Quotes about poor
page 7

“The purpose of writing is to inflate weak ideas, obscure poor reasoning and inhibit clarity.”

Bill Watterson (1958) American comic artist

“Rich People plan for three generations
Poor people plan for Saturday night”

Gloria Steinem (1934) American feminist and journalist

“Can you imagine those poor bastards grappling their prey, leaping over the rails, swords in hand, screaming 'Your cats! Give us all your god-damned cats!”

Scott Lynch book Red Seas Under Red Skies

Source: Red Seas Under Red Skies

God, Imagination, Cats

“I wear the black for the poor and the beaten down,
Livin' in the hopeless, hungry side of town,
I wear it for the prisoner who has long paid for his crime,
But is there because he's a victim of the times.”

Johnny Cash (1932–2003) American singer-songwriter

Man in Black · First public performance (17 February 1971) https://www.youtube.com/watch?v=t51MHUENlAQ Song lyrics, Man in Black (1971) Source: The Essential Johnny Cash

Time

“Wars are poor chisels for carving out peaceful tomorrows.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

War, Peace

“Success is a poor teacher”

Robert T. Kiyosaki (1947) American finance author , investor

Source: Cashflow Quadrant: Rich Dad's Guide to Financial Freedom

Teachers, Success

“God pity the poor novelist.”

Steven Millhauser (1943) American novelist and short story writer

Source: Edwin Mullhouse: The Life and Death of an American Writer 1943-1954 by Jeffrey Cartwright

God

“There are many different ways to be poor in the world but increasingly there seems to be one single way to be rich.”

Chimamanda Ngozi Adichie book Americanah

Source: https://sheleadsafrica.org/20-powerful-chimamanda-adichie-quotes-for-todays-boss-women/

World, Way

“Poor Wales. So far from Heaven, so close to England.”

Sharon Kay Penman (1945) American historical novelist

Source: Here be Dragons

“We could go back to your house. I can stay with you always. We can know each others bodies in every way, night after night. I could love you. I could work, you would not be poor. I would help you.”

Charlaine Harris book Dead to the World

Source: Dead to the World

Love, Way, Help, Housing

“Wealth means nothing at all if you do not know, to the last penny, what your fortune is. You might as well be poor if you do not know what you have.”

Philippa Gregory book The Other Queen

Source: The Other Queen

Wealth

“Poor little librarians of the world, those girls, secretly lovely, their looks marred forever by the cruelty of a pair of big dark eyeglasses!”

Michael Chabon book The Amazing Adventures of Kavalier & Clay

Source: The Amazing Adventures of Kavalier & Clay

Love, World, Girl

“How do you know, poor fool? Perhaps out there, somewhere, someone is sighing for your absence'; and with this thought, my soul begins to breathe.”

Francesco Petrarca (1304–1374) Italian scholar and poet

Source: Petrarch: The Canzoniere, or Rerum Vulgarium Fragmenta

Fools, Soul

“To estimate the value of Newton's discoveries, or the delight communicated by Shakespeare and Milton, by the price at which their works have sold, would be but a poor measure of the degree in which they have elevated and enchanted their country; nor would it be less grovelling and incongruous to estimate the benefit which the country has derived from the Revolution of 1688, by the pay of the soldiers, and all other payments concerned in effecting it.”

Thomas Robert Malthus Principles of Political Economy

Book I, Chapter I, Of The Definitions of Wealth and of Productive Labour, Section II, p. 49
Principles of Political Economy (Second Edition 1836)

Communication, Country

“Some word that teems with hidden meaning, like "Basingstoke". It might recall me to my saner self. For, after all, I am only Mad Margaret! Daft Meg! Poor Meg! He! he! he!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Ruddigore (1887)

Madness

“Now let the judging reader mark what rex
The idol gold (which all the world adoreth)
Plays both in poor and rich: by money's thurst
All laws and ties (divine, and human) burst.”

Luís de Camões (1524–1580) Portuguese poet

Veja agora o juízo curioso
Quanto no rico, assim como no pobre,
Pode o vil interesse e sede inimiga
Do dinheiro, que a tudo nos obriga.
Stanza 96, lines 5–8 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto VIII

Money, World, Law

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

People, Religion, History, Communication

“We do need to be born again, since Jesus said that to a guy named Nicodemus. But if you tell me I have to be born again to enter the Kingdom of God, I can tell you that you have to sell everything you have and give it to the poor, because Jesus said that to one guy, too. But I guess that's why God invented highlighers, so we can highlight the parts we like and ignore the rest.”

Shane Claiborne The Irresistible Revolution

The Irresistible Revolution (2006)

God, Guy, Parting

“Of asphodel, that greeny flower,

::like a buttercup

::::upon its branching stem —

save that's green and wooden —

::I come, my sweet,

::::to sing to you.

We lived long together,

::a life filled,

::::if you will,

with flowers. So that

::I was cheered

::::when I first came to know

that there were flowers also

::in hell.

::::Today

I'm filled with the fading memory of those flowers

::that we both loved,

::::even to this poor

colorless thing —

::I saw it

::::when I was a child —

little prized among the living

::but the dead see,

::::asking among themselves:

What do I remember

::that was shaped

::::as this thing is shaped?
while our eyes fill
::with tears.
::::Of love, abiding love
it will be telling
::though too weak a wash of crimson
::::colors it
to make it wholly credible.
::There is something
::::something urgent
I have to say to you
::and you alone
::::but it must wait
while I drink in
::the joy of your approach,
::::perhaps for the last time.
And so
::with fear in my heart
::::I drag it out
and keep on talking
::for I dare not stop.”

William Carlos Williams book Journey to Love

Journey to Love (1955), Asphodel, That Greeny Flower

Love, Life, Fear, Color

“Opulent, civilized, and industrious nations, are greater consumers than poor ones, because they are infinitely greater producers.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter I, p. 391 (See also: Say's Law)

“I care for riches, to make gifts
To friends, or lead a sick man back to health
With ease and plenty. Else small aid is wealth
For daily gladness; once a man be done
With hunger, rich and poor are all as one.”

