Talking to Gyula Andrássy in Salzburg on 18 September 1877. As quoted in Disraeli, Gladstone, and the Eastern Question. A Study in Diplomacy and Party Politics (1935) by Robert William Seton-Watson, p. 224 books.google http://books.google.de/books?id=5CPVAAAAMAAJ&q=fox; "Schlaukopf" is translated elsewhere as "clever dick" or "smart aleck."
With deal (instead of do) with a pirate, in Prime Minister Gyula Andrássy's influence on Habsburg foreign policy during the Franco-German War of 1870-1871 (1979) by János Decsy, p. 21 http://books.google.de/books?id=JtUhAAAAMAAJ&q=111
„Man behandelt mich wie einen Fuchs, wie einen Schlaukopf erster Klasse. Die Wahrheit aber ist, qu'avec un gentleman je suis toujours gentleman et demi, et que quand j'ai affaire à un corsaire, je tâche d'etre corsaire et demi"
:Eduard von Wertheimer: Graf Julius Andrássy. Sein Leben und seine Zeit. Vol. III. Deutsche Verlags-Anstalt Stuttgart 1914 pp. 42-43 http://books.google.de/books?id=2skhAAAAMAAJ&q=demi
1870s
Quotes about rank
A collection of quotes on the topic of rank, other, men, people.
Quotes about rank
From a speech (1933)
The New Economics for Industry, Government, Education (1993)
Misattributed
Source: The first citation appears in a translation of Leo Tolstoy's Bethink Yourselves! http://www.nonresistance.org/docs_htm/Tolstoy/~Bethink_Yourselves/BY_chapter08.html by NONRESISTANCE.ORG. The claim made that it is from Marcus Aurelius. Nothing closely resembling it appears in Meditations, nor does it appear in a 1904 translation of Bethink Yourselves http://www.online-literature.com/tolstoy/bethink-yourselves/8/. The 1904 translation may be abridged, whereas the NONRESISTANCE.ORG translation claims to be unabridged.
in Spain
As quoted in Bernard Lewis, Race and Color in Islam, Harper and Row, 1970, quote on page 38. The brackets are displayed by Lewis.
William Scott Wilson, Gregory Lee. Ideals of the Samurai: Writings of Japanese Warriors, 1982. p 95
Interview (1989) quoted in " "Ego sum Pinochet" 1989, Inteview to Augusto Pinochet, authors Raquel Correa and Elizabeth Subercaseaux. http://www.guerraeterna.com/archives/2006/12/pinochet_y_hitl.html"
1980s
Samuel Taylor Coleridge, manuscript note written in his copy of The Provost; cited from Thomas Middleton Raysor (ed.) Coleridge's Miscellaneous Criticism (Cambridge, Mass.: Harvard University Press, 1936), p. 344.
Criticism
"Greeting to the newly integrated illuminatos dirigentes", in Nachtrag von weitern Originalschriften vol. 2 (1787) p. 45.
Paris Review (Summer 1966)
Context: Success, instead of giving freedom of choice, becomes a way of life. There's no country I've been to where people, when you come into a room and sit down with them, so often ask you, "What do you do?" And, being American, many's the time I've almost asked that question, then realized it's good for my soul not to know. For a while! Just to let the evening wear on and see what I think of this person without knowing what he does and how successful he is, or what a failure. We're ranking everybody every minute of the day.
“Rank does not confer privilege or give power. It imposes responsibility.”
“money is not everything but it ranks right up there with oxygen”
Discourses on the Condition of the Great
“You must not fear death, my lads; defy him, and you drive him into the enemy's ranks.”
As quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by Rev. James Wood, p. 567
Attributed
Swarup, Ram, & Goel, S. R. (1985). Hindu-Sikh relationship. (Introduction by S.R. Goel)
1770s, African Slavery in America (March 1775)
“The busts of twenty most illustrious families were borne in the procession, with the names of Manlius, Quinctius, and others of equal rank. But Cassius and Brutus outshone them all, from the very fact that their likenesses were not to be seen.”
