Quotes about puritan

A collection of quotes on the topic of puritan, world, news, thing.

Quotes about puritan

Andrea Dworkin photo
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Carol Gilligan photo
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H.P. Lovecraft photo

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother's distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted "simple faith" in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity.... My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

H.P. Lovecraft photo

“Oh, yes … I'm really frightfully human and love all mankind, and all that sort of thing. Mankind is truly amusing, when kept at the proper distance. And common men, if well-behaved, are really quite useful. One is a cynick only when one thinks. At such times the herd seems a bit disgusting because each member of it is always trying to hurt somebody else, or gloating because somebody else is hurt. Inflicting pain seems to be the chief sport of persons whose tastes and interests run to ordinary events and direct pleasures and rewards of life—the animalistic or (if one may use a term so polluted with homoletick associations) worldly people of our absurd civilisation. ……. I may be human, all right, but not quite human enough to be glad at the misfortune of anybody. I am rather sorry (not outwardly but genuinely so) when disaster befalls a person—sorry because it gives the herd so much pleasure. … The natural hatefulness and loathsomeness of the human beast may be overcome only in a few specimens of fine heredity and breeding, by a transference of interests to abstract spheres and a consequent sublimation of the universal sadistic fury. All that is good in man is artificial; and even that good is very slight and unstable, since nine out of ten non-primitive people proceed at once to capitalise their asceticism and vent their sadism by a Victorian brutality and scorn towards all those who do not emulate their pose. Puritans are probably more contemptible than primitive beasts, though neither class deserves much respect.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

H.P. Lovecraft photo
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H.L. Mencken photo

“Puritanism: The haunting fear that someone, somewhere, may be happy.”

H.L. Mencken (1880–1956) American journalist and writer

Sententiæ: The Citizen and the State, p. 624
1940s–present, A Mencken Chrestomathy (1949)
Source: A Mencken Chrestomathy

H.L. Mencken photo

“The great artists of the world are never Puritans, and seldom even ordinarily respectable.”

H.L. Mencken (1880–1956) American journalist and writer

Source: 1910s, Prejudices, First Series (1919), Ch. 16
Context: The great artists of the world are never Puritans, and seldom even ordinarily respectable. No virtuous man — that is, virtuous in the Y. M. C. A. sense — has ever painted a picture worth looking at, or written a symphony worth hearing, or a book worth reading.

Anaïs Nin photo
H.L. Mencken photo

“The objection to Puritans is not that they try to make us think as they do, but that they try to make us do as they think.”

H.L. Mencken (1880–1956) American journalist and writer

A Little Book in C Major, New York, NY, John Lane Company (1916) p. 53
1910s

Donald Barthelme photo

“What makes The Joker tick I wonder?” Fredric said. “I mean what are his real motivations?”
“Consider him at any level of conduct,” Bruce said slowly, “in the home, on the street, in interpersonal relations, in jail—always there is an extraordinary contradiction. He is dirty and compulsively neat, aloof and desperately gregarious, enthusiastic and sullen, generous and stingy, a snappy dresser and a scarecrow, a gentleman and a boor, given to extremes of happiness and despair, singularly well able to apply himself and capable of frittering away a lifetime in trivial pursuits, decorous and unseemly, kind and cruel, tolerant yet open to the most outrageous varieties of bigotry, a great friend and an implacable enemy, a lover and abominator of women, sweet-spoken and foul-mouthed, a rake and a puritan, swelling with hubris and haunted by inferiority, outcast and social climber, felon and philanthropist, barbarian and patron of the arts, enamored of novelty and solidly conservative, philosopher and fool, Republican and Democrat, large of soul and unbearably petty, distant and brimming with friendly impulses, an inveterate liar and astonishingly strict with petty cash, adventurous and timid, imaginative and stolid, malignly destructive and a planter of trees on Arbor Day—I tell you frankly, the man is a mess.”
“That’s extremely well said Bruce,” Fredric stated. “I think you’ve given a very thoughtful analysis.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied.
“The Joker’s Greatest Triumph”.
Come Back, Dr. Caligari (1964)

