Quotes about practice
page 13

“Organizational design often focuses on structural alternatives such as matrix, decentralization, and divisionalization. However, control variables (e. g., reward structures, task characteristics, and information systems) offer a more flexible approach. The purpose of this paper is to explore these control variables for organizational design. This is accomplished by integration and testing of two perspectives, organization theory and economics, notably agency theory. The resulting hypotheses link task characteristics, information systems, and business uncertainty to behavior vs. outcome based control strategy. These hypothesized linkages are examined empirically in a field study of the compensation practices for retail salespeople in 54 stores. The findings are that task programmability is strongly related to the choice of compensation package. The amount of behavioral measurement, the cost of measuring outcomes, and the uncertainty of the business also affect compensation. The findings have management implications for the design of compensation and reward packages, performance evaluation systems, and control systems, in general. Such systems should explicitly consider the task, the information system in place to measure performance, and the riskiness of the business. More programmed tasks require behavior based controls while less programmed tasks require more elaborate information systems or outcome based controls.”

Kathleen M. Eisenhardt American economist

Source: "Control: Organizational and economic approaches," 1985, p. 134; Article abstract

Behavior, Business, Study

“A is for audition sense, knowing what to prepare for auditions and finding your niche; B is for business sense, submitting through Back Stage, reading Ross Reports, allocating funds every week for materials; C is for common sense, knowing how to weed out scam artists and follow your instincts, not your ego D is for driving sense, performing regularly, taking classes, practicing your craft; and E is for exit sense, which, he says, means know when to leave an audition; exit your emotions. Look for and enter the next audition fresh and enthusiastic.”

Carson Grant (1950) American actor

Davis, Leesa, "Who Got the Part: Carson Grant", Backstage, November 9, 2006, p. 18.
About his ABC's audition philosophy printed in 2006 Backstage.

Business, Sense, Reading

“The sudden swelling of the rivers, and the absence of the King with his army, gave Venkutputty leisure to muster the whole of his forces, which amounted to one hundred thousand men. The leaders were Yeltumraj, Goolrung Setty, and Munoopraj, who marched to recover Gundicota from the hands of Sunjur Khan. Here the enemy were daily opposed by sallies from the garrison, but they perservered in the siege; when they heard that Moortuza Khan, with the main army of the Mahomedans, had pentrated as far as the city of Krupa, the most famous city of that country, wherein was a large temple. This edifice the Mahomedans destroyed as far as practicable, broke the idol, and sacked the city…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Cuddapah (Andhra Pradesh)
Tãrîkh-i-Firishta

Men, Country

“Another activity which is being encouraged is that of gardening. This is necessarily somewhat limited, but the opportunity for engaging in it has never been anywhere near exhausted. It makes its appeal alike to youth and age. It is extremely practical on the one hand, and lends itself to the artistic on the other.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Youth, Age

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“There's a cat that's a stray that's been coming around my house for the last couple of years. … I noticed upon petting her for the very first time that beneath her fur, almost beneath my hand, was ripples and ripples of wounds — amazing — wounds upon wounds and scars upon scars — old, of course, but she had been through it a lot! Anyway, I named her "Has Wounds But Still Lives" … Well a few days ago, she came by, and dry food that I'd put out there was falling from her mouth. And upon closer inspection, it was because this side of her face was practically gone! … And it looked to me as if she could survive it, but it was grisly, it really was — and it brought you to tears, and made you nervous and afraid, and all kinds of things.”

Ysabella Brave (1979) American singer

Has wounds but still lives (2010)

Food, Cats, Tear, Time

“Do not spend your life committing sinful deeds;
It is good for you to practice holy Dharma.”

Milarepa (1052–1135) Tibetan yogi

Source: Ref: en.wikiquote.org - Milarepa / Quotes / The Hundred Thousand Songs of Milarepa: The Life-Story and Teaching of the Greatest Poet-Saint Ever to Appear in the History of Buddhism / Song to the Hunter

Life

“In the classical conservative and libertarian traditions values are private things. They must be left to individuals and to civil society to practice and police. Party and state operatives have police powers with which to back their 'values.' Therefore, never-ever are they to preach or police The People's values.”

Ilana Mercer South African writer

"Trump nation tired of racial sadomasochism," http://www.wnd.com/2016/03/trump-nation-tired-of-racial-sadomasochism/ WorldNetDaily.com, March 3, 2016. 2010s, 2016

People

“The men of faith might claim for their positions ancient tradition, practical usefulness, and spiritual desirability, but one query could prick all such bubbles: Is it scientific? That question has searched religion for contraband goods, stripped it of old superstitions, forced it to change its categories of thought and methods of work, and in general has so cowed and scared religion that many modern-minded believers… instinctively throw up their hands at the mere whisper of it… When a prominent scientist comes out strongly for religion, all the churches thank Heaven and take courage, as though it were the highest possible compliment to God to have Eddington believe in Him. Science has become the arbiter of this generation's thought, until to call even a prophet and a seer "scientific" is to cap the climax of praise.”

Harry Emerson Fosdick (1878–1969) American pastor

As I See Religion (1932)

Men, God, Faith, Religion

“A man practicing Dharma, Artha and Kama enjoys happiness both in this world and in the world to come.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 16

Happiness, World

“The science of political economy is essentially practical, and applicable to the common business of human life. There are few branches of human knowledge where false views may do more harm, or just views more good.”

Thomas Robert Malthus Principles of Political Economy

Book I, Introduction, p. 9
Principles of Political Economy (Second Edition 1836)

Life, Business, Knowledge, Science

“When you feel anger arising, remember to return to your breathing and follow it. The other person may see that you are practicing, and she may even apologize.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Teachings on Love (2005) Full Circle Publishing ISBN 81-7621-167-2

Feeling, Personality, Anger

“You can either look at your career as the things you're going to leave behind, and they have to be executed flawlessly and you have to know exactly what it is that you're doing. Or you can be realistic about the fact that you're going to learn as you practice what you do.”

David Fincher (1962) American film director

About the film, The Social Network
The Curious Case of David Fincher (2007)

Learning

“It is impossible to learn to meditate while dying. Therefore, it is a great help to become aware of the dreamlike state of all things during this life, to have understood this at least conceptually, and to have practiced the ability to work with one’s mind for years.”

