Quotes about poor
page 8

“What is falsely called Free Society, is a very recent invention. It purposes to make the weak, ignorant and poor, free, by turning them loose in a world owned exclusively by the few.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 108

World, Falseness

“The American people have been offered two lousy choices. One, which is corporatism, a fascist type of approach, or, socialism. We deliver a lot of services in this country through the free market, and when you do it through the free market prices go down. But in medicine, prices go up. Technology doesn't help the cost, it goes up instead of down. But if you look at almost all of our industries that are much freer, technology lowers the prices. Just think of how the price of cell phones goes down. Poor people have cell phones, and televisions, and computers. Prices all go down. But in medicine, they go up, and there's a reason for that, that's because the government is involved with it… I do [think that prices will go down without government involvement], but probably a lot more than what you're thinking about, because you have to have competition in the delivery of care. For instance, if you have a sore throat and you have to come see me, you have to wait in the waiting room, and then get checked, and then get a prescription, and it ends up costing you $100. If you had true competition, you should be able to go to a nurse, who could for 1/10 the cost very rapidly do it, and let her give you a prescription for penicillin. See, the doctors and the medical profession have monopolized the system through licensing. And that's not an accident, because they like the idea that you have to go see the physician and pay this huge price. And patients can sort this out, they're not going to go to a nurse if they need brain surgery…”

Ron Paul (1935) American politician and physician

Interview by Laura Knoy on NHPR, June 5, 2007 http://info.nhpr.org/node/13016 2000s, 2006-2009

People, Idea, Thinking, Waiting

“Mercifully, we stay our hand. Earth’s cities will not be bombed. The free citizens of Venus Republic have no wish to slaughter their cousins still on Terra. Our only purpose is to establish our own independence, to manage our own affairs, to throw off the crushing yoke of absentee ownership and taxation without representation which has bleed us poor.
In doing so, in so taking our stand as free men, we call on all oppressed and impoverished nations everywhere to follow our lead, accept our help. Look up into the sky! Swimming there above you is the very station from which I now address you. The fat and stupid rulers of the Federation have made of Circum-Terra an overseer’s whip. The threat of this military base in the sky has protected their empire from the just wrath of their victims for more then five score years.
We now crush it.
In a matter of minutes this scandal in the clean skies, this pistol pointed at the heads of men everywhere on your planet, will cease to exist. Step out of doors, watch the sky. Watch a new sun blaze briefly, and know that its light is the light of Liberty inviting all of Earth to free itself.
Subject peoples of Earth, we free men of the free Republic of Venus salute you with that sign!”

Robert A. Heinlein book Between Planets

Source: Between Planets (1951), Chapter 6, “The Sign in the Sky” (p. 74) - Speech given before the destruction of the nuclear-armed satellite Circum-Terra.

Men, People, Stupidity, Light

“I've been rich and I've been poor. It's better to be rich.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

As quoted in Red Rabbit : A novel (2002) by Tom Clancy, p. 153

“I have not had your advantages, gentlemen. What poor education I have received has been gained in the University of Life.”

Horatio Bottomley (1860–1933) English financier, journalist, editor, newspaper proprietor, swindler, and Member of Parliament

Speaking at the Oxford Union, December 2, 1920; quoted in Beverley Nichols 25: Being a Young Man's Candid Recollections of his Elders and Betters (London, 1926), ch. 7, p. 69.
Sometimes said to have been the first usage of this now ubiquitous cliché, though in fact the phrase university of life had been in use for many years. Some early instances:
"The disciplined minds that go from [their university's] walls will be its jewels…It will worthily introduce them to the University of Life." ~ The New Englander and Yale Review (February 1853), p. 70.
"The late Professor Greenleaf…who, not born to affluence, and not bred up to scholarly studies, achieved an honorable scholarship in the university of life". ~ Cornelius Conway Felton An Address Delivered before the Association of the Alumni of Harvard College, July 20, 1854 (Cambridge, Mass., 1854), p. 7.
"But God be thanked…for the university of life where we may acquire, at the same time that we put in practice, the rules which are to fit us for, and conduct us through the eternities." Elizabeth D. Livermore Zoë (Cincinnati, 1855), p. 14.
"When our men go into the great university of life…there are few, indeed, who have practical reason to regret that so many years were spent in the severe but salutary discipline imposed by the University of Dublin." ~ The Dublin University Magazine (April 1858), p. 419.

Life, Education, Universe

“My father died of neither hot nor cold. My father was as leathern as a saint. He required no trees. As unrefreshed as a Muslim courtyard. He required no fountain. No music. Whenever he saw a baby he said “poor baby.” His questions were the basic questions, as prosaic as footsteps. What is heaven like? Will I be young? Will I be with Mama? Will I go to sleep? (I don’t know, Papa; how can I know?) Absurdly, I gave answers.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Music, Question, Sleep, Tree

“I pray you all for God’s sake, and counsel you for your own profit, that ye leave the beholding of a poor creature that it was shewed to, and mightily, wisely, and meekly behold God that of His courteous love and endless goodness would shew it generally, in comfort of us all. For it is God’s will that ye take it with great joy and pleasance, as if Jesus had shewed it to you all.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 8

