Quotes about preference
page 9

“In the years after 1936, whilst Hayek was working on The Pure Theory of Capital, most economists were convinced by Keynes, whose theory had an elegance and simplicity that Hayek’s did not. Keynes’ theory lacked Hayek’s theoretical rigor in that it was not based on equilibrium (on individual rationality), and there were places in the argument where Keynes relied on loose, informal arguments, preferring to put his trust in intuition rather than formal theory. Keynesians did not solve the problems with capital theory that Hayek had identified: they just bypassed or ignored them. According to Hayek’s methodological criteria, Keynes’ theory was decidedly inferior. Against this, Keynes’ theory provided opportunities for mathematical and statistical analysis that Hayek’s did not. Indeed, though Hayek paid some attention to data, he did so only minimally: he certainly made no attempt to test his theory against statistical data. The choice of Keynesian theory was, at least in part, a methodological one.”

Roger Backhouse (economist) (1951) British economist

"Hayek on money and the business cycle", 2006

Mathematics, Problem, Parting

“These Peripatetics accordingly made careful investigations into the nature of all things, so as to determine which I should be avoided as evil, discounted as useless, sought after as good, or preferred as better, and finally which are called "good" or "bad" according to circumstances. There thus developed two branches of philosophy, natural and moral, which are also called ethics and physics. But, through lack of scientific skill in argumentative reasoning, many absurdities were concluded. Thus Epicurus would have the world originate from atoms and a void, and would dispense with God as its author; whereas the Stoics asserted that matter is coeternal with God, and held that all sins are equally grave. p. 76”

John of Salisbury English philosopher and theologian

The Metalogicon of John of Salisbury (1159)

God, World, Nature, Evil

“Since it seems to be the nature of man that he wants to go to hell as quickly as possible, it is not surprising that effective base rhetoricians can greatly accelerate this process for millions. … Many individuals try to drive men into slavery, as if they were cattle, but only a few succeed. These we hail as “great historical figures.” I submit that we cannot judge the noble rhetorician by this standard. Since he urges men to be better than they are, the noble rhetorician cannot possibly succeed in changing those who prefer to remain as they are or become evil. Indeed, because his task is to bring men to themselves, not to him, the noble rhetorician ought not to be judged by his manifest effect on others at all. Rather, he ought to be judged by the clarity and steadfastness with which he proclaims his counsel. Should not a single person heed his advice, the noble rhetorician would still have to be judged successful in proportion as he succeeds in perfecting his own language. … In the final analysis, what Karl Kraus sought was to purify himself by purifying his own language. He achieved his goal. He dies a semantic saint in a semantically satanic society.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), pp. 56-57.

Men, Hell, Nature, Evil

“You must remember what the concert of Europe is. The concert, or, as I prefer to call it, the inchoate federation of Europe, is a body which acts only when it is unanimous…remember this—that this federation of Europe is the embryo of the only possible structure of Europe which can save civilization from the desolating effects of a disastrous war. (Cheers.) You notice that on all sides the instruments of destruction, the piling up of arms, are becoming larger and larger. The powers of concentration are becoming greater, the instruments of death more active and more numerous, and are improved with every year; and each nation is bound, for its own safety's sake, to take part in this competition. These are the things which are done, so to speak, on the side of war. The one hope that we have to prevent this competition from ending in a terrible effort of mutual destruction which will be fatal to Christian civilization—the one hope we have is that the Powers may gradually be brought together, to act together in a friendly spirit on all questions of difference which may arise, until at last they shall be welded in some international constitution which shall give to the world, as a result of their great strength, a long spell of unfettered and prosperous trade and continued peace.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech at the Guildhall (9 November 1897), quoted in The Times (10 November 1897), p. 6
1890s

Death, War, World, Peace

“No one has a natural right to the trade of a money lender, but he who has the money to lend. Let those then among us who have a moneyed capital and who prefer employing it in loans rather than otherwise, set up banks and give cash or national bills for the notes they discount. Perhaps, to encourage them, a larger interest than is legal in the other cases might be allowed them, on the condition of their lending for short periods only.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:277
1810s, Letters to John Wayles Eppes (1813)

Money, Nature

“The only law to which we can give our obedience is the one of which we are convinced. And this way to act cannot be alleged to be egocentric or disorderly. First of all it is easy to realize that everybody really acts like this, that is, he does not obey laws to which the doors of his conscience have not been willingly opened. But the difference lies in that some choose an authority, and from then onwards are prepared to obey all its commands. Others instead prefer to often re-examine the reasons for these prescriptions, and do not entrust anybody with the keys of their own conscience. This does not mean that they will want to undertake a deep study of every law, every regulation, but the fact is that they do not recognize even their country’s government or their society’s president as an absolute authority. This second way will certainly be more tiring, but it is certain that the first will be more dangerous, because it diseducates people and harms those who exercise power and those who are governed.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

People, Law, Way, Exercises

“I might have preferred iron, but bronze will do. It won't rust. And, this time I hope, the head will stay on.”

Margaret Thatcher (1925–2013) British stateswoman and politician

" Statue of Margaret Thatcher unveiled at British Parliament http://legacy.utsandiego.com/news/world/20070221-1456-britain-thatcher-statue.html", Associated Press, 21 February 2007. On the unveiling of a statue of her in the Members' Lobby of the House of Commons. Baroness Thatcher referred to a previous marble statue which was decapitated http://news.bbc.co.uk/1/hi/england/2091200.stm in 2002. Post-Prime Ministerial

Hope, Time

“In the speech on the day of Ghadeer, The Messenger of God (SAW) indicated the preference of Imam Ali's (AS) khilafah and did not make it obligatory.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

al-Insan wa al-Hayat, p. 257.

