Quotes about poor
page 15

“Logic is a poor model of cause and effect.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature: A Necessary Unity, 1979, Chapter 2, section 13 as cited in: Gregory Bateson (1988) Mind and nature: a necessary unity. p. 134

“Life, like war, is a series of mistakes; and he is not the best Christian nor the best general who makes the fewest false steps. Poor mediocrity may secure that; but he is the best who wins the most splendid victories by the retrieval of mistakes. Forget mistakes; organize victory out of mistakes.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 117.

Life, War, Victory, Falseness

“The population of Athens and ns, imported from the coasts of the Propontis…. They were employed for domestic purposes, or were let out for hire in gangs as labourers, or were allowed to work by themselves paying a yearly royalty to their masters.
… hardly any Athenian citizen can have been without two or three. The family of Aeschines (consisting of 6 persons) was considered very poor because it possessed only 7 slaves. On the other hand, Plutarch says that let out 1,000 and Hipponicus 600 slaves to work the gold mines in Thrace. The state possessed some slaves of its own, who were employed chiefly as policemen and clerks.
Slaves enjoyed considerable liberties in Athens, and had some rights, even against their masters. They did not serve as soldiers, or sailors, except when the city was in great straits, as at the battle of Arginussae… The worst prospect in store for them was that their masters might be engaged in a lawsuit, for the evidence of a slave (except in a few cases) was not admitted in a court of justice unless he had been put to torture.
Slaves were sometimes freed by their masters, with some sort of public ceremony, or (for great services) by the state which paid their value to their masters.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Companion to School Classics (1888)

Family, Justice, Personality

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“The brigand's life is a very fine life
For men of generous mind;
We rob the rich to help the poor
And succour oppressed mankind.
The rich, dear souls, are close around
And it's easy work to skelp 'em;
But the poor — damn their eyes — can never be found
When we're in the mood to help them.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Golden Ass (1999)

Life, Men, Soul, Mood

“The possibility that empathy resides in parts of the brain so ancient that we share them with rats should give pause to anyone comparing politicians with those poor, underestimated creatures.”

Frans de Waal (1948) Dutch primatologist and ethologist

"Do Humans Alone 'Feel Your Pain'?", in The Chronicle (26 October 2001) http://chronicle.com/free/v48/i09/09b00701.htm

Parting

“He lends credibility to the leftist tale about race in America, and gets positively angry if anyone voices complaints about racial social engineering, or even suggests, as Alan Keyes did, that poor blacks need better values.”

Jeffrey Tucker (1963) American writer

Source: "Jack Kemp, American Socialist" by Jeffrey Tucker, The Rothbard-Rockwell Report, September 1996, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1996sep-00001,

“The invasion of Iraq will surely go down in history as one of the most cowardly wars ever fought. It was a war in which a band of rich nations, armed with enough nuclear weapons to destroy the world several times over, rounded on a poor nation, falsely accused it of having nuclear weapons, used the United Nations to force it to disarm, then invaded it, occupied it, and are now in the process of selling it.”

Arundhati Roy (1961) Indian novelist, essayist

From a speech accepting the Sydney Peace Prize, November 07, 2004 http://www.zmag.org/content/showarticle.cfm?SectionID=41&ItemID=6594 Speeches

War, World, History, Time

“A poor, weak, palsy-stricken, churchyard thing.”

John Keats The Eve of St. Agnes

Stanza 18
Poems (1820), The Eve of St. Agnes

“A rich man’s body is like a premium cotton pillow, white and soft and blank. ‘’Ours’’ is different. My father’s spine was a knotted rope, the kind that women use in villages to pull water from wells; the clavicle curved around his neck in high relief, like a dog’s collar; cuts and nicks and scars, like little whip marks in his flesh, ran down his chest and waist, reaching down below his hip bones into his buttocks. The story of a poor man’s life is written on his body, in a sharp pen.”

Aravind Adiga book The White Tiger

The First Night.
The White Tiger (2008)

Life, Women, Dogs, Water

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“The rights of the individual are of no less importance to immigrants and minorities in Europe and the Americas than to women in Afghanistan or children in Africa. They are as fundamental to the poor as to the rich; they are as necessary to the security of the developed world as to that of the developing world.
From this vision of the role of the United Nations in the next century flow three key priorities for the future: eradicating poverty, preventing conflict, and promoting democracy. Only in a world that is rid of poverty can all men and women make the most of their abilities. Only where individual rights are respected can differences be channelled politically and resolved peacefully. Only in a democratic environment, based on respect for diversity and dialogue, can individual self-expression and self-government be secured, and freedom of association be upheld.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Nobel lecture (2001)

Women, Men, Children, World

“The schools, having found the object of their long, blind searching, shall teach directness, simplicity, naturalness: they shall protect the young against palpable illusion. They shall teach that, while man once invented a process called composition, Nature has forever brought forth organisms. They shall encourage the love of Nature that wells up in every childish heart, and shall not suppress, shall not stifle, the teeming imagination of the young.
They shall teach, as the result of their own bitter experience, that conscious mental effort, that conscious emotionality, are poor mates to breed from, and that true parturition comes of a deep, instinctive, subconscious desire. That true art, springing fresh from Nature, must have in it, to live, much of the glance of an eye, much of the sound of a voice, much of the life of a life.
That Nature is strong, generous, comprehensive, fecund, subtile: that in growth and decadence she continually sets forth the drama of man's life.
That, thro' the rotating seasons, thro' the procession of the years, thro' the march of the centuries, permeating all, sustaining all, there murmurs the still, small voice of a power that holds us in the hollow of its hand.”

Louis Sullivan (1856–1924) American architect

Emotional Architecture as Compared to Intellectual (1894)

Love, Life, School, Art

“I know that I am an important factor in the development of art and shall forever remain so. I say this with great emphasis, so that one can not say, at a later date: 'The poor fellow had no inkling of how important he was'. No I am no fool, nor am I timid. I know full well that the time will come for me and all other important personalities of the abstract movement, when we will influence an entire generation. However, I fear that I shall not experience this.”