Lama Ole Nydahl (1941) Danish lama

Fearless Death: Buddhist Wisdom on the Art of Dying (2012)

Life, Learning, Help

“It is known to all persons who are conversant in experimental philosophy, that there are many little attentions and precautions necessary to be observed in the conducting of experiments, which cannot well be described in words, but which it is needless to describe, since practice will necessarily suggest them; though, like all other arts in which the hands and fingers are made use of, it is only much practice that can enable a person to go through complex experiments, of this or any kind, with ease and readiness.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Experiments and Observations of Different Kinds of Air (1775)

Art, Personality

“But at no one time had he given an unqualified opinion of the governments which succeeded that event [the abolition of the French monarchy]; much less would he stand pledged to give the least countenance to the scenes of blood and cruelty which had been the almost inseparable attendants on the varied and successive governments that followed one another. He formed his opinion of government by the test of practice, and not by the theory and on paper.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (29 October 1795), reprinted in J Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume V (1815), p. 505.
1790s

Time, Success

“If was a refugee forced to flee my home the most important thing I would take with me would be my brother's Buddhist prayer beads. He passed away a year and a half ago aged 30. Even in the darkest days before he died he never once complained. His faith and practice kept him in a state of grace until the end. May I never complain.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

United Nations Commission on Human Rights (UNCHR) "What Would You Take? #1family" https://www.pinterest.com/pin/210332245070050537 (June 30, 2013) 2010s

Age, Faith, Home

“Christianity is no mere scheme of doctrine or of ethical practice, but is instead a kind of miracle, a power out of nature and above, descending into it; a historically supernatural movement on the world, that is visibly entered into it, and organized to be an institution in the person of Jesus Christ.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.

World, Nature, Christ, Personality

“BECAUSE no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship: And Almighty God being the only Lord of Conscience, Father of Lights and Spirits; and the Author as well as Object of all divine Knowledge, Faith and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare, That no Person or Persons, inhabiting in this Province or Territories, who shall confess and acknowledge One almighty God, the Creator, Upholder and Ruler of the World; and profess him or themselves obliged to live quietly under the Civil Government, shall be in any Case molested or prejudiced, in his or their Person or Estate, because of his or their conscientious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Pennsylvania Charter of Privileges (28 October 1701)

God, Happiness, People, World

“With reference to practical social doctrines, our method permits and commands the same independence. Sociology thus understood will be neither individualistic, communistic, nor socialistic in the sense commonly given these words. On principle, it will ignore these theories, in which it could not recognize any scientific value, since they tend not to describe or interpret, but to reform, social organization.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 75

Sense

“The massive prison-building project that began in the 1980s created the means of concentrating and managing what the capitalist system had implicitly declared to be a human surplus. In the meantime, elected officials and the dominant media justified the new draconian sentencing practices, sending more and more people to prison in the frenzied drive to build more and more prisons by arguing that this was the only way to make our communities safe from murderers, rapists, and robbers”

Angela Davis Are Prisons Obsolete?

Are Prisons Obsolete? (2003)

People, Way, Communication

“Just as economic pressure from the base … is able to modify the production of surplus value, so pressure grounded in spatial practice is alone capable of modifying the apportionment of that surplus value — i. e. the distribution of the portion of social surplus production allotted to society's collective 'interests', to so-called social services. Such grass-roots pressure, if it is to be effective in this regard, cannot be confined to attacking the state qua guardian of the 'general interest'. For this state, born of the hegemony of a class, has as one of its functions — and a more and more significant function — the organization of space, the regularization of its flows, the control of its networks. It devotes to these purposes a considerable part of global surplus value, of the surplus production assigned to the running of society.”

Henri Lefebvre (1901–1991) French philosopher

Henri Lefebvre (1974) The Production of Space. Translated to English in 1991 by Donald Nicholson-Smith; As cited in: "Henri Lefebvre on Governance and Space" on thepolisblog.org 2012.10
Other quotes

Grass, Parting

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men, People, Family, Peace

“I am well aware that some very eminent systematists regard the whole problem as solved. They hold as Darwin did that specific diversity has no physiological foundation or causation apart from adaptation, and that species are impermanent groups, the delimitations of which are ultimately determined by environmental exigency or "fitness." The specific diversity of living things is thus regarded as being something quite different in nature from the specific diversity of inorganic substances. In practice those who share these opinions are, as might be anticipated, to be found among the 'lumpers' rather than among the 'splitters.' In their work, certainly, the Darwinian theory is actually followed as a guiding principle; unanalysed intergradations of all kinds are accepted as impugning the integrity of species; the underlying physiological problem is forgotten, and while the product is almost valueless as a contribution to biological research, I can scarcely suppose that it aids greatly in the advances of other branches of our science.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 12.

Nature, Problem, Science

“Human virtue, if we went down to the roots of it, is not so rare. The materials of human virtue are everywhere abundant as the light of the sun: raw materials,—O woe, and loss, and scandal thrice and threefold, that they so seldom are elaborated, and built into a result! that they lie yet unelaborated, and stagnant in the souls of wide-spread dreary millions, fermenting, festering; and issue at last as energetic vice instead of strong practical virtue!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)

Lie, Soul, Light, Strong

“The militia is the natural defence of a free country against sudden foreign invasions, domestic insurrections, and domestic usurpations of power by rulers. It is against sound policy for a free people to keep up large military establishments and standing armies in time of peace, both from the enormous expenses, with which they are attended, and the facile means, which they afford to ambitious and unprincipled rulers, to subvert the government, or trample upon the rights of the people. The right of the citizens to keep and bear arms has justly been considered, as the palladium of the liberties of a republic; since it offers a strong moral check against the usurpation and arbitrary power of rulers; and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them. And yet, though this truth would seem so clear, and the importance of a well regulated militia would seem so undeniable, it cannot be disguised, that among the American people there is a growing indifference to any system of militia discipline, and a strong disposition, from a sense of its burthens, to be rid of all regulations. How it is practicable to keep the people duly armed without some organization, it is difficult to see. There is certainly no small danger, that indifference may lead to disgust, and disgust to contempt; and thus gradually undermine all the protection intended by this clause of our national bill of rights.”

Joseph Story book Commentaries on the Constitution of the United States

Commentaries on the Constitution of the United States (1833), p. 708 http://books.google.com/books?id=Ennw5lvHmcoC&pg=PA708&dq=%22The+right+of+the+citizens+to+keep%22.