Euripidés Electra

Electra (413 BC)

Hunger, Health, Wealth

“I think every man would be better off if he didn’t take any intoxicatin’ drink at all, but as men will drink, they ought to have good stuff without impoverishin’ themselves by goin’ to fancy places and without riskin’ death by goin’ to poor places. p. 86”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 21, Concerning Excise

Death, Men, Drink, Thinking

“And another reason to make sure we're not doing atrocious things at the slaughter plant is that if it is too easy to do something really atrocious to an animal; with the poor animal screaming and everything; the person who could do that might not have any problem torturing people. I remember one of the reasons that St. Thomas Aquinas said that we have to treat animals right is so that people themselves don't get corrupted.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Source: http://americanradioworks.publicradio.org/features/mcdonalds/grandin5.html

People, Problem, Animals, Personality

“Can humans exist without some people ruling and others being ruled? The founders of political science did not think so. "I put for a general inclination of mankind, a perpetual and restless desire for power after power, that ceaseth only in death," declared Thomas Hobbes. Because of this innate lust for power, Hobbes thought that life before (or after) the state was a "war of every man against every man"—"solitary, poor, nasty, brutish and short." Was Hobbes right? Do humans have an unquenchable desire for power that, in the absence of a strong ruler, inevitably leads to a war of all against all? To judge from surviving examples of bands and villages, for the greater part of prehistory our kind got along quite well without so much as a paramount chief, let alone the all-powerful English leviathan King and Mortal God, whom Hobbes believed was needed for maintaining law and order among his fractious countrymen.”

Marvin Harris (1927–2001) American anthropologist

Our Kind: Who We Are, Where We Came From, Where We Are Going (1989)

Life, Death, God, War

“To refrain from unlawful and impious source of pleasures is an ornament to the poor and to be thankful for the riches granted is the adornment of wealth.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Pleasure, Wealth

“Those days, poor teachers and poor policemen alone would have maximum children. But my father believed in a sort of family planning. He was known as family planning teacher then.”

C. N. R. Rao (1934) Indian chemist

Scientist wonders why nobody asks him about Dan David prize (2013)

Children, Family, Teachers

“Technology is dad-at-home friendly. It allows the family to be more creative and role flexible than it ever has in the past without being poor in the process.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 239.

Family, Home, Past

“But I am sure that God did not intend that there be so many poor. The class structure is of our making and our consent, not His. It is the way we have arranged it, and it is up to us to change it. So we are urging revolutionary change.”

Dorothy Day (1897–1980) Social activist

"Poverty Is to Care and Not to Care," Catholic Worker (April 1953)

God, Way, Change

“When I was hired they showed me my desk, an old beat-up scarred wooden desk, and they told me that it had been O. Henry’s desk when O. Henry worked for the paper, as he had at one time. And I readily believed it. I could see the place where O. Henry had savagely stabbed the desk with his pen in pursuit of a slimy adjective just out of reach, and a kind of bashed-in-looking place where O. Henry had beaten his poor genius head on the desk in frustration over not being able to capture the noun leaping like a fawn just out of reach… So I sat down at the desk and I too began to chase those devils, the dancy nouns and come-hither adjectives, what joy.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Return”, p. 55.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Time, Joy

“Our rockets can find Halley's comet, and fly to Venus with amazing accuracy, but side by side with these scientific and technical triumphs is an obvious lack of efficiency in using scientific achievements for economic needs, and many Soviet household appliances are of poor quality.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Perestroika: New Thinking For Our Country and the World (1987)
As quoted in TIME magazine (4 January 1988)
1980s
Variant: Soviet rockets can find Halley's comet and fly to Venus with amazing accuracy, but . . . many household appliances are of poor quality.

Flying

“"The gods are on the side of the stronger," according to Tacitus. The prophets proclaimed that the heart of God is on the side of the weaker. God's special concern is not for the mighty and the successful, but for the lowly and the downtrodden, for the stranger and the poor, for the widow and the orphan.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Volume 1, p. 167
The Prophets (1962)

God, Success, Heart

“I have looked attentively at chickens raised in this [battery] fashion, and to me they seem to be unhappy and in poor health. Their combs are dull and lifeless except for glaring and unnatural patches of color that appear occasionally … The battery chickens I have observed seem to lose their minds about the time they would normally be weaned by their mothers and off in the weeds chasing grasshoppers on their own account. Yes, literally, actually, the battery becomes a gallinaceous madhouse. The eyes of these chickens through the bars gleam like those of maniacs. Let your hand get within reach and it receives a dozen vicious peeks—not the love peck or the tentative peek of idle curiosity bestowed by the normal chicken, but a peck that means business, a peck for flesh and blood, for which in their madness they are thirsting.”

Roy Bedichek (1878–1959) American writer and naturalist

Adventures with a Texas Naturalist (Austin: University of Texas Press, 2010. Orig. pub. 1947), pp. 101 https://books.google.it/books?id=4WuzlD0hkSgC&pg=PA101-102.

Love, Health, Color, Fashion

“I could not bear it did I not believe in another life for the poor harmless victims where their wrongs will be recompensed, & I may add also in another life for their inhuman persecutors where they will all repent in moral agony worse than the physical pain of their poor victims.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

On vivisection. Quoted in Sally Mitchell, Frances Power Cobbe: Victorian Feminist, Journalist, Reformer (Charlottesville and London: University of Virginia Press, 2004), p. 348 https://books.google.it/books?id=eAaC5cVOuuoC&pg=PA348.