Aron Ra photo

“… the fact is that while we have become the most religious of any of the predominantly Christian first world nations, (due to repeated surges in rural revivalism) the US in its infancy was once the most secular government in history. The original colonies were primarily peopled by refugees fleeing religious persecution in other countries. But almost upon arrival, the Puritans only continued that practice against native Shaman, then against Quakers, and even each other –over religious differences. Catholics to the South were even worse! The founding fathers however were largely Deists, the least devout form of theism. They were brilliant men who knew better than to let religion rule over law because theocracy has in all instances almost automatically violated human rights and it inevitably always does. Consequently, the irreligious and non-Christian framers of the American Constitution produced the first government ever to grant all its citizens the right to religious freedom, and they did so by forbidding the government from sponsoring or promoting one religion over any other. Because it is not possible to have freedom of religion without having freedom from religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008)
Youtube, Foundational Falsehoods of Creationism

Mary McCarthy photo

“Europeans used to say Americans were puritanical. Then they discovered that we were not puritans. So now they say that we are obsessed with sex.”

Mary McCarthy (1912–1989) American writer

As quoted in "Lady with a Switchblade" in LIFE magazine (20 September 1963) http://books.google.com/books?id=e1IEAAAAMBAJ&q=%22Europeans+used+to+say+Americans+were+puritanical+Then+they+discovered+that+we+were+not+puritans+So+now+they+say+that+we+are+obsessed+with+sex%22&pg=PA62#v=onepage

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“Lysenkoism: A forlorn attempt not merely to colonize the botanical kingdom, but to instill a proper sense of the puritan work ethic and the merits of self-improvement.”

J. G. Ballard (1930–2009) British writer

"Project for a Glossary of the Twentieth Century" originally published in Zone (1992)
A User's Guide to the Millennium (1996)

R. H. Tawney photo
D.H. Lawrence photo

“To the Puritan all things are impure, as somebody says.”

D.H. Lawrence (1885–1930) English novelist, poet, playwright, essayist, literary critic and painter

Sketches of Etruscan Places (1932)

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“Puritanism, believing itself quick with the seed of religious liberty, laid, without knowing it, the egg of democracy.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

Logan Pearsall Smith photo
Henry Adams photo
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Thomas Babington Macaulay, 1st Baron Macaulay photo

“The Puritan hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Vol. I, ch. 3
History of England (1849–1861)

James Fenimore Cooper photo

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

R. H. Tawney photo
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“In one point, and that too of more importance than is generally attached to it, the puritans of the two epochs bear a critical resemblance, namely, their hostility to rural and athletic sports: to those sports, which string the nerves and strengthen the frame, which excite an emulation in deeds of hardihood and valour, and which imperceptibly instill honour, generosity, and a love of glory, into the mind of the clown. Men thus formed are pupils unfit for the puritanical school; therefore it is, that the sect are incessantly labouring to eradicate, fibre by fibre, the last poor remains of English manners. And, sorry I am to tell you, that they meet with but too many abettors, where they ought to meet with resolute foes. Their pretexts are plausible: gentleness and humanity are the cant of the day. Weak men are imposed on, and wise men want the courage to resist. Instead of preserving those assemblages and those sports, in which the nobleman mixed with his peasants, which made the poor man proud of his inferiority, and created in his breast a personal affection for his lord, too many of the rulers of this land are now hunting the common people from every scene of diversion, and driving them to a club or a conventicle, at the former of which they suck in the delicious rudiments of earthly equality, and, at the latter, the no less delicious doctrine, that there is no lawful king but King Jesus.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 February 1802).

Matthew Henry photo

“It was a common saying among the Puritans, "Brown bread and the Gospel is good fare."”