God

“personally i prefer the MX RR and a stylized name, but i was trying to solve the problem rather than create an industry.”

Paul Vixie (1963) American internet pioneer

NANOG mailing list http://www.mail-archive.com/nanog@merit.edu/msg24986.html (2004) Notes: about Sender Policy Framework

Problem, Personality

“Unless there is an obvious reason to do otherwise, most of use passively accept decision problems as they are framed and therefore rarely have an opportunity to discover the extent to which our preferences are frame-bound rather than reality-bound.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow (2011), Chapter 34, "Frames and reality", page 367 (ISBN 9780141033570).

Problem, Reality, Decision

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Thomas Frank book What's the Matter with Kansas?

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Money, War, People, World

“Euclidean geometry can be easily visualized; this is the argument adduced for the unique position of Euclidean geometry in mathematics. It has been argued that mathematics is not only a science of implications but that it has to establish preference for one particular axiomatic system. Whereas physics bases this choice on observation and experimentation, i. e., on applicability to reality, mathematics bases it on visualization, the analogue to perception in a theoretical science. Accordingly, mathematicians may work with the non-Euclidean geometries, but in contrast to Euclidean geometry, which is said to be "intuitively understood," these systems consist of nothing but "logical relations" or "artificial manifolds". They belong to the field of analytic geometry, the study of manifolds and equations between variables, but not to geometry in the real sense which has a visual significance.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Mathematics, Reality, Sense, Study

“The true citizen prefers the general advantage to his advantage.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

Le vrai Citoyen préfère l'avantage général à son avantage.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 38, 27082 2892-7]
The people and the citizens

“And what else did John have in mind but what is virtuous, so that he could not endure a wicked union even in the king's case, saying: "It is not lawful for thee to have her to wife." He could have been silent, had he not thought it unseemly for himself not to speak the truth for fear of death, or to make the prophetic office yield to the king, or to indulge in flattery. He knew well that he would die as he was against the king, but he preferred virtue to safety. Yet what is more expedient than the suffering which brought glory to the saint.”
Quid autem aliud Ioannes nisi honestatem consideravit? ut inhonestas nuptias etiam in rege non posset perpeti, dicens: Non licet tibi illam uxorem habere. Potuit tacere, nisi indecorum sibi iudicasset mortis metu verum non dicere, inclinare regi propheticam auctoritatem, adulationem subtexere. Sciebat utique moriturum se esse, quia regi adversabatur: sed honestatem saluti praetulit. Et tamen quid utilius quam quod passionis viro sancto advexit gloriam?

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

De officiis ministrorum ("On the Offices of Ministers" or, "On the Duties of the Clergy"), Book III, chapter XIV, part 89 as quoted in www.ewtn.com http://www.ewtn.com/library/PATRISTC/PII10-2.HTM

Death, Truth, Fear, Law

“Plato is the essential Buddha-seeker who appears again and again in each generation, moving onward and upward toward the "one." Aristotle is the eternal motorcycle mechanic who prefers the "many."”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Appearance

“In times of political confusion, and under an arbitrary government, many will prefer to keep their capital inactive, concealed, and unproductive, either of profit or gratification, rather than run the risk of its display. This latter evil is never felt under a good government.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter I, note 2

Evil, Time

“Living with uncertainty is hard for many people, and is one of the reasons why people prefer religious truths that are presented as absolute.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 37

People, Truth

“Painting responded to the plague-darkened vision of the human condition provoked by repeated exposure to sudden, inexplicable death. Tuscan painters reacted against Giotto's serenity, preferring sterner, hieratic portrayals of religious scenes and figures. The "Dance of Death" became a common theme for art; and several other macabre motifs entered the European repertory.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.4 "The Impact of the Mongol Empire on Shifting Disease Balances, 1200-1500".

Death, Art, Dance, Painting

“Allow me to repeat what I said when you were here: deal with nature by means of the cylinder, the sphere and the cone, all placed in perspective, so that each side of an object or a plane is directed towards a central point. Lines parallel to the horizon give breadth, a section of nature, or if you prefer, of the spectacle spread before our eyes by the 'Pater Omnipotens Aeterne Deus'. Lines perpendicular to that horizon give depth. But for us men, nature has more depth than surface, hence the need to introduce in our vibrations of light, represented by reds and yellows, enough blue tints to give a feeling of air.”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 15 April 1904; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 180
Quotes of Paul Cezanne, after 1900

Men, Feeling, Nature, Light

“It has been an unrelenting, but, I have to accept, at least partly successful campaign to persuade Britain that Europe is a conspiracy aimed at us, rather than a partnership designed for us and others to pursue our national interest properly in a modern, interdependent world. It is right to confront this campaign head on. Provided that the treaty embodies the essential British positions, we shall agree to it as a Government. Once agreed – either at the June Council, which is our preference, or subsequently – Parliament should debate it in detail and decide upon it. Then, let the people have the final say.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Hansard http://www.publications.parliament.uk/pa/cm200304/cmhansrd/vo040420/debtext/40420-06.htm#40420-06_spmin0, House of Commons, 6th series, vol. 420, col. 157. House of Commons Statement on the publication White Paper on Europe, 20 April 2004. 2000s

People, World, Success, Partnership

“If you look into living process closely, you will find cruelty everywhere, for life feeds on life. This is a fact, but it does not make you feel guilty of being alive. (…) From the animal point of view, being killed is not the worst form of dying; surely preferable to sickness and senile decay. The cruelty lies in the motive, not in the fact. Killing hurts the killer, not the killed.”