People, Truth, Peace, Nature

“Arbitrary compulsory education is after all a flagrant curtailment of parental rights and at least as "totalitarian" as conscription. Yet practically nobody dared to contradict the sacrifices made to the idol of "education" and few people sensed that compulsory elementary education was a great step in the direction of totalitarianism which in time intervened in every region of human existence. True, the father's right is not violated by compulsory education in so far as a certain degree of education is reasonably deemed necessary by the State for citizenship, to be administered in the school of the father's choice, provided that school is not subversive in its nature. But the supreme rule is that the child belongs to the parent and not to the State.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 67n
The Menace of the Herd (1943)

People, Education, School, Nature

“Contemplating such questions as the dialectical relations between being and becoming has inspired and strengthened my beliefs. You are not hearing here some random ideas of a passionate student or a distressed prisoner, but reflections rooted in the experience of a woman physicist who happens to have also advocated for equal rights and human rights, and who as a result was subjected to threats, deprivation, arrests, continuous prosecutions, and finally sentenced to a total of 23 years of imprisonment, 16 years of which has to be served based on the ruling laws in Iran. The harsh treatment and excessive sentence to which I have been subjected were not due to any underground violent or terrorist activity on my part, but– as admitted by the judges of this very system–because of my insistence on the rights of civil society and of human rights. My case, then, clearly portrays the unjust, brutal and illegal practices of the Islamic Republic of Iran.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Law, Idea, Question, Passion

“The junk-bond era has also spawned something that calls itself New Historicism. This seems to be a refuge for English majors without critical talent or broad learning in history or political science. […] To practice it, you must apparently lack all historical sense.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 223

History, Sense, Learning, Science

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“All my life I have tried to do too many different things. I wonder if this is not a perpetual dilemma for women. A man enters on a job or profession, needs to stick to it to earn his living, and is unlikely to have to change it on marriage. For a woman marriage presents not only practical problems, but she finds herself emotionally pulled all ways, and tends by tradition and impulse to put the needs of others before her own. What is more, opening her eyes on the world, she feels intensely responsible for setting it to rights.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

Source: The Tamarisk Tree (1975), Ch. IX

Life, Women, Marriage, World

“The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

Love, Happiness, Pleasure, Truth

“One can follow any religion, one can follow any practice or path, but one must be humane.”

Haidakhan Babaji teacher in northern India

The Teachings of Babaji, 22 January 1983
Humanity

Religion

“Because certain elements of geometry have for a long time been included in the general course of education, every educated man is able to distinguish between the practical task of the land surveyor and the theoretical investigation of the geometer. The corresponding distinction between the theory of probability and statistics has yet to be recognized.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Second Lecture, The Elements of the Theory of Probability, p. 32
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Education, Time

“The Apollonian and Dionysian, two great western principles, govern sexual personae in life and art. My theory is this: Dionysus is identification, Apollo objectification. Dionysus is the empathic, the sympathetic, emotion transporting us into other people, other palaces, other times. Apollo is the hard, cold separation of western personality and categorical thought. Dionysus is energy, ecstasy, hysteria, promiscuity, emotionalism -- heedless indiscriminateness of idea or practice. Apollo is obsessiveness, voyeurism, idolatry, fascism -- frigidity and aggression of the eye, petrification of objects. … The quarrel between Apollo and Dionysus is the quarrel between the higher cortex and the older limbic and reptilian brains.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 96

Life, People, Art, Idea

“Nicholas Humphrey, a Cambridge psychologist, was the first to see clearly the solution to this puzzle. We use our intellects not to solve practical problems, but to outwit each other. Deceiving people, detecting deceit, understanding people's motives, manipulating people -these are what the intellect is used for. So what matters is not how clever and crafty you are, but how much cleverer and craftier than other people. The value of intellect is infinite. Selection within the species is always going to be more important than selection between the species.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 2. The Enigma

People, Motivation, Understanding, Problem

“These examples point to the third and most fundamental aspect of the incommensurability of competing paradigms. In a sense that I am unable to explicate further, the proponents of competing paradigms practice their trades in different worlds. One contains constrained bodies that fall slowly, the other pendulums that repeat their motions again and again. In one, solutions are compounds, in the other mixtures. One is embedded in a flat, the other in a curved, matrix of space. Practicing in different worlds, the two groups of scientists see different things when they look from the same point in the same direction. Again, that is not to say that they can see anything they please. Both are looking at the world, and what they look at has not changed. But in some areas they see different things, and they see them in different relations one to the other. That is why a law that cannot even be demonstrated to one group of scientists may occasionally seem intuitively obvious to another.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), XII. The Resolution of Revolutions, p. 149

World, Law, Sense, Change

“Practically all traditional distinctions, whether economic, moral, social, or aesthetic, are today under assault as founded on a prejudice.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 4.
Life Without Prejudice (1965)

“I believe it is a mistake for Marxists to lose sight of the value of the Black feminist tradition--including the concept of intersectionality, both in its contribution to combatting the oppression of women of color, working-class women and the ways in which it can help to advance Marxist theory and practice.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women, Color, Way, Help

“n a word, this new office of Imperator was nothing else than the primitive regal office re-established; for it was those very restrictions--as respected the temporal and local limitation of power, the collegiate arrangement, and the cooperation of the senate or the community that was necessary for certain cases-- which distinguished the consul from the king.(17) There is hardly a trait of the new monarchy which was not found in the old: the union of the supreme military, judicial, and administrative authority in the hands of the prince; a religious presidency over the commonwealth; the right of issuing ordinances with binding power; the reduction of the senate to a council of state; the revival of the patriciate and of the praefecture of the city. But still more striking than these analogies is the internal similarity of the monarchy of Servius Tullius and the monarchy of Caesar; if those old kings of Rome with all their plenitude of power had yet been rulers of a free community and themselves the protectors of the commons against the nobility, Caesar too had not come to destroy liberty but to fulfil it, and primarily to break the intolerable yoke of the aristocracy. Nor need it surprise us that Caesar, anything but a political antiquary, went back five hundred years to find the model for his new state; for, seeing that the highest office of the Roman commonwealth had remained at all times a kingship restricted by a number of special laws, the idea of the regal office itself had by no means become obsolete. At very various periods and from very different sides-- in the decemviral power, in the Sullan regency, and in Caesar's own dictatorship--there had been during the republic a practical recurrence to it; indeed by a certain logical necessity, whenever an exceptional power seemed requisite there emerged, in contradistinction to the usual limited -imperium-, the unlimited -imperium- which was simply nothing else than the regal power.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2

Law, Communication, Idea, Time

“Transjordan, or Palestine east of the Jordan Rift is not sufficiently known and has therefore been in need of archeological study. …these nations in antiquity belonged to a group of people called the Canaanites. Culturally and linguistically they were practically identical with the Judean and Israelite 'Canaanites' west of the Rift.”

