Quotes about plough (87 quotes) | Quotes of famous people

“Without speech, thoughts plough on like a train without tracks, buckling, crashing, ripping everything apart.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 13

Training

“Your young military men, who want to reap the harvest of laurels, don't care (I suppose) how many seeds of war are sown; but for the sake of humanity it is devoutly to be wished, that the manly employment of agriculture and the humanizing benefits of commerce, would supersede the waste of war and the rage of conquest; that the swords might be turned into plough-shares, the spears into pruning hooks, and, as the Scripture expresses it, "the nations learn war no more."”

George Washington (1732–1799) first President of the United States

Letter to Marquis de Chastellux (25 April 1788), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 29, p. 485
1780s

Men , War , Learning , Rage

“If God spare my life, ere many yeares I wyl cause a boy that driveth the plough to know more of the Scripture, than he doust.”

William Tyndale (1494–1536) Bible translator and agitator from England

As quoted in the Actes and Monuments of these Latter and Perillous Days, touching Matters of the Church (Foxe's Book of Martyrs) by John Foxe; variant: I will cause a boy that driveth the plough shall know more of the scripture than thou doest.
Context: I defie the Pope and all his lawes. If God spare my life, ere many yeares I wyl cause a boy that driveth the plough to know more of the Scripture, than he doust.

Life , God , Boy

“The political worshipers of routine, incapable of surveying the historical process in its complexity, in its internal clashes and contradictions, imagined to themselves that history was preparing the way for the Socialist order simultaneously and systematically on all sides, so that concentration of production and the development of a Communist morality in the producer and the consumer mature simultaneously with the electric plough and a parliamentary majority.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), Ch. 1

Way , Imagination , History

“His humble origins as well his family’s background of being artisans of previous generations meant that he grew up with a healthy respect for work done with one’s hands. He learned to stitch clothes, crush stones, plough fields, lay roads and dig wells, understanding the needs and aspirations of the common man like few others have done in childhood.”

Zail Singh (1916–1994) Indian politician and former President of India

Source: First among equals President of India, p. 69.

Childhood , Family , Clothes , Understanding

“I'm still at work with my hand to the plough and my face to the future. The shadows of evening … lengthen about me but morning is in my heart. … the testimony I bear is this: that the castle of enchantment is not yet behind me, it is before me still and daily I catch glimpses of its battlements and towers. The best of life is always further on. The real lure is hidden from our eyes, somewhere behind the hills of time.”

William Mulock (1843–1944) Canadian politician, judge, academic administrator

At age 87, [A Complimentary Luncheon to The Right Honourable Sir William Mulock …, The Empire Club of Canada Addresses, http://speeches.empireclub.org/60525/data, 13 February 1930]

Life , Time , Future , Heart

“Earth laughs in flowers to see her boastful boys
Earth-proud, proud of the earth which is not theirs;
Who steer the plough, but can not steer their feet
Clear of the grave.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Hamatreya
Bartlett's Familiar Quotations, 10th ed. (1919)

Boy , Flowers

“A mere savage, ignorant and brutal, and the creature of appetite alone, can never rise from his degradation, until he has learned to draw from the mineral kingdom the instruments of arts and civilization, or, at least, to use the aids that are thus obtained. The axe, the hoe, the plough, the loom, are inseparable means and companions of his advancement.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 1
The Wonders of Geology (1839)

Art , Learning , Drawing

“I do not dwell in the country, nor am I acquainted with the plough, but I think that whosoever doth not maintain the plough destroys the kingdom … Excepting Sir Thomas More's Utopia…you shall never find but the ploughman is chiefly provided for.”

Robert Cecil, 1st Earl of Salisbury (1563–1612) English Earl

Speech http://www.historyofparliamentonline.org/volume/1558-1603/member/cecil-robert-1563-1612 in the House of Commons (9 December 1601).

Thinking , Country

“The face forgives the mirror, the worm forgives the plough, the question begs the answer, can you forgive me somehow?”

Tom Waits (1949) American singer-songwriter and actor

"All the World is Green", Blood Money (2002).

Forgiveness , Question

“Nature then, is just nature. I admit I am very impressed with it. The attitude that nature is chaotic and that the artist puts order into it is a very absurd point of view, I think. All that we can do for is to put some order in ourselves. When a man ploughs his field at the right time, it means just that.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's lecture Trans/formation, at Studio 35, 1950.
1950's

Nature , Thinking , Time

“Cleric said he thought Virgil, when he was dying at Brindisi, must have remembered that passage. After he had faced the bitter fact that he was to leave the 'Aeneid' unfinished, and had decreed that the great canvas, crowded with figures of gods and men, should be burned rather than survive him unperfected, then his mind must have gone back to the perfect utterance of the 'Georgics,' where the pen was fitted to the matter as the plough is to the furrow; and he must have said to himself, with the thankfulness of a good man, 'I was the first to bring the Muse into my country.”

Willa Cather book My Ántonia

Book III, Ch. 2
My Antonia (1918)

Men , God , Perfection , Country

“Men of England, wherefore plough
For the lords who lay ye low?”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Song to the Men of England http://www.online-literature.com/shelley_percy/673/ (1819), st. 1

Men

“I am glad you encouraged me with the 'Stoke' [his painting 'Stoke-by-Nayland', circa 1835] What say you to a summer morning? July or August, at eight or nine o’clock, after a slight shower during the night, to enhance the dews in the shadowed part of the picture, under 'Hedge row elms and hillocks green.' Then the plough, cart, horse, gate, cows, donkey, &c. are all good paintable material for the foreground, and the size of the canvas sufficient to try one's strength, and keep one at full collar.”

John Constable (1776–1837) English Romantic painter

Letter to William Purton (6 February 1836), as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 380
1830s

Horse , Summer , Parting , Painting

“I love Mougouch [Gorky's wife]. What about papa Cézanne... I like the wheat fields the plough the apricots those flirts of the sun. And bread above all. My lever is such with the purple... About 194 feet away from our house [In Armenia] on the road to the spring my father had a little garden with a few apple trees which had retired from giving fruit... This garden was identified as the 'Garden of Wish Fulfillment' and often I had seen my mother and other village women opening their bosoms and taking their soft and dependable breasts in their hands to rub them on the rocks. Above all this stood an enormous tree all bleached under the sun the rain the cold and deprived of leaves. This was the Holy Tree..”