Nisargadatta Maharaj (1897–1981) Indian guru

Killing
Source: I am That, P.158.

Life, Feeling, Motivation, Animals

“From whence are these "rights of individuals" derived, and why should we care? Unless we presume the existence of some greater power that determines what is good, isn't it arbitrary to posit that human survival is more important than private property rights, an equally artificially construed concept? Isn't it arbitrary to assume that some sort of equality is preferable to a system where, say, the poor are assumed to have bad karma? If these 'rights of individuals' are derived only from shared humanity, then do 'individuals' (a thoroughly meaningless term, by the way), begin to lose them when they act inhumanely? And isn't it totally arbitrary to grant rights to humans rather than other creatures anyway?”

Cornel West (1953) African-American philosopher and political/civil rights activist

Lecture in New Haven, On Constructed Rights (28 February 2013)

Way

““I’m really interested in this stuff.” Julie rubbed a carton labeled ELEMENTARY PARTICLES.
“Physics?”
“Physics, biology, stars, everything.”
Howard said, “Good for you. These days most people prefer to impoverish their minds with mysticism.””

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 5 (p. 87)

People, Star

“Madame de Staël thought it was pride in mankind to endeavour to penetrate the secret of the universe; and speaking of the higher metaphysics she said: "I prefer the Lord's Prayer to it all."”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Sketch of the Life, Character, and Writings of Baroness de Staël-Holstein (1820) by Albertine-Adrienne Necker de Saussure, p. 349; often misquoted as, "I desire no other evidence of the truth of Christianity than the Lord's Prayer."

Secret, Universe

“Personally, I prefer working in the background.”

Jim Henson (1936–1990) American puppeteer

Interview with Copley News Service (1976)

Personality

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

Hostility, People, Truth, Books

“Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 13: Heroic Materialism

Men, People, Age, History

“Plato often names Socrates' foils for characteristics of their personality. A young, overtalkative, innocent and good-natured foil in the Gorgias is named Polus, which is Greek for "colt." Phædrus' personality is different from this. He is unallied to any particular group. He prefers the solitude of the country to the city. He is aggressive to the point of being dangerous. At one point he threatens Socrates with violence. Phædrus, in Greek, means "wolf."”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

In this dialogue he is carried away by Socrates' discourse on love and is tamed.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30

Love, Nature, Solitude, Wolf

“Present action, though futile, is preferable to passive acceptance of such a fate as awaits us.”

Michael Shea (1946–2014) writer

Source: A Quest for Simbilis (1974), Chapter 6, “The House on the River” (p. 112)

Fate

“Conflict is viewed as the active striving for one's own preferred outcome which, if attained, precludes the attainment by others of their own preferred outcome, thereby producing hostility.”

Rensis Likert (1903–1981) American statistician

Likert, Rensis, and Jane G. Likert. New ways of managing conflict. McGraw-Hill, 1976. p. 7.

Hostility

“They would receive the same care and attention as those who belong to the establishment. Nor will there be any distinction made between the children of those parents who are deemed the worst, and of those who may be esteemed the best members of society: indeed I would prefer to receive the offspring of the worst, if they shall be sent at an early age; because they really require more of our care and pity and by well-training these, society will be more essentially benefited than if the like attention were paid to those whose parents are educating them in comparatively good habits.”

Robert Owen (1771–1858) Welsh social reformer

On educating children of the poor, and of neighboring communities.
Address to the Inhabitants of New Lanark (1816)

Children, Age, Education, Parent

“The dualistic-static form of thought which marks the European tradition attains its most radical expression in Descartes. Whatever lip service we pay to other ideas, and however certain we are of its falsity, after three centuries we still behave as if we lived in a Cartesian world. The static clarity of Cartesian thought inevitably fascinated and imposed on beings who were so badly in need of harmony and so ready to deny process in the search for it. The very clarity of the method exposes its own errors, but we are accustomed to them and like them, for they satisfy our vanity. It has been evident for a century that unity is necessary to thought, and that process is inherent in nature, but western man has preferred to perish in his dualism rather than give up the proud autonomy of reason and risk losing his identity in the universal process.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 214

World, Error, Search, Idea

“Even in a pointless universe, pointless happiness and pleasures are surely preferable to pointless suffering.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 307

Pleasure, Suffering, Universe, Happiness

“I prefer listening to talking, reading to socializing … I like to think before I speak”

Susan Cain (1968) self-help writer

softly
"Susan Cain: Quiet revolutionary" speaker profile at TED.com, February 2012 (est.)

Thinking, Reading

“Let not office puff up any man; for faith and love are all in all, and nothing is preferred before them.”