Kurt Schwitters (1887–1948) German artist

1930s
Source: 'I and my purpose', in the journal 'Merz', no. 21, (1931)

Fear, Fools, Art, Time

“In academic philosophy, people tend to use the term ‘libertarian’ in a restrictive way, to refer to people who 1) hold that property rights and other rights are absolute or nearly absolute, 2) who ground their theories of rights and justice on the concept of self-ownership, 3) who reject social justice, and 4) who reject the idea that positive liberty really is liberty, and is a valuable form of liberty which society should project and promote. Libertarians hold that justice requires that we respect property rights, period, even if that means a large percentage of people will starve, lead poor and desperate lives, or have no stake in their society. If that’s libertarianism, count me out.”

Jason Brennan (1979) philosopher

Neoclassical Liberalism: How I’m Not a Libertarian (2011)

People, Justice, Way, Idea

“I had a shirt made up that says, "I consistently make poor life choices." The shirt was not very popular.”

Joey Comeau book Overqualified

Letter to Nova Magnetics, pg 59.
Overqualified

Life

“They are always talking about the fire of hell, but no one has ever seen it, my friends. For hell is cold. It used to be that the nights weren't long enough to wear out your malice, and you got up each morning with your breasts still full of poison. But now the devil himself has withdrawn from you. Ah, how alone we are in evil, my brothers! The poor human race dreams from century to century of breaking that solitude — but it's no use! The devil, who can do so many things, will never succeed in founding a Church, a Church that will put in common both the merits of hell and the sin of all. From now until the end of the world, the sinner will have to sin alone, always alone — for just as we die alone, so also do we sin alone. The devil, you see, is the friend who never stays with us to the end.”

Georges Bernanos book Monsieur Ouine

The curé of Fenouille to his congregation, p. 171
Monsieur Ouine, 1943

World, Dreams, Hell, Solitude

“Slothful, feeble, pretentious, pedantic, elitist - these are some of the epithets that eventually become associated with the absent minded scholar, the poor sighted reader, the book worm, the nerd.”

Alberto Manguel (1948) writer

The Book Fool, p. 296.
A History of Reading (1996)

Books

“So be sweet and kind to mother
Now and then, have a chat!
Buy her candy or some flowers or a brand-new hat
But maybe you best let it go at that!
Or you may find yourself with a quite complex
…Com-plex!
…and…
You may end up like Oedipus
I'd rather marry a duck-billed platypus!
Than end up like poor Oedipus Rex!”

Tom Lehrer (1928) American singer-songwriter and mathematician

"Oedipus Rex", final stanza
An Evening (Wasted) With Tom Lehrer (1959)

Flowers

“There's a deeper reason, though, for not striving for excellence,… and it has to do with how we view ourselves and our endeavors in this world. Many of us recognize that not trying is a reasonable excuse for not succeeding. That is, if we don't give something our best effort, we can always point to that fact as the basis for poor results. If, on the other hand, we give… everything we've got and still don't win, well, that's a fairly bitter pill to swallow…. I don't buy this defeatist attitude.”

John Vorhaus

Poker Night (2004)

World, Effort

“It's amazing to me how many people think that voting to have the government give poor people money is compassion. Helping poor and suffering people is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral self-righteous bullying laziness.
People need to be fed, medicated, educated, clothed, and sheltered, and if we're compassionate we'll help them, but you get no moral credit for forcing other people to do what you think is right. There is great joy in helping people, but no joy in doing it at gunpoint.”

Penn Jillette (1955) American magician

2010s, I don't know, so I'm an atheist libertarian (2011)

Money, People, Education, Thinking

“Man is God's image; but a poor man is
Christ's stamp to boot: both images regard.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

The Temple (1633), The Church Porch

God, Christ

“When, when, Peace, will you, Peace? I’ll not play hypocrite
To own my heart: I yield you do come sometimes; but
That piecemeal peace is poor peace. What pure peace allows
Alarms of wars, the daunting wars, the death of it?”

Gerard Manley Hopkins (1844–1889) English poet

" Peace http://www.bartleby.com/122/22.html", lines 3-6 Wessex Poems and Other Verses (1918)

Death, War, Peace, Heart

“You guys are all into that born again thing, which is great. We do need to be born again, since Jesus said that to a guy named Nicodemus. But if you tell me I have to be born again to enter the kingdom of God, I can tell you that you just have to sell everything you have and give it to the poor, because Jesus said that to one guy too…[And he paused in the awkward silence. ] But I guess that’s why God invented highlighters, so we can highlight the parts we like and ignore the rest.”

Rich Mullins (1955–1997) American christian musician

The Irresistible Revolution: Living as an Ordinary Radical by Shane Claiborne

God, Guy, Silence, Parting

“The job satisfiers deal with the factors involved in doing the job, whereas the job dissatisfiers deal with the factors that define the job context. Poor working conditions, bad company policies and administration, and bad supervision will lead to job dissatisfaction. Good company policies, good administration, good supervision, and good working conditions will not lead to positive job attitudes.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 82

“If the doctrine of free-will has raised up fanatics and persecutors, who, assuming that men may be good under all conditions if they merely wish to be so, have sought to persuade other men's wills with threats, fines, imprisonments, torture, the spike, the wheel, the axe, the fagot, in order to make them good and save them against their obdurate wills; if the doctrine of Spiritualism, the soul supreme, has done this, the doctrine of Materialistic Determinism has produced shifting, self-excusing, worthless, parasitical characters, who are this now and that at some other time, and anything and nothing upon principle. "My conditions have made me so," they cry, and there is no more to be said; poor mirror-ghosts! how could they help it!”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The Dominant Idea (1910)

Men, Soul, Time, Help

“I have just concluded my series of paintings, I look at them constantly. I who made them often find them horrible. I understand them only at rare moments, when I have forgotten all about them, on days when I feel kindly disposed and indulgent to their poor maker. Sometimes I am horribly afraid to turn round canvases which I have piled against the wall; I am constantly afraid of finding monsters where I believed there were precious gems!… Thus it does not astonish me that the critics in London relegate me to the lowest rank. Alas! I fear that they are only too justified! - However, at times I come across works of mine which are soundly done and really in my style, and at such moments I find great solace. But no more of that. Painting, art in general, enchants me. It is my life. What else matters?”