Love, God, Joy

“There is nothing which rots morale more quickly and more completely than poor communication and indecisiveness - the feeling that those in authority do not know their own minds. And there is no condition which more quickly produces a sense of indecision among subordinates or more effectively hampers communication than being responsible to a superior who has too wide a span of control.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1950s, The pattern of management, 1956, p. 43; cited in: Colin Combe (2014), Introduction to Management, p.118

Feeling, Communication, Sense, Indecision

“[Shevek] came at last to the long array of doors through which crowds of people came and went constantly, all purposeful, all separate. They all looked, to him, anxious. He had often seen that anxiety before in the faces of Urrasti, and wondered about it. Was it because, no matter how much money they had, they always had to worry about making more, lest they die poor? Was it guilt, because no matter how little money they had, there was always somebody who had less? Whatever the cause, it gave all the faces a certain sameness, and he felt very much alone among them.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (p. 207)

Money, People

“Republicans have been accused of abandoning the poor. It's the other way around. They never vote for us.”

Dan Quayle (1947) American politician, lawyer

Misattributed

Way

“You are graduating at a time when there is a full-fledged assault on truth and reason. Just log on to social media for 10 seconds. It will hit you right in the face. People denying science, concocting elaborate, hurtful conspiracies theories about child abuse rings operating out of pizza parlors. Drumming up rampant fear about undocumented immigrants, Muslims, minorities, the poor. Turning neighbor against neighbor and sowing division at a time when we desperately need unity. Some are even denying things we see with our own eyes. Like the size of crowds. And then defending themselves by talking about “alternative facts.””

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Post Presidential Election, Wellesley Commencement Speech (2017)

People, Truth, Fear, Science

“The tradition of "turkey pardoning" in the US is a wonderful allegory for new racism. Every year, the National Turkey Federation presents the US president with a turkey for Thanksgiving. Every year, in a show of ceremonial magnanimity, the president spares that particular bird (and eats another one). After receiving the presidential pardon, the Chosen One is sent to Frying Pan Park in Virginia to live out its natural life. The rest of the 50 million turkeys raised for Thanksgiving are slaughtered and eaten on Thanksgiving Day. ConAgra Foods, the company that has won the Presidential Turkey contract, says it trains the lucky birds to be sociable, to interact with dignitaries, school children and the press.

That's how new racism in the corporate era works. A few carefully bred turkeys - the local elites of various countries, a community of wealthy immigrants, investment bankers, the occasional Colin Powell, or Condoleezza Rice, some singers, some writers (like myself) - are given absolution and a pass to Frying Pan Park.
The remaining millions lose their jobs, are evicted from their homes, have their water and electricity connections cut, and die of AIDS. Basically, they're for the pot. But the fortunate fowls in Frying Pan Park are doing fine. Some of them even work for the IMF and the World Trade Organisation - so who can accuse those organisations of being anti-turkey? Some serve as board members on the Turkey Choosing Committee - so who can say that turkeys are against Thanksgiving? They participate in it! Who can say the poor are anti-corporate globalisation? There's a stampede to get into Frying Pan Park. So what if most perish on the way?”

Arundhati Roy (1961) Indian novelist, essayist

From a speech http://www.greenleft.org.au/back/2004/569/569p12.htm given at the World Social Forum in Mumbai, 16 January 2004 Speeches

Life, Children, World, School

“Thou too take courage, wealth despise,
And fit thee to ascend the skies,
Nor be a poor man's courtesies
Rejected or disdained.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 286

Courage, Wealth

“One of the temptations of upper-middle class life is to create sharp edges of our moral sensitivities and allows a comfortable confusions about sin and virtue. The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue. When the poor sin, they call it sin; when they see holiness, they identify it as such. The intuitive clarity is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense.”

Henri Nouwen (1932–1996) Dutch priest and writer

Encounters with Merton

Life, Sense

“People in debt become hopeless and hopeless people don’t vote. They always say that that everyone should vote but I think that if the poor in Britain or the United States turned out and voted for people that represented their interests there would be a real democratic revolution.”

Tony Benn (1925–2014) British Labour Party politician

Interview with Michael Moore in the movie Sicko (2007).
2000s

People, Thinking

“The Buddha also counseled the monks and nuns to avoid wasting any precious time by engaging in idle conversation, oversleeping, pursuing fame and recognition, chasing after desires, spending time with people of poor character, and being satisfied with only a shallow understanding of the teaching.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Old Path White Clouds : Walking in the Footsteps of the Buddha (1991) Parallax Press ISBN 81-216-0675-6

People, Understanding, Time

“Your men are brave men, And you have won. I can live with that, Earl of Bronze — a poor man would I be if I could not.”

David Gemmell book Legend

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 31

Men

“"Much knowledge of the right sort is a dangerous thing for the poor," might have been the motto put up over the door of the village school in my day. The less book-learning the labourer's lad got stuffed into him, the better for him and the safer for those above him, was what those in authority believed and acted up to. I daresay they made themselves think somehow or other—perhaps by not thinking—that they were doing their duty in that state of life to which it had pleased God to call them, when they tried to numb his brain, as a preliminary to stunting his body later on, as stunt it they did, by forcing him to work like a beast of burden for a pittance.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 25

Life, God, Books, School

“There once was upon a time a poor widow who had an only son Jack, and a cow called Milky-White.”