Life, Pain

“…when a society is reaching its end, in the last couple of centuries you have… a misplacement of satisfactions. You find your emotional satisfaction in making a lot of money… or in proving to the poor, half-naked people in Southeast Asia that you can kill them in large numbers.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Money, People

“In the history of madness, two events signal this change with singular clarity: in 1657, the founding of the Hôpital Général, and the Great Confinement of the poor; and in 1794, the liberation of the mad in chains at Bicêtre. Between these two singular and symmetrical events, something happened, whose ambiguity has perplexed historians of medicine: blind repression in an absolutist regime, according to some, and, according to others, the progressive discovery, by science and philanthropy, of madness in its positive truth. In fact, beneath these reversible meanings, a structure was taking shape, which did not undo that ambiguity but was decisive for it. This structure explains the passage from the medieval and humanist experience of madness to the experience that is our own, which confines madness in mental illness.”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Truth, History, Decision, Science

“Early artists considered the human body, that forked radish, that defenseless starfish, a poor vehicle for the expression of energy, compared to the muscle-rippling bull and the streamlined antelope. Once more it was the Greeks, by their idealization of man, who turned the human body into an incarnation of energy, to us the most satisfying of all, for although it can never attain the uninhibited physical flow of the animal, its movements concern us more closely. Through art we can relive them in our own bodies, and achieve thereby that enhanced vitality which all thinkers on art, from Goethe to Berenson, have recognized as one of the chief sources of aesthetic pleasure.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. V: Energy

Pleasure, Art, Animals

“Of what good is democracy if it is not for the poor?”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

"Notes on the New Society of the Philippines" (1973)
1965

Democracy

“The embarrassing truth — the brontosaurus in the broom closet that nobody wants to talk about — is that the Republican Party was never the party of freedom. That Goldwater business in the 1960s was a fluke, immediately snuffed out by "older, wiser heads" in the GOP like those of Nelson Rockefeller, Weeping Willy Scranton, Henry Cabot Lodge, and George Romney. The Republican Party was created in the 1850s by northeastern mercantilists just like them, to crush the hopes of poor southerners for individual liberty and independence, and keep them bound in serfdom, paying 80 percent of all taxes collected in America.”

L. Neil Smith (1946) American writer

"The Brontosaurus in the Broom Closet" http://www.ncc-1776.org/tle2009/tle541-20091018-05.html 18 October 2009.

Truth, Hope, Business, Freedom

“The young curate, already pale to the lips, rolled his eyes up until only the whites showed, and began to pray in a trembling, feeble voice. Raised in an ecclesiastical society, where the tenets of the Faith are never argued, having long ago all been decided upon, he had never before been exposed to any difference of opinion on such holy matters. It was, indeed, for him an earth-shaking experience even to be listening to these hideous and pandemonial hallucinations, these nauseously original ideas, each of which gnawed at the roots of his sanity like a voracious worm, until the poor fellow felt his reason began to totter and the foundations of his faith began to shudder and reel.”

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 5 (pp. 61-62)

Faith, Idea

“How safe and easy the poor man's life and his humble dwelling! How blind men still are to Heaven's gifts!”
O vitae tuta facultas pauperis angustique lares! o munera nondum intellecta deum!

Marcus Annaeus Lucanus book Pharsalia

Book V, line 527 (tr. J. D. Duff).
Pharsalia

Life, Men

“They call my people 'Spics' in New York. These are poor people struggling to make a living and should be treated like people and not animals.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

Interviewed in September 1972, as quoted in "Clemente Legend Growing" by Bob Addie, in The Washington Post (Wednesday, May 23, 1973), p. E5
Other, <big><big>1970s</big></big>, <big>1972</big>

People, Animals

“My greatest satisfaction comes from helping to erase the old opinion about Latin American and black ballplayers. People had the wrong opinion. They never questioned our ability but they considered us inferior in our station of life. Simply because many of us were poor, we were thought to be low class. Even our integrity was questioned. I don't blame the fans for that; I blame the writers. They made it look like we were something different entirely from the white players. We're not. We're the same.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Sports Parade"
Other, <big><big>1970s</big></big>, <big>1971</big>

Life, People, Question, Help

“The leader of the band is tired
And his eyes are growing old
But his blood runs through my instrument
And his song is in my soul --
My life has been a poor attempt
To imitate the man.
I'm just a living legacy
To the leader of the band.”

Dan Fogelberg (1951–2007) singer-songwriter, musician

The Leader of the Band.
Song lyrics, The Innocent Age (1981)

Life, Soul

“Poor little warrior, science will never invent anything to assist the titanic death you want in the contra-terrene caverns of your fee-fi-fo-fumblingly fearful id!”

Brian W. Aldiss (1925–2017) British science fiction author

“Poor Little Warrior!” p. 80
Short fiction, Who Can Replace a Man? (1965)

Death, Fear, Science

“Here you may suppose the Father to say when driving His bargain with Christ for you. The Father speaks. "My Son, here is a company of poor, miserable souls that have utterly undone themselves and now lay open to my justice. Justice demands satisfaction for them, or will satisfy itself in the eternal ruin of them." The Son responds. "Oh my Father. Such is my love to and pity for them, that rather than they shall perish eternally I will be responsible for them as their guarantee. Bring in all thy bills, that I may see what they owe thee. Bring them all in, that there be no after-reckonings with them. At my hands shall thou require it. I would rather choose to suffer the wrath that is theirs then they should suffer it. Upon me, my Father, upon me be all their debt." The Father responds. "But my Son, if thou undertake for them, thou must reckon to pay the last mite. Expect no abatement. Son, if I spare them… I will not spare you." The Son responds. "Content Father. Let it be so. Charge it all upon me. I am able to discharge it. And though it prove a kind of undoing to me, though it impoverish all my riches, empty all my treasures… I am content to take it."”

John Flavel (1627–1691) English Presbyterian clergyman

The Works of John Flavel, Vol.1, "A Display of Christ in His Essential and Mediatorial Glory", 42 Sermons, Sermon Number 3, "The Covenant of Redemption between the Father and the Redeemer", Use 6.