Viginti clarissimarum familiarum imagines antelatae sunt, Manlii, Quinctii aliaque eiusdem nobilitatis nomina. sed praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non visebantur.
Book III, 76; Church-Brodribb translation
According to Lippincott's Monthly Magazine https://play.google.com/books/reader?id=P8pGAQAAMAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.PA872|:
This line is the origin of Lord John Russell's phrase "Conspicuous by its absence"; of which Russell said "It is not an original expression of mine, but is taken from one of the greatest historians of antiquity". Similar phrases also are found in the tragedy Tiberius of Joseph Chénier and in Les Hommes Illustres of Charles Perrault.
Annals (117)
Napoleon : In His Own Words (1916)
Periyar in Periyar & Pseudohistory Thanthai Periyar EVR http://www.thanthaiperiyar.org/special-pages/pseudohistory/ a pseudohistorical propaganda.
Aryanism
Interview published in La Repubblica (28 March 2018), as translated in the web log Rorate Caeli http://rorate-caeli.blogspot.com/2018/03/there-is-no-hell-new-francis-revelation.html (29 March 2018)
2010s, 2018
Source: Reflections and Maxims (1746), pp. 181-182.
“The lion who breaks the enemy's ranks
is a minor hero
compared to the lion who overcomes himself.”
Rumi Daylight (1990)
Announcement made on 24 September 1940, establishing the George Cross medal to reward civilian acts of the highest courage.
Attributed
Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 239
2014, Statement on Cuban policy (December 2014)
“To rank the effort above the prize may be called love.”
§ 6.20
Source: The Analects, Chapter VI
“"A real man should die in front of the ranks, not hide behind a wall!"”
Statement in 191 at Battle of Jieqiao. Yuan Shao and his halberdsmen, surrounded by enemy cavalry, refuses to take refuge. He is said to have thrown off his helmet as he said this. Source: "Yingxiong Ji" (英雄記), page 193-194 of Sanguo Zhi.
2015, Remarks to the People of Africa (July 2015)
Source: The Foundations of Leninism, Ch.8
1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Variant: Far better is it to dare mighty things, to win glorious triumphs, even though checkered by failure... than to rank with those poor spirits who neither enjoy nor suffer much, because they live in a gray twilight that knows not victory nor defeat.
Address to the Party Central Committee (14 May 1918); Collected Works, Vol. 27, pp. 365-381.
1910s
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev the pianist
"The Winding River", as translated by Rewi Alley in Du Fu: Selected Poems (1962), p. 54
On the Nomination of Archbishop Basilios (19 January 1951)
Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.
Dante Gabriel Rossetti, letter to Hall Caine dated June 13, 1880; published in Vivien Allen (ed.) Dear Mr. Rossetti (Sheffield: Sheffield Academic Press, 2000) p. 122.
Criticism
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)
Source: So I think, so I paint (1947), p. 112
Sobald es aber möglich wäre, durch einen starken Willen die ganze Weltvergangenheit umzustürzen, sofort träten wir in die Reihe der unabhängigen Götter, und Weltgeschichte hieße dann für uns nichts als ein träumerisches Selbstentrücktsein; der Vorhang fällt, und der Mensch findet sich wieder, wie ein Kind mit Welten spielend, wie ein Kind, das beim Morgenglühen aufwacht und sich lachend die furchtbaren Träume von der Stirn streicht.
"Fatum und Geschichte," April 1862
1860s, Proclamation of Amnesty and Reconstruction (1863)
Source: What I Saw At Shiloh (1881), V
The Rationale of Reward (1811) http://books.google.com/books?id=W2lYAAAAMAAJ&pg=PA246&dq=malversation&hl=en&ei=TQlHTKuqHYfJnAespJjOBA&sa=X&oi=book_result&ct=result&resnum=28&ved=0CKsBEOgBMBs4ZA#v=onepage&q=malversation&f=false
2013, "Let Freedom Ring" Ceremony (August 2013)
1910s, The Progressives, Past and Present (1910)
Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction
“If my soldiers began to think, not one would remain in the ranks.”
