Quotes about real
page 21

Michele Bachmann photo
Bob Dylan photo

“When I saw you break down in front of the judge and cry real tears, it was the best damn thing I saw anybody do.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Knocked Out Loaded (1986), Brownsville Girl (with Sam Shepard)

Jean Baudrillard photo

“When the real is no longer what it was, nostalgia assumes its full meaning.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Precession of Simulcra, The Divine Irreference Of Images
1980s, Simulacra and Simulation (1981)

Franz Marc photo

“The impure men and women who surrounded me (and particularly the men), did not arouse any of my real feelings; while the natural feeling for life possessed by animals set in vibration everything good in me.”

Franz Marc (1880–1916) German painter

from the front of World War 1.
In a letter to his wife, April 1915; as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 444
1915 - 1916

“Illusion is the mantle of the Real”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 16

Joe Barton photo

“How ‘real’ it is one feels when trying to form other groups…Most people will never get this other grouping as clear, stable, and optically real as the former one.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Gestalt Psychology. 1930, p. 143; About group formation

John Lehman photo

“What is humility but truthfulness? There is no real difference.”

Walter Hilton (1340–1396) English Augustinian mystic.

Book II, ch. 20 (p. 153)
The Ladder of Perfection (1494)

Anne Brontë photo

“Intimate acquaintance must precede real friendship.”

Source: The Tenant of Wildfell Hall (1848), Ch. XXIX : The Neighbour; Helen to Walter

Baruch Spinoza photo

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Herbert A. Simon photo
Howard S. Becker photo
Bernard Harcourt photo
Spider Robinson photo
Geoffrey of Monmouth photo

“My father," said she, "is there any daughter that can love her father more than duty requires? In my opinion, whoever pretends to it, must disguise her real sentiments under the veil of flattery. I have always loved you as a father, nor do I yet depart from my purposed duty; and if you insist to have something more extorted from me, hear now the greatness of my affection, which I always bear you, and take this for a short answer to all your questions; look how much you have, so much is your value, and so much do I love you.”
"Est uspiam pater mi filia quae patrem suum plus quam patrem presumat diligere? Non reor equidem ullam esse quae hoc fateri audeat nisi iocosis veritatem celare nitatur. Nempe ego dilexi te semper ut patrem, et adhuc a proposito meo non divertor. Et si ex me magis extorquere insistis, audi cercudinem amoris quae adversum te habeo et interrogationibus tuis finem impone: et enim quantum habes tantum vales tantumque te diligo."

Bk. 2, ch. 11; p. 115.
Historia Regum Britanniae (History of the Kings of Britain)

Ai Weiwei photo
Jimmy Wales photo

“Real people are involved, and they can be hurt by your words. We are not tabloid journalism, we are an encyclopedia.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Jimmy Wales on Biographies of living persons article

Alfred Binet photo

“By following up this idea, also, we might go a little further. We might arrive at the conviction that our present science is human, petty, and contingent; that it is closely linked with the structure of our sensory organs; that this structure results from the evolution which fashioned these organs; that this evolution has been an accident of history; that in the future it may be different; and that, consequently, by the side or in the stead of our modern science, the work of our eyes and hands—and also of our words—there might have been constituted, there may still be constituted, sciences entirely and extraordinarily new—auditory, olfactory, and gustatory sciences, and even others derived from other kinds of sensations which we can neither foresee nor conceive because they are not, for the moment, differentiated in us. Outside the matter we know, a very special matter fashioned of vision and touch, there may exist other matter with totally different properties. …We must, by setting aside the mechanical theory, free ourselves from a too narrow conception of the constitution of matter. And this liberation will be to us a great advantage which we shall soon reap. We shall avoid the error of believing that mechanics is the only real thing and that all that cannot be explained by mechanics must be incomprehensible. We shall then gain more liberty of mind for understanding what the union of the soul with the body may be.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 43

Theresa May photo
Henryk Sienkiewicz photo
Norman Tebbit photo
Michel Foucault photo
Herta Müller photo

“The real secret is why love starts out with claws like a cat and then fades with time like a half-eaten mouse.”

Michael Hulse and Philip Boehm translation, Picador 2002, p. 81
The Appointment (1997)

Anton Mauve photo

“I am busy working on a large painting with sheep; the last days I am working with real pleasure, the weather is.... not too hot and with nice skies. It's great here!!!! I shout with joy the whole day and more and more I desire to stay here until the end.”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) Ik ben druk bezig aan een groot schilderij met schapen, in de laatste dagen ben ik met waar genoegen aan het werk, het weer is.. ..niet al te warm en mooie luchten. 't Is hier heerlijk!!!! Ik jubel steeds en verlang hoe langer hoe meer hier te blijven tot het einde.
In a letter of Mauve, from Laren 1885, to his student nl:Arina Hugenholtz, as quoted by Arina Hugenholtz in In Memoriam Anton Mauve; as cited in Van IJs naar Sneeuw - De ontwikkeling van het wintergezicht in de 19de eeuw, Arsine Nazarian, Juli 2008 Utrecht University; studentnummer: 0360953, p. 85
Mauve's mood was frequently moving between depression and cheerful moods, as many related people knew
1880's

Raymond Chandler photo
Thomas Fuller (writer) photo

“2023. Assist the afflicted with something real, if thou canst; As for Tears they are but Water, what good can they do?”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Roger Ebert photo
Czeslaw Milosz photo
Richard Rumelt photo

“For Schumpeter the most important firms are those that serve as the vehicles for action of the real drivers of the system — the innovating entrepreneurs.”