Arshile Gorky (1904–1948) Armenian-American painter

quote in 1942
1942 - 1948
Source: text for MoMA, describing the 'Garden in Sochi' - series, 26 June 1942

Love , Women , Quotes , Spring

“Contemplate the mangled bodies of your countrymen, and then say "what should be the reward of such sacrifices?" Bid us and our posterity bow the knee, supplicate the friendship and plough, and sow, and reap, to glut the avarice of the men who have let loose on us the dogs of war to riot in our blood and hunt us from the face of the earth? If ye love wealth better than liberty, the tranquility of servitude than the animated contest of freedom — go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)
Variant: If ye love wealth better than liberty, the tranquility of servitude <ins>better</ins> than the animat<del>ed</del><ins>ing</ins> contest of freedom — go <del>home</del> from us in peace. We ask not your counsels or <ins>your</ins> arms. Crouch down and lick the hands which feed you. May your chains <del>sit</del><ins>set</ins> lightly upon you, and may posterity forget that you were our countrymen<del>!</del><ins>.</ins>

Love , Men , Friendship , War

“One of the good things about Larkin is that he still has you firmly by the hand as you cross the finishing-line, whereas reading Auden is like doing a parachute-drop: for a while the view is wonderful, but then you end up on your back in the middle of a ploughed field and in the wrong county.”

Alan Bennett (1934) English actor, author

"Instead of a Present", p. 323 (1982).
Writing Home (1994)

Reading

“Suppose any person to be put in possession of a large estate of fruitful land, with rich beds of gold in its gravel; countless herds of cattle in its pastures; houses, and gardens, and storehouses full of useful stores; but suppose, after all, that he could get no servants? In order that he may be able to have servants, some one in his neighbourhood must be poor, and in want of his gold — or his corn. Assume that no one is in want of either, and that no servants are to be had. He must, therefore, bake his own bread, make his own clothes, plough his own ground, and shepherd his own flocks. His gold will be as useful to him as any other yellow pebbles on his estate. His stores must rot, for he cannot consume them. He can eat no more than another man could eat, and wear no more than another man could wear. He must lead a life of severe and common labour to procure even ordinary comforts; he will be ultimately unable to keep either houses in repair, or fields in cultivation; and forced to content himself with a poor man's portion of cottage and garden, in the midst of a desert of waste land, trampled by wild cattle, and encumbered by ruins of palaces, which he will hardly mock at himself by calling "his own."”

John Ruskin book Unto This Last

Essay II: "The Veins of Wealth," section 29.
Unto This Last (1860)

Life , Housing , Personality , Clothes

“Sure enough, America is a great, and in many respects a blessed and hopeful phenomenon. Sure enough, these hardy millions of Anglo-Saxon men prove themselves worthy of their genealogy; and, with the axe and plough and hammer, if not yet with any much finer kind of implements, are triumphantly clearing out wide spaces, seedfields for the sustenance and refuge of mankind, arenas for the future history of the world; doing, in their day and generation, a creditable and cheering feat under the sun. But as to a Model Republic, or a model anything, the wise among themselves know too well that there is nothing to be said.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Men , World , Hope , History

“So goodbye yellow brick road,
Where the dogs of society howl.
You can't plant me in your penthouse,
I'm going back to my plough.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Goodbye Yellow Brick Road
Song lyrics, Goodbye Yellow Brick Road (1973)

Dogs

“We have only started on our development of our country — we have not as yet, with all our talk of wonderful progress, done more than scratch the surface. The progress has been wonderful enough — but when we compare what we have done with what there is to do, then our past accomplishments are as nothing. When we consider that more power is used merely in ploughing the soil than is used in all the industrial establishments of the country put together, an inkling comes of how much opportunity there b ahead. And now, with so many countries of the world in ferment and with so much unrest everywhere, is an excellent time to suggest something of the things that may be done — in the light of what has been done.
When one speaks of increasing power, machinery, and industry there comes up a picture of a cold, metallic sort of world in which great factories will drive away the trees, the flowers, the birds, and the green fields. And that then we shall have a world composed of metal machines and human machines. With all of that I do not agree. I think that unless we know more about machines and their use, unless we better understand the mechanical portion of life, we cannot have the time to enjoy the trees, and the birds, and the flowers, and the green fields.”

Henry Ford book My Life and Work

Source: My Life and Work (1922), p. 1; as cited in: William A. Levinson, Henry Ford, Samuel Crowther. The Expanded and Annotated My Life and Work: Henry Ford's Universal Code for World-Class Success. CRC Press, 2013. p. xxvii

Life , World , Flowers , Understanding

“Ploughing is a scholarship.”

Iolo Goch (1320–1398) Welsh bard

Source: Y Llafurwr (The Labourer), Line 77.

“With each technological ‘revolution’, more energies began to be accessed, stored, and used than had been in the preceding epoch…On the whole, technological change is irreversible: whatever the nature of a technological revolution, it is always from the hoe to the plough, and not the other way around…Improvement generally means greater efficiency in the use of energy, materials, or information. It means greater speed, less investment of time and money, and operation on a larger scale.”

Ervin László (1932) Hungarian musician and philosopher

Laszlo (1986) "Technology and Social Change: An Approach from Nonequilibrium Systems Theory". Technological Forecasting and Social Change 29, p. 280; As cited in: K.L. Dennis (2003) An evolutionary paradigm of social systems. p. 38.