Camille Pissarro (1830–1903) French painter

Quote in a letter, 20 Nov. 1883; as quoted in Painting Outside the lines, Patterns of Creativity in Modern Art, ed. David W. Galenson, Harvard University Press, 30 Jun 2009, p. 84
1880's

Life, Fear, Art, Feeling

“Money is the great weapon in a free, equal and competitive society, which skill and capital employ in the war of the wits, to exploitate and oppress the poor, the improvident, and the weak-minded. Its evil effects are greatly aggravated by the credit and banking systems.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 303

Money, War, Evil

“When women and men have approximately equal life expectancies, it seems to be because women die not only in childbirth (fewer than thought) but about equal from… diseases; poor sanitation and water; inadequate healthcare; and diseases of malnutrition. In industrialized societies, early deaths are caused more by diseases triggered by stress, which breaks down the immune system. It is since stress has become the key factor that men have died so much sooner than women.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 182.

Life, Death, Women, Men

“Poor human natur iz too full ov its own grievances tew have enny pitty to spare,--if yu show a man a big bile on yure arm, he will tell yu he had one twice az big az that, on the same spot, last year.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Nature

“Poor shepherdless sheep! it was His delight, as the Good Shepherd, to lead them to rich pastures; and as they sat and stood around Him, they forgot their bodily wants in the beauty and power of His words.”

John Cunningham Geikie (1824–1906) Scottish Presbyterian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 59.

Beauty

“Poor tired Tim! It’s sad for him
He lags the long bright morning through,
Ever so tired of nothing to do.”

Walter de la Mare (1873–1956) English poet and fiction writer

Tired Tim.

Sadness

“…all the measures of the Government are directed to the purpose of making the rich richer and the poor poorer”

William Henry Harrison (1773–1841) American general and politician, 9th President of the United States (in office in 1841)

Speech given on October 1, 1840

“No one laughs at God in a hospital,
No one laughs at God in a war,
No one's laughing at God when they're starving or freezing or so very poor…”

Regina Spektor (1980) American singer-songwriter and pianist

"Laughing With" - YouTube video http://www.youtube.com/watch?v=-pxRXP3w-sQ&ob=av2e Far (2009)

God, War

“The Hindu was taxed to the extent of half the produce of his land, and had to pay duties on all his buffaloes, goats, and other milk-cattle. The taxes were to be levied equally on rich and poor, at so much per acre, so much per animal. Any collectors or officers taking bribes were summarily dismissed and heavily punished with sticks, pincers, the rack, imprisonment and chains. The new rules were strictly carried out, so that one revenue officer would string together 20 Hindu notables and enforce payment by blows. No gold or silver, not even the betelnut, so cheering and stimulative to pleasure, was to be seen in a Hindu house, and the wives of the impoverished native officials were reduced to taking service in Muslim families. Revenue officers came to be regarded as more deadly than the plague; and to be a government clerk was disgrace worse than death, in so much that no Hindu would marry his daughter to such a man. … [These edicts] were so strictly carried out that the chaukidars and khuts and muqad-dims were not able to ride on horseback, to find weapon, to wear fine clothes, or to indulge in betel.. …. No Hindu could hold up his head. ….. Blows, confinement in the stocks, imprisonment and chains were all employed to enforce payment.”

Stanley Lane-Poole (1854–1931) British orientalist

Lane Poole : Medieval India, quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Death, Pleasure, Family, Animals

“For centuries we have labored under the illusion that Western Christianity was something that could be exported, and only recent events have at last made it obvious to us how vain and futile have been the labors and zeal of devoted missionaries for five centuries. When Cortez and his small but valiant band of iron men conquered the empire of the Aztecs, he was immediately followed by a train of earnest and devoted missionaries, chiefly Franciscans, who began to preach the Christian gospel to the natives. And they soon sent back home, with innocent enthusiasm, glowing accounts of the conversions they had effected. You can feel their sincerity, their piety, their ardor, and their joy in the pages of Father Sagun, Father Torquemada, and many others. And for their sake I am glad that the poor Franciscans never suspected how small a part they had really played in the religious conversions that gave them such joy. Far more effective than their words and their book had been the Spanish cannon that had breached the Aztec defenses and the ruthless Spanish soldiers who had slain the Aztec priests at their altars and toppled the Aztec idols from the sacrificial pyramids. The Aztecs accepted Christianity as a cult, not because their hearts were touched by doctrines of love and mercy, but because Christianity was the religion of the White men whose bronze cannon and mail-clad warriors made them invincible.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Love, Men, Books, Religion

“The present assault on capital is but the beginning. It will be but the stepping-stone to others, larger and more sweeping, till our political contests will become a war of the poor against the rich—a war constantly growing in intensity and bitterness.”

Stephen Johnson Field (1816–1899) American politician

Concurring in Pollock v. Farmers Loan and Trust Co., 157 U. S. 429, 607 (1895).

War

“It has been said that America is a country for the poor, not for the rich. There would be more correctness in saying it is the country for both, where the latter have a relish for free government; but, proportionally, more for the former than for the latter.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

1820s, Letter to F. Corbin (1820)

Country

“Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses? How does telling a Malay bus driver that he should support the party of his Malay director (UMNO) and the Chinese bus conductor to join another party of his Chinese director (MCA) - how does that improve the standards of the Malay bus driver and the Chinese bus conductor who are both workers in the same company? If we delude people into believing that they are poor because there are no Malay rights or because opposition members oppose Malay rights, where are we going to end up? You let people in the kampongs believe that they are poor because we don't speak Malay, because the government does not write in Malay, so he expects a miracle to take place in 1967 (the year Malay would become the national and sole official language in Malaysia). The moment we all start speaking Malay, he is going to have an uplift in the standard of living, and if doesn't happen, what happens then? Meanwhile, whenever there is a failure of economic, social and educational policies, you come back and say, oh, these wicked Chinese, Indian and others opposing Malay rights. They don't oppose Malay rights. They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced. That is what must be done, isn't it? Not to feed them with this obscurantist doctrine that all they have got to do is to get Malay rights for the few special Malays and their problem has been resolved.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645 1960s

People, Education, Cars, Failure

“There is…a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Men, Money, War, People

“But Don Quixote was converted. Yes — and died, poor soul. But the other, the real Don Quixote, he who remained on earth and lives among us with his spirit — this Don Quixote was not converted, this Don Quixote continues to incite us to make ourselves ridiculous, this Don Quixote must never die.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Soul

“In my childhood I had natural interests. I got a microscope from someone, I made a telescope myself, very poor quality, but I could see the moon. First, I wanted to become an astronomer. I read books about astronomy of James Jeans, I even read Arthur S. Eddington, which I did not quite understand. On the other hand, a huge impression on me was made by Jan Dembowski's Natural History of One Protozoan.”