Ignatius of Antioch (35–108) Patriarch of Antioch and martyr saint

6:4
Epistle to the Smyrnaeans

Love, Faith

“The Sultan, contrary to the disposition of man, which induces him to prefer a soft to a hard couch, and the splendour of the cheeks of pomegranate-bosomed girls to well-tempered sword blades, was so offended at the standard which Satan had raised in Hind, that he determined on another holy expedition to that land.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 33 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Girl

“Those afraid of the universe as it really is, those who pretend to nonexistent knowledge and envision a Cosmos centered on human beings will prefer the fleeting comforts of superstition. They avoid rather than confront the world. But those with the courage to explore the weave and structure of the Cosmos, even where it differs profoundly from their wishes and prejudices, will penetrate its deepest mysteries.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 332

World, Courage, Knowledge, Universe

“At the dawn of a worldwide religious war that Americans prefer to name a war against terror, I feel myself drawn to Islam, drawn to read the Koran, even to kiss the Koran—melodramatically, but sincerely—as I did one evening recently in front of a university audience. I meant to honor Islam. I meant to convey that, as a Christian, I consider myself a loving brother to the Muslim, as I am to the Jew, by the favor of Father Abraham.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Love, War, Feeling, Kiss

“You could call me antisocial, I’ve called myself that sometimes too, but I just prefer to be alone, and that’s nothing against you.”

Dawud Wharnsby (1972) Canadian musician

"Antisocialsong"
Blue Walls and The Big Sky (1995)

“As is by now well known, attempts to form social judgments by aggregating individual expressed preferences always lead to the possibility of paradox.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 1, Rationality: Individual And Social, p. 25

“Little by little his conversation, always instructive and animated, gave a special direction to my tastes, which would have led me by preference towards letters. I resolved to complete my scientific studies and followed the courses in advanced mathematics given by M. [Jean Guillaume] Gamier. It was at the same time agreed by us that, in order to relieve him in his work, I should give some of the other courses with which he was charged. I thus found myself his pupil and his colleague.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

"Notice sur J.G. Garnier," Annuaire de l'acad. roy. de Brux. (1841) Vol. vii pp. 200-201 as quoted in Adolphe Quetelet as Statistician by Frank Hamilton Hankins

Mathematics, Study, Time, Animals

“I prefer news without interviews to interviews without news.”

Leon Bertoletti (1971)

Useless Interviews http://www.hicsuntleones.co.uk/2007/11/useless-interviews.html, Hic Sunt Leones, 22/11/2007

“Such parents or children as aim at the gain and preferment of religion do often mistake gain and gold for godliness, godbelly for the true God, and some false for the true Lord Jesus.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Hireling Ministry, None of Christ's (1652)

God, Children, Religion, Parent

“I realized, after studying much previous research on the question [of Jesus], that virtually every story in the gospels and Acts can be shown to be very likely a Christian rewrite of material from the Septuagint, Homer, Euripides' Bacchae, and Josephus. …A literary origin is always to be preferred to an historical one in such a case. And that is the choice we have to make in virtually every case of New Testament narrative. […] There may once have been an historical Jesus, but for us there is one no longer. If he existed, he is forever lost behind the stained glass curtain of holy myth. At least that's the current state of the evidence as I see it.”

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, The Quest of the Mythical Jesus, http://www.centerforinquiry.net/jesusproject/articles/the_quest_of_the_mythical_jesus, Jesus Project - Center for Inquiry, Committee for the Scientific Examination of Religion, 28 March 2017] [The Quest of the Mythical Jesus first appeared on the Robert M. Price Myspace page.]

Question, Study

“I make a little mystique for myself. Since I have no preference or so-called sense of color, I could take almost everything that could be some accident of a previous painting. Or I set out to make a series. I take, for instance, some pictures where I take a color, some arbitrary color I took from some place. Well, this is gray maybe, and I mix the color for that, and then I find out that when I am through with getting the color the way I want it, I have six other colors in it, to get that color; and then I take those six colors and I use them also with this color. It is probably like a composer does a variation on a certain theme. But it isn't technical, it isn't just fun.”

Willem de Kooning (1904–1997) Dutch painter

interview conducted by David Sylvester for the BBC, 1962; as quoted in Abstract Expressionism: Creators and Critics, edited by Clifford Ross, Abrahams Publishers, New York 1990, p. 50.
1960's

Color, Way, Sense, Painting

“You English are loath to embrace the virtues of the warrior. Such an act embarrasses you. You prefer to see yourselves as civilians summoned reluctantly to arms, as-what is the word?-'amatuers.' But you are warriors, you English. You are, Chapman. Trust me, who has faced you in the field.”

Steven Pressfield book Killing Rommel

Oberleutnant Ehrlich, wounded German POW, p. 237
Killing Rommel (2008)

“The man who prefers his country before every other duty shows the same spirit as the man who surrenders every right to the State. They both deny that right is superior to authority.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

"Nationality" (1862)

Country

“A white man's government? Not a government of intelligence, of justice, of virtue? Not a government by the consent of the governed, but a government of complexion? Where reason is skin deep? Who is a white man? Is a Spaniard? Is a Creole? Is an octoroon? Ohio says that a blood mixture of half-and-half will do for her. But if you have a qualification for the enjoyment of equal rights which vast numbers of our population cannot by nature satisfy, it is as if you made it depend upon a man's height or the color of his hair. You ask us to prefer a system of accidents to one of principles. You ask us to agree that a worthless, idle, drunken rascal, whose face might possibly be white if it could ever be washed clean enough, may be more safely trusted with political power, than an honest, intelligent, sober, industrious colored citizen.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Justice, Color, Intelligence, Nature

“People think I'm a gambler. I've never gambled in my life. To me, a gambler is someone who plays slot machines. I prefer to own slot machines. It's a very good business being the house.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 1980s, Trump: The Art of the Deal (1987), p. 48

Life, People, Business, Thinking

“There is a doctrine about the nature and place of the mind which is prevalent among theorists, to which most philosophers, psychologists and religious teachers subscribe with minor reservations. Although they admit certain theoretical difficulties in it, they tend to assume that these can be overcome without serious modifications being made to the architecture of the theory…. The official doctrine, which hails chiefly from Descartes, is something like this. With the doubtful exceptions of idiots and infants in arms every human being has both a body and a mind. Some would prefer to say that every human being is both a body and a mind. His body and his mind are ordinarily harnessed together, but after the death of the body his mind may continue to exist and function.”