Joseph Jacobs book English Fairy Tales

English Fairy Tales (1890), Preface to English Fairy Tales, Jack and the Beanstalk

Time

“I don't know how this will end. All I know is Nanhoï's love. My son is my life. I believe in the magic of this love. He is the embodiment of life to me. The embodiment of beauty. Through him I'll find redemption and salvation. Then the wound in my soul - the wound I thought would never scar over - will stop bleeding. I thought I would have to tear it open once it began to heal. Back then, when I felt I couldn't stop being what is called an actor, when I told myself I was only doing it for the money and that it could be worse. Now, today, I'd rather be poor, but without nightmares and without the torture. If only I could! I wish I'd never been an actor! I wish I'd never had success! I'd rather have been a streetwalker, selling my body, than selling my tears and my laughter, my grief and joy.”

Klaus Kinski (1926–1991) German actor

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 316

Love, Life, Money, Beauty

“We've got to help each other, seeing as God doesn't help us. Do you see how great Jesus' idea was? Imagine how much it must have irritated God. Forget the devil, Jesus was the only true enemy of God, and he's the only friend us poor wretches have.”

Umberto Eco book The Mysterious Flame of Queen Loana

The Mysterious Flame of Queen Loana (2004)

God, Imagination, Idea, Help

“Convinced as I am and as I am from my government that the world needs a new moral architecture over all, I believe that this should be the first topic to debate in our world of today - ethics, and moral…[Capitalism is] an infernal machine that produces every minute an impressive amount of poor, 26 million poor in 10 years are 2.6 million per year of new poor, this is the road, well, the road to hell.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez http://www.thefinancialexpress-bd.com/index.php?ref=MjBfMDNfMThfMTNfMV8yN18xNjM1MDI= Unknown year

World, Hell

“For all the chatter that Britain has moved beyond class, recent studies have found that it determines the life chances of British people more today than at any point since the Second World War… A child born into a rich family in Britain will almost certainly live and die rich, while a child born into a poor family will almost certainly live and die poor.”

Johann Hari (1979) British journalist

Britain - a caste society?, JohannHari.com, January 29, 2006, 2007-01-26 http://www.johannhari.com/archive/article.php?id=789,

Life, War, People, World

“Another great writer who led me on It this stage was Bankim Chandra Chatterjee. I had read all his novels but had never been able to understand why he had been honoured as a rishi. I myself was a novelist and had already written several humane stories. I thought that a novelist dealt with the dimensions of human character and mapped the heights it could scale and the depths to which it could sink. Why should we foist the title of a rishi on this poor fellow? That way rishis will be available a dime a dozen. My doubts about Bankim Chandra being a rishi were removed when I read the second volume of his Collected Works in Bengali. His insights into the innermost core of Hindu culture were a revelation. His Ramayaner Alochona made me see the monstrosities of modern Indology, more than ever before. I immediately translated this masterpiece into Hindi.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Way, Understanding, Reading

“A great British prime minister once remarked that the people were divided into two nations, the rich and the poor, and in effect that these had no knowledge of each other. One might say the same, perhaps, of those who live in parts of the world where segregation by races is practised. But these barriers, or the reasons for them, belong to a part of our history which is fortunately passing away. There is one barrier, however, which no amount of progress or tolerance or legislation can ever diminish. I'm talking about the barrier between the attractive and the unattractive.”

Kingsley Amis book Take a Girl Like You

Source: Take a Girl Like You (1960), Ch. 17

People, World, History, Knowledge

“It is a poor sport that is not worth the candle.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Sport

“The lap back to the pits and the whole podium ceremony was just unbelievable. I think for sure this is the best day of my life. These pictures, these emotions, I will never forget. It is unbelievable. It is so much greater than you might think it is. It is great. Again, I can just say a big, big thank you to all the guys working in the team. I think they did a fantastic job. Who might have thought about that at the beginning of the season. We had a poor start but then it got better and better and in these conditions we can make a bit of a gap by staying longer on full throttle. It is great, fantastic. I am speechless.”

Sebastian Vettel (1987) German racing driver in Formula 1

http://www.formula1.com/news/headlines/2008/9/8387.html FIA post-race press conference, September 14, 2008.
After his maiden win at Monza.
Sourced quotes

Life, Guy, Thinking, Forgetting

“Our work, abiding, shall bring to us the endless glory with which God at last overpays the toils, even as now He overanswers the poor prayers of His laboring servants.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 131.

God

“Of all the elements of critical importance to plants, phosophorus is the least commonly found, and sources are rarely available locally. Of all the phosphatic fertilisers used, Europe and North America consume 75% (and get least return from this input because of overuse, over-irrigation, and poor soil economy). If we really wanted to reduce world famine, the redirection of these surplus phosphates to the poor soils of Africa and India (or any other food-deficient area) would do it. Forget about miracle plants; we need global ethics for all such essential soil resources. As long as we clear-cultivate, most of this essential and rare resource will end up in the sea.”

Bill Mollison (1928–2016) Australian permaculturist

table 8.1
Permaculture: A Designers' Manual (1988)

World, Food, Sea, Forgetting

“We do not confine people to looking at poor pictures and listening to poor music. We urge them to look at as many good pictures and hear as much good music as they can, convinced that this is the way in which they will come to understand and appreciate art and music.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

People, Art, Music, Way

“Pensioners in this country receive almost the lowest pension paid in any country in Europe. They live in the coldest homes with the highest rate of death through hypothermia, and have the worst possible conditions of all pensioners. Is that because the country is so poor that it cannot afford the pension, as Conservative Members seem to be saying, or is it because the Government prefer to spend money on other things, such as Trident submarines and the nuclear missile programme? It is question of choice. If we wish to end the monstrous death rate of pensioners every winter, something else has to go. I suggest that it is the arms programme, and I suggest the nuclear arms programme at that.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1986/mar/06/plight-of-the-elderly in the House of Commons (6 March 1986). 1980s

Death, Money, Home, Question

“Is it because we're having so much fun at home we've forgotten the world? Is it because we're so rich and the rest of the world's so poor and we just don't care if they are? I've heard rumors; the world is starving, but we're well fed. Is it true, the world works hard and we play? Is that why we're hated so much?”

Ray Bradbury book Fahrenheit 451

Fahrenheit 451 (1953)

Hate, World, Home

“During the 1980s, widespread dissatisfaction with America’s schools gave rise to a powerful movement for educational change, and the nation’s political institutions responded with aggressive reforms. Chubb and Moe argue that these reforms are destined to fail because they do not get to the root of the problem. The fundamental causes of poor academic performance, they claim, are not to be found in the schools, but rather in the institutions of direct democratic control by which the schools have traditionally been governed. Reformers fail to solve the problem-when the institutions ARE the problem. The authors recommend a new system of public education, built around parent-student choice and school competition, that would promote school autonomy—thus providing a firm foundation for genuine school improvement and superior student achievement.”

Terry M. Moe (1949) American political scientist

John E. Chubb, and Terry M. Moe (1990). Politics, markets, and America's schools. Brookings Institution Press; Book abstract

Education, School, Problem, Parent

“Consider the most famous pure dystopian tale of modern times, 1984, by George Orwell (1903-1950), published in 1948 (the same year in which Walden Two was published). I consider it an abominably poor book. It made a big hit (in my opinion) only because it rode the tidal wave of cold war sentiment in the United States.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Nowhere!" Asimov's Science Fiction (September 1983)
General sources

War, Books, Time

“Thou source of all my bliss, and all my woe,
That found'st me poor at first, and keep'st me so.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 413.

“An atheist-laugh's a poor exchange
For Deity offended.”

Robert Burns (1759–1796) Scottish poet and lyricist

Stanza 9
Epistle to a Young Friend (1786)

“If there was any justice in this world, I would have been a dead man at least two times over. By this, I mean simply that many times in my life the statistical probabilities of a fatal outcome have been overwhelming – thanks to my sins of excess and poor judgment and my inability to say no to anything that sounded as if it might have been fun. … [When I die], I will decidedly not be regretting missed opportunities for a good time. My regrets will be more along the lines of a sad list of people hurt, people let down, assets wasted and advantages squandered.”

Anthony Bourdain (1956–2018) Chef and food writer

Kitchen Confidential (2000)

Life, People, World, Sadness

“Most poor people earn more than minimum wage when they are working; their problem is not low wages. The problem comes when they are not working.”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

Economics (1993).

People, Problem

“Love haz a most vorashus appetight, but a poor digestion, what it feeds on most alwus distresses it. Prudes, are coquets, gone to seed. It iz our duty tew pray for them who revile and persekute us, but i dont kno az we are obliged tew let them kno it.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Love

“So, when a raging fever burns,
We shift from side to side by turns;
And 't is a poor relief we gain
To change the place, but keep the pain.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Hymn 146, Hymns and Spiritual Songs, Book II.
Attributed from postum publications, Hymns and Spiritual Songs (1773)

Pain, Rage, Change

“That girls should not marry for money we are all agreed. A lady who can sell herself for a title or an estate, for an income or a set of family diamonds, treats herself as a farmer teats his sheep and oxen — makes hardly more of herself, of her own inner self, in which are comprised a mind and a soul, than the poor wretch of her own sex who earns her bread in the lowest state of degradation.”

Anthony Trollope Framley Parsonage

Source: Framley Parsonage (1861), Ch. 21

Money, Family, Sex, Soul

“They are trying to make my God a liar. That I will not accept. If that's the case, then better to be poor and loyal to God than to have all the money in the world.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Money, God, World

“From a poor man, poor in Time, I was suddenly lifted up into a vast revenue; I could see no end of my possessions; I wanted some steward, or judicious bailiff, to manage my estates in Time for me.”

Charles Lamb Last Essays of Elia

“The superannuated man”
Last Essays of Elia (1833)

Time

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Love, People, Family, Food

“She always had been in touch with something outside of human ken. She had something in her no other human had. You sensed it, but you could not name it, for there was no name for this thing she had. And she had fumbled with it, trying to use it, not knowing how to use it, charming off the warts and healing poor hurt butterflies and only God knew what other acts that she performed unseen.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 34

God, Sense, Hurt

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Life, People, World, Fear

“Poor Hayduke: won all his arguments but lost his immortal soul.”

