Quotes about play

page 6

Sukirti Kandpal on her characters http://www.tellychakkar.com/tv/tv-news/every-character-i-have-played-close-my-heart-sukirti-kandpal/

telegraph.co.uk http://www.telegraph.co.uk/culture/music/classicalmusic/10863146/Lang-Lang-Weve-never-met.html

Azfar Hussain translations

Epigram. Respice Finem (1635).

Response to the question: "How did you think Fuzzy Logic would be used at first?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)

Quote, I've never wanted to fit in Abbaji's shoes: Ustad Zakir Hussain

Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction

2013, Second Inaugural Address (January 2013)

Posthumous attributions, Tupac: Resurrection (2003)

2015, Leaders' Summit on Countering ISIL and Violent Extremism speech (September 2015)

From Park's autobiography, praising the efforts of Guus Hiddink.

At the end of the Civil War, asking that a military band play "Dixie" (10 April 1865) as quoted in Dan Emmett and the Rise of Early Negro Minstrelsy (1962) by Hans Nathan. Variant account: "I have always thought "Dixie" one of the best tunes I have ever heard. Our adversaries over the way attempted to appropriate it, but I insisted yesterday that we fairly captured it... I now request the band to favor me with its performance".
1860s

1910s, Address to the Knights of Columbus (1915)
Context: The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities, an intricate knot of German-Americans, Irish-Americans, English-Americans, French-Americans, Scandinavian-Americans or Italian-Americans, each preserving its separate nationality, each at heart feeling more sympathy with Europeans of that nationality, than with the other citizens of the American Republic. The men who do not become Americans and nothing else are hyphenated Americans; and there ought to be no room for them in this country. The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.

The Fiddler Of Dooney http://poetry.poetryx.com/poems/1620/, st. 1
The Wind Among the Reeds (1899)

As quoted in "Barack Obama Answers Your Questions About Gay Marriage, Paying For College, More" at MTV News (1 November 2008) http://www.mtv.com/news/1598407/barack-obama-answers-your-questions-about-gay-marriage-paying-for-college-more/
2008

As quoted in "Maeterlinck, Impoverished Exile, Arrives With Wife From France" http://select.nytimes.com/gst/abstract.html?res=F00613F7395A11728DDDAA0994DF405B8088F1D3&scp=1&sq=%22if+I+was+captured+by+the+Germans+I+would%22&st=p in The New York Times (13 July 1940)

As quoted in More Sex Talk : A New Collection of Ribald, Raunchy, and Provocative Quotations (2002) by James Wolfe, p. 114; similar lines were also used in the comedic routines of Rodney Dangerfield.

Sonnets to Sundry Notes of Music, II. Not to be confused with The Sonnets; this poem is not a sonnet

Other

Napoleon : In His Own Words (1916)

Cambridge University Press, 1996, pp. 173-174
Human, All Too Human (1878)

Academy of Achievement Interview (1996)

But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt.
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3

Sec. 118
Some Thoughts Concerning Education (1693)

Press conference http://www.boston.com/news/politics/politicalintelligence/2009/07/obama_cambridge.html addressing Henry Louis Gates's arrest by the Cambridge, MA police. (22 July 2009)
2009

Variations of this piece have been misattributed to Andy Rooney, George Carlin, and Woody Allen. The original source is a variation on a piece by Sean Morey. ( "snopes.com: Andy Rooney on Everything", Snopes.com, 2012-09-09 http://www.snopes.com/politics/soapbox/rooney3.asp, )
Misattributed

"jam"
The Last Night of the Earth Poems (1992)

uses, institutions
§ 199
Philosophical Investigations (1953)

Satchmo: My Life in New Orleans (1954)

At the 2006 FIFA World Cup in Germany[citation needed]
FIFA World Cup

Source: An interview with Bryan Ferry, nyrock, December 2002 http://www.nyrock.com/interviews/2002/ferry2_int.asp,

The New York Times (9 Feb 1986)

Quoted in The Star Trek Encyclopedia (1999) by Michael Okuda and Denise Okuda, p. 185

Fiction, The Other Gods (1921)

Referring to the lack of established culture and the established institution of slavery in the United States, in "Review of Seybert’s Annals of the United States", published in The Edinburgh Review (1820)
Context: In the four quarters of the globe, who reads an American book? Or goes to an American play? or looks at an American picture or statue? What does the world yet owe to American physicians or surgeons? What new substances have their chemists discovered? Or what old ones have they advanced? What new constellations have been discovered by the telescopes of Americans? Who drinks out of American glasses? Or eats from American plates? Or wears American coats or gowns? or sleeps in American blankets? Finally, under which of the old tyrannical governments of Europe is every sixth man a slave, whom his fellow-creatures may buy and sell and torture?

Introduction http://www.utilitarian.org/texts/newgeneration.html to The New Generation (1930)
1930s
Context: The place of the father in the modern suburban family is a very small one – particularly if he plays golf, which he usually does.

Timebends : A Life (1987)
Context: The Crucible became by far my most frequently produced play, both abroad and at home. Its meaning is somewhat different in different places and moments. I can almost tell what the political situation in a country is when the play is suddenly a hit there — it is either a warning of tyranny on the way or a reminder of tyranny just past.

