Marx went on to argue that censorship was contrary not only to the purposes of the Press, but to tbe nature of the state as such.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 120-1

Law, Nature, Freedom

“I know I will be severely criticized by the interventionists in America when I say we should not enter a war unless we have a reasonable chance of winning…. We are no better prepared today than France was when the interventionists persuaded her to attack the Siegfried Line….
It is not only our right but it is our obligation as American citizens to look at this war objectively and to weigh our chances for success if we should enter it. I have attempted to do this, especially from the standpoint of aviation; and I have been forced to the conclusion that we cannot win this war for England, regardless of how much assistance we extend.”

Burton K. Wheeler (1882–1975) American politician and lawyer

Speech, reported in Robert G. Torricelli, Andrew Carroll, In Our Own Words: Extraordinary Speeches of the American Century (2000), p. 126.

War, Chance, Success

“In every nature, and in every portion of nature, which we can descry, we find attention bestowed upon even the minutest parts. The hinges in the wings of an earwig, and the joints of its antennae, are as highly wrought, as if the Creator had nothing else to finish. We see no signs of dimunition of care by multiplicity of objects, or of distraction of thought by variety. We have no reason to fear, therefore, our being forgotten, or overlooked, or neglected.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 27 : Conclusion.

Fear, Nature, Parting

“The power of the people and the power of reason are one.”

Georg Büchner Danton's Death

Act III.
Dantons Tod (Danton's Death) (1835)

People

“Every woman I knew secretly longed to have many lovers but she stopped herself for so many reasons. I had the capacity to love many at a time and for this had been called shallow and wayward and a good-time girl…”

Protima Bedi (1948–1998) Indian model and dancer

She wrote in "Timepass: The Memoir of Protima Bedi" quoted in She had a lust for life, 5 February 2000, The Tribune http://www.tribuneindia.com/2000/20000205/windows/above.htm,

Love, Girl, Lovers, Time

“The liberal tradition has its roots in the Enlightenment, that period in the eighteenth-century Europe when intellectuals and political leaders had a powerful sense that reason could be employed to make the world a better place.”

John Mearsheimer book The Tragedy of Great Power Politics

Source: The Tragedy of Great Power Politics (2001), Chapter 1, Introduction, p. 15

World, Sense

“Now, at present Britain has no V. A. T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons…Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community…it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 65-68.
1970s

Democracy, Imagination, History, Communication

“If I don't document something, it's usually either for a good reason, or a bad reason. In this case it's a good reason.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[1992Jan17.005405.16806@netlabs.com, 1992]
Usenet postings, 1992

“Conceit, arrogance and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had the fortune of being born on some particular spot consider themselves nobler, better, grander, more intelligent than those living beings inhabiting any other spot. It is, therefore, the duty of everyone living on that chosen spot to fight, kill and die in the attempt to impose his superiority upon all the others.
The inhabitants of the other spots reason in like manner, of course, with the result that from early infancy the mind of the child is provided with blood-curdling stories about the Germans, the French, the Italians, Russians, etc. When the child has reached manhood he is thoroughly saturated with the belief that he is chosen by the Lord himself to defend his country against the attack or invasion of any foreigner. It is for that purpose that we are clamoring for a greater army and navy, more battleships and ammunition.
An army and navy represent the people's toys.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

What is Patriotism? (1908)

People, Intelligence, Fight, Country

“James Buchanan … produced several seminal contributions to the literature prior to the appearance of The Calculus, and a continual stream of books and articles afterward. I view Buchanan’s Nobel Prize as a reward for this great body of work, and not just limited to The Calculus. Pursuing this line of reasoning, Gordon Tullock’s prodigious research output following the publication of The Calculus also justifies a Nobel Prize. Indeed, Tullock’s (1967c) seminal analysis of rent seeking, and his subsequent work on this topic might be regarded as sufficient achievements for the awarding of a prize.”