Gilbert Ryle book The Concept of Mind

Source: The Concept of Mind (1949), Ch. I: Descartes' Myth, (1) The Official Doctrine

Death, Nature, Teachers

“I was interested in achieving a creative freedom, a style that I could express with Seurat's.... color technique [color-divisionism], but shaped to my own needs. Proof that I found it is in my paintings of that period, among which is the famous 'Pan-Pan a Monico' [Severini painted in 1912]. My preference for Neo-Impressionism dates from those works. At times I tried to suppress it, but it always worked its way back to the surface.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, p. 53; as quoted in: Shannon N. Pritchard, Gino Severini and the symbolist aesthetics of his futurist dance imagery, 1910-1915 https://getd.libs.uga.edu/pdfs/pritchard_shannon_n_200305_ma.pdf Diss. uga, 2003.

Color, Way, Freedom, Time

“A distant enemy is always preferable to one at the gate.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Distant

“I did a piece about four years ago about coming out. Telling my parents that I'm gay. It occurred to me that my parents have known for years that I'm gay. I'm sure of it. They have never told me; they have never needed to tell me. In some ways I will never be gay to them. And they would prefer that I never use that word with them. They know the man that I have been closest to. They also know that he's godfather to two of my nephews. They invite him to Christmas dinner. They know he's part of my life. When he had the flu this Christmas they knew I had to leave early, and no one protested. Will he ever be introduced as my lover? No”

Richard Rodríguez (1944) American journalist and essayist

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

Life, Way, Lovers, Parent

“I do not presume to preach to anyone; I do not consider myself a preacher or a teacher. Were it not that I am responsible for the book, I would prefer that my personality be not named as its author. The greatness of the subjects about which I offer information, relieves and frees me from self-conceit and forbids the plea of modesty.”

Harold W. Percival book Thinking and Destiny

Author's Forward, p. xxi
Thinking and Destiny (1946)

Books, Teachers, Personality

“This is a citizenry which is annoyed, confused, insulted, and uncertain of how to protect the structures of the public good they struggled so long to put in place. Abruptly the national élites seem to prefer playing another game in which the public good is subjected to what they say are larger truths. All of these turn out to be either pedantically utilitarian or highly romantic. The utilitarian involves the reduction of society to self-interest. The romantic involves the selling of economic mythology as a new universal religion.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Truth, Religion, Game, Universe

“In Hanover I built, before Hitler's time, a studio called Merzbau. This has been reproduced very much, also in the book 'Dada, Surrealism, Fantastic Art' of the Museum of Modern Art N. Y. I would like to go to Germany for restoring the Merzbau... Could I come with you to an agreement that you give me for this purpose some money? For example that I give you some pictures for the money and use it for restoring the studio... Or would you prefer that you own with me half and half?..”

Kurt Schwitters (1887–1948) German artist

Source: 1940s, I is Style (2000), p. 48 : in a letter (30 April 1946) to Oliver Kaufmann, (department of Painting and Sculpture of the MOMA, New York).

Money, Books, Art, Time

“Vibrant human diversity is now commonplace in major cities throughout the world. Some celebrate such a mix of human diversity. Others deplore it, preferring that so-called races be separated both geographically and reproductively. Even today, some people retain the once-popular belief that the 'white' race is superior in intellect, health, and other attributes. Although far more people reject the notion of white supremacy today than in the past, its legacy remains, as evidenced by economic stratification, ongoing segregation, and classification by racial categories. Even among those who reject the supposed superiority of a particular ethnicity over any other, the perception of distinct, genetically determined human races often persists.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 9–10.

People, Health, World, Past

“… leaders who forbid their followers to use effective contraceptive methods … express a preference for "natural" methods of population limitation, and a natural method is exactly what they are going to get. It is called starvation.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 7. Family planning

Nature

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 15-16

Behavior, Reality, Effort, Universe

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“It has been a long time since I believed in Reality. I prefer the loveliness and the terror of my subjective experiences to those coldly scientific explanations which in the long run turn out to be no more real, and far less fun, than my own fantasies and musings.”

Sheldon Kopp (1929–1999) American psychotherapist

Source: Even a stone can be a teacher (1985), p. 20

Reality, Time

“In the Prime Minister, we have a man who has forfeited the right to be believed or to be trusted. In more than 20 years in politics, he has betrayed every cause he believed in, contradicted every statement he has made, broken every promise he has given and breached every agreement that he has entered into. In 1982, the Prime Minister said that we would negotiate a withdrawal from the EEC. In 1994, he said: "Under my leadership, I will never allow this country to be isolated." In 1996, he said that he had made it clear that if it is in Britain's interest to be isolated then we will be isolated. There is a lifetime of U-turns, errors and sell-outs. All those hon. Members who sit behind the Prime Minister and wonder whether they stand for anything any longer, or whether they defend any point of principle, know who has led them to that sorry state. In one of his frequent meetings with the former leader of the Liberal party, whom he so much preferred to meeting his own Cabinet, the Prime Minister told us as it is. He said that he had taken from his party everything they thought they believed in and had stripped them of their core beliefs and that what kept them together was power.”

