Khawarazmi, Maqtal al-Husayn, vol.1, p. 234
Regarding the Advent of Karbalā
Quotes about prophet
page 2
“In every man sleeps a prophet, and when he wakes there is a little more evil in the world.”
A Short History of Decay (1949)
Badshah Khan by Eknath Easwaran (Penguin Books).
Elia Kazan: A Life (1988), p. 61 in the 1997 reprint
Quote about Lee Strasberg
As quoted in [Philip K. Hitti, History of The Arabs, 130]
“Then saith the prophet and slave of the beauteous one: Who am I, and what shall be the sign?”
I:26.
The Book of the Law (1904)
Context: Then saith the prophet and slave of the beauteous one: Who am I, and what shall be the sign? So she answered him, bending down, a lambent flame of blue, all-touching, all penetrant, her lovely hands upon the black earth, & her lithe body arched for love, and her soft feet not hurting the little flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body.
Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)
Source: The Beekeeper's Apprentice
“I tell you in truth: all men are Prophets or else God does not exist.”
Act 1
The Devil and the Good Lord (1951)
Source: The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Source: Master of the Delta
“A prophet is not someone with special visions, just someone blind to most of what others see”
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms
Source: The Songs Of David Bowie
Journal of Discourses 7:100 (Jan. 10, 1858)
Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi
Volume 1, p. 167
The Prophets (1962)
Source: Isle of the Dead (1969), Chapter 6 (pp. 137-138)
As quoted in [Prophet cartoons enraging Muslims, International Herald Tribune, 2 February 2006, http://web.archive.org/web/20060204165912/http://www.iht.com/articles/2006/02/02/news/toon.php?, 2007-11-22]
Letter to K.S. Barantsevich (March 3, 1888)
Letters
Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132
Dalá’Il-I-Sab‘ih
1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)
Annie Besant the Life and Teachings of Muhammad (the Prophet of Islam) http://www.scribd.com/doc/178209678/Annie-Besant-the-Life-and-Teachings-of-Muhammad-the-Prophet-of-Islam
Journal of Discourses 1:88 (June 13, 1852)
1850s
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8-9
“There is no God and Dirac is his Prophet.”
Es gibt keinen Gott und Dirac ist sein Prophet.
A remark made during the Fifth Solvay International Conference (October 1927), after a discussion of the religious views of various physicists, at which all the participants laughed, including Dirac, as quoted in Teil und das Ganze (1969), by Werner Heisenberg, p. 119; it is an ironic play on the Muslim statement of faith, the Shahada, often translated: "There is no god but Allah, and Muhammad is His Prophet."
Variant translations and paraphrases:
Well, our friend Dirac, too, has a religion, and its guiding principle is "God does not exist and Dirac is His prophet."
As quoted in the authorized translation, Physics and Beyond : Encounters and Conversations (1971) by Werner Heisenberg, p. 87
Yes, yes, our friend Dirac has a religion, and its creed runs: "There is no God, and Dirac is his prophet."
As quoted in Jesus, Son of Man (1977) by Rudolf Augstein, p. 325
Our friend Dirac has a religion; and the main tenet of that religion is: There is no God, and Dirac is his prophet.
As quoted in Haphazard Reality : Half a Century of Science (1983), by Hendrik Brugt Gerhard Casimir, p. 151
Yes, our friend Dirac has a religion, and the basic postulate of this religion is: "There is no God, and Dirac is his prophet."
As quoted in Dirac : A Scientific Biography (1990) by Helge Kragh, p. 256
Well, well, our friend Dirac has a religion, and its guiding principle is: "There is no God, and Dirac is His prophet.
As quoted in God's Laughter : Man and His Cosmos (1992) by Gerhard Staguhn, p. 159
If I understand Dirac correctly, his meaning is this: there is no God, and Dirac is his Prophet.
'Islam's Gangster Tactics', in the London Independent newspaper , 1989
Writing
Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 50
Source: Halakhic Man (1983), p. 135
John Adams: John Adams Library (Boston Public Library) BRL; Du Ryer, André, ca. 1580-ca. 1660, tr; Adams, John, 1735-1826, former owner, "[ 2013-05-01 http://ia700200.us.archive.org/4/items/korancommonlycal00john/korancommonlycal00john.pdf, The Koran : commonly called the Alcoran of Mahomet (1806)]," Springfield [Mass.] : Printed by Henry Brewer, for Isaiah Thomas, Jun.
1770s
Journal of Discourses 2:186 (Feb. 18, 1855)
Young's response to those that persecuted the Mormons in Missouri and Illinois.
1850s
“There is no prophet which preaches the superpersonal God more plainly than mathematics.”
"Reflections on Magic Squares" in The Monist, Vol. 16 (1906), p. 147
Variant: There is no science which teaches the harmonies of nature more clearly than mathematics.
The Muslim Anarchist Charter (20 June 2005) http://archives-lepost.huffingtonpost.fr/article/2009/12/20/1849641_the-muslim-anarchist-charter-la-charte-anarchiste-musulmane.html
Rudolf Carnap, as quoted in The Philosophy of Rudolf Carnap (1963) by Paul Arthur Schilpp, p. 25, and in Ludwig Wittgenstein : The Duty of Genius (1991) by Ray Monk, p. 244
1860s, Our Composite Nationality (1869)
Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)
Source: The Broken God (1992), p. 481
Lutetia; or, Paris. From the Augsberg Gazette, 12, VII (1842)
Through Our Enemies' Eyes (p. 106).
2000s
[Civilization on Trial, Oxford University Press, 156, (1948)]
"The Artist of the Beautiful" (1844)
The small god in Ch. 44 : the visitor
The Visitor (2002)
Part Eleven “The Dream Season”, Chapter ii “Representations”, Section 2 (p. 479)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER
Journal of Discourses 2:170-171 (February 18, 1855)
Young comments on Joseph Smith’s visions. This quote is often presented in a heavily edited form which reads: "The Lord did not come…But he did send his angel to this same obscure person, Joseph Smith Jun.,…"
1850s
About the legend surrounding the tomb of Nathar Shah at Tiruchirapalli (Tamil Nadu). Bahãr-i-Ãzam, translated in English, Madras, 1960. p. 51.
1840s, Past and Present (1843)
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 194
Sunni Hadith
Variant: Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Wealth is not from a lot of money. Wealth is the independence of the self."
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 352.
(introduction, p. xvi).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)
The Prophet said, "Yes."
[4, 52, 72]
Sunni Hadith
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
The Diary of Samuel Marchbanks (1947)
About Amîr Subuktigîn of Ghazni (AD 977-997) NWFP and Punjab
Tãrîkh-i-Firishta
1840s, Essays: First Series (1841), History
Sunni Hadith
Source: Narrated 'Aisha, in Bukhari, Volume 8, Book 73, Number 220
“Jesters do often prove prophets.”
Not found in Addison's works, and "Jesters do oft prove prophets" is actually William Shakespeare, in King Lear, Act V, sc. iii.
Misattributed
Yasser Harrak. 2010. "Origins of Insluting Islam in the Sunna and in Muslim societies". Annabaa Information Network. Accessed January 20, 2010. http://annabaa.org/nbanews/2010/05/243.htm
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.
Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 132
Speech on the day of his release, Cape Town (11 February 1990)
1990s
Muqaddimah, Translated by Franz Rosenthal, vol. 1, pp. 429-430, Princeton University Press, 1981.
Muqaddimah (1377)
Publications, The Shah's Story (1980), On world leaders and statesmen
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 2
Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 2 : Science and Hope, p. 30
Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon