Quotes about principle
page 6

John Quincy Adams photo

“Always vote for principle, though you may vote alone.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)
Robert B. Cialdini photo
Khushwant Singh photo
Robert Anton Wilson photo

“To have dragons one must have change; that is the first principle of dragon lore.”

Loren Eiseley (1907–1977) US philosopher (1907-1977)

Source: The Night Country

“Relationship Principle 5
Don't believe what anyone tells you about yourself.”

Sherry Argov (1977) American writer

Variant: Don't believe what anyone tells you about yourself.
Source: Why Men Marry Bitches: A Woman's Guide to Winning Her Man's Heart

Alexis De Tocqueville photo

“Wait. You've got principles? We'll have to update your file.”

Simon R. Green (1955) British writer

A Hard Day's Knight

Martin Luther King, Jr. photo

“At the center of non-violence stands the principle of love”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
Philip K. Dick photo
James Baldwin photo

“I don't like people who like me because I'm a Negro; neither do I like people who find in the same accident grounds for contempt. I love America more than any other country in the world, and, exactly for this reason, I insist on the right to criticize her perpetually. I think all theories are suspect, that the finest principles may have to be modified, or may even be pulverized by the demands of life, and that one must find, therefore, one's own moral center and move through the world hoping that this center will guide one aright.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

Autobiographical Notes (1952)
Context: I don't like people who like me because I'm a Negro; neither do I like people who find in the same accident grounds for contempt. I love America more than any other country in the world, and, exactly for this reason, I insist on the right to criticize her perpetually. I think all theories are suspect, that the finest principles may have to be modified, or may even be pulverized by the demands of life, and that one must find, therefore, one's own moral center and move through the world hoping that this center will guide one aright. I consider that I have many responsibilities, but none greater than this: to last, as Hemingway says, and get my work done.
I want to be an honest man and a good writer.

Marcus Garvey photo

“great principles, great ideals know no nationality.”

Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur

Source: Selected Writings and Speeches of Marcus Garvey

“Relationship Principle 6
Men see how you dress, and then make assumptions about your relationship potential.”

Sherry Argov (1977) American writer

Source: Why Men Marry Bitches: A Woman's Guide to Winning Her Man's Heart

Franz Kafka photo
Thomas Jefferson photo

“Relationship Principle 3
He doesn't marry a woman who is perfect. He marries the woman who is interesting.”

Sherry Argov (1977) American writer

Source: Why Men Marry Bitches: A Woman's Guide to Winning Her Man's Heart

Edmund Burke photo

“Kings will be tyrants from policy, when subjects are rebels from principle.”

Volume iii, p. 334
Source: Reflections on the Revolution in France (1790)

“Relationship Principle 1
In romance, there's nothing more attractive to a man than a woman who has dignity and pride in who she is.”

Sherry Argov (1977) American writer

Source: Why Men Marry Bitches: A Woman's Guide to Winning Her Man's Heart

“The principles of justice are chosen behind a veil of ignorance.”

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 3, pg. 12

Rachel Caine photo
John Dewey photo
Jane Austen photo
George Carlin photo
Erich Fromm photo
George Packer photo
Nikos Kazantzakis photo
Aldous Huxley photo
Umberto Eco photo

“Semiotics is in principle the discipline studying everything which can be used in order to lie. If something cannot be used to tell a lie, conversely it cannot be used to tell the truth: it cannot in fact be used "to tell" at all.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Variant: A sign is anything that can be used to tell a lie.
Source: Trattato di semiotica generale (1975); [A Theory of Semiotics] (1976)

Ayn Rand photo

“Remember that rights are moral principles which define and protect a man's freedom of action, but impose no obligations on other men.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Source: The Virtue of Selfishness: A New Concept of Egoism

Noam Chomsky photo
William Faulkner photo
Alan Moore photo
John Keats photo

“I have loved the principle of beauty in all things, and if I had had time I would have made myself remembered.”

John Keats (1795–1821) English Romantic poet

To Fanny Brawne (c. February 1820)
Letters (1817–1820)
Context: "If I should die," said I to myself, "I have left no immortal work behind me — nothing to make my friends proud of my memory — but I have loved the principle of beauty in all things, and if I had had time I would have made myself remembered."

Harry Truman photo
Arthur Koestler photo
Bill Gates photo
Giacomo Casanova photo
Stephen R. Covey photo
Adolf Hitler photo
Scott Lynch photo
Ambrose Bierce photo

“Politics, n. Strife of interests masquerading as a contest of principles.”

The Devil's Dictionary (1911)
Context: Politics, n. A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.