Matthew Henry (1662–1714) Theologician from Wales

Isaiah 30.
Commentaries

Alison Bechdel photo
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“[Of Guizot] A Puritan born in France by mistake.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

Guizot
Biographical Studies (1907)

Thomas Carlyle photo
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“What the Puritans gave the world was not thought, but action.”

Wendell Phillips (1811–1884) American abolitionist, advocate for Native Americans, orator and lawyer

Speech at the dinner of the Pilgrim Society (21 December 1855), published in Speeches, Letters and Lectures by Wendell Phillips https://archive.org/details/speecheslectures7056phil (1884), p. 229
1850s

G. K. Chesterton photo

“A puritan is a person who pours righteous indignation into the wrong things.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

As quoted in an interview in The New York Times (21 November 1930)

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“Perhaps our own fin-de-siècle decadence takes the form, not of libertarian excess, but of the kind of over-the-top puritanism we see in political correctness and the assorted moral certainties of physical fitness fanatics, New Agers and animal-rights activists.”

J. G. Ballard (1930–2009) British writer

"Back to the Heady Future", review of The Encyclopedia of Science Fiction, edited by John Clute and Peter Nicholls, originally published in the [London] Daily Telegraph (1993)
A User's Guide to the Millennium (1996)

George William Curtis photo

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

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“Too often, contemning the external order as unspiritual, [the Puritan] has made it, and ultimately himself, less spiritual by reason of his contempt.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

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“Girls brought up as you were, in a very strait-laced and puritan fashion, always pant for liberty and happiness, and the happiness they have never comes up to what they imagined. Those are the girls that make bad wives.”

Les filles élevées comme vous l'avez été, dans la contrainte et les pratiques religieuses, ont soif de la liberté, désirent le bonheur, et le bonheur dont elles jouissent n'est jamais aussi grand ni aussi beau que celui qu'elles ont rêvé. De pareilles filles font de mauvaises femmes.
Source: A Daughter of Eve (1839), Ch. 2: Sisterly Confidences.

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“Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction.”

What I Saw in America (1922)
Context: The truth is that prohibitions might have done far less harm as prohibitions, if a vague association had not arisen, on some dark day of human unreason, between prohibition and progress. And it was the progress that did the harm, not the prohibition. Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction. The prohibitions are bound to progress point by point; more and more human rights and pleasures must of necessity be taken away; for it is of the nature of this futurism that the latest fad is the faith of the future, and the most fantastic fad inevitably makes the pace. Thus the worst thing in the seventeenth-century aberration was not so much Puritanism as sectarianism. It searched for truth not by synthesis but by subdivision. It not only broke religion into small pieces, but it was bound to choose the smallest piece.

"Fads and Public Opinion"

Christopher Isherwood photo

“If I fear anything, I fear the atmosphere of the war, the power which it gives to all the things I hate — the newspapers, the politicians, the puritans, the scoutmasters, the middle-aged merciless spinsters.”

Christopher Isherwood (1904–1986) English novelist

Diary entry, 20 January 1940, from The Diaries of Christopher Isherwood, vol I: 1939 - 1960, edited by Katherine Bucknell, p. 84<!-- >
Context: If I fear anything, I fear the atmosphere of the war, the power which it gives to all the things I hate — the newspapers, the politicians, the puritans, the scoutmasters, the middle-aged merciless spinsters. I fear the way I might behave, if I were exposed to this atmosphere. I shrink from the duty of opposition. I am afraid I should be reduced to a chattering enraged monkey, screaming back hate at their hate.

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“To legislation… the Puritans resorted. Instead of guiding, they repressed, and thus pitted themselves against the unconquerable impulses of human nature. Believing that nature to be depraved, they felt themselves logically warranted in putting it in irons. But they failed; and their failure ought to be a warning to their successors.”