Dennis Mueller (1940) American economist

James Buchanan, Gordon Tullock, and The Calculus (2012)

Books, Literature, Appearance

“Where such a separation is complete one group of individuals, the security holders and in particular the stockholders, performs the function of risk-takers and suppliers of capital, while a separate group exercises control and ultimate management. In such a case, if profits are to be received only by the security holders, as the traditional logic of property would require, how can they perform both of their traditional economic roles? Are no profits to go to those who exercise control and in whose hands the efficient operation of enterprise ultimately rests? …Furthermore, if all profits are earmarked for the security holder, where is the inducement for those in control to manage the enterprise efficiently? When none of the profits are to be received by them, why should they exert themselves beyond the amount necessary to maintain a reasonably satisfied group of stockholders.”

Adolf A. Berle (1895–1971) American diplomat

1967, p. 303
The Modern Corporation and Private Property. 1932/1967

Exercises

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Life, Death, Women

“But with those who are mentally defective—ah, here is the hardest question of all!—what shall be done with them? …In the case of human beings in whom the light of reason does not burn… shall they be eliminated from the race? Go to the mother of an imbecile child and get your answer. …For these helpless unfortunates, as with those who are merely unfortunate from environment, I should enlist the best and broadest state aid.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

The Training of the Human Plant (1907)

Question, Light

“We do not have any production secrets. We invest a lot of effort and money in new research projects. However, before our new invention is used in real life, we usually invent something better. For this reason, we do not have a single patent to protect our inventions.”

Tomáš Baťa (1876–1932) Czech businessman

Attributed to Tomas Bata at tomasbata.com, 2015
Attributed to Tomas Bata

Life, Money, Secret, Effort

“Despite a flattering supposition to the contrary, people come readily to terms with power. There is little reason to think that the power of the great bankers, while they were assumed to have it, was much resented. But as the ghosts of numerous tyrants, from Julius Caesar to Benito Mussolini will testify, people are very hard on those who, having had power, lose it or are destroyed. Then anger at past arrogance is joined with contempt for the present weakness. The victim or his corpse is made to suffer all available indignities.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VI https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Things Become More Serious, Section IV, p 115 The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

People, Thinking, Suffering, Past

“Reason always stands in need of being purified by faith: this also holds true for political reason, which must not consider itself omnipotent. For its part, religion always needs to be purified by reason in order to show its authentically human face. Any breach in this dialogue comes only at an enormous price to human development.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Faith, Religion, Parting

“These are strange times. Reason, which once combatted faith and seemed to have conquered it, now has to look to faith to save it from dissolution.”

Johan Huizinga (1872–1945) Dutch historian

Source: In the Shadow of Tomorrow (1936), Ch. 11.

Faith, Time

“If you can’t give me any reason to believe you, then I have no reason to believe you. Come back when you can show me you’ve got something to consider.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

“In attempted justification of the statute, it is said that it deals not with publication per se, but with the "business" of publishing defamation. If, however, the publisher has a constitutional right to publish, without previous restraint, an edition of his newspaper charging official derelictions, it cannot be denied that he may publish subsequent editions for the same purpose. He does not lose his right by exercising it. If his right exists, it may be exercised in publishing nine editions, as in this case, as well as in one edition. If previous restraint is permissible, it may be imposed at once; indeed, the wrong may be as serious in one publication as in several. Characterizing the publication as a business, and the business as a nuisance, does not permit an invasion of the constitutional immunity against restraint. Similarly, it does not matter that the newspaper or periodical is found to be "largely" or "chiefly" devoted to the publication of such derelictions. If the publisher has a right, without previous restraint, to publish them, his right cannot be deemed to be dependent upon his publishing something else, more or less, with the matter to which objection is made. Nor can it be said that the constitutional freedom from previous restraint is lost because charges are made of derelictions which constitute crimes. With the multiplying provisions of penal codes, and of municipal charters and ordinances carrying penal sanctions, the conduct of public officers is very largely within the purview of criminal statutes. The freedom of the press from previous restraint has never been regarded as limited to such animadversions as lay outside the range of penal enactments. Historically, there is no such limitation; it is inconsistent with the reason which underlies the privilege, as the privilege so limited would be of slight value for the purposes for which it came to be established.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Exercises, Business, Freedom, Dependency

“There was never a lack of reasons to hate myself, to hate my body.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, HATING ONESELF

Hate

“When all the hope is gone, there is no reason for pessimism.”