Edward Abbey book The Monkey Wrench Gang

The Monkey Wrench Gang (1975)

Soul

“I can't help thinking that the whole of the Vietnam War was the blackest comedy that ever was, because it showed the way you can't teach humanity anything. We'd all learnt in the rest of the world that you can't now go around and put out your hand and, across seas, exercise power; but the poor Americans had not learned that and they tried to do it. The remoteness of Americans from German attack had made them feel confident. They didn't really believe that anything could reach out and kill them. Americans are quite unconscious now that we look on them as just as much beaten as we are. They're quite unconscious of that. They have always talked of Vietnam as if by getting out they were surrendering the prospect of victory, as if they were being noble by renouncing the possibility of victory. But they couldn't have had a victory. They couldn't possibly have won.”

Rebecca West (1892–1983) British feminist and author

Source: The Paris Review interview (1981), p. 13

War, World, Way, Feeling

“Some people maintain that what one believes becomes true, but the poor sick person who has hoped in vain would certainly not agree.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

People, Hope, Personality

“People who are rich want to be richer, but what's the difference? You can't take it with you. The toys get different, that's all. The rich guys buy a football team, the poor guys buy a football. It's all relative.”

Martina Navrátilová (1956) American-Czech tennis player

Martina (Alfred A. Knopf, 1985), p. 210.

People, Guy, Football

“It is a poor thing for the writer to take on that which he doesn’t understand.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 27, 1888)
Letters

Understanding

“There in Rangoon I realized that the gods
were enemies, just like God,
of the poor human being.
Gods
in alabaster extended
like white whales,
gods gilded like spikes,
serpent gods entwining
the crime of being born,
naked and elegant buddhas
smiling at the cocktail party
of empty eternity
like Christ on his horrible cross,
all of them capable of anything,
of imposing on us their heaven,
all with torture or pistol
to purchase piety or burn our blood,
fierce gods made by men
to conceal their cowardice,
and there it was all like that,
the whole earth reeking of heaven,
and heavenly merchandise.”

Pablo Neruda (1904–1973) Chilean poet

Allí en Rangoon comprendí que los dioses
eran tan enemigos como Dios
del pobre ser humano.
Dioses
de alabastro tendidos
como ballenas blancas,
dioses dorados como las espigas,
dioses serpientes enroscados
al crimen de nacer,
budhas desnudos y elegantes
sonriendo en el coktail
de la vacía eternidad
como Cristo en su cruz horrible,
todos dispuestos a todo,
a imponernos su cielo,
todos con llagas o pistola
para comprar piedad o quemarnos la sangre,
dioses feroces del hombre
para esconder la cobardía,
y allí todo era así,
toda la tierra olía a cielo,
a mercadería celeste.
Religión en el Este (Religion in the East) from Memorial of Isla Negra [Memorial de Isla Negra] (1964), trans. by Anthony Kerrigan in Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 463).

Men, God, Smile, Christ

“In the first televised presidential debate, Nixon thought he was upholding some puritan gravitas by refusing makeup; by choosing the citizen’s black suit; choosing the poor man’s version of natural aristocracy. Nixon was easily the more able in his grasp of history and the workings of government. John F. Kennedy, gold-dusted and ghostwritten, appeared completely natural. Nixon perspired. In an instant, I saw what many other Americans saw that night: Harvard College will always beat Whittier College in America. The game is fixed and there is nothing to be done about it.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

History, Game, Nature, Appearance

“In choosing my materials I wanted to keep an organic feel to the book. Some might consider this an art book, but I was really just trying to give it some life. Having seen what is being printed by majors these days with poor quality paper, I wanted to provide the reader with a book that carries more value near the same price and that can last for generations. Nothing would be more inspiring to me than to know my books are treasured like an heirloom.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Regarding producing his books; as quoted in "Disdeinen" https://archive.is/Nsa8X (13 October 2009).

Life, Books, Art, Feeling

“We are in a country that's in deep crisis at this particular juncture; all indicators are bad, not only in terms of terrorism and security. There is high unemployment; marginalised people; poor social.”

Raid Jahid Fahmi (1950) Iraqi politician

Interview with Al Jazeera (25 May 2018)

People, Country

“If a governor comes out of his government rich, they say he has been a thief; and if he comes out poor, that he has been a noodle and a blockhead.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Don Quixote de la Mancha (1605–1615), Part 2: Chapter LV

“Towards the end of 1958, I greatly increased.... the works done with what is called poor material. I felt the need to persist and go deeper with the entire message of what is insignificant, worn or dramatised by time... In fact, it was the most conscious resumption of subjects that had often attracted me. In my research, I had discovered this material, one I find loaded with strange suggestions, which is cardboard. A grey, anonymous material that won't be easily manipulated, for which very reason the slightest mark of the hand torments it and destroys it. But the piece of cardboard, the box, the lid, the tray.... dirty clothes (socks, T-shirt, underpants…), old furniture, everyday objects; not used as a representation or theme in the picture but as real bodies, objects.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), pp. 7-8
1971 - 1980, Memòria Personal', 1977

Time, Clothes, Box

“I’m wondering whose side I ought to be on. I’m getting very sorry for the Devil and his disciples such as the good Le Chiffre. The Devil has a rotten time and I always like to be on the side of the underdog. We don’t give the poor chap a chance. There’s a Good Book about goodness and how to be good and so forth, but there’s no Evil Book about evil and how to be bad. The Devil has no prophets to write his Ten Commandments and no team of authors to write his biography. His case has gone completely by default. We know nothing about him but a lot of fairy stories from our parents and schoolmasters. He has no book from which we can learn the nature of evil in all its forms, with parables about evil people, proverbs about evil people, folk-lore about evil people. All we have is the living example of the people who are least good, or our own intuition.
‘So,’ continued Bond, warming to his argument, ‘Le Chiffre was serving a wonderful purpose, a really vital purpose, perhaps the best and highest purpose of all. By his evil existence, which foolishly I have helped to destroy, he was creating a norm of badness by which, and by which alone, an opposite norm of goodness could exist. We were privileged, in our short knowledge of him, to see and estimate his wickedness and we emerge from the acquaintanceship better and more virtuous men.”

Ian Fleming book Casino Royale

Source: Casino Royale (1953), Ch. 20 : The Nature Of Evil

Men, People, Books, Nature

“Another good thing about gossip is that it is within everybody's reach,
And it is much more interesting than any other form of speech,
Because suppose you eschew gossip and just say
Mr. Smith is in love with his wife.
Why that disposes the Smiths as a topic of conversation for the rest of their life,
But suppose you say with a smile, that poor little Mrs. Smith thinks her husband is in love with her, he must be very clever,
Why then you can enjoyably talk about the Smiths forever.”

Ogden Nash (1902–1971) American poet

I'm a Stranger Here Myself (1938), I Have It On Good Authority

Love, Life, Smile, Thinking

“Yes,” he said. “You see, I, too, have been seeing a lot of things, now that I’ve been spending so much time at the hospital.” He took a deep breath. “One night I got up and went down the hallway to see this woman who was crying. She was an elderly woman and the doctors didn’t know what to do for her. She was dying. I held her hand and stroked her forehead like she was a child. She immediately calmed down and was able to pass over in her sleep so peacefully. “The night nurse was furious, and the next morning she told the doctors what I’d done. They, too, became upset, telling me I didn’t have the authority to visit other patients. That poor nurse and the doctors, they just weren’t prepared to accept the simple truth that they aren’t in control. No one is in control, Mundo. We’re all just God’s guests for a short time.” I don’t know why, but I now asked, “Joseph, are you dying?”

Victor Villaseñor (1940) American writer

He looked at me straight in the eyes. “Yes, Mundo,” he said, “I’m dying.”
Burro Genius: A Memoir (2004)

God, Truth, Sleep, Time

“Wealthy people used to find democracy frightening. The reason was simple: the poor, once enfranchised, should be expected to soak the rich. This fear bred elite resistance to expanding the franchise, particularly beyond the propertied classes. Nor did this fear, and the reasoning behind it, go unnoticed on the political left.”

Ian Shapiro (1956) American political theorist

Ian Shapiro, Peter A. Swenson, and Daniela Donno, "Introduction" in Divide and deal : the politics of distribution in democracies (2008) edited by Ian Shapiro, Peter A. Swenson, and Daniela Donno.

People, Fear, Democracy

“Postscript: It's a dangerous mission for Lapps, said Ingimundur the Old's Finns in Vatnsdœla Saga, when he sent them on a magic journey to explore Iceland. One poor little part-time tutor from the south has no motorway to guide him when he finds himself in the footsteps of the extraordinary Otto Lidenbrock, who years ago went looking for the Icelander Árni Saknússemm. Professor Lidenbrock followed the trail of this philosopher and alchemist down the crater on Snæfellsjökull all the way to the center of the earth... Perhaps the poor part-time tutor who writes this has yet to go through the center of the earth before Christianity at Glacier is fully explored. But where shall I come up?</b”

Halldór Laxness book Kristnihald undir Jökli (bók)

Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

Way, Time, Parting

“The majority of students studying for the master's degree in business are enrolled in makeshift programs which are generally unsatisfactory… Business administration gets a much larger portion of poor students and a smaller percentage of the best students than do the traditional professional fields.”

Robert Aaron Gordon (1908–1978) American economist

Robert A. Gordon and James E. Howell. Higher education for business. 1959

Business, Study

“ONAELIA:You are like common beadles, apt to lash
Almost to death poor wretches not worth striking,
But fawn with slavish flattery on damned vices
So great men act them. You clap hands at those,
Where the true poet indeed doth scorn to gild
A gaudy tomb with glory of his verse,
Which coffins stinking carrion.”

Thomas Dekker The Noble Spanish Soldier

The Noble Spanish Soldier (1622)

Death, Men

“They Head Start, Upward Lift, Bootstrap, and Upward Bound us into white society, 'cause they don’t want to face the real problem which is a man is poor for one reason and one reason only: 'cause he does not have money -- period. If you want to get rid of poverty, you give people money -- period.”

Stokely Carmichael (1941–1998) American activist

" Black Power http://americanradioworks.publicradio.org/features/sayitplain/scarmichael.html" Speech at University of California, Berkeley, October 29, 1966

Money, People, Problem

“Art remains a sure refuge, the hope of a reason in life from now on, and the consoling thought that little beauty manifests itself in our lives, and that we are continuing the work of Creation... Therefore the work of art has merit, inscribed in the marvelous beauty of flowers, of light, in the proportion of trees and shape of waves, and the perfection of faces; to inscribe our poor and lamentable life of suffering, of hope and of thought.”