Cyrus H. Gordon (1908–2001) American linguist

Source: Adventures in the Nearest East (1957), Ch.1 Exploring Edom and Moab

People, Study

“While many brilliant writers and speech makers have been battling passionately about communism, fascism, socialism, and democracy, our studies of how governmental organizations actually function have forced us to the conclusion that there is little significance to these terms. Indeed, it has been our general observation that not only in different countries, but from generation to generation men go on organizing their governments and earning their living in much the same manner. Notable changes and improvements can be credited from time to time to the scientists and engineers, and in general to improved technology, but throughout history economic laws and the processes of production and distribution display an utter contempt for changes in the political complexion of government. In appraising the many experiments in governmental organization that are being tried currently throughout the world, it is important that we should not be thrown off the track by the circumstance that the various revolutionary movements or changes in government have adopted different symbols around which to rally supporters. The vital point is the plain fact that, once the controlling group gets into power, the practical circumstances of the situation force the new leaders to organize the government according to principles of organization that are as old as the hills.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8

Men, World, Law, Democracy

“Great thoughts reduced to practice become great acts.”

William Hazlitt (1778–1830) English writer

"On the Knowledge of Character" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“I have no authority to alter the practice of the Court.”

Henry Bickersteth, 1st Baron Langdale (1783–1851) British lawyer

Balls v. Margrave (1841), 3 Beav. 449.
Quote

“Research in statistical theory and techniques is necessarily mathematical, scholarly, and abstract in character, requiring some degree of leisure, detachment, and access to a good mathematical and historical library. The importance of continuing such research is very great, though it is not always obvious to those whose interest is entirely in practical applications of already existing theory. Excepting in the presence of active research in pure science, the application of the science tend to drop into a deadly rut of unthinking routine, incapable of progress beyond a limited range predetermined by the accomplishments of pure science, and are in constant danger of falling into the hands of people who do not really understand the tools that they are working with and who are out of touch with those that do. … It is in fact rather absurd, though quite in line with the precedents of earlier centuries, that scientific men of the highest talents can live only by doing work that could be done by others of lesser special abilities, while the real worth of their most important work receives no official recognition.”

Harold Hotelling (1895–1973) American economist and statistician

Men, People, Mathematics, Understanding

“[E]ducation in a democracy, in our democracy, must use all the instruments of civilization, home, church, community, as well as school, for the adequate, suitable development of each child. This means that character and imagination, as well as heart and hand, are developed together.
Education in a democracy must consciously direct reading and observation, principle and practice to the happiness, the responsibilities, and the participation of group living. Government in a democracy is not “they,” it is “us.””

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Speech given to the Unitarian Radio Hour, reprinted in [McKanan, Dan, A Documentary History of Unitarian Universalism, Volume Two: From 1900 to the Present, https://books.google.com/books?id=4FBUDwAAQBAJ, 3 July 2018, 2017, Skinner House Books, 978-1-55896-791-5, 105-7]

Happiness, Education, School, Democracy

“That is the central idea of our current tradition. It is the idealization of the mass and the negation of the individual; its panacea, its method of realization, is political direction; its goal, as always, is the undefined Good Society… The aim of pedagogy today is not to prepare the individual for his own enjoyment of life, but to enable him to better serve the mass machine; the psychologist makes adjustment to mass-thought the measure of healthy thinking and living; jurisprudence puts social responsibility ahead of individual responsibility; the concern of the scientist in the discovery of principles is secondary to his preoccupation with mass production; the economist studies institutions, not people; and philosophy rejects speculation as to the nature of man or the purpose of life as effort that might better be put to the practical problems of society. Ours is the culture of ‘the all,’ rather than ‘the one.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), pp. 36-37

Life, People, Idea, Nature

“The philosophy of nonviolence, which I learned from Dr. Martin Luther King, Jr., during my involvement in the civil rights movement was first responsible for my change in diet. I became a vegetarian in 1965. … Under the leadership of Dr. King I became totally committed to nonviolence, and I was convinced that nonviolence meant opposition to killing in any form. I felt the commandment “Thou shalt not kill” applied to human beings not only in their dealings with each other—war, lynching, assassination, murder and the like—but in their practice of killing animals for food or sport. Animals and humans suffer and die alike. Violence causes the same pain, the same spilling of blood, the same stench of death, the same arrogant, cruel and brutal taking of life.”

Dick Gregory (1932–2017) American comedian, social activist, social critic, writer, and entrepreneur

Source: Dick Gregory's Natural Diet For Folks Who Eat (1973), pp. 15-16

Life, Death, Pain, War

“The concept of our established Church is occasionally misunderstood and, I believe, commonly under-appreciated. Its role is not to defend Anglicanism to the exclusion of other religions. Instead, the Church has a duty to protect the free practice of all faiths in this country.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

During a speech at Lambeth Palace, 15/02/2012. Quoted on royal website http://www.royal.gov.uk/LatestNewsandDiary/Speechesandarticles/2012/TheQueensspeechatLambethpalace15February2012.aspx

Faith, Religion, Country

“The first step in any great movement is to… arouse interest in the subject, to discuss the great problems involved, to outline the possible solutions, and to assign the various problems to those best fitted to undertake and handle them.
The next step is to realize that all this discussion, valuable as it is, can grow into such action as it deserves, only if measurement is insisted upon from the very beginning of making the investigations outlined, if the records of measurement are in such form that they can be used by those who did not make them, that skill and experience may thus be transferred, and if the results of the measurements are incorporated into actual and universal practice as soon as they are properly synthesized into practical methods of least waste.
The world has come to realize the truth of this as applied to material things. The day of standardization of materials and of machines is far advanced, and is daily progressing; but such has been rarely the case with measurement as applied to the human element.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Measurement of the human factor in industry (1917), p. 3.

Truth, World, Problem, Universe

“I have read but little of Madame Glyn. I did not know that things like It were going on. I have misspent my days. When I think of all those hours I flung away in reading Henry James and Santayana, when I might have been reading of life, throbbing, beating, perfumed life, I practically break down.”

Elinor Glyn (1864–1943) British novelist and scriptwriter

Dorothy Parker "Madame Glyn Lectures on 'It', with Illustrations", in The New Yorker, November 26, 1927.
Criticism

Life, Thinking, Reading

“Our people had been so long accustomed to the practice and convenience of having slaves, that very few among them even doubted the propriety and rectitude of it. Some liberal and conscientious men had indeed, by their conduct and writings, drawn the lawfulness of slavery into question.”

John Jay (1745–1829) American politician and a founding father of the United States

Letter to the President of the English Society for Promoting the Manumission of Slaves http://www.vindicatingthefounders.com/library/jay-to-english-society.html (June 1788). 1780s

Men, People, Law, Question

“To what extent do the views of Madison justify the specific constitutional arrangements that came out of the Convention together with the political practices and doctrine that followed? I am now inclined to think that the connection was much looser than l indicated in my chapter on Madisonian Democracy.”

Robert A. Dahl (1915–2014) American political scientist

Foreword : Reflections on A Preface to Democratic Theory
A Preface to Democratic Theory (Expanded ed., 2006)

Democracy, Thinking

“To the memory of Sir Thomas Denison, Knt., this monument was erected by his afflicted widow. He was an affectionate husband, a generous relation, a sincere friend, a good citizen, an honest man. Skilled in all the learning of the common law, he raised himself to great eminence in his profession; and showed by his practice, that a thorough knowledge of the legal art and form is not litigious, or an instrument of chicane, but the plainest, easiest, and shortest way to the end of strife. For the sake of the public he was pressed, and at the last prevailed upon, to accept the office of a judge in the Court of King's Bench. He discharged the important trust of that high office with unsuspected integrity, and uncommon ability. The clearness of his understanding, and the natural probity of his heart, led him immediately to truth, equity, and justice; the precision and extent of his legal knowledge enabled him always to find the right way of doing what was right. A zealous friend to the constitution of his country, he steadily adhered to the fundamental principle upon which it is built, and by which alone it can be maintained, a religious application of the inflexible rule of law to all questions concerning the power of the crown, and privileges of the subject. He resigned his office February 14, 1765, because from the decay of his health and the loss of his sight, he found himself unable any longer to execute it. He died September 8, 1765, without issue, in the sixty-seventh year of his age. He wished to be buried in his native country, and in this church. He lies here near the Lord Chief Justice Gascoigne, who by a resolute and judicious exertion of authority, supported law and government in a manner which has perpetuated his name, and made him an example famous to posterity.”

Thomas Denison (1699–1765) British judge (1699–1765)

Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
About

Health, Truth, Age, Justice

“Here's good advice for practice: go into partnership with nature; she does more than half the work and asks none of the fee.”

Martin H. Fischer (1879–1962) American university teacher (1879-1962)

Fischerisms (1944)

Nature, Partnership

“Though but ten years old he was fully as strong as the average man of thirty, and far more agile than the most practiced athlete ever becomes. And day by day his strength was increasing.
His life among these fierce apes had been happy; for his recollection held no other life, nor did he know that there existed within the universe aught else than his little forest and the wild jungle animals with which he was familiar.
He was nearly ten before he commenced to realize that a great difference existed between himself and his fellows. His little body, burned brown by exposure, suddenly caused him feelings of intense shame, for he realized that it was entirely hairless, like some low snake, or other reptile.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 5 : The White Ape

Life, Happiness, Feeling, Strong

“I never did approve, when at the Bar, and I do not approve now, when on the Bench, of the practice of not deciding a substantial question when it is fairly raised between the parties and argued, simply because it is raised by demurrer. It is a great benefit to all parties to have the question in the case speedily and cheaply determined, and the practice of demurring ought, if possible, to be encouraged.”

George Jessel (jurist) (1824–1883) British politician

Fothergill v. Rowland (1873), L. R. 17 Eq. Ca. 139.

Question

“The research needed for social practice can best be characterized as research for social management or social engineering. It is a type of action research, a comparative research of the conditions and effects of various forms of social action, and research leading to social action. Research that produces nothing but books will not suffice.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Action research and minority problems, 1946, p. 35.

Books

“I have never claimed that democracy was a perfect system because we human beings are not perfect. We are not capable of producing a system that is perfect. But I think there is something nice and challenging about imperfection. If we were all perfect I think it would be a very boring world. But as it is because we have to cope everyday with our imperfections everyday can become a day of excitement. You wake up and say to yourself now which one of my many imperfections shall I work on today and that makes it very interesting and very challenging. But it is more important that we work on the imperfections of societies and of laws and of practices that truly hurt us as human beings, that erode the foundation of human dignity.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Sakharov Prize for Freedom of Thought Acceptance Speech (2013)

World, Law, Democracy, Thinking

“Another conspicuous failure of classical mechanics was with one aspect of the problem of radiation. …Imagine a crowd of steel balls rolling about on a steel floor. …There must… be a steady leakage of energy from… causes, such as air resistance and the friction of the floor, so the balls will eventually lose energy, and, after no great length of time, will be found standing at rest on the floor. The energy of their motion seems to have been lost… most of it has been transformed into heat. The classical mechanics predicts that this must happen; it shows that all energy of motion, except possibly a minute fraction of the whole, must be transformed into heat whenever such a transformation is physically possible. It is because of this that perpetual-motion machines are a practical impossibility.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Imagination, Failure, Problem, Time

“To save the witch-children in Nigeria and rescue this nation from witch-believing forces, we need to get all Nigerians to exercise their common sense, reason and critical intelligence when practicing or professing their religion or belief. This is especially important when they are reading, preaching and interpreting messages and doctrines contained in their holy books.”

Leo Igwe (1970) Nigerian human rights activist

Saving Child Witches: A Nigerian Perspective http://enblog.mukto-mona.com/2008/12/14/saving-child-witches-a-nigerian-perspective/ (December 14th, 2008), Mukto-Mona.

Children, Books, Religion, Exercises

“If it is the case that one Department of this Government deliberately organised a leak to frustrate a Minister in the same Government, that is not only dirty tricks but a habit that is inimical to the practice of good government in this country.”

John Smith (1938–1994) Labour Party leader from Scotland (1938-1994)

Hansard, House of Commons, 6th series, vol. 89, col. 1157.
Speech on the Westland affair, 15 January 1986.

Country

“To Donham, the case study stood squarely in the legal and cultural tradition of Anglo-American thought. Unlike French or Spanish law. Donham emphasized, English law was grounded on the doctrine of stare decisis, in which the written case decisions of the past shape, and instantiate, the law. Just as the recording of cases allowed English common law to break the arbitrariness of local law. Donham argued in 1925, business needed to universalize its procedures by itself adopting the case system. The chaos of local law that ruled in England before the common law. Donham contended, "is exactly the same situation that we have [in the world of business] where practically every large corporation is tightly hound by traditions which are precedents in its particular narrow field and narrow held only The recording of decisions from industry to industry [enables] us to start from facts and draw inferences from those facts; [it] will introduce principle… in the field of business to such an extent that it will control executive action in the field where executive action is haphazard or unprincipled or bound by narrow, instead of broad precedent and decision"”

Peter Galison (1955) American physicist

W. Donham, transcript of talk to the Association of Coll. School of Business Committee Reports and Other Literature, 5-7 May 1925. Harvard Business School, box 17, folder 10. 62
Source: Image and Logic, 1997, p. 57, footnote 66

World, School, Law, Literature

“The existence of these evils among the Muslims is distressing enough. But far more distressing is the fact that there is no organized movement of social reform among the Musalmans of India on a scale sufficient to bring about their eradication. The Hindus have their social evils. But there is relieving feature about them-namely, that some of them are conscious of their existence and a few of them are actively agitating for their removal. Indeed, they oppose any change in their existing practices. It is noteworthy that the Muslims opposed the Child-Marriage Bill brought in the Central Assembly in 1930, whereby the age for marriage of a girl was raised to 14 and of a boy to 18 on the ground that it was opposed to the Muslim cannon law. Not only did they oppose the bill at every stage but that when it became law they started a campaign of Civil Disobedience against that Act.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 233