Richard Rumelt (1942) American economist

Source: "Towards a strategic theory of the firm." 1997, p. 134

José Ortega Y Gasset photo
Derren Brown photo
Ron Paul photo
Hermann Hesse photo
Rudolf Virchow photo

“If there is real love, it is not difficult to exercise tolerance, for tolerance is the daughter of love -- it is the truly Christian trait, which, of course, Christians of today do not practice.”

Rudolf Virchow (1821–1902) German doctor, anthropologist, public health activist, pathologist, prehistorian, biologist and politician

Liebt man sich wirklich, so ist es ja nicht schwer, die Toleranz zu üben, denn die Toleranz ist die Tochter der Liebe -- es ist die eigentlich christliche Eigenschaft, die freilich von der heutigen Christenwelt nicht geübt wird.
in a letter to his father dated 7 April 1851, published in Briefe an seite Eltern, 1839 bis 1864 (1907).

Maulana Karenga photo
Yoshida Kenkō photo
Prem Rawat photo
Steven Pinker photo
Paul Sweezy photo

“The real danger from advertising is that it helps to shatter and ultimately destroy our most precious non-material possessions: the confidence in the existence of meaningful purposes of human activity and respect for the integrity of man.”

Paul Sweezy (1910–2004) American economist

The Political Economy of Media: Enduring Issues, Emerging Dilemmas by Robert W. McChesney ISBN 978-1-58367-161-0.

Max Müller photo
Michael Moorcock photo

“The captain seemed mad. Perhaps he did not enjoy his trade. Many soldiers did not, when real warfare developed.”

Book 1, Chapter 10 “Lost Hopes” (p. 336)
The Steel Tsar (1981)

André Maurois photo
David Lynch photo

“The worst thing about this modern world is that people think you get killed on television with zero pain and zero blood. It must enter into kids' heads that it's not very messy to kill somebody, and it doesn't hurt that much. That's a real sickness to me. That's a real sick thing.”

David Lynch (1946) American filmmaker, television director, visual artist, musician and occasional actor

As quoted in "Dark Lens on America" in The New York Times Magazine (14 January 1990) http://query.nytimes.com/gst/fullpage.html?res=9C0CE0D6113FF937A25752C0A966958260&sec=&spon=&pagewanted=all

Vladimir Lenin photo
Robert Rauschenberg photo
Martha Plimpton photo
Jeremy Corbyn photo
Richard Rohr photo
Charles Grey, 2nd Earl Grey photo

“What was the conduct of the minister in the year 1782, when his pretended sincerity for a parliamentary reform had been defeated in that House, by a motion for the order of the day? He had abandoned it for ever. William Pitt, the reformer of that day, was William Pitt the prosecutor, aye, and persecutor too, of reformers now… What was object of these people? "Their ostensible object," said the minister, "is parliamentary reform; but their real object is the destruction of the government of the country." How was that explained? "By the resolutions," said the minister, "of these persons themselves; for they do not talk of applying to parliament, but of applying to the people for the purpose of obtaining a parliamentary reform." If this language be criminal, said Mr. Grey, I am one of the greatest criminals. I say, that from the House of Commons I have no hope of a parliamentary reform; that I have no hope of a reform, but from the people themselves; that this House will never reform itself, or destroy the corruption by which it is supported, by any other means than those of the resolutions of the people, acting on the prudence of this House, and on which the people ought to resolve. This they only do by meeting in bodies. This was the language of the minister in 1782.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (17 May 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 532-533.
1790s

Jiddu Krishnamurti photo
Robert Jeffress photo
Siddharth Katragadda photo
Ehud Olmert photo
Kofi Annan photo

“There are a great number of peoples who need more than just words of sympathy from the international community. They need a real and sustained commitment to help end their cycles of violence, and launch them on a safe passage to prosperity.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Watchtower ONLINE LIBRARY, Who Will End Violence? http://wol.jw.org/en/wol/d/r1/lp-e/2000448?q=Kofi+Annan&p=par

Nisargadatta Maharaj photo

“Whenever social costs are shifted onto economically and politically weaker sections of society without compensation, a redistribution of the costs of production, hence real income is involved.”

Karl William Kapp (1910–1976) American economist

Knapp, 1972 cited in: Sebastian Berger and Mathew Forstater (2007) "Toward a Political Institutionalist Economics: Kapp’s Social Costs, Lowe’s Instrumental Analysis, and the European Institutionalist Approach to Environmental Policy". In: Journal of Economic Issues. Vol.XLI, No.2, June 2007. p. 539

Thomas Frank photo
Haile Selassie photo
Herbert A. Simon photo

“The principle of bounded rationality [is] the capacity of the human mind for formulating and solving complex problems is very small compared with the size of the problems whose solution is required for objectively rational behavior in the real world — or even for a reasonable approximation to such objective rationality.”