Money , Way , Nature , Change

“Evil Angel' is an interesting song. It's actually to do with a journalist who, uh… I was in France at the time and quite delicate… and this guy basically seduced me in Strasbourg… he gave me a tour of the town and it was very romantic, and we did actually make out in the middle of this town square… and then I went and did the show and I never heard from him again. And I just felt incredibly used. I think a lot of it has to do with, once you get into this business, you do have to become some kind of a machine. You do have to be heartless at times and be able to plough through certain situations. I don't want to totally become that person, but it's good that I'm thinking about it.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

[July 22, 2011, http://www.rocksbackpages.com/article.html?ArticleID=2847, The Backpages Interview: Rufus Wainwright, Barney, Hoskyns, June 2, 2001, Rock's Backpages]

Angels , Guy , Business , Thinking

“America is today without the necessary information upon which to proceed intelligently. Much of the propaganda essential to winning the war has made the ground look like a battlefield after a tank has passed over it ploughed deep but unfit for culture for some time to come. Nowhere is there a clear authoritative statement of the contribution of the various races as such to America. Nowhere is there, an analysis of what they have brought or can bring, and of all that material which we have not used. Nowhere is there information as to what they take or of what they want most from America. Tons of literature are printed and sent out daily by all kinds of agencies, with seldom a consultation with the foreigner as to how it fits the needs of his race. We ignore in most racial meetings the knowledge which is there outlined, and violate very nearly every sound principle of race psychology. We get as a result the minds of the newcomers but not their hearts; their respectful attention but not their conversion. We get their cash contributions for American war activities and charities, but we do not succeed in creating in them the desire to stay here permanently.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

War , Intelligence , Literature , Knowledge

“To fight for the right, to abhor the imperfect, the unjust, or the mean, to swerve neither to the right hand nor to the left, to care nothing for flattery or applause or odium or abuse—it is so easy to have any of them in India—never to let your enthusiasm be soured or your courage grow dim, but to remember that the Almighty has placed your hand on the greatest of His ploughs, in whose furrow the nations of the future are germinating and taking shape, to drive the blade a little forward in your time, and to feel that somewhere among these millions you have left a little justice or happiness or prosperity, a sense of manliness or moral dignity, a spring of patriotism, a dawn of intellectual enlightenment, or a stirring of duty, where it did not before exist—that is enough, that is the Englishman's justification in India. It is good enough for his watchword while he is here, for his epitaph when he is gone. I have worked for no other aim. Let India be my judge.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech at the Byculla Club in Bombay (16 November 1905) two days before he left India, quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), pp. 589-590.

Justice , Feeling , Spring , Courage

“The nation which is satisfied is lost. The nation which is not progressive is retrograding. "Rest and be thankful" is a motto which spells decay. The new world seems to possess more of this quality in its crude state, at any rate, than the old. In individuals it sometimes seems to be carried to excess. I do not by this mean the revolutions which periodically ravage the Southern and Central American Republics. I think more of the restless enterprise of the United States, with the devouring anxiety to improve existing machinery and existing methods, and the apparent impossibility of accumulating any fortune, however gigantic, which shall satisfy or be sufficient to allow of leisure and repose. There the disdain of finality, the anxiety for improving on the best seems almost a disease; but in Great Britain we can afford to catch the complaint, at any rate in a mitigated form, and give in exchange some of our own self-complacency, for complacency is a fatal gift. "What was good enough for my father is good enough for me" is a treasured English axiom which, if strictly carried out, would have kept us to wooden ploughs and water clocks. In these days we need to be inoculated with some of the nervous energy of the Americans.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Address as President of the Birmingham and Midland Institute (15 October, 1901).
'Lord Rosebery On National Culture', The Times (16 October, 1901), p. 4.

World , Disease , Thinking , Water

“William Dewy, Tranter Reuben, Farmer Ledlow late at plough,
Robert's kin, and John's, and Ned's,
And the Squire, and Lady Susan, lie in Mellstock churchyard now!”

Thomas Hardy (1840–1928) English novelist and poet

" Friends Beyond http://www.poetryconnection.net/poets/Thomas_Hardy/16393", lines 1-3, from Wessex Poems (1898)

Lie

“What would we really know the meaning of? The meal in the firkin; the milk in the pan; the ballad in the street; the news of the boat; the glance of the eye; the form and the gait of the body; — show me the ultimate reason of these matters; show me the sublime presence of the highest spiritual cause lurking, as always it does lurk, in these suburbs and extremities of nature; let me see every trifle bristling with the polarity that ranges it instantly on an eternal law; and the shop, the plough, and the ledger, referred to the like cause by which light undulates and poets sing; — and the world lies no longer a dull miscellany and lumber-room, but has form and order; there is no trifle; there is no puzzle; but one design unites and animates the farthest pinnacle and the lowest trench.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

World , Law , Nature , Light

“Thus, severed by the ruthless plough,
Dim fades a purple flower:
Their weary necks so poppies bow,
O'erladen by the shower.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book IX, p. 324

Flowers

“The ploughman ploughs, the fisherman dreams of fish;
Aloft, the sailor, through a world of ropes
Guides tangled meditations, feverish
With memories of girls forsaken, hopes
Of brief reunions, new discoveries,
Past rum consumed, rum promised, rum potential.”

Michael Hamburger (1924–2007) British translator, poet, critic, memoirist and academic

Lines On Brueghel's "Icarus" http://www.themediadrome.com/content/poetry/hamburger_lines_on_icarus.htm

World , Dreams , Hope , Girl

“If imagination would disentangle itself from absurdities, soon we should have it harnessed to reason, pulling the same plough.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 117

Imagination

“For what avail the plough or sail,
Or land or life, if freedom fail?”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Boston
Bartlett's Familiar Quotations, 10th ed. (1919)

Life , Freedom

“But if men either knew themselves thoroughly, or had the slightest knowledge of God, they would never claim as their own a divine and immortal nature; nor would they think themselves something great because they have made for themselves gridirons, basins, and bowls, because they have made under-shirts, outer-shirts, cloaks, plaids, robes of state, knives, cuirasses and swords, mattocks, hatchets, ploughs. Never, I say, carried away by pride and arrogance, would they believe themselves to be deities of the first rank, and fellows of the highest in his exaltation, because they had devised the arts of grammar, music, oratory, and geometry. For we do not see what is so wonderful in these arts, that because of their discovery the soul should be believed to be above the sun as well as all the stars, to surpass both in grandeur and essence the whole universe, of which these are parts.”

Arnobius (255–327) Christian apologist

Book II, § 19
Adversus Nationes

Men , God , Art , Music

“Because, Renisenb, it is so easy and it costs so little labour to write down ten bushels of barley, or a hundred head of cattle, or ten fields of spelt - and the thing that is written will come to seem like the real thing, and so the writer and the scribe will come to despise the man who ploughs the fields and reaps the barley and raises the cattle - but all the same the fields and the cattle are real - they are not just marks of inks on papyrus. And when all the records and all the papyrus rolls are destroyed and the scribes are scattered, the men who toil and reap will go on, and Egypt will still live.”