Marriage, Age, Law, Girl

“There is a science of Dynamics in man's fortunes and nature, as well as of Mechanics. There is a science which treats of, and practically addresses, the primary, unmodified forces and energies of man, the mysterious springs of Love, and Fear, and Wonder, of Enthusiasm, Poetry, Religion, all which have a truly vital and infinite character; as well as a science which practically addresses the finite, modified developments of these, when they take the shape of immediate “motives,” as hope of reward, or as fear of punishment.
Now it is certain, that in former times the wise men, the enlightened lovers of their kind, who appeared generally as Moralists, Poets or Priests, did, without neglecting the Mechanical province, deal chiefly with the Dynamical; applying themselves chiefly to regulate, increase and purify the inward primary powers of man; and fancying that herein lay the main difficulty, and the best service they could undertake. But a wide difference is manifest in our age. For the wise men, who now appear as Political Philosophers, deal exclusively with the Mechanical province; and occupying themselves in counting-up and estimating men's motives, strive by curious checking and balancing, and other adjustments of Profit and Loss, to guide them to their true advantage”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Love, Men, Age, Fear

“The use of the term institution has become widespread in the social sciences in recent years, reflecting the growth in institutional economics and the use of the institution concept in several other disciplines, including philosophy, sociology, politics, and geography. The term has a long history of usage in the social sciences, dating back at least to Giambattista Vico in his Scienza Nuova of 1725. However, even today, there is no unanimity in the definition of this concept. Furthermore, endless disputes over the definitions of key terms such as institution and organization have led some writers to give up matters of definition and to propose getting down somehow to practical matters instead. But it is not possible to carry out any empirical or theoretical analysis of how institutions or organizations work without having some adequate conception of what an institution or an organization is. This paper proposes that those that give up are acting in haste; potentially consensual definitions of these terms are possible, once we overcome a few obstacles and difficulties in the way. It is also important to avoid some biases in the study of institutions, where institutions and characteristics of a particular type are overgeneralized to the set”

Geoffrey Hodgson (1946) British economist

Source: Economics and institutions." 1988, p. 1; Abstract

Way, History, Study, Science

“The odds on any intelligent person having an unhappy childhood are better than fair, and the odds on a sad ending are practically off the board.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"The Wit of George S. Kaufman and Dorothy Parker" (1973) p. 159
The Good Word & Other Words (1978)

Sadness, Intelligence, Childhood, Personality

“Opportunity marries with circumstance and is midwife to the resultant bartering of public office. The mutuality is advantage to the parties involved merely facilitates the spread of such practices. When it reaches the point of being commonplace and is pragmatically perceived as the most practical means of getting things done, it has become systemic and difficult to eradicate.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening remarks to Transparency International Pacific Regional Meeting, 13 April 2005.

“For neo-conservatism is a quintessentially Jewish project: a re-sanctification in everyday life of the core values of western civilisation, and the achievement of human potential through virtuous practice. The neo-cons’ crucial insight is that public signals through law, custom and tradition are the key to getting people to behave well. And that is a Jewish insight.”

Melanie Phillips (1951) British journalist

The Politics of Progress http://www.melaniephillips.com/articles-new/?p=285

Life, People, Law

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“It is for the philosophic student to trace the train of thought which underlies the magicians practice; to draw out the few simple threads of which the tangled skein is composed; to disengage the abstract principles from their concrete applications; in short, to discern the spurious science from the bastard art.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.

Art, Science, Drawing, Training

“The science of life has nowadays to a certain extent become a crossroad, in which the contemporary intellectual developments converge. The biological theories have acquired a tremendous ideological [weltanschauliche], yes even public and political significance… The condition of biology, problematic in many respects, has led to the situation that the “philosophies of life” were until now by no means satisfactory from the scientific as much as the practical point of view; we see all the more clearly the importance of the theoretical clarification of biology.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Bertalanffy (1930, p. 4–5) as cited in: M. Drack, W. Apfalter, D. Pouvreau (2007) " On the making of a system theory of life: Paul A Weiss and Ludwig von Bertalanffy's conceptual connection http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2874664/". in: Q Rev Biol. 2007 December; 82(4): 349–373. 1930s

Life, Science

“It is a quaint comment on the notion that the English are practical and the French merely visionary, that we were rebels in arts while they were rebels in arms.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Ch I: The Victorian Compromise and Its Enemies (p. 8)
The Victorian Age in Literature (1913)

Art

“Since I have been in England I have been asked several times why I am studying business management. I will try to tell you. Free to choose between different paths of study, I have chosen this for a number of reasons. First of all, it is among businessmen (not all, but a few) that I find the greatest vitality of thinking to-day, and I like to do my thinking where it is most alive. I said last winter to a Professor of Philosophy: 'Do you realize that you philosophers have got to look to your laurels, that businessmen are doing some very valuable thinking and may get ahead of you?' And he acknowledged this, which I think was a very significant concession. Moreover, I find the thinking of businessmen to-day in line with the deepest and best thinking we have ever had. The last word in science—in biology—is the principle of unifying. The most profound philosophers have always given us unifying as the fundamental principle of life. And now business men are finding it is the way to run a successful business. Here the ideal and the practical have joined hands. That is why I am working at business management, because, while I care for the ideal, it is only because I want to help bring it into our everyday affairs.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xix-xx

Life, Men, Way, Business

“Push hands is practiced between two people: the intitiator and the one acted upon. Initiating is called ‘asking’. The person acted upon ‘answers’. When the opponent asks, listen first before answering.”

Wu Kung-tsao (1902–1983) Chinese martial artist

Wu Family T'ai Chi Ch'uan (1980)

People, Personality

“Our communion with Christ is not on a level of our common humanity, but we rise in it; we scale the heavens where He sitteth at the right hand of God; we send our longings up and ask to have attachments knit to Him; to be set in deepest, holiest, and most practical affinity with Him; and so to live a life that is hid with Christ in God. In such a life, we become partakers of His holiness, and, in the separating grace of that, partakers also of His power.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.

Life, God, Christ

“The purpose of income calculations in practical affairs is to give people an indication of the amount which they can consume without impoverishing themselves. Following out this idea, it would seem that we ought to define a man's income as the maximum value which he can consume during a week, and still expect to be as well off at the end of the week as he was at the beginning.”