Variant: The principle of bounded rationality [is] the capacity of the human mind for formulating and solving complex problems is very small compared with the size of the problems whose solution is required for objectively rational behavior in the real world — or even for a reasonable approximation to such objective rationality.
Source: 1940s-1950s, Administrative Behavior, 1947, p. 198.

Walter Wink photo
Adolf Hitler photo
C. T. Studd photo

“Real Christians revel in desperate ventures for Christ, expecting from God great things and attempting the same with exhilaration.”

C. T. Studd (1860–1931) British cricketer and missionary

The Chocolate Soldier ( text at Project Gutenberg http://www.gutenberg.org/ebooks/22331)

C. A. R. Hoare photo
Theodor Mommsen photo

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Martin Luther King, Jr. photo

“On the other hand, we must see what peace for the Arabs means in a real sense of security on another level. Peace for the Arabs means the kind of economic security that they so desperately need. These na­tions, as you know, are part of that third world of hunger, of disease, of illiteracy. I think that as long as these conditions exist there will be tensions, there will be the endless quest to find scapegoats. So there is a need for a Marshall Plan for the Middle East, where we lift those who are at the bottom of the economic ladder and bring them into the mainstream of economic security.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/, See also 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s

Katherine Mansfield photo

“Were we positive, eager, real — alive? No, we were not. We were a nothingness shot with gleams of what might be.”

Katherine Mansfield (1888–1923) New Zealand author

Letter to John Middleton Murry (11 October 1922), from The Letters of Katherine Mansfield, edited by J. Middleton Murry (1928)

Elizabeth Prentiss photo

“It sweetens every bit of work to think that I am doing it in humble, far-off, yet real imitation of Jesus.”

Elizabeth Prentiss (1818–1878) American musician, hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 250.

Nat King Cole photo

“I'm a musician at heart, I know I'm not really a singer. I couldn't compete with real singers. But I sing because the public buys it.”

Nat King Cole (1919–1965) American singer and jazz pianist

As quoted in Nat King Cole (1990) by James Haskings

“Ethics is not just an abstract intellectual discipline. It is about the conflicts that arise in trying to meet real human needs and values.”

John Ziman (1925–2005) New Zealand physicist

Ziman, John M. "Why must scientists become more ethically sensitive than they used to be?" http://www.sciencemag.org/cgi/content/full/282/5395/1813, Science, December 4, 1998.

Robert T. Kiyosaki photo
Tom Lehrer photo
Mike Tyson photo

“Being a champion opens lots of doors—I'd like to get a real estate license, maybe sell insurance.”

Mike Tyson (1966) American boxer

http://jco.usfca.edu/boxing/desert.html
On boxing

Grady Booch photo

“Perhaps the greatest strength of an object-oriented approach to development is that it offers a mechanism that captures a model of the real world.”

Grady Booch (1955) American software engineer

Grady Booch (1986) Software Engineering with Ada p. 220. cited in: David J. Gilmore et al. (1994) User-Centred Requirements for Software Engineering Environments. p. 108

Letitia Elizabeth Landon photo
Dana Gioia photo
Douglas Coupland photo
Pope Benedict XVI photo

“Certainly, the contradiction of tensions and divisions between the followers of different religious traditions, sadly, cannot be denied. However, is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

" Meeting with Muslim religious leaders, members of the diplomatic corps and rectors of universities in Jordan http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/may/documents/hf_ben-xvi_spe_20090509_capi-musulmani_en.html" (9 May 2009)
2009

Edward Jenks photo
Neil Kinnock photo
Slavoj Žižek photo
Norman Angell photo
Georges Bernanos photo
Brendan Fraser photo
Richard Stallman photo
Anne Lamott photo
Julian Assange photo

“Seeing ongoing political reforms that have a real impact on people all over the world is extremely satisfying. But we want every person who's having a dispute with their kindergarten to feel confident about sending us material.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

[David, Kushner, w:David Kushner, http://motherjones.com/politics/2010/04/wikileaks-julian-assange-iraq-video?page=1, Inside WikiLeaks’ Leak Factory, Mother Jones, April 6, 2010, 2010-06-17]

Harold Pinter photo
Edward Carpenter photo
Adrianne Wadewitz photo

“When I used my real name, all of a sudden there was a lot of commentary. 'Oh, you're a woman' or 'You can't really be a woman' or 'You don't write like a woman.' Or all of a sudden my arguments were not taken as seriously or were judged as hysterical or emotional…. So I got much more interested in why this was happening.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Woo, Elaine (April 23, 2014). "Adrianne Wadewitz dies at 37; helped diversify Wikipedia" http://www.latimes.com/obituaries/la-me-adrianne-wadewitz-20140424,0,1077455.story. Los Angeles Times.

Paramahansa Yogananda photo

“These teachings have been sent to explain the truth as Jesus intended it to be known in the world — not to give a new Christianity, but to give the real Christ-teaching: how to become like Christ, how to resurrect the Eternal Christ within one's Self…”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda