Quotes about preference
page 9

John of Salisbury photo
Thomas Szasz photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“You must remember what the concert of Europe is. The concert, or, as I prefer to call it, the inchoate federation of Europe, is a body which acts only when it is unanimous…remember this—that this federation of Europe is the embryo of the only possible structure of Europe which can save civilization from the desolating effects of a disastrous war. (Cheers.) You notice that on all sides the instruments of destruction, the piling up of arms, are becoming larger and larger. The powers of concentration are becoming greater, the instruments of death more active and more numerous, and are improved with every year; and each nation is bound, for its own safety's sake, to take part in this competition. These are the things which are done, so to speak, on the side of war. The one hope that we have to prevent this competition from ending in a terrible effort of mutual destruction which will be fatal to Christian civilization—the one hope we have is that the Powers may gradually be brought together, to act together in a friendly spirit on all questions of difference which may arise, until at last they shall be welded in some international constitution which shall give to the world, as a result of their great strength, a long spell of unfettered and prosperous trade and continued peace.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech at the Guildhall (9 November 1897), quoted in The Times (10 November 1897), p. 6
1890s

Thomas Jefferson photo
Aldo Capitini photo
Margaret Thatcher photo

“I might have preferred iron, but bronze will do. It won't rust. And, this time I hope, the head will stay on.”

Margaret Thatcher (1925–2013) British stateswoman and politician

" Statue of Margaret Thatcher unveiled at British Parliament http://legacy.utsandiego.com/news/world/20070221-1456-britain-thatcher-statue.html", Associated Press, 21 February 2007.
On the unveiling of a statue of her in the Members' Lobby of the House of Commons. Baroness Thatcher referred to a previous marble statue which was decapitated http://news.bbc.co.uk/1/hi/england/2091200.stm in 2002.
Post-Prime Ministerial

Mohammad Hussein Fadlallah photo

“personally i prefer the MX RR and a stylized name, but i was trying to solve the problem rather than create an industry.”

Paul Vixie (1963) American internet pioneer

NANOG mailing list http://www.mail-archive.com/nanog@merit.edu/msg24986.html (2004)
Notes: about Sender Policy Framework

Daniel Kahneman photo
Thomas Frank photo

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Hans Reichenbach photo
François-Noël Babeuf photo

“The true citizen prefers the general advantage to his advantage.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

Le vrai Citoyen préfère l'avantage général à son avantage.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 38, 27082 2892-7]
The people and the citizens

Ambrose photo

“And what else did John have in mind but what is virtuous, so that he could not endure a wicked union even in the king's case, saying: "It is not lawful for thee to have her to wife." He could have been silent, had he not thought it unseemly for himself not to speak the truth for fear of death, or to make the prophetic office yield to the king, or to indulge in flattery. He knew well that he would die as he was against the king, but he preferred virtue to safety. Yet what is more expedient than the suffering which brought glory to the saint.”
Quid autem aliud Ioannes nisi honestatem consideravit? ut inhonestas nuptias etiam in rege non posset perpeti, dicens: Non licet tibi illam uxorem habere. Potuit tacere, nisi indecorum sibi iudicasset mortis metu verum non dicere, inclinare regi propheticam auctoritatem, adulationem subtexere. Sciebat utique moriturum se esse, quia regi adversabatur: sed honestatem saluti praetulit. Et tamen quid utilius quam quod passionis viro sancto advexit gloriam?

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

De officiis ministrorum ("On the Offices of Ministers" or, "On the Duties of the Clergy"), Book III, chapter XIV, part 89 as quoted in www.ewtn.com http://www.ewtn.com/library/PATRISTC/PII10-2.HTM

Robert M. Pirsig photo
Jean-Baptiste Say photo
Jerry Coyne photo
William H. McNeill photo
Paul Cézanne photo
Tony Blair photo
Nisargadatta Maharaj photo
Cornel West photo
James K. Morrow photo
Anne Louise Germaine de Staël photo

“Madame de Staël thought it was pride in mankind to endeavour to penetrate the secret of the universe; and speaking of the higher metaphysics she said: "I prefer the Lord's Prayer to it all."”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Sketch of the Life, Character, and Writings of Baroness de Staël-Holstein (1820) by Albertine-Adrienne Necker de Saussure, p. 349; often misquoted as, "I desire no other evidence of the truth of Christianity than the Lord's Prayer."

Jim Henson photo

“Personally, I prefer working in the background.”