Franz Kafka photo

“… it is not necessary to accept everything as true, one must only accept it as necessary.' 'A melancholy conclusion,' said K. 'It turns lying into a universal principle. In the Cathedral”

Variant: No," said the priest, "you don't need to accept everything as true, you only have to accept it as necessary." "Depressing view," said K. "The lie made into the rule of the world.
Source: The Trial (1920), Chapter 9

Frank Herbert photo
Adam Smith photo
Noah Webster photo
Thomas Jefferson photo

“In matters of style, swim with the current: in matters of principle, stand like a rock.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

As quoted in Careertracking: 26 success Shortcuts to the Top (1988) by James Calano and Jeff Salzman; though used in an address by Bill Clinton (31 March 1997), and sometimes cited to Notes on the State of Virginia (1787) no earlier occurence of this has yet been located.
Disputed

Norman Vincent Peale photo
Robert A. Heinlein photo
Richard Dawkins photo
Dwight D. Eisenhower photo

“A people that values its privileges above its principles soon loses both.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, First Inaugural Address (1953)
Context: We must be ready to dare all for our country. For history does not long entrust the care of freedom to the weak or the timid. We must acquire proficiency in defense and display stamina in purpose. We must be willing, individually and as a Nation, to accept whatever sacrifices may be required of us. A people that values its privileges above its principles soon loses both. These basic precepts are not lofty abstractions, far removed from matters of daily living. They are laws of spiritual strength that generate and define our material strength. Patriotism means equipped forces and a prepared citizenry. Moral stamina means more energy and more productivity, on the farm and in the factory. Love of liberty means the guarding of every resource that makes freedom possible--from the sanctity of our families and the wealth of our soil to the genius of our scientists.

Sarah Dessen photo
Haruki Murakami photo
Tom Clancy photo
Umberto Eco photo
Stephen R. Covey photo
Erich Fromm photo
Ellen DeGeneres photo

“Relationship Principle 11
It is better to be disliked for being who you are than to be loved for who you are not.”

Sherry Argov (1977) American writer

Source: Why Men Marry Bitches: A Woman's Guide to Winning Her Man's Heart

Victor Hugo photo

“Change your opinions, keep to your principles; change your leaves, keep intact your roots.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

"Thoughts," Postscriptum de ma vie, in Victor Hugo's Intellectual Autobiography, Funk and Wagnalls (1907) as translated by Lorenzo O'Rourke
Source: Intellectual Autobiography: Ideas on Literature, Philosophy and Religion

Philip Pullman photo
Auguste Rodin photo
Max Horkheimer photo
Charles James Fox photo

“I stand, said Mr. Fox, upon this great principle. I say that the people of England have a right to control the executive power, by the interference of their representatives in this House of parliament. The right honourable gentleman [William Pitt] maintains the contrary. He is the cause of our political enmity.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (27 February 1786), reprinted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume III (1815), p. 201.
1780s

Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Calvin Coolidge photo
Edmund Burke photo

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Reflections on the Revolution in France (1790)

David Brin photo
Richard von Mises photo
Gustav Stresemann photo
Annie Besant photo

“Man, according to the Theosophical teaching, is a sevenfold being, or, in the usual phrase a septenary constitution. Putting it yet in another way, man's nature has seven aspects, may be studied from seven different points of view, is composed of Seven Principles.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Seven Principles of Man http://books.google.co.in/books?id=tgEM1XiI74kC&printsec=frontcover, p. 6

Hugo Diemer photo
Nile Kinnick photo
Barry Boehm photo
Martin Heidegger photo
George Holmes Howison photo

“Our real experiences, day by day and moment by moment, are so intrinsically organised and definite, it does not at first occur to us that the principles which organise and define them, rendering them intelligible, and consciously apprehensible, are and must be the spontaneous products of the mind's own action.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.297

Gordon B. Hinckley photo
Bertie Ahern photo

“I have always found him to be a proud, honourable man, loyal, true, persevering, principled, caring and committed but tough and a person who lost friends easily. On behalf of the Government but in particular on behalf of the Fianna Fáil Party, I thank him for his distinguished years of service to his constituents and his country.”

Bertie Ahern (1951) Irish politician, 10th Taoiseach of Ireland

Speaking about Ray Burke (who was subsequently jailed for six months for tax evasion) after Burke's resignation. Resignation of Member: Statements. http://historical-debates.oireachtas.ie/D/0481/D.0481.199710070023.html Dáil Éireann - Volume 481, 1997-10-07

James Otis Jr. photo

“ALL PRECEDENTS ARE UNDER THE CONTROUL OF THE PRINCIPLES OF THE LAW … No Acts of Parliament can establish such a writ [writ of assistance enabling British search of homes for no reason]: … it would be void, "AN ACT AGAINST THE CONSTITUTION IS VOID." Vid. Viner. But … special writs may be granted on oath and probable suspicion.”