Włodzimierz Ptak (1928–2019) immunologist

I decided that I would go in the biological direction that I would become a doctor.
Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

Books, History, Understanding, Nature

“Has not the famous political Fable of the Snake, with two Heads and one Body, some useful Instruction contained in it? She was going to a Brook to drink, and in her Way was to pass thro’ a Hedge, a Twig of which opposed her direct Course; one Head chose to go on the right side of the Twig, the other on the left, so that time was spent in the Contest, and, before the Decision was completed, the poor Snake died with thirst.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Queries and Remarks Respecting Alterations in the Constitution of Pennsylvania reported in Albert H. Smyth, ed., The Writings of Benjamin Franklin (1907), vol. 10, pp. 57–58.
Decade unclear

Way, Drink, Decision, Time

“Pity the poor old rhino with
A bodger on its bonce.”

Michael Flanders (1922–1975) English writer and performer

The Rhinoceros

“The stinking puddle from which usury, thievery and robbery arises is our lords and princes. They make all creatures their property— the fish in the water, the bird in the air, the plant in the earth must all be theirs. Then they proclaim God's commandments among the poor and say, "You shall not steal." They oppress everyone, the poor peasant, the craftsman are skinned and scraped.”

Thomas Müntzer (1489–1525) early Reformation-era German pastor who was a rebel leader during the German Peasants' War

Letter to the Princes, as cited in Transforming Faith Communities: A Comparative Study of Radical Christianity, p. 173 http://books.google.com/books?id=6FRJAwAAQBAJ&pg=PA173 (de) Sieh zu, die Grundsuppe des Wuchers, der Dieberei und Räuberei sein unser Herrn und Fürsten, nehmen alle Kreaturen zum Eigentum: die Fisch im Wasser, die Vögel in der Luft, das Gewächs auf Erden muß alles ihr sein (Jes. 5). Darüber lassen sie dann Gottes Gebot ausgehen unter die Armen und sprechen: »Gott hat geboten: Du sollst nicht stehlen.

God, Bird, Fish, Water

“We can not predict who will develop the cancer. Cancer is a just disease – it affects everyone, regardless of whether we are poor or rich, where we live, how we live.”

Marek Sanak (1958) Polish scientist

Mazurek, Maria (13 May 2016): Komórki rakowe to anarchizujące potwory https://gazetakrakowska.pl/komorki-rakowe-to-anarchizujace-potwory/ar/9985395. Gazeta Krakowska (in Polish), pp. 18–19.

Disease

“When you are poor you don’t have any social respect or social worth because everything is defined in terms of money and how much of it you have. This is what capitalism does. It turns all values into commercial values, even the value of life itself.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Life, Money

“Some one wrote to me upon the publication of my book two years ago: “But you live in England! Poor man: then you are a preacher in the desert!” So I am. But I owe something to my desert. The desert is an excellent place for anybody who can make use of it, as biblical and post-biblical experience proves. Without my desert I should not have written my book. Without coming to England I should have become a modern creature, going in for money and motor-cars. For I was born with a fatal inclination for such lighter and brighter kind of things. I was born under a lucky star, so to say: I was born with a warm heart and a happy disposition; I was born to play a good figure in one of those delightful fêtes champêtres of Watteau, Lancret, and Boucher, with a nice little shepherdess on my arm, listening to the sweet music of Rossini and drinking the inspiring “Capri bianco” or “Verona soave” of that beautiful country Italy. But the sky over here is not blue—nor grows there any wine in England—and no Rossini ever lived here; and towards the native shepherdesses I adopted the ways of the Christian towards his beautiful ideals: I admired them intensely but kept myself afar. So there was nothing to console your thirsty and disenchanted traveller in the British Sahara. In the depths of his despair, there was sent to him, as to the traveller in the desert, an enchanting vision, a beautiful fata Morgana rising on the horizon of the future, a fertile and promising Canaan of a new creed that had arisen in Germany (there too as a revulsion against the desert): the philosophy of Friedrich Nietzsche.
So I owe something to the desert. Had I not wandered there so long, I could never have fervently wished to escape nor finally succeeded in coming out of it.”

Oscar Levy (1867–1946) German physician and writer

Preface, pp. xii-xiii.
The Revival of Aristocracy (1906)

Money, Happiness, Books, Beauty

“Ideologically, Pelosi is a far-left talking points machine. Tactically, she knows nothing else other than how to attack. Her worldview admits of no compromise and there seems to be no space in her imagination for new ideas. She has refashioned her dwindling caucus in her image, as the moderate, red-state Democrats have been steadily decimated, leaving nothing but the bicoastal liberals representing the inner city poor and the elite suburban gentry. She feels no pressure to change or to improve.”

Joel Pollak (1977) Politician, writer

Nancy Pelosi Is Leading Her Party into Oblivion http://www.breitbart.com/california/2017/01/31/nancy-pelosi-leading-party-oblivion/ (January 31, 2017)

Feeling, Imagination, Idea, Change

“The poor themselves can create a poverty-free world — all we have to do is to free them from the chains that we have put around them.”

Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient

"Eliminating Poverty Through Market-Based Social Entrepreneurship" in Global Urban Development Magazine (May 2005) http://www.globalurban.org/Issue1PIMag05/Yunus%20article.htm

World

“Stock markets are never better performing than during a hyperinflation. Interest rates are rock bottom, but only through artificial means. Gross Private Domestic Investment is still falling off a cliff, having already completely erased ten years of investment from the record of history. Here is a fundamental factor that suggests that terrible things are still to come our way. And I guess I'll have to put this in italics because the point seems to be lost in the shuffle: unemployment is still rising, even soaring straight to double digits!
The sociology of this intrigues me to no end. Unemployment is one of the human elements that journalists are supposed to glom onto. Oh, look at poor Bob and Jane and how they lost their jobs and have nowhere to go, etc., etc. Talk about human interest! Where are the weepy stories about the plight of people wandering around with no work? Instead, we get happy clappy stories about how things are not nearly as bad as they might be had the great and powerful Obama of Oz not appeared to save the day. There is also the remarkable spin that things are getting worse, yes, but at a slower pace than before – an observation that might be most commonly heard in Hell.”

Lew Rockwell (1944) American libertarian author and editor

6 August 2009 "Obama and the Economy" http://www.lewrockwell.com/rockwell/obama-economy125.html 2000s

Happiness, People, Way, History

“And so I say to you today, my friends, that you may be able to speak with the tongues of men and angels; you may have the eloquence of articulate speech; but if you have not love, it means nothing. Yes, you may have the gift of prophecy; you may have the gift of scientific prediction and understand the behavior of molecules; you may break into the storehouse of nature and bring forth many new insights; yes, you may ascend to the heights of academic achievement so that you have all knowledge; and you may boast of your great institutions of learning and the boundless extent of your degrees; but if you have not love, all of these mean absolutely nothing. You may even give your goods to feed the poor; you may bestow great gifts to charity; and you may tower high in philanthropy; but if you have not love, your charity means nothing. You may even give your body to be burned and die the death of a martyr, and your spilt blood may be a symbol of honor for generations yet unborn, and thousands may praise you as one of history's greatest heroes; but if you have not love, your blood was spilt in vain. What I'm trying to get you to see this morning is that a man may be self-centered in his self-denial and self-righteous in his self-sacrifice. His generosity may feed his ego, and his piety may feed his pride. So without love, benevolence becomes egotism, and martyrdom becomes spiritual pride.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

Love, Death, Men, Angels

“He has a deep contempt for Britain, the British people and parliamentary democracy. He is trying to climb back to power via the Treaty of Rome, and put Britain under government from Brussels for ever. In 1970 Mr Heath solemnly promised that he would not take Britain into the Common Market without the full-hearted consent of the British people. He broke his pledged word then, and he now says he will not accept a 'No' vote on Thursday. Heath promised more jobs and higher living standards inside the EEC. These promises were all broken, and he now tells us we are so poor we cannot come out; beggars can't be choosers. That is false, too. Heath's leadership has been a total disaster for the British people. The Tory Party threw him out.”

Tony Benn (1925–2014) British Labour Party politician

Speech at an anti-EEC rally (3 June 1975), quoted in 'Heath attack by Mr Benn', The Times (4 June 1975), p. 6
1970s

People, Democracy, Heart, Falseness

“Blessed Jesus, I am but a lamb, and often fear I shall never be any thing better, but perish as I am. Lord, take me in the arms of Thy power and lay me on the bosom of Thy love; though I am so poor and inconsiderable a creature I will hope in Thy pastoral power and love, that I shall not only continue, but grow, and that Thou wilt one day rejoice in me as one of the flock which Thou hast purchased with Thy own blood.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 472.

Love, Fear, Hope

“He genuinely looked terrified. The poor man, he's actually seen the books. In England we have this one-eyed Scottish idiot.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

BBC News February 9, 2008 http://news.bbc.co.uk/1/hi/entertainment/7873624.stm

Books

“Poor Pymfyd! Your world is built of fear and dread! As for me, I have no time for such emotions.”
Pymfyd spoke in an even voice. “You are a royal princess and I may not call you a witless little fool, even should the thought cross my mind.”
Madouc turned him a sad blue-eyed glance. “So that, after all, is your concept of me.”

Jack Vance Lyonesse Trilogy

“I will say only this: persons who fear nothing are soon dead.”
Source: Lyonesse Trilogy (1983-1989), Madouc (1989), Chapter 3, section 3 (p. 722)

World, Sadness, Fear, Fools

“And Mr. Burnaby said acutely: "Well, it doesn't seem to have done her much good, poor lass." But after a while they stopped talking about her and discussed instead who was going to win the Grand National. For, as Mr. Ferguson was saying at that minute in Luxor, it is not the past that matters but the future.”

Agatha Christie book Death on the Nile

Death on the Nile (1937)

Past, Future

“People, even poor people, were in general more contented before the 1914-18 war than they are now, although not nearly so well provided with comforts and luxuries. Incidentally they were also more often people of strong individuality, "characters" or "personalities" as we might say; not of course always either virtuous or agreeable, but qualitatively distinctive, not mere drops in an ocean of mediocrity. And they were more content with their lot than we are. What then is the true criterion of contentment? Can it be anything but the acceptance of one's lot, whatever it may be? Or in other words, knowing one's place and fulfilling faithfully whatever function may be associated with it, with a pride in the quality of the product as the principal incentive rather than any tangible reward; knowing, perhaps, that not to want is better than to have; and above all being intelligent enough not to place one's best hopes in nothing but the satisfactions which a short sojourn in this world can bring. All these things are criteria of contentment, and at the same time they are universal ethical constituents of every religion and tradition.”

Walter James, 4th Baron Northbourne (1896–1982) British rower, agriculturalist and translater

Intellectual Freedom (1971)

War, People, World, Religion

“I'm tired of the moral high ground. We've already got more than our share of Gandhis in "the movement". We need a General Patton. No bastard ever won a war by dying for his country. He won it by making the other poor bastard die for HIS country.”

Joey Comeau (1980) writer

Lockpick Pornography

War, Country

“Nothing could be more stupid than for the communications commission to give to people who handle the means of broadcasting the inventing of what to broadcast, and then, disturbed at the poor quality, to worry about censorship.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. xiii.