Jim Henson (1936–1990) American puppeteer

Interview with Copley News Service (1976)

Sri Aurobindo photo

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

Robert M. Pirsig photo
Michael Shea photo

“Present action, though futile, is preferable to passive acceptance of such a fate as awaits us.”

Michael Shea (1946–2014) writer

Source: A Quest for Simbilis (1974), Chapter 6, “The House on the River” (p. 112)

Rensis Likert photo

“Conflict is viewed as the active striving for one's own preferred outcome which, if attained, precludes the attainment by others of their own preferred outcome, thereby producing hostility.”

Rensis Likert (1903–1981) American statistician

Likert, Rensis, and Jane G. Likert. New ways of managing conflict. McGraw-Hill, 1976. p. 7.

Robert Owen photo

“Even in a pointless universe, pointless happiness and pleasures are surely preferable to pointless suffering.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 307

Susan Cain photo

“I prefer listening to talking, reading to socializing … I like to think before I speak”

Susan Cain (1968) self-help writer

softly
"Susan Cain: Quiet revolutionary" speaker profile at TED.com, February 2012 (est.)

Ignatius of Antioch photo

“Let not office puff up any man; for faith and love are all in all, and nothing is preferred before them.”

Ignatius of Antioch (35–108) Patriarch of Antioch and martyr saint

6:4
Epistle to the Smyrnaeans

Mahmud of Ghazni photo

“The Sultan, contrary to the disposition of man, which induces him to prefer a soft to a hard couch, and the splendour of the cheeks of pomegranate-bosomed girls to well-tempered sword blades, was so offended at the standard which Satan had raised in Hind, that he determined on another holy expedition to that land.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 33 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Carl Sagan photo
Richard Rodríguez photo

“You could call me antisocial, I’ve called myself that sometimes too, but I just prefer to be alone, and that’s nothing against you.”

Dawud Wharnsby (1972) Canadian musician

"Antisocialsong"
Blue Walls and The Big Sky (1995)

Kenneth Arrow photo

“As is by now well known, attempts to form social judgments by aggregating individual expressed preferences always lead to the possibility of paradox.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 1, Rationality: Individual And Social, p. 25

Adolphe Quetelet photo

“I prefer news without interviews to interviews without news.”

Useless Interviews http://www.hicsuntleones.co.uk/2007/11/useless-interviews.html, Hic Sunt Leones, 22/11/2007

Roger Williams (theologian) photo

“Such parents or children as aim at the gain and preferment of religion do often mistake gain and gold for godliness, godbelly for the true God, and some false for the true Lord Jesus.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Hireling Ministry, None of Christ's (1652)

Robert M. Price photo
Willem de Kooning photo
Steven Pressfield photo
John Dalberg-Acton, 1st Baron Acton photo
George William Curtis photo
Donald J. Trump photo
Gilbert Ryle photo
Gino Severini photo

“I was interested in achieving a creative freedom, a style that I could express with Seurat's.... color technique [color-divisionism], but shaped to my own needs. Proof that I found it is in my paintings of that period, among which is the famous 'Pan-Pan a Monico' [Severini painted in 1912]. My preference for Neo-Impressionism dates from those works. At times I tried to suppress it, but it always worked its way back to the surface.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, p. 53; as quoted in: Shannon N. Pritchard, Gino Severini and the symbolist aesthetics of his futurist dance imagery, 1910-1915 https://getd.libs.uga.edu/pdfs/pritchard_shannon_n_200305_ma.pdf Diss. uga, 2003.

Richard Rodríguez photo
Harold W. Percival photo
John Ralston Saul photo
Kurt Schwitters photo
Richard Dawkins photo
Herbert Marcuse photo

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Source: One-Dimensional Man (1964), pp. 15-16

John Gray photo

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

William Hague photo
Merrick Garland photo

“For a judge to be worthy of such trust, he or she must be faithful to the Constitution and to the statutes passed by the Congress. He or she must put aside his personal views or preferences, and follow the law -- not make it.”