Attributed in J.A. Houlding, Fit for Service: The Training of the British Army, 1715-1795 (Oxford, 1981)
Attributed
Source: Fascism: What It Is and How to Fight It (1944), Ch. 1
Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)
“If you act externally with men in conformity with your rank, you should recognize”
Discourses on the Condition of the Great
Context: If you act externally with men in conformity with your rank, you should recognize, by a more secret but truer thought, that you have nothing naturally superior to them.
A speech of Aspasia, recounted by Socrates, as portrayed in the dialogue.
Menexenus
Context: Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind. Even as I exhort you this day, and in all future time, whenever I meet with any of you, shall continue to remind and exhort you, O ye sons of heroes, that you strive to be the bravest of men. And I think that I ought now to repeat what your fathers desired to have said to you who are their survivors, when they went out to battle, in case anything happened to them. I will tell you what I heard them say, and what, if they had only speech, they would fain be saying, judging from what they then said. And you must imagine that you hear them saying what I now repeat to you:
Sons, the event proves that your fathers were brave men; for we might have lived dishonourably, but have preferred to die honourably rather than bring you and your children into disgrace, and rather than dishonour our own fathers and forefathers; considering that life is not life to one who is a dishonour to his race, and that to such a one neither men nor Gods are friendly, either while he is on the earth or after death in the world below.
Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.
For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.
And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us.
And we shall most likely be defeated, and you will most likely be victors in the contest, if you learn so to order your lives as not to abuse or waste the reputation of your ancestors, knowing that to a man who has any self-respect, nothing is more dishonourable than to be honoured, not for his own sake, but on account of the reputation of his ancestors.
The honour of parents is a fair and noble treasure to their posterity, but to have the use of a treasure of wealth and honour, and to leave none to your successors, because you have neither money nor reputation of your own, is alike base and dishonourable.
And if you follow our precepts you will be received by us as friends, when the hour of destiny brings you hither; but if you neglect our words and are disgraced in your lives, no one will welcome or receive you. This is the message which is to be delivered to our children.
J'accuse! (1898)
Context: The public was astounded; rumors flew of the most horrible acts, the most monstrous deceptions, lies that were an affront to our history. The public, naturally, was taken in. No punishment could be too harsh. The people clamored for the traitor to be publicly stripped of his rank and demanded to see him writhing with remorse on his rock of infamy. Could these things be true, these unspeakable acts, these deeds so dangerous that they must be carefully hidden behind closed doors to keep Europe from going up in flames? No! They were nothing but the demented fabrications of Major du Paty de Clam, a cover-up of the most preposterous fantasies imaginable. To be convinced of this one need only read carefully the accusation as it was presented before the court martial.
How flimsy it is! The fact that someone could have been convicted on this charge is the ultimate iniquity. I defy decent men to read it without a stir of indignation in their hearts and a cry of revulsion, at the thought of the undeserved punishment being meted out there on Devil's Island. He knew several languages: a crime! He carried no compromising papers: a crime! He would occasionally visit his country of origin: a crime! He was hard-working, and strove to be well informed: a crime! He did not become confused: a crime! He became confused: a crime! And how childish the language is, how groundless the accusation!
“The Marquis de Lafayette is extremely solicitous of having a command equal to his rank.”
Letter to the Continental Congress (1 November 1777), as quoted in Journal of the House of Representatives of the United States Vol. 23, Issue 2 (1835), p. 665 https://books.google.com/books?id=3_lEAQAAMAAJ&pg=PA665
1770s
Context: The Marquis de Lafayette is extremely solicitous of having a command equal to his rank. I do not know in what light Congress will view the matter, but it appears to me, from a consideration of his illustrious and important connexions, the attachment which he has manifested for our cause, and the consequences which his return in disgust might produce, that it will be advisable to gratify him in his wishes; and the more so, as several gentlemen from France, who came over under some assurances, have gone back disappointed in their expectations. His conduct with respect to them stands in a favorable point of view; having interested himself to remove their uneasiness, and urged the impropriety of their making any unfavorable representations upon their arrival at home; and in all his letters he has placed our affairs in the best situation he' could. Besides, he is sensible; discreet in his manners; has made great proficiency in our language; and, from the disposition he discovered at the battle of Brandywine, possesses a large share of bravery and military ardor.