Love, Justice, Soul, Suffering

“The only people who criticize me are writers. You say, maybe I no team player. Did a player ever come to you and say I no team player? Who say that? The writers, right. I win four batting championships. Why I no team player? I kill myself in the outfield. You say, I no team player. You never see me loaf on the field. I break my back. Even Harry Walker tell me: "Roberto, why you want to break your back? Look at the other fellows. Take it easy." Super stars, my foot. They say Mickey Mantle is a super star. He's limping. They say poor Mickey. I play with four stitches in my foot and nobody knows about it. […] The fans are good to me. Only the writers are bad."”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente Back, Lashes Out at Writers; Buc Explodes Over 'Team Player' Image" https://news.google.com/newspapers?id=LJxRAAAAIBAJ&sjid=02wDAAAAIBAJ&pg=7083%2C4907609 by Charley Feeney, in The Pittsburgh Post-Gazette (Monday, March 31, 1969), p. 29 Baseball-related, <big><big>1960s</big></big>, <big>1969</big>

People, Star

“Remember, under this Flag National Flag of India, there is no prince and there is no peasant, there is no rich no poor. There is no privilege; there is only duty and responsibility and sacrifice. Whether we be Hindus, Muslims, Christians, Jains, Sikhs or Zoroastrians and others, our Mother India has one undivided heart and on indivisible spirit. Men and women of reborn India, rise and salute this Flag!”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

In His speech to the nation on the day prior to the Republic Day (in 1989), p. 181-82
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

Women, Men, Heart

“It is an affirmative command to give tzedaka to the poor of Israel. … Anyone who sees a poor man begging alms and turns away his glance from him and does not give him tzedaka transgresses a negative command, as it is said, "You shall not harden your heart nor shut your hand to your needy brother"”

Shlomo Ganzfried book Kitzur Shulchan Aruch

Deuteronomy 15:7
Kitzur Shulchan Aruch

Heart

“For me the best players are in the poor suburbs, but the clubs are not interested.”

Cuauhtémoc Blanco (1973) Mexican footballer

Interview with BigSoccer.com

“I could scarcely keep from laughing at this scrupulous manner of waging war. I cited the European example as a much more forceful policy. A monarch is careful not to overlook any advantage for victory. She had some questions about that: "Tell me," she said, "do your princes have no other pretext for war than might makes right?"
"Yes," I answered, "the justice of their cause."
"Why, then," she continued, "do they not choose to be reconciled by impartial judges? And if it is determined that both sides are in the right, then why not maintain the status quo? Or why not play a game of gin rummy for the town or province they're arguing over? But no, while they cause the death of four million men who are better than they, they stay in their strategy rooms making light of the way the poor fellows are being massacred. But I'm wrong to criticize the valour of your brave men. It's important to die for one's country when it means being the subject of a king who wears a ruffled collar or a pleated one."”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Death, Men, War, Justice

“But when a great artist or a great writer lays hold upon either sort of ugliness he transfigures it instantaneously. With a touch from the magic ring he metamorphoses it into beauty. His Is a sort of fairy alchemy. His Is a sort of fairy alchemy.
When Velasquez, paints Sebastian, King Philip's dwarf, he gives him such an appealing look that we read the poor creature's secret and see the tragedy it involved — a man forced to get his living by discarding his human dignity, and becoming a toy, a living joke. The more poignant his martyrdom, within that misshapen body, the more beautiful the artist's work.
When Millet paints a poor rustic leaning upon a hoe, a wretch broken by fatigue, scorched by the sun, degraded as a beast of the field, he has only to add an expression of resignation in order to make this hideous nightmare a magnificent symbol of humanity.
When Shakespeare gives us Tago or Richard III, and when Racine gives us Néron and Narcisse, moral ugliness, interpreted by minds so clear, so penetrating, becomes a marvelous theme of beauty.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Secret, Beauty, Reading, Sun

“A great proponent of much of what I have just been saying is Dr. Albert Schweitzer, the world humanitarian, who today receives the Nobel Peace Award for 1952. I feel it is a vast compliment to be associated with him in these awards this year. His life has been utterly different from mine, and we should all be happy that his example among the poor and benighted of the earth should have been recognized by the Peace Award of the Nobel Committee.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Essentials to Peace (1953)

Life, Happiness, World, Peace

“A really critical mind will not be content to remark the patent absurdity of the tales about supernatural beings and events in the "New Testament," but will go on to examine the purposes those tales were devised to serve. It requires no great critical acumen to perceive the appalling malice shown in Bolshevik promises that "the last shall be first"; the proletarian rancor of almost continual harping on the threat that rich men will be fried forever hereafter if they do not give all that they have to the poor and become paupers themselves; the frantic hatred of reason evinced by hostility to "the Greeks" who "seek after wisdom" and try to understand nature and the real world instead of drugging themselves with narcotic fantasies; the frightful malevolence of a god "who has made foolish the wisdom of this world" to profit a squalid and mindless rabble; and the hatred of all culture and civilization implicit in the election of illiterate boors as apostles and the insistence in the Drivel on the Mount on the need for bird-brains that "take no thought for the morrow" and, indeed, emulate the intellectual processes of vegetables.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

Wisdom, Men, God, Hostility

“The labouring poor, to use a vulgar expression, seem always to live from hand to mouth. Their present wants employ their whole whole attention, and they seldom think of the future. Even when they have an opportunity of saving they seldom exercise it, but all that is beyond their present neccessities goes, generally speaking, to the ale house.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter V, paragraph 13, lines 8-13

Exercises, Thinking, Future, Housing

“Is it any surprise, then, that Jesus felt such intense compassion for the poor and marginalized? That he constantly asked his disciples to care for the poor, the sick, the forgotten, the stranger? He was one of these throwaway people, and he lived among them for 30 years before his public ministry began. Christians tend to see Jesus’ commands to care for the poor as divine. And they were — Jesus was fully divine. But they also came from his human experience. He was fully human as well. I’m always amazed by people who feel they can be Christian without caring for the poor. Not only did Jesus command us to do this, Jesus himself was from this class. When God chose to join us, he joined us in Nazareth, to make sure that we wouldn’t forget.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

God, People, Feeling, Forgetting

“The State oppresses and the law cheats.
Tax bleeds the unfortunate.
No duty is imposed on the rich;
The rights of the poor is an empty phrase.
Enough languishing in custody!
Equality wants other laws:
No rights without duties, she says,
Equally, no duties without rights.”