William Hague (1961) British politician

6 December 2000, House of Commons, Prime Minister's Questions.

Error, Country

“For a judge to be worthy of such trust, he or she must be faithful to the Constitution and to the statutes passed by the Congress. He or she must put aside his personal views or preferences, and follow the law -- not make it.”

Merrick Garland (1952) American judge

[Remarks by the President Announcing Judge Merrick Garland as his Nominee to the Supreme Court, Merrick, Garland, w:Merrick Garland, The White House, March 16, 2016, https://en.wikisource.org/wiki/Remarks_by_the_President_Announcing_Judge_Merrick_Garland_as_his_Nominee_to_the_Supreme_Court#Remarks_by_Judge_Garland]; quote then excerpted in: USA Today, March 18, 2016, March 17, 2016, Obama: Merrick Garland qualified to serve on Supreme Court immediately, Gregory Korte http://www.usatoday.com/story/news/politics/2016/03/16/obama-supreme-court-nomination/81824982/,; and quote also excerpted in source: CNN, March 16, 2016, March 18, 2016, Who is Merrick Garland?, Ariane De Vogue and Tami Luhby http://edition.cnn.com/2016/03/16/politics/who-is-merrick-garland/index.html?eref=rss_politics, Remarks by Judge Garland upon nomination to Supreme Court of the United States (2016)

Faith, Law, Personality

“Dawn, n. The time when men of reason go to bed. Certain old men prefer to rise at about that time, taking a cold bath and a long walk with an empty stomach, and otherwise mortifying the flesh.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Men, Time

“One well-known critic has been pleased to like this extravaganza better than anything I have written. Personally I prefer "The Offshore Pirate." But, to tamper slightly with Lincoln: If you like this sort of thing, this, possibly, is the sort of thing you'll like.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

On "The Diamond As Big As The Ritz"
Quoted, Tales of the Jazz Age (1922)

Personality

“And heaven had wanted one immortal song.
But wild Ambition loves to slide, not stand,
And Fortune's ice prefers to Virtue's land.”

John Dryden Absalom and Achitophel

Pt. I, lines 197–199. Compare Knolles, History (under a portrait of Mustapha I): "Greatnesse on Goodnesse loves to slide, not stand,/ And leaves, for Fortune’s ice, Vertue’s ferme land".
Absalom and Achitophel (1681)

Love

“What magic is this” asked one young German thickly.
”Not magic. Science. Preferable to magic.”
“Oh really?” said Sagitta in a freezing tone, and William blushed.
“You yourself have said there are very few people with the talent of magic. Science is open to all.”
“When knowledge ends, only faith remains,” said Armand.
“So we should abandon the pursuit of knowledge lest we diminish faith? That’s stupid,” said William belligerently.
“The simple folk of village and cottage are happier if they’re not confused with things beyond their understanding,” declared Sagitta.
“Sagitta, how do we know it’s beyond their understanding?”

Melinda M. Snodgrass (1951) American writer

“Because if it weren’t they wouldn’t be common,” cried Solms-Braunfels, and there was another shout of laughter from the table.
Source: Queen's Gambit Declined (1989), Chapter 8 (p. 89)

People, Stupidity, Faith, Understanding

“I don't often use the words "godawful" and "abomination" to describe a movie, preferring to reserve such terminology for extreme instances when I feel duped and mortally offended. Case in point: Bachelorette. Often with a bad film, I search for something positive or productive to say, cognizant as I am that there are real people with real feelings behind the production. That won't be happening here. When it comes to watchability, the only thing to distinguish this from Freddy Got Fingered (the turd standard for cinematic badness) is the absence of the sexual molestation of animals. And one could make a convincing argument that the sexual molestation of animals might improve Bachelorette.”

James Berardinelli (1967) American film critic

This possibility that this might not be the worst movie of the year is frightening to contemplate - Directed by Lesley Headland. Review http://www.reelviews.net/php_review_template.php?identifier=2513 of Bachelorette (2012). Zero star reviews

People, Feeling, Search, Animals

“Truth-tellers are not always palatable.
There is a preference for candy bars.”

Gwendolyn Brooks (1917–2000) American writer

Gottschalk and the Grande Tarantelle (1988)

Truth

“For there is no constitutional right for any race to be preferred… If discrimination based on race is constitutionally permissible when those who hold the reins can come up with "compelling" reasons to justify it, then constitutional guarantees acquire an accordion-like quality.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, DeFunis v. Odegaard, 416 U.S. 312 (1974)
Judicial opinions

“Truth is slippery, not because it is difficult to grasp, but because we prefer our preconceptions, our beliefs, our myths.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 38 (p. 355)

Truth

“There is thus all the more reason to exercise extreme vigilance … against anything that may lead the being to become "fused," or preferably and more accurately "confused" or even "dissolved," in a sort of "cosmic consciousness" that shuts out all "transcendence" and so also shuts out all effective spirituality. This is the ultimate consequence of all the anti-metaphysical errors known more especially in their philosophical aspect by such names as "pantheism," "immanentism," and "naturalism."”