John Tyndall (1820–1893) British scientist

New Fragments (1892)
Context: To legislation... the Puritans resorted. Instead of guiding, they repressed, and thus pitted themselves against the unconquerable impulses of human nature. Believing that nature to be depraved, they felt themselves logically warranted in putting it in irons. But they failed; and their failure ought to be a warning to their successors.<!--p.34

Voltairine de Cleyre photo

“The Puritans had accused the Quakers of "troubling the world by preaching peace to it." They refused to pay church taxes; they refused to bear arms; they refused to swear allegiance to any government.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Direct Action (1912)
Context: The Puritans had accused the Quakers of "troubling the world by preaching peace to it." They refused to pay church taxes; they refused to bear arms; they refused to swear allegiance to any government. (In so doing they were direct actionists, what we may call negative direct actionists.) So the Puritans, being political actionists, passed laws to keep them out, to deport, to fine, to imprison, to mutilate, and finally, to hang them. And the Quakers just kept on coming (which was positive direct action); and history records that after the hanging of four Quakers, and the flogging of Margaret Brewster at the cart's tail through the streets of Boston, "the Puritans gave up trying to silence the new missionaries"; that "Quaker persistence and Quaker non-resistance had won the day."

Artemus Ward photo

“When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape... The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell."

Elinor Wylie photo

“Down to the Puritan marrow of my bones
There’s something in this richness that I hate.”

4
Nets to Catch the Wind (1921), Wild Peaches
Context: Down to the Puritan marrow of my bones
There’s something in this richness that I hate.
I love the look, austere, immaculate,
Of landscapes drawn in pearly monotones.
There’s something in my very blood that owns
Bare hills, cold silver on a sky of slate,
A thread of water, churned to milky spate
Streaming through slanted pastures fenced with stones.

Poul Anderson photo

“It would annoy me less that we’re heading into a new puritanical era if the puritanism concerned itself about things that matter.”

Source: The Boat of a Million Years (1989), Chapter 18 “Judgment Day”, Section 3 (p. 330)

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“The Catholic Church itself has been nearly killed by the infection of the puritanism of the Reformation.”

Coventry Patmore (1823–1896) English poet

Magna Moralia XLIX, p. 201.
The Rod, the Root, and the Flower (1895)

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“So long as one can use scented candy to abate the foul breath of hypocrisy, Puritanism is triumphant.”

Anarchism and Other Essays (1910), The Hypocrisy of Puritanism

Emma Goldman photo
Emma Goldman photo
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“I can but repeat now the statement, even at the risk of shocking some readers, that the Puritans were beguiled into the worst of their errors of policy, bigotry, and intolerance, by their belief in and their attempt to follow the teacings which they found in the Bible.”

George Edward Ellis (1814–1894) American Unitarian clergyman and historian (1814-1894)

[The Puritan Age and Rule in the Colony of the Massachusetts Bay, 1629-1685, https://books.google.com/books?id=toM-AAAAYAAJ&pg=PA31, 31, 1888, Houghton, Mifflin, 978-0-7222-0646-1]

George Edward Ellis photo

“The Bible, the Holy Scriptures, will never henceforward to any generation, in any part of the globe, be, or stand for, to individuals or groups of men and women, what is was to the early English Puritans.”

George Edward Ellis (1814–1894) American Unitarian clergyman and historian (1814-1894)

[Narrative and Critical History of America: English explorations and settlements in North America, 1497-1689, edited by Justin Winsor, 1889, vol. III, The Religious Element in the Settlemen of New England.—Puritans and Separatists in England by George E. Ellis, 219–243, https://books.google.com/books?id=NhBkAAAAIAAJ&pg=PA229, 1884, Houghton, Mifflin and Company] (quote from p. 229)

“Like all neo-puritans you have a mind like an open drain.”

Source: The Jagged Orbit (1969), Chapter 44, “A Firm Decision to Go Into the Wagon-Fixing Business in a Big Way” (p. 132)