John Hicks (1904–1989) British economist

Source: Value and capital, (1939), p. 172

People, Idea

“Today we are practically living a trade war, a currency war because the exchange rate today is one of the important factors to determine the competitiveness or not of products. Generalized currency depreciation in my view is an explicit strategy used by countries and that threatens us.”

Guido Mantega (1949) Brazilian economist

Speech at the seminar " The Role of Industry in the Growth of Brazil https://www.fazenda.gov.br/divulgacao/noticias/2010/setembro/governo-nao-pretende-taxar-investimentos-estrangeiros-diz-mantega" organized by the Getulio Vargas Foundation, September 27, 2010

War, Country

“Unhealed Babylon is now sentenced to destruction: the whole system - a system of systems - is rejected, and all of God's people not in sympathy with her false doctrines and practices are now called to separate themselves from her.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 156.

God, People, Falseness

“Whenever I am embraced by land and seascape I draw ideas for new sculptures; new forms to touch and walk around, new people to embrace, with an exactitude of form that those without sight can hold and realize.... It is essentially practical and passionate.”

Barbara Hepworth (1903–1975) English sculptor

Studio International 171 – June 1966, p. 280
1961 - 1975

People, Idea, Passion, Drawing

“My research leads me inescapably to the opinion that the major cause of the American Negro's intellectual and social deficits is hereditary and racial genetic in origin and thus not remediable to a major degree by practical improvements in environment.”

William Shockley (1910–1989) American physicist and inventor

Interview with Black journal.

“All the paradigms of culturally evolved institutions, morals, exchange, and money refer to such practices whose benefits transcend the individuals who practice them in the particular instances. The result is that whole groups may be helped by them to expand into what I shall call extended orders, through the effects of practices of which the individuals are not aware. Such practices can lead to the formation of orderly structures far exceeding the perception of those whose actions produce them.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later

Money, Help

“In the Far West, the United States of America openly claimed to be custodians of the whole planet. Universally feared and envied, universally respected for their enterprise, yet for their complacency very widely despised, the Americans were rapidly changing the whole character of man’s existence. By this time every human being throughout the planet made use of American products, and there was no region where American capital did not support local labour. Moreover the American press, gramophone, radio, cinematograph and televisor ceaselessly drenched the planet with American thought. Year by year the aether reverberated with echoes of New York’s pleasures and the religious fervours of the Middle West. What wonder, then, that America, even while she was despised, irresistibly moulded the whole human race. This, perhaps, would not have mattered, had America been able to give of her very rare best. But inevitably only her worst could be propagated. Only the most vulgar traits of that potentially great people could get through into the minds of foreigners by means of these crude instruments. And so, by the floods of poison issuing from this people’s baser members, the whole world, and with it the nobler parts of America herself, were irrevocably corrupted.
For the best of America was too weak to withstand the worst. Americans had indeed contributed amply to human thought. They had helped to emancipate philosophy from ancient fetters. They had served science by lavish and rigorous research. In astronomy, favoured by their costly instruments and clear atmosphere, they had done much to reveal the dispositions of the stars and galaxies. In literature, though often they behaved as barbarians, they had also conceived new modes of expression, and moods of thought not easily appreciated in Europe. They had also created a new and brilliant architecture. And their genius for organization worked upon a scale that was scarcely conceivable, let alone practicable, to other peoples. In fact their best minds faced old problems of theory and of valuation with a fresh innocence and courage, so that fogs of superstition were cleared away wherever these choice Americans were present. But these best were after all a minority in a huge wilderness of opinionated self-deceivers, in whom, surprisingly, an outworn religious dogma was championed with the intolerant optimism of youth. For this was essentially a race of bright, but arrested, adolescents. Something lacked which should have enabled them to grow up. One who looks back across the aeons to this remote people can see their fate already woven of their circumstance and their disposition, and can appreciate the grim jest that these, who seemed to themselves gifted to rejuvenate the planet, should have plunged it, inevitably, through spiritual desolation into senility and age-long night.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (p. 33)

Fate, People, Pleasure, Youth

“We must clearly advocate dietary practices that are truly in consonance with the sublimest values of the Torah, and today more than ever before these are overwhelmingly incompatible with carnivorous indulgence.”

David Rosen (1951) irish rabbi

Source: Vegetarianism: An Orthodox Jewish Perspective, p. 59

“He who feels that in his inmost being he cannot be compared with others, will be his own lawgiver. For one thing is needful: to give style to one’s character. This art is practised by him who, with an eye for the strong and weak sides of his nature, removes from it one quality and another, and then by daily practice and acquired habit replaces them by others which become second nature to him; in other words, he puts himself under restraint in order by degrees to bend his nature entirely to his own law. Only thus does a man arrive at satisfaction with himself, and only thus does he become endurable to others. For the dissatisfied and the unsuccessful as a rule avenge themselves on others. They absorb poison from everything, from their own incompetence as well as from their poor circumstances, and they live in a constant craving for revenge on those in whose nature they suspect harmony. Such people ever have virtuous precepts on their lips; the whole jingle of morality, seriousness, chastity, the claims of life; and their hearts ever burn with envy of those who have become well [harmonious] and can therefore enjoy life.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 26

Life, People, Law, Art

“Whoever enters the Way without a guide
will take a hundred years to travel a two-day journey.
The Prophet said "In this way you have no more
faithful companion than your works."
How can these works and this earning in the way of righteousness
be accomplished without a master, O father? Can you practice the meanest profession in the world
without a master's guidance?
Whoever undertakes a profession without a master
becomes the laughingstock of city and town.”

Rumi (1207–1273) Iranian poet

Mathnavi translated by William Chittick pp. 122-123 as quoted in Classical Islam and Naqshbandi Sufi Tradition by Muhammad Hisham Kabbani p. 153

World, Faith, Way, Travel

“Mao Zedong was a great leader of the Chinese Revolution and as a result enjoyed an enormous amount of prestige among he ordinary Chinese people. However, Mao, as a revolutionary Marxist-Leninist, had always worked with and relied upon other Party leaders as well had always worked with and relied upon either Party leaders as well as the grass-roots Part members and masses to accomplish political, economic and social goals. Mao never relied upon and never believed in a command hierarchy imposed form above. Within the Chinese Communist Party, Mao had never gained that kind of absolute control that Stalin had over the Soviet Communist Party (and even Stalin could not simply impose his will without the cooperation of much of the Party and state bureaucracy). ON the contrary, on many historical occasions, Mao often found himself in the minority (as Lenin did within the Part leadership. If Mai's intention had eventually become the will of the Party, that took place only after patient and sustained persuasion, difficult and sometimes intense intra-Party struggle, criticism and self-criticisms, and most importantly, after the Party leaders and members had learnt from practice themselves.”