René Guénon (1886–1951) French metaphysician

Source: The Reign of Quantity and Signs of the Times (1945), p. 288

Error, Exercises, Nature

“Yet perhaps no sacrifice is wholly useless which proves there are men who prefer honour to life.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.

Life, Men

“To begin with, the basis of English poetry is rhythm, or, as some would prefer to call it, cadence. This rhythm is obtained by mingling stressed and unstressed syllables.”

John Gould Fletcher (1886–1950) American writer

Preface to Irradiations; Sand and Spray, 1915

“They tell you that a tree is only a combination of chemical elements. I prefer to believe that God created it, and that it is inhabited by a nymph.”

Pierre-Auguste Renoir book Renoir

Quoted in [2001, Jean Renoir, Renoir: My Father, New York Review of Books, New York, 9780940322776, https://books.google.com/books?id=RR8Mk2QrvyoC&pg=PA137, 137]
undated quotes

God, Tree

“An employer therefore has a property right to prefer whom he will, and he can prefer whom he will in terms of color, creed, race, or national origin.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The Foundations of Social Order (1968)

Color

“No, absolutely not, I have never been what one calls a gifted child, never a dreamer. I didn't think of making fantasies with the pencil on the paper, although at school we learned to draw and play music of course. But in those days the piano was actually what I preferred most... But until my eighteenth year I have been hesitating long between both [painting and playing piano]..”

Suze Robertson (1855–1922) Dutch painter

version in original Dutch / origineel citaat van Suze Robertson: Nee, ik ben volstrekt nooit wat men noemt een begaafd kind geweest, nooit een droomster. Aan fantasie met 't potlood op 't papier dacht ik niet, al leerden we op school natuurlijk ook teekenen en muziek. Maar in dien tijd was de piano eigenlijk meer mijn fort.. .Toch heb ik tot mijn achttiende jaar tussen die beide lang gewankeld.
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 30

School, Music, Thinking, Learning

“preferences ⊕ institutions ⊕ physical possibilities = outcomes”

Charles Plott (1938) American economist

⊕ refers unspecified abstract operator.
"The application of laboratory experimental methods to public choice". In C.S. Russell (Ed.), Collective decision making: Applications from public choice theory (1979)

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Death, Pleasure, World, Suffering

“Scenario: In the summer of 1977 The Human League was formed due to the members finding no conventional channels for their immense talents.
Background: None of The Human League have any orthodox musical training, but prefer to regard compositions as an extension of logic, inspiration and luck. Therefore, unlike conventional musicians, their influences are not so obvious.
Conclusion/Manifesto: Interested in combining the best of all worlds, The League would like to positively affect the future by close attention to the present, allying technology with humanity and humour. They have been described as 'Later Twentieth Century Boys' and 'Intelligent, Innovatory and Immodest.”

Philip Oakey (1955) English pop singer

Press release by Philip Oakey about the The Human League's first single "Being Boiled" (April 1978), quoted in "Blind Youth - The Way It Was : Fast Product" http://home.freeuk.net/blindyouth/Product.htm

World, Music, Intelligence, Boy

“Men are all right for friends, but as soon as you marry them they turn into cranky old fathers, even the wild ones. They begin to tell you what's sensible and what's foolish, and want you to stick at home all the time. I prefer to be foolish when I feel like it, and be accountable to nobody.”

Willa Cather book My Ántonia

Book III, Ch. 4
My Antonia (1918)

Men, Feeling, Home, Time

“I never give orders. I sell my ideas to my associates if I can. I accept their judgment if they convince me, as they frequently do, that I am wrong. I prefer to appeal to the intelligence of a man rather than attempt to exercise authority over him.”

Alfred P. Sloan (1875–1966) American businessman

Alfred P. Sloan in: Industrial Digest and Commidities and Finance, (1925), Vol. 4. p. 16

Exercises, Intelligence, Idea

“[Several] companies holds market share in excess of 50 percent in its prime market. All of them have been able to establish strongholds in the early majority segment, if not beyond, and to look forward from that position to continued growth, wondrously strong profit margins, and increasingly preferred relationships as suppliers to their customers. To be sure, some like Oracle and, more dramatically, Netscape have fallen on hard times, but even then customers often bend over backward to give market share leaders second and third chances, bringing cries of anguish from their competitors who would never be granted such grace.”

Geoffrey Moore book Crossing the Chasm

Source: Crossing the Chasm, 1991, p. 14

Strong, Chance, Time

“There's no doubt you smoke to calm yourself. I know I do. That's my decision about how I keep calm. I prefer that to Prozac. In fact I think it's healthier. I couldn't go to another New York party where they're all drinking water and on Prozac and telling you off for smoking.”

David Hockney (1937) British artist

Interview with Marion Finlay, "Hockney on … politics, pleasure, and smoking in public places," FOREST Online (28 July 2004)
2000s

Drink, Thinking, Decision, Water

“You can believe whatever you like. As long as you admit that it is a belief, you don’t have to defend it. But if you assert your belief as a statement of fact, then you do have to defend it! Stating anything as definitely true when there is insufficient evidence to back it –is dishonest. Making such positive proclamations without any evidence at all is a matter of faith. And promising in advance to forever defend an unsupportable a priori preference even against an avalanche of evidence against it -is apologetics, which is all creation “science” really is.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008) Youtube, Foundational Falsehoods of Creationism

Faith, Science

“Let me be unambiguous. I prefer not to be photographed.”

