A collection of quotes on the topic of quit, doing, likeness, people.
Source: Klairet Levy, R. Interview to José Baroja. http://letras.mysite.com/jbar050923.html
Translation source: https://kaerb.tumblr.com/post/170346243034/if-youre-going-to-set-goals-its-better-for (user-translation) from 31 January 2018.
Annotation: This quote is excerpted from an interview filmed in Yokohama on 22 November 2009 after an official practice at Japanese Junior Nationals, aired 23 December 2009 in 2009全日本フィギュアスケートジュニア選手権大会 (2009 All Japan Figure Skating Junior Championships) by BS Fuji.
Page: 124.
Original: (ja) 目標を書くなら大きいほうがいい。具体的に書いたほうが達成しやすい。けっこう理数系です。
Other quotes, 2017
Original: (ja) 自分の中で特にこれになりたいというのはないけど、アニメとかは好きだし、なんかとにかく劇的に勝ちたいという気持ちはすごくあります。
Source: Hanyu at the men's free press conference at the Rostelecom Cup 2017, as quoted in フィギュアスケートマガジン 2017-2018 シーズンスタート B.B.MOOK 1391 (Figure Skate Magazine, 2017-2018 season's start issue), released on 31 October 2017, ISBN 978-4583625294.
Interpretation of a Japanese interview, as quoted in the same The New York Times-article linked above, published 4 January 2018.
Other quotes, 2018
“One must be sane to think clearly, but one can think deeply and be quite insane.”
As 'guy who has a twin sister' on 2017-03-20, https://www.vanityfair.com/style/2017/03/zayn-malik-interview-the-times-quotes
The Trouble With Being Born (1973)
Serena Williams. She was asked what she thought about a TV commentator admiring slow-motion pictures of sister Venus' "posterior" http://news2.thdo.bbc.co.uk/sport1/hi/tennis/7190961.stm
After learning of the bread shortages that were occurring in Paris at the time of Louis XVI's coronation in Rheims, as quoted in Marie Antoinette: The Journey (2001) by Antonia Fraser, p. 135 . Tradition persists that Marie Antoinette joked "Let them eat cake!" (Qu'ils mangent de la brioche.) This phrase, however, occurs in a passage of Jean-Jacques Rousseau's Confessions, written in 1766, when Marie Antoinette was 11 years old and four years before her marriage to Louis XVI. Cf. The Straight Dope http://www.straightdope.com/classics/a2_334.html, "On Language" http://partners.nytimes.com/library/magazine/home/20000625mag-onlanguage.html by William Safire at The New York Times, and in the discussions at Google groups http://groups.google.com/group/alt.talk.royalty/msg/6a7b76d15c411368?dmode=source.
Context: It is quite certain that in seeing the people who treat us so well despite their own misfortune, we are more obliged than ever to work hard for their happiness. The king seems to understand this truth; as for myself, I know that in my whole life (even if I live for a hundred years) I shall never forget the day of the coronation.
“There are 2 rules in life:
Number 1- Never quit
Number2- Never forget rule number 1.”
"Radio Power Will Revolutionize the World" in Modern Mechanics and Inventions (July 1934)
Context: The scientists from Franklin to Morse were clear thinkers and did not produce erroneous theories. The scientists of today think deeply instead of clearly. One must be sane to think clearly, but one can think deeply and be quite insane.
“If you quit ONCE it becomes a habit. Never quit!!!”
Source: A Tale of Love and Darkness
In "Auroville — The City Of Dawn in South India" (27 February 2009)
Sayings
Interview on Cinema.com, 2001 http://www.cinema.com/articles/547/planet-of-the-apes-interview-with-helena-bonham-carter.phtml
Variant: Are you willing to die for what you believe in? The real courage is in living and suffering for what you believe.
Source: Eragon
Source: Noli Me Tángere
Source: Ada, or Ardor: A Family Chronicle
“All alone! Whether you like it or not, alone is something you'll be quite a lot!”