Agatha Christie (1890–1976) English mystery and detective writer

Hori
(1945)

Men

“I start with the measures which the Government announced last Thursday, and which are the immediate occasion of today's debate, and to which the right hon. Gentleman finally came round - a trifle nervously, I thought - after ploughing through that tedious and tendentious farrago of moth-eaten cuttings presented to him by the Conservative Research Department. I must say that part of his speech was rather like being savaged by a dead sheep.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Source: Speech http://hansard.millbanksystems.com/commons/1978/jun/14/economic-situation in the House of Commons (14 June 1978) on Sir Geoffrey Howe

Parting , Dead

“He'll speak his mind only on ploughs;
He hates dissension where he works.
He'll make and follow no war,
He'll oppress no one for his goods,
He's never brutal with us
Nor will he pursue false claims.”

Iolo Goch (1320–1398) Welsh bard

Ni rydd farn eithr ar arnawdd,
Ni châr yn ei gyfar gawdd.
Ni ddeily rhyfel, ni ddilyn,
Ni threisia am ei dda ddyn.
Ni bydd ry gadarn arnam,
Ni yrr hawl gymedrawl gam.
Source: Y Llafurwr (The Labourer), Line 17.

Hate , War , Falseness

“But this is as a dream, — the plough has pass'd
Where the stag bounded, and the day has looked
On the green twilight of the forest-trees.
This Oak has no companion!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

- - -
The Oak from The London Literary Gazette (19th April 1823) Fragments
The Improvisatrice (1824)

Dreams , Tree

“When I first enjoyed this superb view, one glowing April day, from the summit of the Pacheco Pass, the Central Valley, but little trampled or ploughed as yet, was one furred, rich sheet of golden compositae, and the luminous wall of the mountains shone in all its glory. Then it seemed to me the Sierra should be called not the Nevada, or Snowy Range, but the Range of Light. And after ten years spent in the heart of it, rejoicing and wondering, bathing in its glorious floods of light, seeing the sunbursts of morning among the icy peaks, the noonday radiance on the trees and rocks and snow, the flush of alpenglow, and a thousand dashing waterfalls with their marvelous abundance of irised spray, it still seems to be above all others the Range of Light.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1890s, The Mountains of California (1894), chapter 1: The Sierra Nevada

Mountain , Tree , Light , Heart

“M. Tyndall hearing thys, ful of godly zeale, and not bearing that blasphemous saying, replied againe & sayde: I defie the Pope and all his lawes: and further added, that if God spared hym life, ere many yeares he would cause a boy that driueth the plough to know more of the Scripture, then he did.”

John Foxe (1516–1587) British historian

Bk. 8, p. 1076
Acts and Monuments (1563)

Life , God , Law , Boy

“Humans brain function and it s learning capacity can reform from the simplest abacus and calculators to super and gigantic computers. Based on such example, the brains functionality and ability of most humans has stalled at the level of abacus. This condition has made the brain to stay in that level like a rusted metal. Start improving your brain ability based on what I have taught you about “Thinking”, then the rustiness of your brain will begin to reduce and your brain functionality will increase so it can reach higher levels. You can plough your land, plant wheat and wait for months, then you take care of it and harvest your land and then using mill to produce flour and by that you make bread. With so much effort you can end up in making bread but with so much easier paths without spending energy, you can get the bread or any other food. Unfortunately most of humans are like those who spend their life time to make bread in worst ways possible, the longest and hardest. Don’t be one of them, and if you are try to leave them. Use the best and easiest methods for solving your issues.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

The Great Master of Thought (Amen- Vol.3), Observing management

Life , Food , Way , Thinking

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life , War , Age , Democracy

“The allotted function of art is not, as is often assumed, to put across ideas, to propagate thoughts, to serve as an example. The aim of art is to prepare a person for death, to plough and harrow his soul, rendering it capable of turning to good.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 42

Death , Art , Soul , Idea

“The timeless, surly patience of the serf
That moves the nearest to the naked earth
And ploughs down palaces, and thrones, and towers.”

Roy Campbell (poet) (1901–1957) South African poet

"The Serf," lines 12-14
Adamastor (1930)

Patience

“In short order they fell into the same pit as their rivals, who had for decades ignored the plain and simple fact that to a starving man “freedom” implies a full rice-bowl—or, if he has an exceptional imagination, a healthy ox to pull his plough. It has nothing to do with voting for a political delegate.”

John Brunner book Stand on Zanzibar

context (8) “Isolation”
Stand on Zanzibar (1968)

Imagination , Freedom

“I start with the measures which the Government announced last Thursday, and which are the immediate occasion of today's debate, and to which the right hon. Gentleman finally came round – a trifle nervously, I thought - after ploughing through that tedious and tendentious farrago of moth-eaten cuttings presented to him by the Conservative Research Department. I must say that part of his speech was rather like being savaged by a dead sheep.”

Geoffrey Howe (1926–2015) British Conservative politician

Hansard, House of Commons, 5th series, vol. 951 col. 1027.
Denis Healey, Howe's opposite number as Chancellor of the Exchequer in the Labour government, speaking in the House of Commons on 14 June, 1978.
About

Parting , Dead

“Savage – There is only one way fit for a man – Heroism, or Master-Morality, or Violence. All the other people in between are ploughing the sand.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 100
The Pilgrim's Regress (1933)

People , Way

“Behold therefore, this England of the Year 1200 was no chimerical vacuity or dreamland, peopled with mere vaporous Fantasms, Rymer's Foedera, and Doctrines of the Constitution, but a green solid place, that grew corn and several other things. The Sun shone on it; the vicissitude of seasons and human fortunes. Cloth was woven and worn; ditches were dug, furrowfields ploughed, and houses built. Day by day all men and cattle rose to labour, and night by night returned home weary to their several lairs. In wondrous Dualism, then as now, lived nations of breathing men; alternating, in all ways, between Light and Dark; between joy and sorrow, between rest and toil, between hope, hope reaching high as Heaven, and fear deep as very Hell. Not vapour Fantasms, Rymer's Foedera at all!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Men , People , Fear , Hope

