Quotes about prophet
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Neal A. Maxwell photo
Cormac McCarthy photo

“There is no God and we are his prophets.”

Source: The Road

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Ernest Hemingway photo
Philip Reeve photo

“Ragamuffins are simple, direct and honest. Their speech is unaffected. They are slow to claim, "God told me…" As they make their way through the world, they bear wordless, prophetic witness.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

Nassim Nicholas Taleb photo
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David Bowie photo

“I'm not a prophet or a stone aged man / just a mortal with potential of a superman / I'm living on.”

David Bowie (1947–2016) British musician, actor, record producer and arranger

Source: The Songs Of David Bowie

Ayaan Hirsi Ali photo
Wilford Woodruff photo
Firuz Shah Tughlaq photo

“The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax (jizya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the environs in opposition to the Law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolished. The following is an instance:- In the village of Maluh there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. Their women and children also went out in palankins and carts. There they assembled in thousands and performed idol-worship' When intelligence of this came to my ears my religious feelings prompted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I went there in person and I ordered that the leaders of these people and the promoters of this abomination should be put to death. I forbade the infliction of any severe punishments on Hindus in general, but I destroyed their idol-temples, and instead thereof raised mosques. I founded two flourishing towns (kasba), one called Tughlikpur, the other Salarpur. Where infidels and idolaters worshipped idols, Musulmans now, by God's mercy, perform their devotions to the true God. Praises of God and the summons to prayer are now heard there, and that place which was formerly the home of infidels has become the habitation of the faithful, who there repeat their creed and offer up their praises to God…..'Information was brought to me that some Hindus had erected a new idol temple in the village of Salihpur, and were performing worship to their idols. I sent some persons there to destroy the idol temple, and put a stop to their pernicious incitements to error.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi

Ada Lovelace photo
Abraham Joshua Heschel photo

“For me, I have seen worlds and people begin and end, actually and metaphorically, and it will always be the same. It’s always fire and water.
No matter what your scientific background, emotionally you’re an alchemist. You live in a world of liquids, solids, gases and heat-transfer effects that accompany their changes of state. These are the things you perceive, the things you feel. Whatever you know about their true natures is rafted on top of that. So, when it comes to the day-to-day sensations of living, from mixing a cup of coffee to flying a kite, you treat with the four ideal elements of the old philosophers: earth, air, fire, water.
Let’s face it, air isn’t very glamorous, no matter how you look at it. I mean, I’d hate to be without it, but it’s invisible and so long as it behaves itself it can be taken for granted and pretty much ignored. Earth? The trouble with earth is that it endures. Solid objects tend to persist with a monotonous regularity.
Not so fire and water, however. They’re formless, colorful, and they’re always doing something. While suggesting you repent, prophets very seldom predict the wrath of the gods in terms of landslides and hurricanes. No. Floods and fires are what you get for the rottenness of your ways. Primitive man was really on his way when he learned to kindle the one and had enough of the other nearby to put it out. It is coincidence that we’ve filled hells with fires and oceans with monsters? I don’t think so. Both principles are mobile, which is generally a sign of life. Both are mysterious and possess the power to hurt or kill. It is no wonder that intelligent creatures the universe over have reacted to them in a similar fashion. It is the alchemical response.”

Source: Isle of the Dead (1969), Chapter 6 (pp. 137-138)

Ursula K. Le Guin photo
Dalil Boubakeur photo

“Freedom of expression cannot be the freedom to tell lies, the prophet did not found a terrorist religion, but a religion of peace.”