Maurice Denis (1870–1943) French painter

Quote, 24 March 1895, from Denis' Journal; as cited on Wikipedia: Maurice Denis https://en.wikipedia.org/wiki/Maurice_Denis - reference [16] 1890 - 1920

Life, Beauty, Hope, Art

“You are part of my existence, part of myself. You have been in every line I have ever read since I first came here, the rough common boy whose poor heart you wounded even then. You have been in every prospect I have ever seen since, — on the river, on the sails of the ships, on the marshes, in the clouds, in the light, in the darkness, in the wind, in the woods, in the sea, in the streets. You have been the embodiment of every graceful fancy that my mind has ever become acquainted with. The stones of which the strongest London buildings are made are not more real, or more impossible to be displaced by your hands, than your presence and influence have been to me, there and everywhere, and will be. Estella, to the last hour of my life, you cannot choose but remain part of my character, part of the little good in me, part of the evil. But, in this separation, I associate you only with the good; and I will faithfully hold you to that always, for you must have done me far more good than harm, let me feel now what sharp distress I may. O God bless you, God forgive you!”

Charles Dickens book Great Expectations

Source: Great Expectations (1860-1861), Ch. 44

Life, God, Feeling, Boy

“If I'm poor and you're rich, and I can get you to defend me that's good. But when the tables get turned, I would do my share. Right now we spend about 300$ Billion dollars a year on defense, Japanese spend around 30$ Billion in Asia, the Germans spend about 30$ Billion in Europe. For example, Germany will spend about a trillion dollars building infrastructure over the next 10 years. That's kinda easy to do if you don't have to pick up 30$ billion dollar tab to defend your country. The European community is in a position to pay a lot more then they have in the past…. Now that they can [pay], they should.”

Ross Perot (1930–2019) American businessman

1992 Presidential Debate

Communication, Past, Country

“As for the woman styling herself Mother Teresa, I can attest that until I wrote my little pamphlet, she had been the recipient, the beneficiary, of a twenty-five year Niagra of one-hundred percent favorable publicity in every secular, Protestant, Jewish, and Catholic, or non-religious outlet of any kind at all in the media. Only by the grace of my intervention [laughter] could it not be said, when she died, that no one had ever said a single word against her; and that no one had ever pointed out that she had fawned on the Duvalier family in Haiti and said that they were the Lord's anointed and beloved of the poor.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Family, Laughter

“Nobody is entitled to someone else's money, that is the bottom line. People think they are entitled to it because they think they paid into it, nobody paid into anything, it was a fraud. Every single dollar that the gov collected in social security taxes, has already been spent, there is nothing there, there is no money, so the only money the government gets to make current payment is the money it can take from people who are still working. Its a transfer from the working poor in many cases to the retired rich. We don't have the money, I feel bad for the fact people made promises we can't keep, I feel bad for the people that invested with Bernie Madoff and lost their money, but its the same principle, its the same Ponzi scheme. We have to put an end to it, we have to find real solution to these problems because if we keep on denying that they exist and keep on spending money, we're going to destroy the value of everyone's benefits.”

Peter D. Schiff (1963) American entrepreneur, economist and author

RTC, Avon, CT, 10th May 2010

Money, People, Feeling, Fraud

“[T]here must be no concessions to the enemy. When a man is allowed to speak because he is rich and powerful, it aggravates the crime of denying the right to the poor and humble.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

“It is easier to ask of the poor than of the rich.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

“Give what Thou canst, without Thee we are poor;
And with Thee rich, take what Thou wilt away.”

William Cowper The Task

Source: The Task (1785), Book V, The Winter Morning Walk, Line 905.

“477. A poore beauty finds more lovers than husbands.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Beauty, Lovers

“O Nation, collect your compassion. Weep! For one of your shining lights is entombed in darkness. Weep! O ye officers and soldiers, whom he loved and led to military glory. Weep! O ye farmers and ye Poor, for your improver and benefactor has become a prey to worms. Come water his tomb with your tears.”

James Morris III (1752–1820) American writer

Memorial service for George Washington held in South Farms, Connecticut, 22 February 1880. As quoted in [Strong, Barbara Nolen, The Morris Academy: Pioneer in Coeducation, Morris Bicentennial Committee, 1976, Torrington, 31, http://books.google.com/books?id=nrCYGQAACAAJ&dq]

Love, Tear, Light, Water

“"What induces you, he [] said, "Apollonius, to dress yourself differently from everybody else, and to wear this peculiar and singular garb?" "Because," said Apollonius, "the earth which feeds me also clothes me, and I do not like to bother the poor animals."”