Merrick Garland (1952) American judge

[Remarks by the President Announcing Judge Merrick Garland as his Nominee to the Supreme Court, Merrick, Garland, w:Merrick Garland, The White House, March 16, 2016, https://en.wikisource.org/wiki/Remarks_by_the_President_Announcing_Judge_Merrick_Garland_as_his_Nominee_to_the_Supreme_Court#Remarks_by_Judge_Garland]; quote then excerpted in:
USA Today, March 18, 2016, March 17, 2016, Obama: Merrick Garland qualified to serve on Supreme Court immediately, Gregory Korte http://www.usatoday.com/story/news/politics/2016/03/16/obama-supreme-court-nomination/81824982/,; and quote also excerpted in source:
CNN, March 16, 2016, March 18, 2016, Who is Merrick Garland?, Ariane De Vogue and Tami Luhby http://edition.cnn.com/2016/03/16/politics/who-is-merrick-garland/index.html?eref=rss_politics,
Remarks by Judge Garland upon nomination to Supreme Court of the United States (2016)

Ambrose Bierce photo
F. Scott Fitzgerald photo
John Dryden photo

“And heaven had wanted one immortal song.
But wild Ambition loves to slide, not stand,
And Fortune's ice prefers to Virtue's land.”

Pt. I, lines 197–199. Compare Knolles, History (under a portrait of Mustapha I): "Greatnesse on Goodnesse loves to slide, not stand,/ And leaves, for Fortune’s ice, Vertue’s ferme land".
Absalom and Achitophel (1681)

Melinda M. Snodgrass photo
Gwendolyn Brooks photo

“Truth-tellers are not always palatable.
There is a preference for candy bars.”

Gwendolyn Brooks (1917–2000) American writer

Gottschalk and the Grande Tarantelle (1988)

William O. Douglas photo
Jack McDevitt photo

“Truth is slippery, not because it is difficult to grasp, but because we prefer our preconceptions, our beliefs, our myths.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 38 (p. 355)

René Guénon photo
James Frazer photo

“Yet perhaps no sacrifice is wholly useless which proves there are men who prefer honour to life.”

Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.

John Gould Fletcher photo
Pierre-Auguste Renoir photo

“They tell you that a tree is only a combination of chemical elements. I prefer to believe that God created it, and that it is inhabited by a nymph.”

Quoted in [2001, Jean Renoir, Renoir: My Father, New York Review of Books, New York, 9780940322776, https://books.google.com/books?id=RR8Mk2QrvyoC&pg=PA137, 137]
undated quotes

Rousas John Rushdoony photo
Suze Robertson photo

“No, absolutely not, I have never been what one calls a gifted child, never a dreamer. I didn't think of making fantasies with the pencil on the paper, although at school we learned to draw and play music of course. But in those days the piano was actually what I preferred most... But until my eighteenth year I have been hesitating long between both [painting and playing piano]..”

Suze Robertson (1855–1922) Dutch painter

version in original Dutch / origineel citaat van Suze Robertson: Nee, ik ben volstrekt nooit wat men noemt een begaafd kind geweest, nooit een droomster. Aan fantasie met 't potlood op 't papier dacht ik niet, al leerden we op school natuurlijk ook teekenen en muziek. Maar in dien tijd was de piano eigenlijk meer mijn fort.. .Toch heb ik tot mijn achttiende jaar tussen die beide lang gewankeld.
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 30

“preferences ⊕ institutions ⊕ physical possibilities = outcomes”

Charles Plott (1938) American economist

⊕ refers unspecified abstract operator.
"The application of laboratory experimental methods to public choice". In C.S. Russell (Ed.), Collective decision making: Applications from public choice theory (1979)

Mark Rowlands photo

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Philip Oakey photo
Willa Cather photo
Alfred P. Sloan photo
Geoffrey Moore photo
Aron Ra photo

“Let me be unambiguous. I prefer not to be photographed.”

Thomas Pynchon (1937) American novelist

Phone call to CNN as reported in a CNN article (5 June 1997) http://cgi.cnn.com/US/9706/05/pynchon/

Van Morrison photo
Geert Wilders photo
Colin Wilson photo
Quintin Hogg, Baron Hailsham of St Marylebone photo

“Conservatives do not believe that political struggle is the most important thing in life…The simplest among them prefer fox-hunting—the wisest religion.”

Quintin Hogg, Baron Hailsham of St Marylebone (1907–2001) British judge, politician, life peer and Cabinet minister

Quintin Hogg, The Case for Conservatism (Penguin, 1947), p. 10.

Joel Fuhrman photo
André Maurois photo
Griff Furst photo
John Stuart Mill photo
Joni Mitchell photo

“I don't like being too looked up at or too looked down on. I prefer meeting in the middle to being worshipped or spat out.”

Joni Mitchell (1943) Canadian musician

The New York Times (February 4, 2007)

Herman Kahn photo
Alan Hirsch photo

“Our preferences for stability and security blind us to the opportunities for adventure when they present themselves.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 31