As quoted in [Prophet cartoons enraging Muslims, International Herald Tribune, 2 February 2006, http://web.archive.org/web/20060204165912/http://www.iht.com/articles/2006/02/02/news/toon.php?, 2007-11-22]

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“In how many churches, by how many prophets, tell me, is man made sensible that he is an infinite Soul; that the earth and heavens are passing into his mind; that he is drinking forever the soul of God?”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Ahad Ha'am photo
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“A prophet is always much wider than his followers, much more liberal than those who label themselves with his name.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant the Life and Teachings of Muhammad (the Prophet of Islam) http://www.scribd.com/doc/178209678/Annie-Besant-the-Life-and-Teachings-of-Muhammad-the-Prophet-of-Islam

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“There is no God and Dirac is his Prophet.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Es gibt keinen Gott und Dirac ist sein Prophet.
A remark made during the Fifth Solvay International Conference (October 1927), after a discussion of the religious views of various physicists, at which all the participants laughed, including Dirac, as quoted in Teil und das Ganze (1969), by Werner Heisenberg, p. 119; it is an ironic play on the Muslim statement of faith, the Shahada, often translated: "There is no god but Allah, and Muhammad is His Prophet."
Variant translations and paraphrases:
Well, our friend Dirac, too, has a religion, and its guiding principle is "God does not exist and Dirac is His prophet."
As quoted in the authorized translation, Physics and Beyond : Encounters and Conversations (1971) by Werner Heisenberg, p. 87
Yes, yes, our friend Dirac has a religion, and its creed runs: "There is no God, and Dirac is his prophet."
As quoted in Jesus, Son of Man (1977) by Rudolf Augstein, p. 325
Our friend Dirac has a religion; and the main tenet of that religion is: There is no God, and Dirac is his prophet.
As quoted in Haphazard Reality : Half a Century of Science (1983), by Hendrik Brugt Gerhard Casimir, p. 151
Yes, our friend Dirac has a religion, and the basic postulate of this religion is: "There is no God, and Dirac is his prophet."
As quoted in Dirac : A Scientific Biography (1990) by Helge Kragh, p. 256
Well, well, our friend Dirac has a religion, and its guiding principle is: "There is no God, and Dirac is His prophet.
As quoted in God's Laughter : Man and His Cosmos (1992) by Gerhard Staguhn, p. 159
If I understand Dirac correctly, his meaning is this: there is no God, and Dirac is his Prophet.

Anthony Burgess photo

“Evidently, there is a political element in the attack on The Satanic Verses which has killed and injured good if obstreperous Muslims in Islamabad, though it may be dangerously blasphemous to suggest it. The Ayatollah Khomeini is probably within his self-elected rights in calling for the assassination of Salman Rushdie, or of anyone else for that matter, on his own holy ground. To order outraged sons of the Prophet to kill him, and the directors of Penguin Books, on British soil is tantamount to a jihad. It is a declaration of war on citizens of a free country, and as such it is a political act. It has to be countered by an equally forthright, if less murderous, declaration of defiance…. I do not think that even our British Muslims will be eager to read that great vindication of free speech, which is John Milton’s Areopagitica. Oliver Cromwell’s Republic proposed muzzling the press, and Milton replied by saying, in effect, that the truth must declare itself by battling with falsehood in the dust and heat…. I gain the impression that few of the protesting Muslims in Britain know directly what they are protesting against. Their Imams have told them that Mr Rushdie has published a blasphemous book and must be punished. They respond with sheeplike docility and wolflike aggression. They forgot what Nazis did to books … they shame a free country by denying free expression through the vindictive agency of bonfires…. If they do not like secular society, they must fly to the arms of the Ayatollah or some other self-righteous guardian of strict Islamic morality.”

Anthony Burgess (1917–1993) English writer

'Islam's Gangster Tactics', in the London Independent newspaper , 1989
Writing

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“This book is a long conference of God, the angels, and Mahomet, which that false prophet very grossly invented; sometimes he introduceth God, who speaketh to him, and teacheth him his law, then an angel, among the prophets, and frequently maketh God to speak in the plural. … Thou wilt wonder that such absurdities have infected the best part of the world, and wilt avouch, that the knowledge of what is contained in this book, will render that law contemptible …”