Philostratus book Life of Apollonius of Tyana

Book 8, § 5.
Life of Apollonius of Tyana

Animals, Clothes

“My oh My, what a wretched Life.
I was born on the day that my poor mama died.
I was cut from Her belly with a stanley knife.
My daddy did a jig with the drunk midwife”

Nick Cave (1957) Australian musician

Song lyrics, Tender Prey (1988), Up Jumped the Devil

Life

“This is my sixth attempt to introduce the Bill with the support of hon. Members and pensioner organisations all over Britain…Many statistics show the condition of elderly people. When the Social Security Act 1988 abolished supplementary benefit and what went with it, 30 per cent. of Britain's retired population were living on or below supplementary benefit levels. Despite the Government's claim that many elderly people are quite wealthy, at that time only 39 per cent. lived more than 140 per cent. above the level of supplementary benefit. In other words, at least 60 per cent. of Britain's elderly people live at a poor level, and 30 per cent. of them live below the poverty line. That is a scandal and the House should draw attention to it and enact my Bill to improve that situation…The Bill is a seven-point plan which, if carried into law, would change the face of Britain and eliminate poverty among the elderly… Britain is the seventh richest country in the world. It is a disgrace that so many elderly people die alone and in misery through hypothermia, not for lack of resources to provide for them, but for the lack of political will to distribute those resources to ensure that pensioners are well cared for and can live in decency in their retirement.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/jan/18/elimination-of-poverty-in-retirement in the House of Commons (18 January 1989). 1980s

People, World, Law, Support

“And Nelly turned to her and laughed a horrible laugh. She startled herself. She paused to light another cigarette, choking, blowing a cloud to hide her face; and when she could, continued in a gentle voice:
"You will do me a favour? Save me from disillusionment. Let the man coming back with you on Wednesday be a sensible man, who admits it all, defeat and hopelessness and the bitterness; but sanity." "But I don't know why I should," said Camilla, seriously.
"Won't you do what I ask, love? I know him, poor lad. I know what's best. I don't want him roaming the countryside, footloose and aimless and perhaps in some pub, on some roadside pick up some other harpy, instead of swallowing the bitter pill and facing the lonely road."”

Christina Stead book Dark Places of the Heart

Dark Places of the Heart (aka Cotters' England) (1966)

Love, Light

“It is only the poor who pay cash, and that not from virtue, but because they are refused credit.”

Anatole France (1844–1924) French writer

II n'y a que les pauvres gens qui payent comptant. Ce n'est pas par vertu; c'est parce qu'on ne leur fait pas crédit. Pierre Nozière http://fr.wikisource.org/wiki/Pierre_Nozi%C3%A8re_-_Livre_premier._Enfance#VI._LES_DEUX_TAILLEURS (1899), book I, ch. VI: Les deux tailleurs

“The future lies with those companies who see the poor as their customers.”

C.K. Prahalad (1941–2010) Indian academic

C.K. Prahlad, cited in: Bibek Debroy, ‎Amir Ullah Khan (2004), Integrating the Rural Poor Into Markets. p. 17

Future

“Suppose any person to be put in possession of a large estate of fruitful land, with rich beds of gold in its gravel; countless herds of cattle in its pastures; houses, and gardens, and storehouses full of useful stores; but suppose, after all, that he could get no servants? In order that he may be able to have servants, some one in his neighbourhood must be poor, and in want of his gold — or his corn. Assume that no one is in want of either, and that no servants are to be had. He must, therefore, bake his own bread, make his own clothes, plough his own ground, and shepherd his own flocks. His gold will be as useful to him as any other yellow pebbles on his estate. His stores must rot, for he cannot consume them. He can eat no more than another man could eat, and wear no more than another man could wear. He must lead a life of severe and common labour to procure even ordinary comforts; he will be ultimately unable to keep either houses in repair, or fields in cultivation; and forced to content himself with a poor man's portion of cottage and garden, in the midst of a desert of waste land, trampled by wild cattle, and encumbered by ruins of palaces, which he will hardly mock at himself by calling "his own."”

John Ruskin book Unto This Last

Essay II: "The Veins of Wealth," section 29.
Unto This Last (1860)

Life, Housing, Personality, Clothes

“And see, a kind, refined lady will devour the carcasses of these animals with full assurance that she is doing right, at the same time asserting two contradictory propositions: First, that she is, as her doctor assures her, so delicate that she cannot be sustained by vegetable food alone, and that for her feeble organism flesh is indispensable; and, secondly, that she is so sensitive that she is unable, not only herself to inflict suffering on animals, but even to bear the sight of suffering. Whereas the poor lady is weak precisely because she has been taught to live upon food unnatural to man; and she cannot avoid causing suffering to animals — for she eats them.”

Leo Tolstoy (1828–1910) Russian writer

Source: The First Step (1892), Ch. IX

Food, Suffering, Time, Animals

“The latest Gospel in this world is, Know thy work and do it. 'Know thyself:' long enough has that poor 'self' of thine tormented thee; thou wilt never get to 'know' it, I believe! Think it not thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at; and work at it, like a Hercules! That will be thy better plan.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

World, Art, Business, Thinking

“High up where the poor sat, the people quaked with fear:
they saw the soul stretched on the ground, a votive beast
beaten by the conflicting powers of light and dark,
and their minds shook, nor knew now what great god to choose,
for comfort's road dropped to the right, the rough ascent
rose to the left, and both roads seemed to lead to God,
while at the crossroads stood the human heart, and swayed.”

Nikos Kazantzakis (1883–1957) Greek writer

Book VI, line 242
The Odyssey : A Modern Sequel (1938)

God, People, Fear, Soul

“Trump is a potential disaster as commander-in-chief—uninformed, volatile, poor judgment. Hard to believe this is the candidate of a major political party.”

Barry McCaffrey (1942) United States Army general

As quoted in "What Does the Military Think of Donald Trump?" https://www.yahoo.com/news/does-military-think-donald-trump-204408128.html (15 June 2016), Time

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War