Aki Kaurismäki (1957) Finnish film director

Seven rounds with Aki Kaurismäki http://www.guardian.co.uk/film/2012/apr/04/aki-kaurismaki-le-havre-interview?INTCMP=SRCH, Guardian 4 April 2012.

Hope

“Before we continue our story we must stop to ask, “What is a castle?” Once a castle was defined simply as the fortified and self-sufficient dwelling of an individual feudal lord. Today we know that castles had many functions, both practical and symbolic. The castle was a new ar chitectural form—part fortress, part residence, part statehouse, part the atrical stage. Furthermore, every castle was different, depending on the wealth of the builder, the reason for the castle (control of territory, bor der, coastlines), the local geography (availability of naturally defensible sites), the knowledge of the master builder or patron, the available ma terials, the degree of urgency (speed), and finally the building traditions of the region (the techniques the workmen knew and used). In short, there is no such thing as a typical castle; a castle was a very special build ing whose form and function answered the needs of people living in Eu rope from the eleventh through the fifteenth century.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

People, Nature, Knowledge, Parting

“To say that basic science is exciting may sound like a contradiction… But I would remind you that there are two intellectual excitements that are not tame at all and that we remember all our lives. One is the thrill of following out a chain of reasoning for yourself; the other is the pleasure of watching several strongly individualistic personalities argue about their deepest convictions. That is to say, the thrill of a detective story and the pleasure of watching a play by George Bernard Shaw.”

John R. Platt (1918–1992) American physicist

John R. Platt (1960) " The sweep and excitement of science http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1929478/" in: Public Health Rep. 1960 June; 75(6). p. 495

Pleasure, Science, Personality

“Human cognition (re)creates the gods who sustain hope beyond sufficient reason and commitment beyond self interest. Humans ideally represent themselves to one another in gods they trust. Through their gods, people see what is good in others and what is evil.”

Scott Atran (1952) Anthropologist

Preface, p. ix
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

God, People, Hope, Evil

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Death, People, Truth, Peace

“If he is infinitely good, what reason should we have to fear him?
If he is infinitely wise, why should we have doubts concerning our future?
If he knows all, why warn him of our needs and fatigue him with our prayers?
If he is everywhere, why erect temples to him?
If he is just, why fear that he will punish the creatures that he has filled with weaknesses?
If grace does everything for them, what reason would he have for recompensing them?
If he is all-powerful, how offend him, how resist him?
If he is reasonable, how can he be angry at the blind, to whom he has given the liberty of being unreasonable?
If he is immovable, by what right do we pretend to make him change his decrees?
If he is inconceivable, why occupy ourselves with him?
If he has spoken, why is the universe not convinced?
If the knowledge of a God is the most necessary, why is it not the most evident and the clearest?”

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

God, Fear, Knowledge, Universe

“I have been advised that you have decided to move forward with your story without my interview. This, despite the fact confirmed more than three weeks ago that I would make myself available on a date certain (6 July), after you spoke to other relevant Church personnel and toured Church facilities, and that I would provide information annihilating the credibility of your sources including the fundamental crimes against the Scientology religion that were the reasons for their removal from post.”

David Miscavige (1960) leader of the Church of Scientology

June 2009 letter by Miscavige to journalists Thomas C. Tobin and Joe Childs, regarding investigation of accounts of abuse of Scientology staff members by Miscavige for "The Truth Rundown" series in the St. Petersburg Times —[Thomas C. Tobin, Joe Childs, A letter from David Miscavige, http://www.tampabay.com/news/article1012140.ece, St Petersburg Times, June 23, 2009, 2010-07-03].

Religion

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“The search of reason ends at the shore of the known.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

(2008)

“Be wary of insisting that you know better than God about when a prayer request should be granted. God's delays are not necessarily denials. He always has reasons for his 'not yets.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

God

“That no government, so called, can reasonably be trusted for a moment, or reasonably be supposed to have honest purposes in view, any longer than it depends wholly upon voluntary support.”