Li Minqi (1969) Chinese economist

Source: The Rise of China and the Demise of the Capitalist World-Economy (2008), Chapter Two, "Accumulation, Basic Needs, and Class Struggle: the Rise of Modern China"

People, Grass, Parting

“Dr. King was a powerful figure of destiny, of courage, of sacrifice, and of vision. Few people in the long history of this nation can rival his accomplishment, his reason, or his selfless dedication to the cause of peace and social justice.
Today we honor a wise teacher, an inspiring leader, and a true visionary, but to truly honor Dr. King we must do more than say words of praise.
We must learn his lessons and put his views into practice, so that we may truly be free at last.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

People, Peace, Justice, History

“Democracy is beautiful in theory; in practice it is a fallacy. You in America will see that some day.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

to Edwin L. James of the New York Times (1928)
1920s

Beauty, Democracy

“…He was firmly attached to the Mahomedan religion, and made a point of destroying all Hindoo temples. In the city of Mutra he caused musjids and bazars to be built opposite the bathing-stairs leading to the river and ordered that no Hindoos should be allowed to bathe there. He forbade the barbers to shave the beards and beads of the inhabitants, in order to prevent the Hindoos following their usual practices at such pilgrimages…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Mathura (Uttar Pradesh)
Tãrîkh-i-Firishta

Religion

“A lot of people think packing a suitcase is something you learn through practice, like singing or praying.”

Herta Müller book The Hunger Angel

Source: The Hunger Angel (2012), p. 6

People, Thinking, Learning, Singing

“Chomsky proceeds on the almost unthinkably subversive assumption that the United States should be judged by the same standards that it preaches (often at gunpoint) to other nations— he is nearly the only person now writing who assumes a single standard of international morality not for rhetorical effect, but as a matter of habitual, practically instinctual conviction.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens, For the Sake of Argument ("The 'We' Fallacy"), February 1988: On Noam Chomsky
1980s

Personality

“I couldn't advise others to try such a long distance marriage, but for us it works perfectly. We are three thousand miles apart, it is true, but the big thing is that we each have our careers without interference from the other. My husband can't leave his practice and I can't leave Hollywood, but neither of us has any thought of giving up either the career or each other. Some day we shall again live in our 'honeymoon' apartment - but in the meantime, for us, this is the best possible way.”

Irene Dunne (1898–1990) American actress

The Girl Nobody Knows; New Movie Magazine, Reginald Taviner (October 1932) http://www.irenedunnesite.com/press/new-movie-magazine-october-1932/.

Marriage, Way

“We have been given a gift that is really, really precious. It’s simple. It isn’t going to get us anything. It isn’t there to augment anything. It’s there for us to be able to experience something that is within ourselves. It is not there to change our religions, our practices, our daily lives. But it is only there for one reason, for one reason alone. Simple happiness. Simple joy.”

Prem Rawat (1957) controversial spiritual leader

Kuala Lumpur, Malaysia April 2, 1987
1980s

Happiness, Religion, Change, Joy

“Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation.”

W. H. Auden (1907–1973) Anglo-American poet

"Tyranny”
A Certain World: A Commonplace Book (1970)

Science, Dependency

“Practice, practice, practice. Practice until you get a guitar welt on your chest…if it makes you feel good, don't stop until you see the blood from your fingers. Then you'll know you're on to something!”

Ted Nugent (1948) American rock musician

[Denyer, Ralph, The Guitar Handbook, 2002, 66, 0-679-74275-1]

Feeling

“There are many other evils in our country which are growing, whereas the practice of slavery is fast diminishing, and threaten to bring punishment on our land more immediately than the oppression of the blacks. That sacred regard to truth in which you and I were educated, and which is certainly taught and enjoined from on high, seems to be vanishing from among us. A general relaxation of education and government, a general debauchery as well as dissipation, produced by pestilential philosophical principles of Epicurus, infinitely more than by shows and theatrical entertainments; these are, in my opinion, more serious and threatening evils than even the slavery of the blacks, hateful as that is. I might even add that I have been informed that the condition of the common sort of white people in some of the Southern States, particularly Virginia, is more oppressed, degraded, and miserable, than that of the negroes. These vices and these miseries deserve the serious and compassionate consideration of friends, as well as the slave trade and the degraded state of the blacks. I wish you success in your benevolent endeavors to relieve the distresses of our fellow creatures, and shall always be ready to cooperate with you as far as my means and opportunities can reasonably be expected to extend.”

John Adams (1735–1826) 2nd President of the United States

1800s, Letter to George Churchman and Jacob Lindley (1801)

Hate, People, Truth, Education

“Among the reforms necessary for the triumph of true refinement and true morality, which ought to be our earnest aim, is the Dietetic one, which, if not the weightiest of all (allerwichtigste), yet, undoubtedly, is one of the weightiest. Still is the ‘civilised’ world stained and defiled by the remains of a horrible barbarity; while the old-world revolting practice of slaughter of animals and feeding on their corpses still is in so universal vogue, that men have not the faculty even of recognising it as such, as otherwise they would recognise it; and aversion from this horror provokes censure of such eccentricity, and amazement at any manifestation of tendency to reform, as at something absurd and ridiculous — nay, arouses even bitterness and hate. To extirpate this barbarism is a task, the accomplishment of which lies in the closest relationship with the most important principles of humaneness, morality, æsthetics, and physiology. A foundation for real culture — a thorough civilising and refining of humanity — is clearly impossible so long as an organised system of murder and of corpse-eating (organiserten Mord-und-Leichenfratz System) prevails by recognised custom.”

Georg Friedrich Daumer (1800–1875) German philosopher and poet

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.

Men, Hate, World, Universe

“…as individuals and as nations we live in states of society utterly different from each other. As a collection of individuals, we live under the highest and latest development of civilization, in which the individual is rigidly forbidden to defend himself, because society is always ready and able to defend him. As a collection of nations we live in an age of the merest Faustrecht, in which each one obtains his rights precisely in proportion to his ability, or that of his allies, to fight for them…In practice it is found that International Law is always on the side of strong battalions…It is puerile…to apply to the dealings of a nation with its neighbour's territory the morality which would be applicable to two individuals possessing adjoining property, and protected from mutual wrong by a law superior to both.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 151, 1881, pp. 542-544
1880s

Age, Law, Strong, Fight

“There is the growth of applied science, the increased interest in the control and reconstruction of nature, accompanied by a decline in the practice of meditation or the vocation of the intellectual life.”

Ralph Barton Perry (1876–1957) American philosopher

[describing the historical causes of the modern tendency to make intellect the servant of alien interests]
The Integrity of the Intellect (July 1920)

Life, Nature, Science

Quotes about practice page 13

Quotes about practice
page 13