Eugène Edine Pottier (1816–1887) French politician

L'État comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Égaux, pas de devoirs sans droits
The Internationale (1864)

Law, Cheating

“Now most serious thinkers acknowledge that dislocations in the market operation of our economy and the prevalence of discrimination thrust people into idleness and bind them in constant or frequent unemployment against their will. The poor are less often dismissed from our conscience today by being branded as inferior and incompetent. We also know that no matter how dynamically the economy develops and expands, it does not eliminate all poverty.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

People

“Poor rhetoric, once "learning" itself, now becomes reduced to the teaching of mannerisms and forms, Aristotelian forms, for writing, as if these mattered.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Learning

“God made Homo sapiens a problem-solving creature. The trouble is that He gave us too many resources: too many languages, too many phases of life, too many levels of complexity, too many ways to solve problems, too many contexts in which to solve them, and too many values to balance.
First came the law, accounting, and history which looks backward in time for their values and decision-making criteria, but their paradigm (casuistry) cannot look forward to predict future consequences. Casuistry is overly rigid and does not account for statistical phenomena. To look forward man used two thousand years to evolve scientific method - which can predict the future when it discovers the laws of nature. In parallel, man evolved engineering, and later, systems engineering, which also anticipates future conditions. It took man to the moon, but it often did, and does, a poor job of understanding social systems, and also often ignores the secondary effects of its artifacts on the environment.
Environmental impact analysis was promoted by governments to patch over the weakness of engineering - with modest success - and it does not ignore history; but by not integrating with system design, it is also an incomplete philosophy. System design and architecture, or simply design, like science and engineering is forward-looking, and provides man with comforts and conveniences - if someone will tell them what problems to solve, and which requirements to meet. It rarely collects wisdom from the backward-looking methodologies, often overlooks ordinary operating problems in designing its artifacts, whether autos or buildings, and often ignores the principles of good teamwork.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Life, Wisdom, God, Law

“For the first time, we saw everything they could bring to the battle. And it was… nothing. Not even a fizzle. All they can say is "thief, we have our rights, we want our rights, nothing must change, we want more money, thief, thief, thief". And shove some poor artists in front of them to deliver the message. Whereas we are talking about scarcity vs. abundance, monopolies, the nature of property, 500-year historical perspectives on culture and knowledge, incentive structures, economic theory, disruptive technologies, etc. The difference in intellectual levels between the sides is astounding.”

Rickard Falkvinge (1972) former head of the Swedish Pirate Party

P2P Consortium Interview http://www.p2pconsortium.com/index.php?showtopic=15274 (January 12, 2008)

Money, Nature, Knowledge, Change

“One must always have in mind one simple fact — there is no literate population in the world that is poor, and there is no illiterate population that is anything but poor.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Interview with John Newark (1990) from Interviews with John Kenneth Galbraith (2004), ed. James Ronald Stanfield and Jacqueline Bloom Stanfield

World

“With all this bulk there's nothing lost in Og,
For every inch that is not fool is rogue :
A monstrous mass of fuul corrupted matter,
As all the devils had spew'd to make the baiter.
When wine has given him courage to blaspheme,
He curses God, but God before curst him;
And, if man could have reason, none has more.
That made his paunch so rich, and him so poor.”

John Dryden Absalom and Achitophel

Pt. II, lines 462–469.
Absalom and Achitophel (1681)

God, Fools, Courage, Wine

“Why has it [the Church] never done what it was sent to do? Others …will say it has done so. Has it not lifted woman to equality and companionship with man, secured the sanctity and stability of marriage, changed parental despotism to parental service, and eliminated unnatural vice, the abandonment of children, blood revenge, and the robbery of the shipwrecked from the customs of Christian nations? Has it not abolished slavery, mitigated war, covered all lands with a network of charities to uplift the poor and the fallen, fostered the institutions of education, aided the progress of civil liberty and social justice, and diffused a softening tenderness throughout human life? It has done all that, and vastly more.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147

Life, Marriage, War, Children

“The poor man is ruined as soon as he begins to ape the rich.”

Publilio Siro Latin writer

Maxim 941
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“I shall hate my brethren in St. Revoluzio, because they spoil all my pleasure in being disobedient and revolutionary myself; I shall love my enemies much better than those enthusiastic persons: but I shall console myself with the example of some one else, who also loved his enemies and, nevertheless, had, in propagating a new teaching, to suffer from the society of sinners, hysterical women, maniacs, and all the poor in spirit.”

Oscar Levy (1867–1946) German physician and writer

Preface, p. x.
The Revival of Aristocracy (1906)

Love, Women, Hate, Pleasure

“I don't say that it is a bad or useless profession: but it isn't one of the superlatively fine and striking ones, and the material used is of a strange sort — you don't even see it. But I'd like all the things I used to see to be in it: the ringing hammer-strokes of the smith and the colors of the whisping of the stone-mason, the bustling of the baker, the humility of the poor, and all the lusty strength and skill which men of towering stature put into their work before the astonished and fascinated eyes of a child.”

Karel Čapek (1890–1938) Czech writer

"On Literature" in Toward the Radical Center : A Karel Čapek Reader (1990) http://www.catbirdpress.com/bookpages/reader.htm, edited by Peter Kussi

Men, Color

“The coercion which has been introduced has not been a coercion against crime…It has been a coercion against combination. And combination—it stands and glares upon us from every page in the history of Ireland—is the only arm by which a poor and destitute and feeble population are able to make good their ground, even in the slightest degree, against the domineering power of the State and of the wealthy with England at their back.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in London (9 May 1888), quoted in The Times (10 May 1888), p. 8.
1880s

History

“Music's golden tongue
Flatter'd to tears this aged man and poor.”

John Keats The Eve of St. Agnes

Stanza 3
Poems (1820), The Eve of St. Agnes

Age, Music, Tear

“A very poor kid came up to me after a talk and said 'I want to go blow up a factory.' I asked how old he was and he said 17. I said 'have you ever had sex?' He said 'no.' I said 'just remember if you get caught you aren't going to have sex for twenty years at least.' That's not saying that one person having sex is worth the salmon. I'm not saying it's a reason not to act, I'm saying don't be stupid.”