Lysander Spooner book No Treason

Source: No Treason (1867–1870), No. VI: The Constitution of No Authority, p. 16–17

Support, Dependency

“The military has always been a very introspective organization… One of the reasons why the army is so progressive is its always examining itself. The army is always looking for better ways to do its job.”

Tom Clancy (1947–2013) American author

2000s, In Depth with Tom Clancy (2002)

Way

“I suspect that in the beginning Maurice hoped that Rosy would calm down. Yet mere inspection suggested that she would not easily bend. By choice she did not emphasize her feminine qualities. Though her features were strong, she was not unattractive and might have been quite stunning had she taken even a mild interest in clothes. This she did not. There was never lipstick to contrast with her straight black hair, while at the age of thirty-one her dresses showed all the imagination of English blue-stocking adolescents. So it was quite easy to imagine her the product of an unsatisfied mother who unduly stressed the desirability of professional careers that could save bright girls from marriages to dull men. But this was not the case. Her dedicated austere life could not be thus explained — she was the daughter of a solidly comfortable, erudite banking family.
Clearly Rosy had to go or be put in her place. The former was obviously preferable because, given her belligerent moods, it would be very difficult for Maurice to maintain a dominant position that would allow him to think unhindered about DNA. Not that at times he'd didn't see some reason for her complaints — King's had two combination rooms, one for men, the other for women, certainly a thing of the past. But he was not responsible, and it was no pleasure to bear the cross for the added barb that the women's combination room remained dingily pokey whereas money had been spent to make life agreeable for him and his friends when they had their morning coffee.
Unfortunately, Maurice could not see any decent way to give Rosy the boot. To start with, she had been given to think that she had a position for several years. Also there was no denying that she had a good brain. If she could keep her emotions under control, there was a good chance she could really help him. But merely wishing for relations to improve was taking something of a gamble, for Cal Tech's fabulous chemist Linus Pauling was not subject to the confines of British fair play. Sooner or later Linus, who had just turned fifty, was bound to try for the most important of all scientific prizes. There was no doubt he was interested. … The thought could not be avoided that the best home for a feminist was in another person's lab.”

James D. Watson book The Double Helix

Description of Rosalind Franklin, whose data and research were actually key factors in determining the structure of DNA, but who died in 1958 of ovarian cancer, before the importance of her work could be widely recognized and acknowledged. In response to these remarks her mother stated "I would rather she were forgotten than remembered in this way." As quoted in "Rosalind Franklin" at Strange Science : The Rocky Road to Modern Paleontology and Biology by Michon Scott http://www.strangescience.net/rfranklin.htm The Double Helix (1968)

Life, Women, Men, Money

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way, Distant, Time, Perfection

“And as far as [it's] presumptuous to say that God used twenty-four hour days, God, God coulda done it in six seconds. I think he did it in six days just to select, just to create a week for us. There's certainly no scientific reason, there's no lunar reason or solar reason why we have a seven day week. But just about every culture in the world operates on a seven day week. It's just like it's kind of built-in. And I think that's remnants, people remembering from the original creation when God established this seven day week.”

Kent Hovind (1953) American young Earth creationist

Coast-to-Coast AM interview (August 2-3, 2000)

God, People, World, Thinking

“I well remember, as a young teenager, seeing signs printed in large black letters at the fronts of buses: "White seat from front, colored seat from rear." One day when I was thirteen, my friends and I were riding home from school in a half-empty bus — this was at the time that the civil rights movement was just getting off the ground and some police officers were just looking for a reason to shoot a black person who "got out of line." So, counter to our real feelings, we decided to avoid trouble by moving to the back of the bus when the driver told us to.
By that time, the sit-ins and the Freedom Rides had kind of broken the ice, even though things hadn't fully changed. So we saw it every day on TV and read about it in the news. Dad always said, "Stay out of trouble," and we did.”

Herman Cain (1945) American writer, businessman and activist

p. 25 http://books.google.com/books?id=hdhWF9bVqXwC&pg=PA25 2010s, This is Herman Cain!: My Journey to the White House (2011)

School, Color, Feeling, Home

“I really believe in empty spaces, although, as an artist, I make a lot of junk. Empty space is never-wasted space. Wasted space is any space that has art in it. An artist is somebody who produces things that people don't need to have but that he, for some reason, thinks it would be a good idea to give them.”