People, Stupidity, Communication

“Mindplayers didn't really address a lot about the criminal element of this particular world. Everybody in the Mindplayers world couldn't possibly live like the few people that you saw. A lot of times, a culture almost seems to float on top of its own black market, and things from that filter up through the culture. I get the feeling that this law-abiding peaceful thing that I live in now is almost never-never land - to a certain extent it's not even really real. I spent a decade working for Hallmark cards, which is supposed to epitomise sweetness and light and good living and ethics and morals. But Hallmark, like many American manufacturers, has a lot of things like toys and ornaments manufactured in the Far East, by people in sweat-shops. These are children, old people, poor people, people who don't have enough to eat; we get these things so cheaply because we simply use these people and throw them away. This is what I mean about our culture, our never-never land, floating on top of our underworld.”

Pat Cadigan (1953) science fiction author

Cadigan (1993) in: " Interview with Pat Cadigan, May 1993 http://tamaranth.blogspot.nl/1993/05/interview-pat-cadigan-may-1993.html" in The Hardcore, 1993

Children, People, World, Peace

“We are united in our commitment to strive for the advancement of our people - especially the women, the poor, the weak, the powerless, the youth, and the unemployed.”

Timoci Bavadra (1934–1989) Fijian politician

Radio broadcast, 24 April 1987 (excerpts)

Women, People, Youth

“The poor object to being governed badly, while the rich object to being governed at all.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

As quoted in Grace at the Table : Ending Hunger in God's World (1999) by David M. Beckmann abd Arthur R. Simon, p. 156

“Poor little foal of an oppressèd race!
I love the languid patience of thy face.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"To a Young Ass", li. 1 (1794)

Love, Patience

“[written when news was received that a vast French invasion fleet had appeared off the south coast of England ] MA CHERE AMIE, … I awake to fears of invasion, to noise, faction, drums, soldiers, and care the whole town has now but two employments - the learning of French, and the exercise of arms - which is highly political, in my poor opinion, for should the military fail of success, which is not impossible- why, the ladies must take the field, and scold them to their ships again.”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 32: 25 Aug 1779, to Mrs C___ ).

Fear, Exercises, Learning, Appearance

“It is all a matter of comparing one’s own life with something worse and consoling oneself with the relativity of human fortunes. When I was eight or nine I had an experience which came clearly to mind when I read your advice. I used to know a family in a little village near mine: father, mother and sons: they were small landowners and had an inn. Very energetic people, especially the woman. I knew (I had heard) that besides the sons we knew, this woman had another son nobody had seen, who was spoken of in whispers, as if he were a great disgrace for the mother, an idiot, a monster or worse. I remember that my mother referred to this woman often as a martyr, who made great sacrifices for this son, and put up with great sorrows. One Sunday morning about ten, I was sent to this woman’s: I had to deliver some crocheting and get the money. I found her shutting the door, dressed up to go out to mass, she had a hamper under her arm. On seeing me she hesitated then decided. She told me to accompany her to a certain place, and that she would take delivery and give me the money on our return. She took me out of the village, into an orchard filled with rubbish and plaster; in one corner there was a sort of pig sty, about four feet high, and windowless, with only a strong door. She opened the door and I could hear an animal-like howling. Inside was her son, a robust boy of 18, who couldn’t stand up and hence scraped along on his seat to the door, as far as he was permitted to move by a chain linked to his waist and attached to the ring in the wall. He was covered with filth, and his eyes shone red, like those of a nocturnal animal. His mother dumped the contents of her basket – a mixed mess of household leftovers – into a stone trough. She filled another trough with water, and we left. I said nothing to my mother about what I had seen, so great an impression it had made on me, and so convinced was I that nobody would believe me. Nor when I later heard of the misery which had befallen that poor mother, did I interrupt to talk of the misery of the poor human wreck who had such a mother.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci, 1965, p. 737 cited in Davidson, 1977, p. 35.

Life, Money, People, Family

“You just think about supporting a wife and children on a dollar and ninety cents a day. Most of us work on Sundays; poor people can’t afford to rest on the Sabbath in a great city like this. Sometimes when I do have a Sunday off I go to church and take my wife and the children. It seems respectable, somehow, to go. And then the minister gets up and talks about the gratitude we ought to feel to God for all the blessings he gives us, and how thankful we ought to be that we live through his mercy. It may be very true as far as he is concerned, but I often think—and I don’t mean to be ungrateful or irreverent—that most people in this world have very little to be thankful for, and very little reason to thank God for life at all. Nine tenths of the people in New York find scarcely a moment in their lives which they can call their own, and see mighty little but misery from one year’s end to the other.”

Jack Finney book Time and Again

Source: Time and Again (1970), Chapter 17 (p. 252)

Life, God, Children, People

“A man … found a magic cup and learned that if he wept into the cup, his tears turned into pearls. But even though he had always been poor, he was a happy man and rarely shed a tear. So he found ways to make himself sad so that his tears could make him rich. As the pearls piled up, so did his greed grow. The story ended with the man sitting on a mountain of pearls, knife in hand, weeping helplessly into the cup with his beloved wife's slain body in his arms.”

Khaled Hosseini book The Kite Runner

The Kite Runner (2003)

Happiness, Sadness, Way, Mountain

“The trouble now is that most of the wife-beating is among the extremely poor, so that the wife by informing against her husband, takes the last crust out of her own mouth.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Interview with the Chicago Times, Feb. 14, 1881.

“I think everybody, no matter how rich or poor, how young or old, has a phase in his life when he's depressive. It's reality. Not a lot of people want to talk about it. Most people rather hide that fact, but it's just one of the facts of life that absolutely fascinates me.”