Derrick Jensen (1960) American environmentalist

Interview with The A Word Magazine, March/April 2005.

Stupidity, Sex, Personality

“What picture of American society is likely to be imprinted on the consciousness of average Europeans? Given what they read or hear every day from intellectuals and politicians, they can hardly have any choice in the unpleasant particulars, especially if they happen to be French. The picture repeatedly sketched for them is as follows: American society is entirely ruled by money. No other value, whether familial, moral, religious, civic, cultural, professional, or ethical has any potency in itself. Everything in America is a commodity, regarded and used exclusively for its material value. A person is judged solely by the worth of his bank account. Every U. S. President has been in the pockets of the oil companies, the military-industrial complex, the agricultural lobby, or the financial manipulators of Wall Street. America is the "jungle" par excellence of out-of-control, "savage" capitalism, where the rich are always becoming richer and fewer, while the poor are becoming poorer and more numerous. Poverty is the dominant social reality in America. Hordes of famished indigents are everywhere, while luxurious chauffeured limousines with darkened windows glide through the urban wilderness.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Money, Family, Reality, Reading

“The poor despise labor when performed by slaves.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

August 22
Debates in the Federal Convention (1787)

“Question: You wanna gut that safety net…
Ron Paul: But the safety net doesn't work.
Question: Tell me why it doesn't work.
Ron Paul: It does work for some people, but overall it ultimately fails, because you spend more money than you have, and then you borrow to the hilt. Now we have to borrow $800 billion a year just to keep the safety net going. It's going to collapse when the dollar collapses, you can't even fight the war without this borrowing. And when the dollar collapses, you can't take care of the elderly of today. They're losing ground. Their cost of living is going up about 10%, even though the government denies it, we give them a 2% cost of living increase.
Question: So do you think the gold standard would fix that?
Ron Paul: The gold standard would keep you from printing money and destroying the middle class. Every country where you have runaway inflation, there's no middle class. Mexico, there's no middle class, you have a huge poor class, and a lot of wealthy people. Today we have a growing poor class, and we have more billionaires than ever before. So we're moving into third world status…
Question: Who is the safety net that you're speaking of, who does benefit from all those programs and all those agencies?
Ron Paul: Everybody on a short term benefits for a time. If you build a tenement house by the government, for about 15 or 20 years somebody might live there, but you don't measure who paid for it: somebody lost their job down the road, somebody had inflation, somebody else suffered. But then the tenement house falls down after about 20 years because it's not privately owned, so everybody eventually suffers. But the immediate victims aren't identifiable, because you don't know who lost the job, and who had the inflation, the victims are invisible. The few people who benefit, who get some help from government, everyone sees, "oh! look what we did!", but they never say instead of what, what did we lose. And unless you ask that question, we'll go into bankruptcy, we're in the early stages of it, the dollar is going down, our standard of living is going down, and we're hurting the very people that so many people wanna help, especially the liberals…”

Ron Paul (1935) American politician and physician

Interview by Mac McKoy on KWQW, December 17, 2007 http://ca.youtube.com/watch?v=x3lxo9WIR6w 2000s, 2006-2009

Money, War, People, World

“My argument is that War makes rattling good history; but Peace is poor reading.”

Thomas Hardy The Dynasts

Pt. II, sc. v, Spirit Sinister
The Dynasts (1904–1908)

War, Peace, History, Reading

“To answer your first question - most significantly the [ Federal Art Project ] project was my training ground in the real sense of the word. I feel very strongly about this. We were all poor, or most of us, and to have the time and opportunity to continue working - I was then in my twenties which is the important period - the crucial period for the young painter. This was most important and figures significantly in my own development. Although I feel that my personal image as a painter did not come about until I began my easel painting with personal imagery which was about 1941. The project kept me alive and working - it was my education.”

Phillip Guston (1913–1980) American artist

n.p.
1961 - 1980, Oral history interview with Philip Guston, 1965 January 29

Education, Art, Feeling, Question

“Next they passed the Sacred Mountain and the highlands where the Mossynoeci live in the mossynes or wooden houses from which they take their name. These people have their own ideas of what is right and proper. What we do as a rule openly in town or market-place they do at home; and what we do in the privacy of our houses they do out of doors in the open street, and nobody thinks the worst of them. Even the sexual act puts no one to blush in this community. On the contrary, like swine in the fields, they lie down on the ground in promiscuous intercourse and are not at all disconcerted by the presence of others. Then again, their king sits in the loftiest hut of all to dispense justice to his numerous subjects. But if the poor man happens to make a mistake in his findings, they lock him up and give him nothing to eat for the rest of the day.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 1015–1029

People, Lie, Justice, Home

“We cannot continue to mourn about our country being poor while our minerals are lying untapped and with harvesting at Lake Natron, we will not be the first to do so, because our neighbours, Kenya, are doing the same on the other side of the lake.”

Jakaya Kikwete (1950) Tanzanian politician and president

2011-04-01 http://dailynews.co.tz/home/?n=18633 2011

Lying, Country

“Standing beneath this serene sky, overlooking these broad fields now reposing from the labors of the waning year, the mighty Alleghenies dimly towering before us, the graves of our brethren beneath our feet, it is with hesitation that I raise my poor voice to break the eloquent silence of God and Nature. But the duty to which you have called me must be performed; — grant me, I pray you, your indulgence and your sympathy.”

Edward Everett (1794–1865) American politician, orator, statesman

Gettysburg Oration (1863)

God, Nature, Silence

“Now that the once omnipotent Liberal party has so declined, it is hard to realise how formidable it was in 1911—especially in Scotland. Its dogmas were so completely taken for granted that their presentation partook less of argument than of a tribal incantation. Mr. Gladstone had given it an aura of earnest morality, so that its platforms were also pulpits and its harangues had the weight of sermons. Its members seemed to assume that their opponents must be lacking either in morals or mind. The Tories were the "stupid" party; Liberals alone understood and sympathised with the poor; a working man who was not a Liberal was inaccessible to reason, or morally corrupt, or intimidated by laird or employer. I remember a lady summing up the attitude thus: Tories may think they are better born, but Liberals know that they are born better.”