Source: Oh, the Places You'll Go! and The Lorax
Source: Unseen Academicals
Part III Poems, Tune, Il Segreto per esser felice (March 24, 1858)
The Life of James Clerk Maxwell (1882)
Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)
1960s, Portrait of a Genius As a Young Chess Master (1961)
Source: Review of Zest for Life by Johann Wöller, in Time and Tide (17 October 1936)
Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2
“Our ability to adapt is amazing. Our ability to change isn't quite as spectacular.”
Source: The Spellmans Strike Again
“You have a grand gift for silence, Watson. It makes you quite invaluable as a companion.”
Source: The Complete Sherlock Holmes
“To awaken quite alone in a strange town, is one of the pleasantest sensations in the world.”
Baghdad Sketches
“On the whole human beings want to be good, but not too good, and not quite all the time.”
Source: All Art is Propaganda: Critical Essays
Variant: There is nothing so useless as doing efficiently that which should not be done at all.
“Suicide is man's way of telling God, 'You can't fire me - I quit!”
Source: The Unabridged Journals of Sylvia Plath
“To achieve great things, two things are needed: a plan and not quite enough time.”
“We live in a dark and romantic and quite tragic world.”
Source: Love in a Cold Climate
Source: Eragon
Book 5, Chapter 33, Section 4. Translated by Philip Schaff et al. (full text at Wikisource).
Against Heresies
"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381
“I like Brando's acting … and James Dean … and Richard Widmark. Quite a few of 'em I like.”
When asked to name his favorite male actors, in "Elvis Exclusive Interview" with Ray Green in Little Rock, Arkansas (16 May 1956), as published in Elvis — Word for Word : What He Said, Exactly As He Said It (1999)
about his work as a particle physicist, at the Fermilab History and Archives Project: Benjamin Lee comments on HEP discoveries http://history.fnal.gov/significant_staff.html#Benjamin_Lee (May, 1976).
From Zoran Djindjic's speech held to students of Banja Luka University, 20.02.2003.
J'ai toujours fait une prière à Dieu, qui est fort courte. La voici: Mon Dieu, rendez nos ennemis bien ridicules! Dieu m'a exaucé.
Letter to Étienne Noël Damilaville (16 May 1767)
Citas
On developing her inner experiences, as narrated in later years to her disciples at Sri Aurobindo Ashram, in "Birth and Girlhood", also in The Mother On Herself http://www.miraura.org/bio/herself.html
From interview with Rajeev Masand
"As I Please," Tribune (12 May 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
"As I Please" (1943–1947)
"As I Please" column in The Tribune (15 November 1946)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
"Artist Emin leaves us baffled" http://news.bbc.co.uk/1/hi/uk/1693678.stm BBC, (2001-12-06)
Emin was given the Plain English Campaign's "Foot in Mouth" award for this remark, made in a newspaper interview.
As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/
"As I Please" (1943–1947)
Source: Temporal Authority: To What Extent It Should Be Obeyed (1523), p. 89
True Hallucinations http://www.matrixmasters.com/takecharge/consciousness/mckenna2.html (1993)
Source: Keep the Aspidistra Flying (1936), Ch. 3
On "Bozo", in Ch. 30
Down and out in Paris and London (1933)
Source: Keep the Aspidistra Flying (1936), Ch. 3
Second Treatise of Civil Government, Ch. XIX, sec. 222
Two Treatises of Government (1689)
Attributed to Watson in: William G. Dickerson (1995) In search of the ultimate practice. p. 19.