Chris Cornell (1964–2017) American singer-songwriter, musician

NYROCK: Interview with Chris Cornell, October 1, 1999 https://web.archive.org/web/20030919022841/http://www.nyrock.com/interviews/1999/cornell_int.asp, On depression and suicide

Life, People, Thinking, Reality

“Politicians that proclaim big words without meaning rule in democracy. At best they allow themselves to discover that it's better to be rich and healthy than sick and poor and that it is necessary to care for 'good of Poland”

Janusz Korwin-Mikke (1942) polish politician

clap clap, hurricane of clapping.
Source: blog, 12 April 2009

Democracy

“Mrs. Elvsted: You have some hidden motive in this, Hedda!
Hedda: Yes, I have. I want for once in my life to have power to mold a human destiny.
Mrs. Elvsted: Have you not the power?
Hedda: I have not—and never had it.
Mrs. Elvsted: Not your husband's?
Hedda: Do you think it's worth the trouble? Oh, if only you could understand how poor I am. And fate has made you so rich!”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Act II
Hedda Gabler (1890)

Life, Fate, Motivation, Understanding

“We are now more Socialist in many ways than any other developed country outside the Communist bloc—in the size of the public sector, the range of controls and the telescoping of net income. And what is the result? Compare our position today with that of our neighbours in north west Europe—Germany, Sweden, Holland, France. They are no more talented than we are. Yet, compared with them, we have the longest working hours, the lowest pay and the lowest production per head. We have the highest taxes and the lowest investment. We have the least prosperity, the most poor and the lowest pensions. We have the largest nationalized sector and the worst labour troubles.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Upminster http://www.margaretthatcher.org/archive/displaydocument.asp?docid=110604 (22 June 1974) 1970s

Way, Country

“Laws grind the poor, and rich men rule the law.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: The Traveller (1764), Line 386.

Men, Law

“Our families have traditions
We've heard of a thousand times
Our ancestors were unequivocally right.
They frequently went on missions
To rather peculiar climes
To lead the wretched heathen to the light.
Though some of them got beaten up and some of them stampeded
And quite a lot were eaten up - a few of them succeeded.
On one of these expeditions
An uncle we thought a bore
Turned out to be more spirited than ever he'd been before. Poor Uncle Harry
Wanted to be a missionary
So he took a ship and sailed away.
This visionary
Hotly pursued by dear Aunt Mary
Found a South Sea isle on which to stay.
The natives greeted them kindly,
And invited them to dine
On yams and clams and human hams and vintage coconut wine
The taste of which was filthy
But the after-effects divine.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Uncle Harry from Pacific 1860 (1946).

Family, Light, Wine, Time

“I believe leaders of the business community, with few exceptions, have chosen to wage a one-sided class war today in our country—a war against working people, the unemployed, the poor, the minorities, the very young and the very old, and even many in the middle class of our society.”

Douglas Fraser (1916–2008) American labor leader

Resignation letter from National Committee of Labor-Management Group http://www.historyisaweapon.com/defcon1/fraserresign.html, July 17, 1978; Published in: North Country Anvil, Nr. 28, (1978) p. 22

War, People, Communication, Business

“The reason why those who are converted to Christ often make so poor a work of rectifying their old habits, is that they lay down their work in the very places where it needs to be prosecuted most carefully, that is, in their common employments. They do not live to God in that which is least.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 388.

God, Christ

“305. He is not poore that hath little, but he that desireth much.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“To the more judicial and scientific temper of our day their invective would seem overdrawn and their sympathy would seem partisanship. In Jeremiah and in the prophetic psalms the poor as a class are made identical with the meek and godly, and "rich" and "wicked" are almost synonymous terms.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 13

“The goal of ending poverty is within reach and everyone can contribute to it by getting involved or supporting organizations that are already working to give the poor a better life.”

Ronaldo (1976) Brazilian association football player

Speech for the United Nations. http://www.undp.org/goodwill/ronaldo.shtml

Life, Support

“They say it is better to be poor and happy than rich and miserable, but how about a compromise like moderately rich and just moody?”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

"Princess Diana: 10 most inspiring quotes from the 'people's princess'", Hello Magazine, Daily News (1 July 2015)

Happiness

“Who sees not, that whosoever ministers to the poor, ministers to God? as it appears in that solemn sentence of the last day, Inasmuch as you did feed, clothe, lodge the poor, you did it unto me.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Pits v. James (1614), Lord Hobart's Rep. 124-125

God, Appearance, Clothes

“Many of you share the burden of this knowledge tonight with me. But there is a difference. For finally I must be the one to order our guns to fire, against all the most inward pulls of my desire. For we have children to teach, and we have sick to be cured, and we have men to be freed. There are poor to be lifted up, and there are cities to be built, and there is a world to be helped. Yet we do what we must. I am hopeful, and I will try as best I can, with everything I have got, to end this battle and to return our sons to their desires. Yet as long as others will challenge America's security and test the clearness of our beliefs with fire and steel, then we must stand or see the promise of two centuries tremble. I believe tonight that you do not want me to try that risk. And from that belief your President summons his strength for the trials that lie ahead in the days to come. The work must be our work now. Scarred by the weaknesses of man, with whatever guidance God may offer us, we must nevertheless and alone with our mortality, strive to ennoble the life of man on earth. Thank you, and goodnight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Men, God, Children

“Though Frank Shallard might have come to admire pictures, great music, civilized furniture, he had been trained to regard them as worldly, and to content himself with art which 'presented a message,' to regard 'Les Miserables' as superior because the bishop was a kind man, and 'The Scarlet Letter' as a poor book because the heroine was sinful and the author didn't mind.”

Sinclair Lewis book Elmer Gantry

Elmer Gantry (1927)

Books, Art, Music, Training

“It is the state that is robbing all classes, rich and poor, black and white alike; it is the state that is ripping us all off; it is the state that is the common enemy of mankind.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

Murray Rothbard, “The Noblest Cause of All,” Address to the Libertarian Party Convention (1977), Lewrockwell.com https://www.lewrockwell.com/1970/01/murray-n-rothbard/the-noblest-cause-of-all/

“I feel so sorry for those poor men sitting up there all day. They must be so cold.”

John Gielgud (1904–2000) English actor and theatre director

Quoted in Alec Guinness, Journals, February 1988. [Guinness: " John's grasp of public events was always rather tenuous. His heart however, was in the right place. [This remark] - he was pointing to the barrage balloons tethered over London."]