“The Corn Law is as great a robbery of the man who follows the plough as it is of him who minds the loom…If there be one view of the question which stimulates me to harder work in this cause than another, it is the fearful sufferings which I know to exist amongst the rural laborers in almost every part of this kingdom…And then a fat and sleek dean, a dignitary of the Church and a great philosopher, recommends for the consumption of the people—he did not read a paper about the supplies that were to be had in the great valley of the Mississippi—but he said that there were swede, turnip and mangel-wurzel; and the Hereditary Earl Marshal of England, if to out-Herod Herod himself, recommends hot water and a pinch of curry-powder. The people of England have not, even under thirty years of Corn Law influence, been sunk so low as to submit tamely to this insult and wrong. It is enough that a law should be passed to make your toil valueless, to make your skill and labor unavailing to procure for you a fair supply of the common necessaries of life—but when to this grievous iniquity they add the insult of telling you to go, like beasts that perish, to mangel-wurzel, or to something which even the beasts themselves cannot eat, then I believe the people of England will rise, and with one voice proclaim the downfall of this odious system.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at an Anti-Corn Law League meeting (summer 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 93-94.
1840s

Life , People , Fear , Law

“…what would be most extraordinary is this, that anybody who considered the state of the Liberal party then [1896] and now should expect me voluntarily to return to the Liberal party. (Laughter.) I left the Liberal party because I found it impossible to lead it, in the main owing to the divisions to which I referred in my letter. (Hear, hear.) The Liberal party in that respect is no better now, but rather worse; and it would indeed be an extraordinary evolution of mind if, after having left the Liberal party on that ground, I were to announce my intention of voluntarily returning to it in its present condition. No, gentlemen, so far as I am concerned, I must repeat what I have said on that subject in all my speeches, that for the present, at any rate, I must proceed alone. I must plough my furrow alone.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the City Liberal Club (19 July 1901), reported in The Times (20 July 1901), p. 15.

Laughter

“Cincinnatus was ploughing his four jugera of land upon the Vaticanian Hill,—the same that are still known as the Quintian Meadows,—when the messenger brought him the dictatorship, finding him, the tradition says, stripped to the work.”

Pliny the Elder book Natural History

Book XVIII, sec. 20.
Naturalis Historia

“He ploughs the waves, sows the sand, and hopes to gather the wind in a net, who places his hopes on the heart of woman.”

Jacopo Sannazaro (1458–1530) Italian writer

Ne l'onde solca, e ne l'arena semina,
E'l vago vento spera in rete accogliere
Chi sue speranze fonda in cor di femina.
Ecloga Octava; "Plough the sands" found in Juvenal, Satires, VII. Jeremy Taylor, Discourse on Liberty of Prophesying (1647), Introduction.

Hope , Heart

“I have bought at Auverse thirty perches of land, all covered with beans, on which I shall plant some legs of mutton when you come to see me. They are building me a studio there, some eight by six meters, with several rooms around it, which will serve me, I hope, next Spring [of 1861]. Father Corot has found Auvers very fine, and has engaged me to fix myself there for a part of the year, wishing to make rustic landscapes with figures. I shall be truly well of there, in the midst of a good farming country, where the ploughs do not yet go by steam.”

Charles-François Daubigny (1817–1878) French painter

Quote in his letter to his friend Frédéric Henriet, https://commons.wikimedia.org/w/index.php?search=Fr%C3%A9d%C3%A9ric+Henriet&title=Special:Search&go=Go&searchToken=dt4h140y68u3oxynlcr55rftr#/media/File:Eaux-fortes._(Frontispiece)_(NYPL_b12616975-1690388).jpg, 1860; as cited in 'Charles-francois Daubigny', by Robert J. Wichenden, in The Century Illustrated Montly Magazine, Vol. XLIV, July 1892, p. 335
Daubigny bought property in Auvers-sur-Oise in 1860; four years later Corot would decorate there his Villa des Vallées, with beautiful murals.
1840s - 1850s

Hope , Spring , Parting , Country

“There were no clouds, the sun was going down in a limpid, gold-washed sky. Just as the lower edge of the red disk rested on the high fields against the horizon, a great black figure suddenly appeared on the face of the sun. We sprang to our feet, straining our eyes toward it. In a moment we realized what it was. On some upland farm, a plough had been left standing in the field. The sun was sinking just behind it. Magnified across the distance by the horizontal light, it stood out against the sun, was exactly contained within the circle of the disk; the handles, the tongue, the share — black against the molten red. There it was, heroic in size, a picture writing on the sun.”

Willa Cather book My Ántonia

Book II, Ch. 14
My Antonia (1918)

Light , Appearance , Sun

“The Working Man as yet sought only to know his craft; and educated himself sufficiently by ploughing and hammering, under the conditions given, and in fit relation to the persons given: a course of education, then as now and ever, really opulent in manful culture and instruction to him; teaching him many solid virtues, and most indubitably useful knowledges; developing in him valuable faculties not a few both to do and to endure,—among which the faculty of elaborate grammatical utterance, seeing he had so little of extraordinary to utter, or to learn from spoken or written utterances, was not bargained for; the grammar of Nature, which he learned from his mother, being still amply sufficient for him. This was, as it still is, the grand education of the Working Man. As for the Priest, though his trade was clearly of a reading and speaking nature, he knew also in those veracious times that grammar, if needful, was by no means the one thing needful, or the chief thing. By far the chief thing needful, and indeed the one thing then as now, was, That there should be in him the feeling and the practice of reverence to God and to men; that in his life's core there should dwell, spoken or silent, a ray of pious wisdom fit for illuminating dark human destinies;—not so much that he should possess the art of speech, as that he should have something to speak!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Life , Wisdom , Men , God

“For making bread, shoes, ploughs, farming, running a streetcar, one must be specialized. Is there no need for specialization when it comes to the most demanding leadership, that of a nation? Does one not have to possess certain qualities?”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Shoe

“The Spanish voyager, as his caravel ploughed the adjacent seas, might give full scope to his imagination, and dream that beyond the long, low margin of forest which bounded his horizon lay hid a rich harvest for some future conqueror; perhaps a second Mexico with its royal palace and sacred pyramids, or another Cuzco with its temple of the Sun, encircled with a frieze of gold. Haunted by such visions, the ocean chivalry of Spain could not long stand idle.”

Francis Parkman (1823–1893) American historian

Pt. I, Ch. 1
Pioneers of France in the New World (1865)

Dreams , Imagination , Sun , Future

“…the Malay word chium meant to plough the beloved’s face with one’s nose”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

“What odds does it make to the man who lives within Nature's bounds, whether he ploughs a hundred acres or a thousand?”