John Buchan (1875–1940) British politician

Memory Hold-The-Door (1940)

Stupidity, Thinking

“The greatest danger to the British Empire and to the British people is not to be found among the enormous fleets and armies of the European Continent, nor in the solemn problems of Hindustan; it is not in the 'Yellow Peril' nor the 'Black Peril' nor any danger in the wide circuit of colonial and foreign affairs. No, it is here in our midst, close at home, close at hand in the vast growing cities of England and Scotland, and in the dwindling and cramped villages of our denuded countryside. It is there you will find the seeds of Imperial ruin and national decay—the unnatural gap between rich and poor, the divorce of the people from the land, the want of proper discipline and training in our youth, the exploitation of boy labour, the physical degeneration which seems to follow so swiftly on civilized poverty, the awful jumbles of an obsolete Poor Law, the horrid havoc of the liquor traffic, the constant insecurity in the means of subsistence and employment which breaks the heart of many a sober, hard-working man, the absence of any established minimum standard of life and comfort among the workers, and, at the other end, the swift increase of vulgar, joyless luxury—here are the enemies of Britain. Beware lest they shatter the foundations of her power.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 139-140
Early career years (1898–1929)

Life, People, Youth, Law

“Alas for poor Jadunath Sarkar, who must have turned in his grave if he were buried. For, after reading his History of Aurangzib, one would be tempted to ask, if the temple-breaking policy of Aurangzeb is a disputed point, is there a single fact in the whole recorded history of mankind which may be taken as undisputed? A noted historian has sought to prove that the Hindu population was better off under the Muslims than under the Hindu tributaries or independent rulers.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

History, Reading

“One’s ears are weary of the voice of the art teacher who sits like the parrot on his perch, learning the jargon of the studios, making but poor copy and calling it criticism. We have had enough of their omniscience, their parade of technical knowledge, and their predilection for the wrong end of the stick.”

Aubrey Beardsley (1872–1898) English illustrator and author

The Art of the Hoarding (1894)

Art, Knowledge, Learning, Teachers

“The masses are only to be regarded as one of three things: either as copies of great personalities, bad copies, clumsily produced in a poor material, or as foils to the great, or finally as their tools”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 20

Personality

“It is often said that in prosperity we have many friends, but that we are usually neglected when things go badly. I disagree. Not only do malicious people flock about us in order to witness our ruin, but other unfortunates as well, who have been kept away by our happiness, and now feel close to us on account of our troubles. When Shelley was poor and unknown, he had more friends than the triumphant Lord Byron. It takes great nobility of soul to be able, without any taint of self-interest, to be friends with fortunate people.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Happiness, People, Feeling, Soul

“Things which seem in poor taste: too many personal effects cluttering up the place where one is sitting; too many brushes in an ink-box; too many Buddhas in a family temple; too many stones and plants in a garden; too many children in a house; too many words on meeting someone; too many meritorious deeds recorded in a petition. Things which are not offensive, no matter how numerous: books in a book cart, rubbish in a rubbish heap.”

Yoshida Kenkō (1283–1350) japanese writer

72
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

Children, Books, Family, Housing

“Where do those golden rainbows end?
Why is this song so sad?
Dreaming the dreams I've dreamed my friend
Loving the love I love
To love is just a word I've heard when things are being said
Stories my poor head has told me cannot stand the cold
And in between what might have been and what has come to pass
A misbegotten guess alas and bits of broken glass…”

James Taylor (1948) American singer-songwriter and guitarist

"Long Ago and Far Away" · Early performance on Youtube (before he had given it a title) https://www.youtube.com/watch?v=LuvO2Vw-M2Y Song lyrics, Mud Slide Slim and the Blue Horizon (1971)

Love, Sadness, Dreams

“To some extent my generation was reared on the Three Cheers view of history. This patriotic view of our past had a long run. It saw Australian history as largely a success. While the convict era was a source of shame or unease, nearly everything that came after was believed to be pretty good. There is a rival view, which I call the Black Armband view of history. In recent years it has assailed the optimistic view of history. The black armbands were quietly worn in official circles in 1988. The multicultural folk busily preached their message that until they arrived much of Australian history was a disgrace. The past treatment of Aborigines, of Chinese, of Kanakas, of non-British migrants, of women, the very old, the very young, and the poor was singled out, sometimes legitimately, sometimes not. … The Black Armband view of history might well represent the swing of the pendulum from a position that had been too favourable, too self congratulatory, to an opposite extreme that is even more unreal and decidedly jaundiced.”

Geoffrey Blainey (1930) Australian historian

"Balance Sheet On Our History," Quadrant (July 1993)

Women, History, Success, Past

“The poor, by thinking unceasingly of money, reach the point of losing the spiritual advantages of non-possession, thereby sinking as low as the rich.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Money, Thinking

“Ron Paul: What's happening is, there's transfer of wealth from the poor and the middle class to the wealthy. This comes about because of the monetary system that we have. When you inflate a currency or destroy a currency, the middle class gets wiped out. So the people who get to use the money first which is created by the Federal Reserve system benefit. So the money gravitates to the banks and to Wall Street. That's why you have more billionaires than ever before. Today, this country is in the middle of a recession for a lot of people… As long as we live beyond our means we are destined to live beneath our means. And we have lived beyond our means because we are financing a foreign policy that is so extravagant and beyond what we can control, as well as the spending here at home. And we're depending on the creation of money out of thin air, which is nothing more than debasement of the currency. It's counterfeit… So, if you want a healthy economy, you have to study monetary theory and figure out why it is that we're suffering. And everybody doesn't suffer equally, or this wouldn't be so bad. It's always the poor people -- those who are on retired incomes -- that suffer the most. But the politicians and those who get to use the money first, like the military industrial complex, they make a lot of money and they benefit from it.
John McCain: Everybody is paying taxes and wealth creates wealth. And the fact is that I would commend to your reading, Ron, "Wealth of Nations," because that's what this is all about. A vibrant economy creates wealth. People pay taxes. Revenues are at an all time high.”