The Oak and the Calf (1975)
CinemaBlendInterview: Michelle Rodriguez Talks Technology And Aliens In Battle: Los Angeles 11 March 2011 http://www.cinemablend.com/new/Interview-Michelle-Rodriguez-Talks-Technology-And-Aliens-In-Battle-Los-Angeles-23609.html
in the German army during world War 1. (1914-1918)
Quote from Otto Dix, 1891-1969, exhibition catalogue, London: Tate Gallery, 1992, pp. 17–18; cf. pp. 27–28; as cited by Roy Forward, in 'Education resource material: beauty, truth and goodness in Dix's War' https://nga.gov.au/dix/edu.pdf, p. 9
Source: Disputed, Hitler: Memoirs of a Confidant (1978), pp.16-17
"Politics and the English Language" (1946)
Context: The word Fascism has now no meaning except in so far as it signifies "something not desirable". The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different. Statements like Marshal Petain was a true patriot, The Soviet press is the freest in the world, The Catholic Church is opposed to persecution, are almost always made with intent to deceive. Other words used in variable meanings, in most cases more or less dishonestly, are: class, totalitarian, science, progressive, reactionary, bourgeois, equality.
Source: Down and out in Paris and London (1933), Ch. 31
Context: Beggars do not work, it is said; but then, what is work? A navvy works by swinging a pick. An accountant works by adding up figures. A beggar works by standing out of doors in all weathers and getting varicose veins, bronchitis etc. It is a trade like any other; quite useless, of course — but, then, many reputable trades are quite useless. And as a social type a beggar compares well with scores of others. He is honest compared with the sellers of most patent medicines, high-minded compared with a Sunday newspaper proprietor, amiable compared with a hire-purchase tout-in short, a parasite, but a fairly harmless parasite. He seldom extracts more than a bare living from the community, and, what should justify him according to our ethical ideas, he pays for it over and over in suffering.
Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison
Source: The Society of Mind (1987), Ch.2
Context: Questions about arts, traits, and styles of life are actually quite technical. They ask us to explain what happens among the agents of our minds. But this is a subject about which we have never learned very much... Such questions will be answered in time. But it will just prolong the wait if we keep using pseudo-explanation words like "holistic" and "gestalt." …It's harmful, when naming leads the mind to think that names alone bring meaning close.
“It is quite impossible for a proposition to state that it itself is true.”
4.442
Original German: Ein Satz kann unmöglich von sich selbst aussagen, dass er wahr ist.
1920s, Tractatus Logico-Philosophicus (1922)
"The Reaction in Germany" (1842)
Context: Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning.
And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!
As quoted in Out of the Mouths of Mathematicians : A Quotation Book for Philomaths (1993) by Rosemary Schmalz.
Context: I have never proceeded from any Genus supremum of the actual infinite. Quite the contrary, I have rigorously proved that there is absolutely no Genus supremum of the actual infinite. What surpasses all that is finite and transfinite is no Genus; it is the single, completely individual unity in which everything is included, which includes the Absolute, incomprehensible to the human understanding. This is the Actus Purissimus, which by many is called God.
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author. Thus I believe that there is no part of matter which is not — I do not say divisible — but actually divisible; and consequently the least particle ought to be considered as a world full of an infinity of different creatures.
Homage to Catalonia (1938)
Context: The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me.
" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14
Paraphrased as "Precise language is not the problem. Clear language is the problem."
Context: The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.
Nathuram Godse: Why I Assassinated Gandhi (1993)
Source: “Bookshop Memories” in Fortnightly (November 1936)
Source: "As I Please," Tribune (3 March 1944)
http://alexpeak.com/twr/orwell/quotes/
"Bacon's Religion," p. 293
An Examination of the Philosophy of Francis Bacon (1836)
Anna Wulf, in "Free Women: 2"<!-- 255 -->
Source: The Golden Notebook (1962)
Context: It seems to me like this. It's not a terrible thing — I mean, it may be terrible, but it's not damaging, it's not poisoning, to do without something one really wants. It's not bad to say: My work is not what I really want, I'm capable of doing something bigger. Or I'm a person who needs love, and I'm doing without it. What's terrible is to pretend that the second-rate is the first-rate. To pretend that you don't need love when you do; or you like your work when you know quite well you're capable of better.
“As for believing things, I can believe anything, provided that it is quite incredible.”
Variant: I can believe anything provided it is incredible.
Source: The Picture of Dorian Gray