Horace book Satires

Book I, satire i, line 48
Satires (c. 35 BC and 30 BC)

Nature

“The town horse, used to gaudy trappings, no doubt despises the work of his country brother; but yet, now and again, there comes upon him a sudden desire to plough.”

Anthony Trollope book The Prime Minister

Source: The Prime Minister (1876), Ch. 8

Horse , Country

“Plough not the seas, sow not the sands,
Leave off your idle pain;
Seek other mistress for your minds,
Love's service is in vain.”

Robert Southwell (1561–1595) English Jesuit

"Love's Servile Lot", line 73; p. 65.

Love , Pain , Sea

“He finds it many times pleasanter,
And I think no worse of him,
To grip in his placid way
The crooked plough and the goad
Than if he were wrecking a tower.”

Iolo Goch (1320–1398) Welsh bard

Gwn mai digrifach ganwaith
Gantho, modd digyffro maith,
Gaffel, ni'm dawr heb fawr fai,
Yr aradr crwm a'r irai,
No phed fai, pan dorrai dwr.
Source: Y Llafurwr (The Labourer), Line 25.

Way , Thinking , Time

“Here, in this filthy stench of powder smoke, he felt at home. Other men learned how to plough fields or to shape wood, but Sharpe had learned how to use a musket or rifle, sword or bayonet, and how to turn an enemy's flank or assault a fortress.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 69
Sharpe (Novel Series), Sharpe's Rifles (1988)

Men , Home , Learning

“I like the heat the tenderness the edible the lusciousness the song of a single person the bathtub full of water to bathe myself beneath the water.... I like the wheat-fields the plough the apricots those flirts of the sun. But bread above all.”

Arshile Gorky (1904–1948) Armenian-American painter

1942
Source: posthumous, Movements in art since 1945, p. 31: (in Gorky Memorial Exhibition, Schwabacher pp. 28)

Water , Sun , Personality

“I do not want to see that girl again:
I did not like her: and I should not mind
If she were done away with, killed, or ploughed.
She did not seem to serve a useful end :
And certainly she was not beautiful.”

James Kenneth Stephen (1859–1892) English poet, tutor to Prince Albert Victor

In the Backs.

Beauty , Girl

“For ever and ever, my darling, yes—
Goodness and love are undying;
Only the troubles and cares of earth
Are winged from the first for flying.
Our way we plough
In the furrow "now;"
But after the tilling and growing the sheaf;
Soil for the root, but the sun for the leaf—
And God keepeth watch forever.”

Mary Mapes Dodge (1831–1905) Children's writer, novelist, poet, editor

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 287.

Love , God , Way , Sun

“The part assigned to this country in the 'Good Fight of Man' is the total overthrow of the spirit of caste. Luther fought it in the form of ecclesiastical despotism; our fathers fought it as political tyranny; we have hitherto encountered it entrenched in a system of personal slavery. But in all these forms it is the same old spirit of the denial of equal rights. Martin Luther, the monk, had exactly the same right to his religious faith that Giovanni de' Medici, the pope, had to his. Galileo had the same right to hold and teach his scientific theories that the Church doctors had to teach theirs. Patrick Henry, a British subject, had the same right to refuse to be taxed without representation that Lord North, another British subject, had. Robert Small, one of the American people, had exactly the same right to vote upon the same qualifications with other citizens that the President has or the Chief Justice of the United States. The Inquisition in Italy, aristocratic privilege in England, chattel slavery or unfair political exclusion in the United States, are only fruits ripened upon the tree of caste. Our swords have cut off some of the fruit, but the tree and its roots remain, and now that our swords are turned into plough-shares and our Dahlgrens and Parrotts into axes and hoes, our business is to take care that the tree and all its roots are thoroughly cut down and dug up, and burned utterly away in the great blaze of equal rights.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

People , Faith , Justice , Business

“It is a wive's occupation to wynowe all manner of cornes, to make malte, to washe and wrynge, to make heye, shere corne, and, in time of nede, to helpe her husbande to fyll the muckewayne or dounge carte, drive the ploughe, to loade heye, corne, and suche other. And to go or ride to the market, to sel butter, chese, mylke, egges, chekyns, capons, hennes, pygges, gese, and all manner of cornes.”

Anthony Fitzherbert (1470–1538) English judge, scholar and legal author

Source: The book of the husbandry. (1523/1882), p. 95-98: On the general duties of a wife.

Time , Help

“His chapters inspire me with more enthusiasm than even poetry itself. And the noble canon, with what true chivalrous feeling he confines his beautiful expressions of sorrow to the death of the gallant and high-bred knight, of whom it was a pity to see the fall, such was his loyalty to his king, pure faith to his religion, hardihood towards his enemy, and fidelity to his lady-love! – Ah, benedicite! how he will mourn over the fall of such a pearl of knighthood, be it on the side he happens to favour, or on the other. But, truly, for sweeping from the face of the earth some few hundreds of villain churls, who are born but to plough it, the high-born and inquisitive historian has marvellous little sympathy.”

Jean Froissart (1337–1405) French writer

Claverhouse, in Walter Scott's Old Mortality (1816), ch. 35.
Criticism

Love , Death , Faith , Religion

“Never till now, in the history of an Earth which to this hour nowhere refuses to grow corn if you will plough it, to yield shirts if you will spin and weave in it, did the mere manual two-handed worker (however it might fare with other workers) cry in vain for such "wages" as he means by "fair wages," namely food and warmth!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Food , History , Cry

“The brahman Kasibhāradvāja addressed the Blessed One with a verse.
'You say you are a ploughman, but we do not see your ploughing. Being asked, tell us about your ploughing, so that we may know your ploughing.'
'Faith is the seed, penance is the rain, wisdom is my yoke and plough; modesty is the pole, mind is the yoke-tie, mindfulness is my ploughshare and goad….
Thus is this ploughing of mine ploughed. It has the death-free as its fruit. Having ploughed this ploughing one is freed from all misery.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 75-80
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)

Death , Wisdom , Faith

“O, she walked unaware of her own increasing beauty
That was holding men's thoughts from market or plough”

Patrick MacDonogh (1902–1961) Irish poet

She Walked Unaware (1975)

Men , Beauty

“I thought of Chatterton, the marvellous Boy,
The sleepless Soul that perished in his pride;
Of Him who walked in glory and in joy
Following his plough, along the mountain-side:
By our own spirits are we deified:
We Poets in our youth begin in gladness;
But thereof come in the end despondency and madness.”