Ron Paul (1935) American politician and physician

GOP debate, Dearborn, Michigan, October 9, 2007 http://www.freep.com/apps/pbcs.dll/article?AID=/20071009/NEWS02/71009073 2000s, 2006-2009

Money, People, Home, Study

“We investigate how the degree to which credit markets are centralized affects efficiency when there is asymmetric information. Specifically, we argue that decentralization of credit may promote efficient project selection when creditors are not fully informed ex ante about project quality.
Our starting point is the idea that, although an entrepreneur (project manager) may have a relatively good idea of her project's quality from the outset, creditors acquire this information only later on, by which time the criteria for profitability may have changed. Thus, a poor project (one whose completion time is too long to be profitable ex ante) may nevertheless be financed, since a creditor cannot distinguish it at the time from a good (quick) project.”

Eric Maskin (1950) American Nobel laureate in economics

Mathias Dewatripont and Eric Maskin. " Credit and efficiency in centralized and decentralized economies http://www.sef.hku.hk/~cgxu/0601/ECON0601/Dewatripont-Maskin_SBC_RES95.pdf." The Review of Economic Studies 62.4 (1995): 541-555.

Idea, Change, Time

“The poor idiot is a living testimonial to the fact that everything takes longer and costs more. Even magic can’t get you around that.”

Glen Cook book Bleak Seasons

Source: Bleak Seasons (1996), Chapter 91 (p. 250)

“Life's too short to drink bad wine or smoke poor cigars.”

Don Johnson (1949) American actor and singer

Cigar Aficionado: Life After Miami Vice http://www.cigaraficionado.com/Cigar/CA_Profiles/People_Profile/0,2540,182,00.html

Life, Drink, Wine

“O poor mortals, how ye make this earth bitter for each other.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Pt. I, Bk. V, ch. 5.
1830s, The French Revolution. A History (1837)

“I was someone more
Because I was no one poor.
To find that I too was down on my knees.
I'm just homeless.”

Curtis Mayfield (1942–1999) American singer, songwriter, and record producer

Homeless, from Take It To The Streets (1990).
Song lyrics

“Over and over again courts have said that there is nothing sinister in so arranging one's affairs as to keep taxes as low as possible. Everybody does so, rich or poor; and all do right, for nobody owes any public duty to pay more than the law demands: taxes are enforced exactions, not voluntary contributions. To demand more in the name of morals is mere cant.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Commissioner v. Newman https://scholar.google.com/scholar_case?case=6284821606579578514, 159 F2d 848 (1947). Judicial opinions

Law

“Each footstep taken in this society bristles with privileges, and is marked with a bloodstain; each turn of the government machinery grinds the tumbling, gasping flesh of the poor; and tears are running from everywhere in the impenetrable night of suffering. Facing these endless murders and continuous tortures, what's the meaning of society, this crumbling wall, this collapsing staircase?”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Tear, Suffering, Night

“I looked down at the poor calf. Its hide was spotted black and white and it had the most delicate ankles. From the slightly open mouth there appeared a pink tongue. I closed my eyes and ran out of Hellfrick's room and threw myself on the floor in my room. I lay there and shuddered, thinking of the old cow alone in the field in the moonlight, old cow mooing for her calf. Murder!”

John Fante book Ask the Dust

Source: Ask the Dust (1939), Chapter Thirteen

Thinking, Appearance

“Almost everywhere and at all times the saying of St. Augustine aptly described the situation: "et paupera et inops est ecclesia — the Church is poor and helpless." The Church was powerful only when the state wanted it to be so or when pious laymen had a burning desire to make it so. In the Middle Ages especially the Church was sedulously oppressed: Popes were frequently imprisoned, made the pawns of secular rulers, persecuted, ridiculed, besieged, plundered, exiled, imprisoned and insulted. What about Canossa? People forget how the story ended, and the words of Gregory VII on his death-bed in exile: "Dilexi iustitiam et odi iniquitatem, propterea morior in exilio [I loved justice and hated injustice, therefore I die in exile]." Finally there came the Babylonian Captivity at Avignon. It is true that all of this looks quite different in the elementary schools of Kazachstan, in McKinley High and to our intellectuals, whose grasp of history is almost nil.
The situation altered very little in the nineteenth century. Once again there was a prisoner in the Vatican, Pius IX, whose body the mob yelling "Al fiume la carogna!" wanted to throw into the Tiber. This brings us to the twentieth century: Mexico City, Moabit, Dachau, Plötzensee, Auschwitz, Struthof, Carcel Modelo, Andrássy-út 66, Sremska Mitrovica, Vorkuta, Karaganda, Magadan, Lubyanka, Ocnele Mare — these are the modern Stations of the Cross of our clergy. (Pg 128)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Timeless Christian (1969)

Love, Death, Hate, People

“You see what a poor sinner I am, and how unworthy to possess what was given me; for that reason, it has been taken away.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter to his daughter after losing Arlington http://opinionator.blogs.nytimes.com/2012/06/29/white-house-on-the-pamunkey/ (25 December 1861) 1860s

“Ibn-ul-Asir says that Qutbuddin Aibak made “war against the provinces of Hind… He killed many, and returned home with prisoners and booty.” In Banaras, according to the same authority, Muhammad Ghauri’s slaughter of the Hindus was immense. “None was spared except women and children." No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description (jauq jauq ghulam har jins)…””

Muhammad of Ghor (1160–1206) Ghurid Sultan

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

Women, War, Children, Home

“Poor Nations are hungry, and rich Nations are proud, and Pride and Hunger will ever be at Variance.”

Jonathan Swift book Les Voyages de Gulliver

Voyage to Houyhnhnms, Ch. 5
Gulliver's Travels (1726)

Hunger

Quotes about poor page 7

Quotes about poor
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