1910s, The New Nationalism (1910)
Context: I believe in shaping the ends of government to protect property as well as human welfare. Normally, and in the long run, the ends are the same; but whenever the alternative must be faced, I am for men and not for property, as you were in the Civil War. I am far from underestimating the importance of dividends; but I rank dividends below human character. Again, I do not have any sympathy with the reformer who says he does not care for dividends. Of course, economic welfare is necessary, for a man must pull his own weight and be able to support his family. I know well that the reformers must not bring upon the people economic ruin, or the reforms themselves will go down in the ruin. But we must be ready to face temporary disaster, whether or not brought on by those who will war against us to the knife. Those who oppose reform will do well to remember that ruin in its worst form is inevitable if our national life brings us nothing better than swollen fortunes for the few and the triumph in both politics and business of a sordid and selfish materialism.
The Humanist interview (2012)
Context: It doesn’t surprise me to learn that there is bias and sexism everywhere, just like there are problems of racism and homophobia stemming from the whole notion that we’re arranged in a hierarchy, that we’re ranked rather than linked. I think we’ve learned that we have to contend with these divisions everywhere.
E. Jephcott, trans. (1974), § 1
Minima Moralia (1951)
Context: The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.
XIX, 9
The City of God (early 400s)
Context: The philosophers who wished us to have the gods for our friends rank the friendship of the holy angels in the fourth circle of society, advancing now from the three circles of society on earth to the universe, and embracing heaven itself. And in this friendship we have indeed no fear that the angels will grieve us by their death or deterioration. But as we cannot mingle with them as familiarly as with men (which itself is one of the grievances of this life), and as Satan, as we read, sometimes transforms himself into an angel of light, to tempt those whom it is necessary to discipline, or just to deceive, there is great need of God’s mercy to preserve us from making friends of demons in disguise, while we fancy we have good angels for our friends; for the astuteness and deceitfulness of these wicked spirits is equalled by their hurtfulness.
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Context: It matters not where you live, or what rank of life you hold, the evil or the blessing will reach you all. The far and the near, the home counties and the back, the rich and the poor, will suffer or rejoice alike. The heart that feels not now is dead; the blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole, and made them happy. I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
My own line of reasoning is to myself as straight and clear as a ray of light. Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to "bind me in all cases whatsoever" to his absolute will, am I to suffer it? What signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? If we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other. Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man.
What I Believe (1938)
Context: I believe in aristocracy, though — if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.
Autobiographical Sketch (1843)
Context: The utter childishness of our provincial public's verdict upon any art-manifestation that may chance to make its first appearance in their own theatre — for they are only accustomed to witness performances of works already judged and accredited by the greater world outside — brought me to the decision, at no price to produce for the first time a largish work at a minor theatre. When, therefore, I felt again the instinctive need of undertaking a major work, I renounced all idea of obtaining a speedy representation of it in my immediate neighbourhood: I fixed my mind upon some theatre of first rank, that would some day produce it, and troubled myself but little as to where and when that theatre would be found.
Source: On Tulsidas’s epic Ramacharritamanas, P.E.Keay in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 35
Dua Lipa Believes the Future of Music Is Female, Glamour, 2017-07-17 https://www.glamour.com/story/dua-lipa-believes-the-future-of-music-is-female,
Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 2, Scene 4
Original: (de) Mein Kind, für den ist alles verloren,
und Meister wird der in keinem Land;
denn wer als Meister geboren,
der hat unter Meistern den schlimmsten Stand.
“The greatest danger is always from the traitors amongst one's own ranks.”
Revolution by Number
“When humans are ranked instead of linked, everyone loses.”
Source: My Life on the Road
Source: The World As I See It
“There are books… which rank in our life with parents and lovers and passionate experiences.”