Thomas Pynchon (1937) American novelist

Phone call to CNN as reported in a CNN article (5 June 1997) http://cgi.cnn.com/US/9706/05/pynchon/

“Your street, rich street or poor
Used to always be sure, on your street
There's a place in your heart you know from the start
Can't be complete outside of the street
Keep moving on through the joy and the pain
Sometimes you got to look back
To the street again
Would you prefer all those castles in Spain?
Or the view of your street from your window pane?”

Van Morrison (1945) Northern Irish singer-songwriter and musician

The Street Only Knew Your Name
Song lyrics, Inarticulate Speech of the Heart (1983)

Pain, Heart, Joy

“Not long ago, all the copies of the Hindi edition of my book, Understanding Islam Through Hadis, were confiscated by the police. … The civil liberties wallahs, otherwise a vocal lot, have been eloquently silent on this and similar bans. But then they are active only in certain preferred directions, on behalf of certain preferred sections and for the benefit of certain preferred ideas.”

Ram Swarup (1920–1998) Indian historian

Hinduism and monotheistic religions (2009)

Books, Idea, Understanding

“The Europe you know is changing. You have probably seen the landmarks. … But in all of these cities, sometimes a few blocks away from your tourist destination, there is another world. … It is the world of the parallel society created by Muslim mass-migration. All throughout Europe a new reality is rising: entire Muslim neighbourhoods where very few indigenous people reside or are even seen. And if they are, they might regret it. This goes for the police as well. It's the world of head scarves, where women walk around in figureless tents, with baby strollers and a group of children. Their husbands, or slaveholders if you prefer, walk three steps ahead. With mosques on many street corner. The shops have signs you and I cannot read. You will be hard-pressed to find any economic activity. These are Muslim ghettos controlled by religious fanatics. These are Muslim neighbourhoods, and they are mushrooming in every city across Europe. These are the building-blocks for territorial control of increasingly larger portions of Europe, street by street, neighbourhood by neighbourhood, city by city.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

Women, Children, People, World

“This is what fascinates Shaw: this enormous force that ignores our human preferences, our logic and intellect. It fascinates him because to be suddenly gripped by it is to see that human beings are not the accidental products of a mechanical universe — that they are not 'alone'. As social animals, we live in a narrow but apparently logical world with a well-defined identity and position. But man is the satellite of a double-star; there is also an inner-world that seems to have a completely different set of laws from the rational universe. And in fact, if we judge this 'rational universe' by its own laws, we see that it is not self-complete and self-explanatory; space must end somewhere, time must have a stop; but the alternative propositions sound equally 'logical': space is infinite; time has neither beginning nor end. The answer to these paradoxes must be that the outer universe is not self-complete; it is only half a universe. The inner world is the other half. But at present we know very little about this inner world. It is only within the present century that its existence has been clearly recognized by psychology.”

Colin Wilson (1931–2013) author

Source: Bernard Shaw: A Reassessment (1969), p. 167

World, Law, Star, Universe

“Naked anger may sometimes be seen in priests of the Church of Rome, but the Church of England prefers the icy smile, the false bonhomie, the sword concealed in the palm-branch.”

Robertson Davies book The Cunning Man

Part 3, section 15
The Cunning Man (1994)

Smile, Falseness, Anger

“Conservatives do not believe that political struggle is the most important thing in life…The simplest among them prefer fox-hunting—the wisest religion.”

Quintin Hogg, Baron Hailsham of St Marylebone (1907–2001) British judge, politician, life peer and Cabinet minister

Quintin Hogg, The Case for Conservatism (Penguin, 1947), p. 10.

Life, Religion

“As you begin to eat healthful, nutrient-dense foods, such as vegetables, fruits, beans, nuts, and seeds, you flood your body with the vitamins, minerals, and phytochemicals that it so desperately needs. You will not only see immediate weight-loss benefits, your food preferences will also undergo a metamorphosis as you begin to crave health-supporting food instead of disease-causing food. The foods that once meant so much to you lose their appeal. And your bad emotionally based eating habits will start to disappear along with your waistline.”

Joel Fuhrman (1953) Family Physician and author

“The End of Dieting Pledge”
The End of Dieting (2014)

Health, Disease, Food, Support

“In the case of a novel, or any imaginative work, especially if the tone is poetic, my own preference is for ending with a touch of symbolism which shall leave the reader brooding. A fine novel, a well-written story, "proves" nothing. Certain characters have played their parts, life goes on, and the final passage may be allowed to remain with one foot in the air, as is the case with some of Chopin's conclusions. But there is no absolute rule in such matters, and there are epic novelists who like to end on a powerful crescendo, as Ravel does in Bolero, or Dvorak in the New-World Symphony. Composition has features which are common to all the arts, and the author can learn as much about his business in the concert hall as in the library.”

André Maurois (1885–1967) French writer

The Art of Writing

Life, World, Art, Imagination

“I prefer character-driven stuff. I am an actor and I come from theater and I love creating a scene and working with actors as opposed as opposed to working with CGI. But there is some fun to be had with the B-movie monster movies as well especially today because they are so self-aware, you can have a lot of fun. But I definitely prefer the more straightforward horror.”

Griff Furst (1981) American actor, director and musician

SLIFF 2016 Interview: Griff Furst – Director of COLD MOON http://www.wearemoviegeeks.com/2016/10/slif-2016-interview-cold-moon-director-griff-furst/ (October 31, 2016)

Love