William Wordsworth (1770–1850) English Romantic poet

Stanza 7.
Resolution and Independence (1807)

Youth , Soul , Mountain , Boy

“With drooping shoulders
The majority sit hunched, their foreheads furrowed like
Stony ground that has been repeatedly ploughed-up to no purpose.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Speech to Danish working-class actors on the art of observation" [Rede an dänische Arbeiterschauspieler über die Kunst der Beobachtung]] (1934), from The Messingkauf Poems, published in Versuche 14 (1955); trans. John Willett in Poems, 1913-1956, p. 235
Poems, 1913-1956 (1976)

“Reconstruction is merely a special case of economic progress. If we are to understand its problems thoroughly, we must examine what is meant by economic progress and try to discover how it comes about… Economic progress is not altogether easy to define and is even more difficult to measure. Nevertheless, the phrase clearly corresponds to a meaningful idea. We have only to contrast a savage society with our own. In a savage society, the same customs, the same techniques, the same ways of doing everything, from ploughing to praying, are maintained generation after generation, son following exactly in the footsteps of his father and daughter in the footsteps of her mother, without deviating an inch from the well-trodden way. In modern civilized society, on the other hand, there is constant change and flux; we are constantly improving on the methods of our ancestors, and indeed one of the surest ways to discredit anything is to call it "old-fashioned!"”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 73

Way , Idea , Fashion , Understanding

“Simon, a man of the sect of the Essens, desired leave to speak his mind freely, and said that the vision denoted a change in the affairs of Archelaus, and that not for the better; that oxen, because that animal takes uneasy pains in his labors, denoted afflictions, and indeed denoted, further, a change of affairs, because that land which is ploughed by oxen cannot remain in its former state; and that the ears of corn being ten, determined the like number of years, because an ear of corn grows in one year; and that the time of Archelaus's government was over. And thus did this man expound the dream. Now on the fifth day after this dream came first to Archelaus, the other Archelaus, that was sent to Judea by Caesar to call him away, came hither also.”

Josephus on the Essenes

AJ 17.13.3
Antiquities of the Jews

Pain , Dreams , Affliction , Change

“As a flower springs up secretly in a fenced garden, unknown to the cattle, torn up by no plough, which the winds caress, the sun strengthens, the shower draws forth, many boys, many girls, desire it.”
Ut flos in saeptis secretus nascitur hortis, Ignotus pecori, nullo contusus aratro, Quem mulcent aurae, firmat sol, educat imber; Multi illum pueri, multae optavere puellae.

Gaio Valerio Catullo list of poems by Catullus

LXII
Carmina

Girl , Spring , Boy , Flowers

“The preservation of game involves a list of evils to the farmer of which the loss of money is probably not the greatest. It destroys his self-respect and the independence of his character. He takes a farm and contracts to pay a rent; he stocks it with cattle and sheep; he ploughs and sows and reaps—his landlord also stocks the same farm with hares and rabbits and pheasants, and enjoys his battue, or sends to market the game which his tenant's produce has fed. The tenant has his servants, to superintend or conduct the operations on his farm, and to feed and protect his cattle and his flocks—the landlord has his keepers to secure his game, and these keepers are a spy upon the tenant himself, and traverse his field by day or night, as though superior to his servants and himself. In all this there is a fruitful source of depredation to the farmer. Men of capital and independent feeling will shun an occupation which involves so much humiliation.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s

Men , Money , Feeling , Game

“I have designed a decorative and monumental work as a group of subjects representing the three ages of sacred and profane mythology: the Golden Age, the Silver Age and the Iron Age. I have symbolised these different ages by dividing each one into compositions representing the three phases of the day: morning, noon and evening.
The Golden Age comprises three compositions (Adam and childhood):
:1. Prayer at sunrise.
:2. A walk in Paradise or the ecstasy before nature.
:3. All nature asleep.
The Silver Age. The second phase is taken from pagan mythology (Orpheus and youth):
:1. The dream nature is revealed to the senses of the inspired poet.
:2. The song.
: 3. Orpheus in the forest, his lyre broken and he longs for unknown countries and immortality.
The Iron Age (Cain and the maturity of man):
:1. The Sower making the earth productive (production).
:2. The Ploughman (work).
:3. Death (Cain and Abel).
Fourth panel:
The Triumph of Christ.
These three periods of humanity also correspond to the three periods in the life of a man:
The purity of childhood: Adam –
The poetic and unhappy aspirations of youth: Orpheus –
The grievous sufferings and death of mature age: Cain with the redemption of Christ.
D— thought it was an extremely ingenious and intelligent device to have used a figure from pagan antiquity for the cycle of youth and poetry instead of a Biblical figure, because intelligence and poetry are far better personified in these periods which were devoted to art and the imagination than in the Bible which is all sentiment and religiosity.
The Golden Age: the beginning of the world, naïveté, candour, purity. The morning: prayer. Noon: ecstasy and evening: sleep. No passion, nothing but elementary feelings. —
The Silver Age, corresponding to the civilization of humanity, already begins to feel emotion; it is the age of poets. I can only find this cycle in Greece. The morning: inspiration. Noon: song. Evening: tears. —
The Iron Age. Decadence and fall of humanity. I shall represent Cain ploughing and Abel sowing. Noon: Cain rests while Abel tends the altar of the Lord from which smoke, a symbol of purity, rises straight to the heavens. The evening: death at the hands of Cain.
The first death corresponds to the other deaths in the two other paintings: sleep and death of the senses; tears and the death of the heart. Do you understand the progression?
Sleep, though sad, is gentler than tears which, though painful, are gentler than death. Ecstasy is more delightful than song, which is gentler than work. Prayer is superior to dreaming which is more elevated than manual work.”