James Otis Jr. (1725–1783) Lawyer in colonial Massachusetts

Massachusetts Spy (April 29, 1773)(Principle of judicial review. In addition, much like the prohibition of unreasonable searches and seizures under the Fourth Amendment of the US Constitution).

African Spir photo
Sun Myung Moon photo
Laisenia Qarase photo
Ron Paul photo

“This essential principle of our Constitutional Republic is being ridden roughshod over by imperial Washington, which bullies local governments into accepting its illegal and unconstitutional policies.”

Ron Paul (1935) American politician and physician

Interview by Joseph Murtagh, June 28, 2007 http://www.muckrakerreport.com/id447.html
2000s, 2006-2009

Pierre Duhem photo

“The first question we should face is: What is the aim of a physical theory? To this question diverse answers have been made, but all of them may be reduced to two main principles:
"A physical theory," certain logicians have replied, "has for its object the explanation of a group of laws experimentally established."
"A physical theory," other thinkers have said, "is an abstract system whose aim is to summarize and classify logically a group of experimental laws without claiming to explain these laws…
Now these two questions — Does there exist a material reality distinct from sensible appearances? and What is the nature of reality? — do not have their source in experimental method, which is acquainted only with sensible appearances and can discover nothing beyond them. The resolution of these questions transcends the methods used by physics; it is the object of metaphysics.
Therefore, if the aim of physical theories is to explain experimental laws, theoretical physics is not an autonomous science; it is subordinate to metaphysics…
Now, to make physical theories depend on metaphysics is surely not the way to let them enjoy the privilege of universal consent.”

Pierre Duhem (1861–1916) French physicist, historian of science

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

William James photo

“No particular results then, so far, but only an attitude of orientation, is what the pragmatic method means. The attitude of looking away from first things, principles, 'categories,' supposed necessities; and of looking towards last things, fruits, consequences, facts.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, What Pragmatism Means
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

Bernard Le Bovier de Fontenelle photo

“The calculus is to mathematics no more than what experiment is to physics, and all the truths produced solely by the calculus can be treated as truths of experiment. The sciences must proceed to first causes, above all mathematics where one cannot assume, as in physics, principles that are unknown to us. For there is in mathematics, so to speak, only what we have placed there… If, however, mathematics always has some essential obscurity that one cannot dissipate, it will lie, uniquely, I think, in the direction of the infinite; it is in that direction that mathematics touches on physics, on the innermost nature of bodies about which we know little.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

Elements de la géométrie de l'infini (1727) as quoted by Amir R. Alexander, Geometrical Landscapes: The Voyages of Discovery and the Transformation of Mathematical Practice (2002) citing Michael S. Mahoney, "Infinitesimals and Transcendent Relations: The Mathematics of Motion in the Late Seventeenth Century" in Reappraisals of the Scientific Revolution, ed. David C. Lindberg, Robert S. Westman (1990)

Fakhruddin Ali Ahmed photo
Hugh Blair photo

“For me, I have seen worlds and people begin and end, actually and metaphorically, and it will always be the same. It’s always fire and water.
No matter what your scientific background, emotionally you’re an alchemist. You live in a world of liquids, solids, gases and heat-transfer effects that accompany their changes of state. These are the things you perceive, the things you feel. Whatever you know about their true natures is rafted on top of that. So, when it comes to the day-to-day sensations of living, from mixing a cup of coffee to flying a kite, you treat with the four ideal elements of the old philosophers: earth, air, fire, water.
Let’s face it, air isn’t very glamorous, no matter how you look at it. I mean, I’d hate to be without it, but it’s invisible and so long as it behaves itself it can be taken for granted and pretty much ignored. Earth? The trouble with earth is that it endures. Solid objects tend to persist with a monotonous regularity.
Not so fire and water, however. They’re formless, colorful, and they’re always doing something. While suggesting you repent, prophets very seldom predict the wrath of the gods in terms of landslides and hurricanes. No. Floods and fires are what you get for the rottenness of your ways. Primitive man was really on his way when he learned to kindle the one and had enough of the other nearby to put it out. It is coincidence that we’ve filled hells with fires and oceans with monsters? I don’t think so. Both principles are mobile, which is generally a sign of life. Both are mysterious and possess the power to hurt or kill. It is no wonder that intelligent creatures the universe over have reacted to them in a similar fashion. It is the alchemical response.”

Source: Isle of the Dead (1969), Chapter 6 (pp. 137-138)

Edith Stein photo

“The motive, principle, and end of the religious life is to make an absolute gift of self to God in a self-forgetting love, to end one's own life in order to make room for God's life.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Ethos of Woman's Professions (1930)