Andy Warhol (1928–1987) American artist

Source: 1975, The Philosophy of Andy Warhol (1975), Ch. 10: Atmosphere

People, Art, Idea, Thinking

“The hippies are the living demonstration of what it means to give up reason, and to rely on one's primeval instincts, urges, intuitions, and whims. With such tools, they are unable to grasp even what is needed to satisfy their wishes; for example, the wish to have a festival. Where would they be without the charity of the local "squares" who fed them? Where would they be without the fifty doctors rushed from New York to save their lives? Without the automobiles that brought them to the festival? Without the soda pop and beer they substituted for water? Without the helicopters that brought the entertainers? Without all the achievements of the technological civilization they denounce? Left to their own devices, they literally didn't know enough to come in out of the rain.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Beer, Water

“There are so many good reasons not to eat meat, but for me, the well-being of my children is the most important. … I want them to be healthy and also to understand that when they say ‘No!’ to meat, they’re saying ‘No!’ to animal cruelty. We talk about our pets, and I say, ‘You wouldn’t eat Biscuit, would you? Well, then let’s not eat any animal, O. K.? … I don’t think I really realized what I was putting into my body and the actual effects that it was having on me, so now I feel so much healthier, and I have so much more energy, and foods taste better!”

Shanna Moakler (1975) American actress and model

Ad for PETA, as quoted in "Shanna Moakler Makes PETA Ad", LookToTheStars.org (October 10, 2008) https://web.archive.org/web/20081201113815/https://www.looktothestars.org/news/1361-shanna-moakler-makes-peta-ad.

Children, Food, Feeling, Understanding

“In America, if any citizen were to use a weapon against the state for any reason, they would call him a terrorist. Forget about America.”

Ahmed Haroun

Ahmad Haroun, Sudanese Minister of State for Humanitarian Affairs, Wanted for War Crimes: U.S. Civilization Feeds on Human Blood, MEMRI, August 03, 2007 http://www.memritv.org/clip_transcript/en/1530.htm, Ahmad Haroun, Sudanese Minister of State for Humanitarian Affairs, Wanted for War Crimes: U.S. Civilization Feeds on Human Blood http://www.memritv.org/clip/en/1530.htm,

Forgetting

“Now, I don’t care to discuss the alleged complaints American Indians have against this country. I believe, with good reason, the most unsympathetic Hollywood portrayal of Indians and what they did to the white man. They had no right to a country merely because they were born here and then acted like savages. The white man did not conquer this country…”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Address To The Graduating Class Of The United States Military Academy at West Point, 1974

Country

“The gazing crowd, of glittering State afraid,
Adore the Power their coward meanness made;
In war's short intervals, while regal shows
Still blind their reason and insult their woes.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

War

“Did you know there are people that scoff at the Bible? I deal with them on a regular basis. I attract 'em like a lightning rod. The scoffers out there - they hate me! I'm trying to be nice to 'em, Okay, but they just don't like me. They don't appreciate what a nice, wonderful guy I am. The scoffers, the Bible says, are going to be walking after their own lust. You know the reason people scoff at the Bible? It's not because of their science. They think it is; Okay, but no. They scoff at the Bible because of their lust. They don't want God telling them what to do. That's the bottom line, every single time.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

God, Hate, People, Guy

“After serving about 2 years there I was pronounced by the parole board to be a nice, clean boy of good morals, as pure as lily and a credit to those in authority in the istatution where I had been sent to be reformed. Yes sure I was reformed all right, dam good and reformed too. When I got out of there I knew all about Jesus and the bible so much so that I knew it was all a lot of hot air. But that wasn’t all I knew. I had been taught by christians how to be a hypocrite and I had learned more about stealing, lying, hating, burning and killing. I had learned that a boys penis could be use for something besides to urinate with and that a rectum could be use for other purposes than crepitating. Oh yes I had learned a hell of a lot, from my expert instructors furnished to me free of charge by society in general and the state of Minnesota in particular. From the treatment I recieved while there and the lessons I learned from it, I had fully desided when I left there just how I would live my life. I made up my mind that I would rob, burn, destroy and kill every where I went and everybody I could as long as I lived. That’s the way I was reformed in the Minnesota State Training School. Thats the reasons why.”

Carl Panzram (1891–1930) American serial killer

sic
Lustmord: The Writings and Artifacts of Murderers, p. 172, (1997), Brian King, ed. ISBN 096503240X

Life, Hate, School, Way

“The…philosophical reason for which we are against nationalisation and for private enterprise is because we believe that economic progress comes from the inventiveness, ability, determination and the pioneering spirit of extraordinary men and women. If they cannot exercise that spirit here, they will go away to another free enterprise country which will then make more economic progress than we do. We ought, in fact, to be encouraging small firms and small companies, because the extent to which innovation comes through these companies is tremendous.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (20 October 1967) http://www.margaretthatcher.org/document/101586 Backbench MP

Women, Men, Exercises, Country

“I conclude that nobody can be trusted with unlimited power. The more power a regime has, the more likely people will be killed. This is a major reason for promoting freedom.”

Rudolph Rummel (1932–2014) American academic

People, Freedom

“Mills: Even the people themselves who were perpetrating that violence, did they think that was wise? Was that a wise reasoned action?
Souljah: Yeah, it was wise. I mean, if black people kill black people every day, why not have a week and kill white people?… White people, this government and that mayor were well aware of the fact that black people were dying every day in Los Angeles under gang violence. So if you're a gang member and you would normally be killing somebody, why not kill a white person? Do you think that somebody thinks that white people are better, are above and beyond dying, when they would kill their own kind?”

Sister Souljah (1964) American hip hop-generation author, activist, recording artist, and film producer

Regarding black-on-white violence in the Los Angeles riots, quoted in David Mills (16 June 1992) "In Her Own Disputed Words; Transcript of Interview That Spawned Souljah's Story" The Washington Post

People, Angels, Thinking, Personality

“It is true that other Nations may, as they do, enforce contrary rules of conscience and conduct. It is true that policies may be pursued under flags other than our own, but those policies are beyond our jurisdiction. Yet in our inner individual lives we can never be indifferent, and we assert for ourselves complete freedom to embrace, to profess and to observe the principles for which our flag has so long been the lofty symbol. As it was so well said by James Madison, over a century ago: "We hold it for a fundamental and inalienable truth that religion and the manner of discharging it can be directed only by reason and conviction, not by force or violence."”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at San Diego Exposition (1935)

Truth, Religion, Freedom, Indifference

“And shall the Schoolmen die?
And shall the Schoolmen die?
Five hundred men of Lilliput
Will know the reason why.”

T. H. White book Mistress Masham's Repose

Mistress Masham's Repose (1946)

Men

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Pleasure, Understanding

“"Maria" There is someone I should love.
At times I sustain deep, deep wounds.
But, by the person I should love,
they are all healed.
"Maria" Everyone is crying.
"Maria" But I want to believe.
"Maria" So I'm praying now
that this is my final love.
Beginnings come at random,
but endings always have a reason.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Source: Lyrics, I am..., M

Love, Time, Personality, Cry

“I maintain that in every special natural doctrine only so much science proper is to be met with as mathematics; for… science proper, especially of nature, requires a pure portion, lying at the foundation of the empirical, and based upon à priori knowledge of natural things. …the conception should be constructed. But the cognition of the reason through construction of conceptions is mathematical. A pure philosophy of nature in general, namely, one that only investigates what constitutes a nature in general, may thus be possible without mathematics; but a pure doctrine of nature respecting determinate natural things (corporeal doctrine and mental doctrine), is only possible by means of mathematics; and as in every natural doctrine only so much science proper is to be met with therein as there is cognition à priori, a doctrine of nature can only contain so much science proper as there is in it of applied mathematics.”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. https://books.google.com/books?id=OCJLAAAAMAAJ Ernest Belfort Bax (1883) Metaphysical Foundations of Natural Science (1786)

Lying, Mathematics, Nature, Knowledge

Quotes about reason page 26

Quotes about reason
page 26