John Adams (1735–1826) 2nd President of the United States

John Adams: John Adams Library (Boston Public Library) BRL; Du Ryer, André, ca. 1580-ca. 1660, tr; Adams, John, 1735-1826, former owner, "[ 2013-05-01 http://ia700200.us.archive.org/4/items/korancommonlycal00john/korancommonlycal00john.pdf, The Koran : commonly called the Alcoran of Mahomet (1806)]," Springfield [Mass.] : Printed by Henry Brewer, for Isaiah Thomas, Jun.
1770s

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“When I met Wittgenstein, I saw that Schlick's warnings were fully justified. But his behavior was not caused by any arrogance. In general, he was of a sympathetic temperament and very kind; but he was hypersensitive and easily irritated. Whatever he said was always interesting and stimulating and the way in which he expressed it was often fascinating. His point of view and his attitude toward people and problems, even theoretical problems, were much more similar to those of a creative artist than to those of a scientist; one might almost say, similar to those of a religious prophet or a seer. When he started to formulate his view on some specific problem, we often felt the internal struggle that occurred in him at that very moment, a struggle by which he tried to penetrate from darkness to light under an intense and painful strain, which was even visible on his most expressive face. When finally, sometimes after a prolonged arduous effort, his answers came forth, his statement stood before us like a newly created piece of art or a divine revelation. Not that he asserted his views dogmatically … But the impression he made on us was as if insight came to him as through divine inspiration, so that we could not help feeling that any sober rational comment of analysis of it would be a profanation.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap, as quoted in The Philosophy of Rudolf Carnap (1963) by Paul Arthur Schilpp, p. 25, and in Ludwig Wittgenstein : The Duty of Genius (1991) by Ray Monk, p. 244

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“There is no prophet which preaches the superpersonal God more plainly than mathematics.”

Paul Carus (1852–1919) American philosopher

"Reflections on Magic Squares" in The Monist, Vol. 16 (1906), p. 147
Variant: There is no science which teaches the harmonies of nature more clearly than mathematics.

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“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

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Clive Barker photo

“As to the remnants of his army—those Seerkind who’d embraced the Prophet’s visions—they’d been the authors of their own punishment, waking from their evangelical nightmare to find it had destroyed all they held dear.”

Clive Barker (1952) author, film director and visual artist

Part Eleven “The Dream Season”, Chapter ii “Representations”, Section 2 (p. 479)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER

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Muhammad photo

“Abu Sa'id al-Khudri reported that the Prophet, may Allah bless him and grant him peace, said, "The best jihad is a just word in the presence of a tyrannical ruler."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 194
Sunni Hadith
Variant: Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Wealth is not from a lot of money. Wealth is the independence of the self."

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“[The Jews] tried to kill the principles of all religions with the same mentality in which they betrayed Jesus Christ and the same way they tried to betray and kill the Prophet Muhammad.”

Bashar al-Assad (1965) President of Syria

As quoted in "The disappearance of the Jews" http://www.economist.com/node/617242, The Economist (May 10, 2001)

Daniel Dennett photo

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Breaking the Spell (2006)

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“But I had forgotten about the seven bowls of God's wrath stored in the minds of some of the unhappier prophets on the reactionary right,…”

Lewis H. Lapham (1935) American journalist

Dies Irae, p. 133
Waiting For The Barbarians (1997)

Ian Fleming photo

“I’m wondering whose side I ought to be on. I’m getting very sorry for the Devil and his disciples such as the good Le Chiffre. The Devil has a rotten time and I always like to be on the side of the underdog. We don’t give the poor chap a chance. There’s a Good Book about goodness and how to be good and so forth, but there’s no Evil Book about evil and how to be bad. The Devil has no prophets to write his Ten Commandments and no team of authors to write his biography. His case has gone completely by default. We know nothing about him but a lot of fairy stories from our parents and schoolmasters. He has no book from which we can learn the nature of evil in all its forms, with parables about evil people, proverbs about evil people, folk-lore about evil people. All we have is the living example of the people who are least good, or our own intuition.
‘So,’ continued Bond, warming to his argument, ‘Le Chiffre was serving a wonderful purpose, a really vital purpose, perhaps the best and highest purpose of all. By his evil existence, which foolishly I have helped to destroy, he was creating a norm of badness by which, and by which alone, an opposite norm of goodness could exist. We were privileged, in our short knowledge of him, to see and estimate his wickedness and we emerge from the acquaintanceship better and more virtuous men.”