Gustave Moreau (1826–1898) French painter

Notes to his mother, on The Life of Humanity (1884-6) http://www.wikiart.org/en/gustave-moreau/humanity-the-golden-age-depicting-three-scenes-from-the-lives-of-adam-and-eve-the-silver-age-1886, his composition of a ten image polyptych, p. 48 · Photo of its exhibition on the 3rd Floor of Musée National Gustave Moreau http://en.musee-moreau.fr/house-museum/studios/third-floor
Gustave Moreau (1972)

Life , Death , Pain , Youth

“He is ready as he can be wished for to set forth his plough; to devise as many ways as can be to deface and obscure God's glory…O that our prelates would be as diligent to sow the corn of good doctrine as Satan is to sow cockle and darnel.”

Hugh Latimer (1485–1555) British bishop

Sermon on the Plough, 29 January 1548. (G. E. Corrie (ed.), Sermons by Hugh Latimer, sometime Bishop of Worcester, Martyr, 1555 (Cambridge University Press, 1844), pp. 70-1.)
Context: And now I would ask a strange question: who is the most diligentest bishop and prelate in all England that passeth all the rest in doing his office? I can tell for I know him who it is; I know him well. But now I think I see you listening and hearkening that I should name him. There is one that passeth all the other, and is the most diligent prelate and preacher in all England. And will ye know who it is? I will tell you: it is the devil. He is the most diligent preacher of all other; he is never out of his diocese; he is never from his cure; ye shall never find him unoccupied; he is ever in his parish; he keepeth residence at all times; ye shall never find him out of the way, call for him when you will he is ever at home; the diligentest preacher in all the realm; he is ever at his plough; no lording nor loitering can hinder him; he is ever applying his business, ye shall never find him idle, I warrant you. And his office is to hinder religion, to maintain superstition, to set up idolatry, to teach all kind of popery. He is ready as he can be wished for to set forth his plough; to devise as many ways as can be to deface and obscure God's glory... O that our prelates would be as diligent to sow the corn of good doctrine as Satan is to sow cockle and darnel.

God , Way

“One can go on endlessly reading, discussing, piling up words upon words, without ever doing anything about it. It is like a man that is always ploughing, never sowing, and therefore never reaping. Most of us are in that position.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Part V, Ch. 3 : 3rd Public Talk Madras 14th January 1968 "The Sacred" http://www.jiddu-krishnamurti.net/en/awakening-of-intelligence/1968-01-14-jiddu-krishnamurti-awakening-of-intelligence-the-sacred
1970s, The Awakening of Intelligence (1973)
Context: One can go on endlessly reading, discussing, piling up words upon words, without ever doing anything about it. It is like a man that is always ploughing, never sowing, and therefore never reaping. Most of us are in that position. And words, ideas, theories, have become much more important than actual living, which is acting, doing. I do not know if you have ever wondered why, throughout the world, ideas, formulas, concepts, have tremendous significance, not only scientifically but also theologically.

Reading

“Who sees the meaning of the flower uprooted in the ploughed field?”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"Free Hope" p. 127.
Summer on the Lakes, in 1843 (1844)
Context: Who sees the meaning of the flower uprooted in the ploughed field? The ploughman who does not look beyond its boundaries and does not raise his eyes from the ground? No — but the poet who sees that field in its relations with the universe, and looks oftener to the sky than on the ground. Only the dreamer shall understand realities, though, in truth, his dreaming must not be out of proportion to his waking!

Flowers

“My solar plexus was tight with fear as I ploughed on. Halfway up I stopped, exhausted. I could look down 10,000 feet between my legs, and I have never felt more insecure. Anxiously I waved Tenzing up to me.”

Edmund Hillary (1919–2008) New Zealand mountaineer

High Adventure : The True Story of the First Ascent of Everest (1955)

Fear

“To have a good crop we must weed the field, otherwise the rice will grow badly in spite of careful ploughing and abundant manuring. To be successful in increasing production and practicing thrift, we must also weed the field, that is root out embezzlement, waste and bureaucracy. Otherwise they will harm our work.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"To Practice Thrift and Oppose Embezzlement (1952)
1950's

Success

“Then afterwards, when victory is yours, we too-all of us Bengalis-will share in the honour and the glory. We do not need to understand what is it that you have done. Or to have given you any thought, time or money, but the moment we hear the chorus or praises in The Times from the lips of the Englishmen we shall lap it up. Some important news papers in our country will observe we are not inferior men; and another paper will observe we are making discovery after discovery in science. Earlier we shall not have felt an iota of responsibility towards you, but when victory has been won and you return home bearing a crop of records, then you will be one of us. Soughing and ploughing you will do alone; reaping we shall do together. The victory you will find will be more ours than yours.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

After his recognition by the west Rabindranath Tagore wrote to Bose. Quoted in "Science and National Consciousness in Bengal: 1870-1930", pages=107-08

Money , Home , Time , Understanding

“This is what you shall do: Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body.... The poet shall not spend his time in unneeded work. He shall know that the ground is always ready ploughed and manured.... others may not know it but he shall. He shall go directly to the creation. His trust shall master the trust of everything he touches.... and shall master all attachment.”

Walt Whitman (1819–1892) American poet, essayist and journalist

From the Preface to the 1855 edition of <i>Leaves of Grass</i>

School , Family , God , Soul

“On the Death of Jim Larkin

Not with public words now can his greatness
Be told to the children, for he was more
Than a labour-agitating orator —
The flashing flaming sword merely bore witness
To the coming of the dawn. ‘Awake and look!
The flowers are growing for you, and wonderful trees,
And beyond are not the serf’s grey docks, but seas —
Excitement out of the creator’s poetry book.

When the Full Moon’s in the River the ghost of bread
Must not haunt all your weary wanderings home.
The ships that were dark galleys can become
Pine forests under the winter’s starry plough
And the brown gantries will be the lifted hand
Of man the dreamer whom the gods endow.’

And thus I hear Jim Larkin shout above
The crowd who wanted him to turn aside
From Reality coming to free them. Terrified
They hid in the clouds of dope and would not move.
They ate the opium of the murderer’s story
In the Sunday newspapers; they stood to stare
Not at a blackbird, but at a millionaire
Whose horses ran for serfdom’s greater glory.

And Tyranny trampled them in Dublin’s gutter,
Until Larkin came along and cried
The call of Freedom and the call of Pride,
And Slavery crept to its hands and knees,
And Nineteen Thirteen cheered from out the utter
Degradation of their miseries.”

Patrick Kavanagh (1904–1967) poet

Source: https://www.youtube.com/watch?v=ND1NCf1ZRFM

Sea , Death , God , Children