Men, Feeling

“.. Besides of all things I hated and detested was painting. They told me I had a talent for it, and was a clever chap and could make as much money as I liked. Money always the principal thing and so it happens that I got forced into it. Being considered a very clever talented chap, after the war or siege of Paris [1870-71], a young fellow of the name of Vincent van Gogh [not painting yet, but still art-seller at Goupil in Paris] came around asking me for advice... The law of the pocket: 'full' signifies 'rich'; empty 'poor', all the world over the same; black, brown, yellow or white skinned. Heathen, barbarians, Mahommetans; pocket full, 'power”

Matthijs Maris (1839–1917) Dutch painter

empty, 'helpless'. in a letter to David Croal Thomson (1907), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxxxviii

Money, Hate, War, World

“O poor heart, I was doomed from the start,
Doomed to play the villian's part,
I was the baddest Johnny in the apple cart,
My blood was blacker than the chambers of a dead nun's heart.”

Nick Cave (1957) Australian musician

Song lyrics, Tender Prey (1988), Up Jumped the Devil

Heart, Parting, Dead

“In some great boarding schools for the fair sex, it is customary, upon the introduction of a novice, for the scholars to receive her with much pretended solemnity, and decorate a throne in which she is to be installed, in order to hear a set speech, addressed to her by one of the young ladies in the name of the rest. The throne is wide enough for three persons to sit conveniently, and is made with two stools, having a tub nearly filled with water between them, and the whole is covered by a counterpane or blanket, ornamented with ribands and other trifling fineries, and drawn very tightly over the two stools, upon each of which a lady is seated to keep the blanket from giving way when the new scholar takes her place; and these are called her maids of honour. The speech consists of high-flown compliments calculated to flatter the vanity of the stranger; and as soon as it is concluded, the maids of honour rising suddenly together, the counterpane of course gives way, and poor miss is unexpectedly immerged in the water.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 396
The Sports and Pastimes of the People of England (1801), Initiation

School, Sex, Way, Water

“It is perhaps a redeeming feature of the year that celebrity endorsements may be seen as the kiss of death to any political campaigning. The unanimous acclamation of Clinton by the famous and the lovey chorus for Remain were to no avail. It is better to build relationships and do politics with the poor rather than the rich.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, A Christmas Message http://www.bluelabour.org/2016/12/22/a-christmas-message-from-lord-glasman/

Death, Kiss

“How is it possible for me to thank God in my heart for the food he gives me and for life, while every morsel I eat I earn with my toil and even suffering? There may be a Providence for the rich man, but every poor man must be his own Providence. As for the value of life, we poor folks don’t live for ourselves at all; we live for other people. I often wonder if the rich man who owns great blocks of stock in the road and reckons his wealth in the millions does not sometimes think, as he sits at his well-filled table and looks at the happy faces of his children, of the poor car driver who toils for his benefit for a dollar and ninety cents a day, and is lucky if he tastes meat twice a week and can give the little ones at home warm clothes and blankets for the winter.”

Jack Finney book Time and Again

Source: Time and Again (1970), Chapter 17 (p. 252)

Life, God, Happiness, Children

“Inevitably, people tell me that poor folks are lazy or unintelligent, that they are somehow deserving of their poverty. However, if you begin to look at the sociological literature on poverty, a more complex picture emerges. Poverty and unemployment are part and parcel of our economic order. Without them, capitalism would cease to function effectively, and in order to continue to function, the system itself must produce poverty and an army of underemployed or unemployed people.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 7

People, Literature, Parting

“Everything belongs to me because I am poor.”

Jack Kerouac (1922–1969) American writer

Visions Of Cody (1973) and The Beginning Of Bop (1959)

“It is my purpose nowhere in these remarks to make personal reproaches; I entertain no ill-will toward any human being, nor any brute, that I know of, not even the skunk across the way to which I referred. Least of all would I reproach the South. I honor her courage and fidelity. Even in a bad, a wicked cause, she shows a united front. All her sons are faithful to the cause of human bondage, because it is their cause. But the North - the poor, timid, mercenary, driveling North - has no such united defenders of her cause, although it is the cause of human liberty. None of the bright lights of the nation shine upon her section. Even her own great men have turned her accusers. She is the victim of low ambition - an ambition which prefers self to country, personal aggrandizement to the high cause of human liberty. She is offered up a sacrifice to propitiate southern tyranny - to conciliate southern treason.”

Thaddeus Stevens (1792–1868) American politician

June 10, 1850 in a speech before Congress on the Fugitive Slave Act. Page 123, Vol. 1, Palmer http://web.archive.org/web/20131209113445/http://thaddeusstevenssociety.com/Quotes.html. In Selected Papers of Thaddeus Stevens 1850s

Men, Faith, Way, Courage

“We will make yogurt with all kinds of nutritious elements. We want to provide nutrition to the poor and children.”

Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient

The Daily Star (14 October 2006)

Children

“Every organization structure, even a poor one, can be charted, for a chart merely indicates how departments are tied together along the principal lines of authority. It is therefore somewhat surprising to find top managers occasionally taking pride in the fact that they do not have an organization chart or, if they do have one, feeling that the chart should be kept a secret.”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 379

Secret, Feeling

“473. Hope is the poor man's bread.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Hope

“Our Congress passes laws that subsidize corporations, farms, oil companies, airlines, and houses for suburbia, but when they turn their attention to the poor they suddenly become concerned about balancing the budget and cut back on funds for Head Start.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

Harvard class day address (1968), quoted in International Education Vol. 1, p. 28

Law, Housing

“To church in the morning, and there saw a wedding in the church, which I have not seen many a day; and the young people so merry one with another, and strange to see what delight we married people have to see these poor fools decoyed into our condition, every man and woman gazing and smiling at them.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

December 25, 1665
Diary

People, Smile, Fools, Wedding

“When you take up lab-to-land transfer, you should know the socio-economic circumstances of the farmer. You should not do experiments with the farmer, because he is already poor. You must be very sure that whatever you are recommending is both economically and ecologically sound. If farm economics and farm ecology go wrong, nothing else can go right in agriculture.”

M. S. Swaminathan (1925) Indian scientist

Quoted from Challenges in lab-to-land transfer in agriculture pdf, In Conversation: M. S. Swaminathan, 25 October 2011, Current Science http://www.currentscience.ac.in/Volumes/101/08/0996.pdf,

Quotes about poor page 15

Quotes about poor
page 15