Source: Casino Royale (1953), Ch. 20 : The Nature Of Evil

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“Allah's Apostle said, "O Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him." 'Aisha added: The Prophet used to see things which we used not to see.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith
Source: Narrated 'Aisha, in Bukhari, Volume 8, Book 73, Number 220

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“Jesters do often prove prophets.”

Joseph Addison (1672–1719) politician, writer and playwright

Not found in Addison's works, and "Jesters do oft prove prophets" is actually William Shakespeare, in King Lear, Act V, sc. iii.
Misattributed

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“It is an irony to see in some Muslim societies someone who curses God, in his daily slang when angry, go out and protest against the Danish cartoons about the Prophet.”

Yasser Harrak Canadian liberal writer, columnist and human rights activist

Yasser Harrak. 2010. "Origins of Insluting Islam in the Sunna and in Muslim societies". Annabaa Information Network. Accessed January 20, 2010. http://annabaa.org/nbanews/2010/05/243.htm

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“And you mother still close to me,
you know that it is not enough to live an ordered and honest life.
You have been faithful for years to bring order into our house.
As soon as the dawn appeared in the night sky,
you rose towards the tasks awaiting you –
in the silence of a mental prayer.
Perhaps it is not enough even the overwhelming love,
to which you gave the sober expression of concrete acts.
The sacred wool, the steaming milk and the bed
composed with inimitable care by your hands.
Going back in time you recounted to your children their births,
and the birthdays have slowly vanished.
The beginning is now found from a thousand beginnings,
with the ancient, with the unknown, with Christ.
A present act includes them all,
opening after the events have passed.
And there is a severe duty for struggle,
something in our own life could be wrenched away by it.
The guards will soon appear,
and they will take me to my cell with the high window.
You will still be with me,
as mother and inexhaustible human presence.
Giving freely of your love, you still knew that your son is freedom.
You were a nearness, that always found something to do.
I have watched you unflinching under hardness and spite,
always moving, and acting,
holding back your inner rebellion you had pity on rage.
Now we are together to work and open all around.
In the loving gift to the world which ever crucifies us
is our fulfilment.
Seeing its limitations, still to treasure everything
is the gesture of infinite miracle,
and you were right: order comes from this principle,
the earthly goods, as our brothers the prophets tell us,
will be given unto us.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

“Who will disallow those Slovenes who live between the Mura and the Raba the right to translate these holy books into the language, in which they understand God talking to them through prophets and apostles' letters? God tells them too to read these books in order to get prepared for salvation in the faith of Jesus Christ. But they cannot receive this from Trubar's, Dalmatin's, Francel's, or other translations (versio). The language of our Hungarian Slovenes is different from other languages and unique in its own characteristics. Already in the aforementioned translations there are differences. Therefore, a man had to come who would translate the Bible and bring praise for God and salvation for his nation. God encouraged István Küzmics for this work, a priest from Surd, who translated – with the help of the Holy Spirit and with great diligence – the whole New Testament from Greek into the language you are reading and hearing. With the help (and expenses) of many religious souls, the Holy Bible was printed and given to you for the same reason Küzmics prepared Vöre Krsztsánszke krátki návuk, which was printed in 1754.”

István Küzmics (1723–1779) Hungarian translator

Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon

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“Prophet of progress: selections from the speeches of Charles F. Kettering, editor Thomas Alvin Boyd, 1961”

Charles Kettering (1876–1958) American inventor, engineer, businessman, and the holder of 140 patents

References

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