"Mind Games" — Video of Lennon's performance on YouTube http://www.youtube.com/watch?v=HotF1Qus6Bg - Performance by Kevin Spacey http://www.youtube.com/watch?v=rBEx2xHLDjE in Come Together: A Night for John Lennon's Words and Music (2001)
Lyrics, Mind Games (1973)
Context: We're playing those mind games together
Pushing the barriers, planting seeds
Playing the mind guerrilla
Chanting the mantra, Peace on Earth.

The Praise of Folly (1511)

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: The man who works, the man who does great deeds, in the end dies as surely as the veriest idler who cumbers the earth’s surface; but he leaves behind him the great fact that he has done his work well. So it is with nations. While the nation that has dared to be great, that has had the will and the power to change the destiny of the ages, in the end must die, yet no less surely the nation that has played the part of the weakling must also die; and whereas the nation that has done nothing leaves nothing behind it, the nation that has done a great work really continues, though in changed form, to live forevermore. The Roman has passed away exactly as all the nations of antiquity which did not expand when he expanded have passed away; but their very memory has vanished, while he himself is still a living force throughout the wide world in our entire civilization of today, and will so continue through countless generations, through untold ages.

"Hallelujah" - 1984 performance http://www.dailymotion.com/video/x3rwo0_leonard-cohen-hallelujah_music · Montreal Jazz Festival 2008 performance http://www.youtube.com/watch?v=2FpwjQLZTTs
Various Positions (1984)
Context: Now I've heard there was a secret chord
That David played, and it pleased the Lord
But you don't really care for music, do you?
It goes like this the fourth, the fifth
The minor fall, the major lift
The baffled king composing Hallelujah

Letter to August Belmont (31 July 1832) http://quod.lib.umich.edu/l/lincoln/lincoln5/1:762?rgn=div1;view=fulltext in "The Collected Works of Abraham Lincoln" edited by Roy P. Basler, Volume V, p. 350-351
1860s
Context: Broken eggs cannot be mended; but Louisiana has nothing to do now but to take her place in the Union as it was, barring the already broken eggs. The sooner she does so, the smaller will be the amount of that which will be past mending. This government cannot much longer play a game in which it stakes all, and its enemies stake nothing. Those enemies must understand that they cannot experiment for ten years trying to destroy the government, and if they fail still come back into the Union unhurt.

Quoted on The Guardian, "Joe Root leads the way as England record stunning World Twenty20 win" http://www.theguardian.com/sport/2016/mar/18/england-south-africa-world-twenty20-match-report, March 18, 2016.

Times of India interview (2014)
Context: I'm a friend of the children. No one should see them as pitiable subjects. People often relate childish behaviour to stupidity or foolishness. This needs to change. I want to level the playing field where I can learn from children. I can learn transparency from children. They're innocent and straightforward.

79
Golden Sayings of Epictetus

John Lennon interview with Rolling Stone magazine (December 1970)
Context: When I was about twelve, I used to think I must be a genius, but nobody's noticed. Either I'm a genius or I'm mad, which is it? "No," I said, "I can't be mad because nobody's put me away; therefore I'm a genius." Genius is a form of madness and we're all that way. But I used to be coy about it, like me guitar playing. But if there's such a thing as genius — I am one. And if there isn't, I don't care.

At his speech in Moria, on 3 April 1994
African National Congress (ANC Historical Documents Archive). Johannesburg, South Africa.
1990s, Speech at the Zionist Christian Church Easter Conference (1994)
Context: “Why is it that in this day and age, human beings still butcher one another simply because they dared to belong to different religions, to speak different tongues, or belong to different races? Are human beings inherently evil? What infuses individuals with the ego and ambition to so clamour for power that genocide assumes the mantle of means that justify coveted ends? These are difficult questions, which, if wrongly examined can lead one to lose faith in fellow human beings. And there is where we would go wrong. Firstly, because to lose faith in fellow humans is, as the Archbishop would correctly point out, to lose faith in God and in the purpose of life itself. Secondly, it is erroneous to attribute to the human character a universal trait it does not possess – that of being either inherently evil or inherently humane. I would venture to say that there is something inherently good in all human beings, deriving from, among other things, the attribute of social consciousness that we all possess. And, yes, there is also something inherently bad in all of us, flesh and blood as we are, with the attendant desire to perpetuate and pamper the self. From this premise arises the challenge to order our lives and mould our mores in such a way that the good in all of us takes precedence. In other words, we are not passive and hapless souls waiting for manna or the plague from on high. All of us have a role to play in shaping society.”

And both epithets will be false. After all this, is life worth the trouble? And yet we live - out of curiosity! We expect something new... How absurd, and yet how vexatious!
A Hero of Our Time (1840; rev. 1841)

All I Really Need to Know I Learned in Kindergarten (1986)
Context: A six-year-old will not understand that “By and large it has been demonstrated that violence is counterproductive to the constructive interaction of persons and societies.” True. But a child can better understand that the rule out in the world and in the school is the same: Don’t hit people. Bad things happen. The child must understand this rule is connected to the first rule: People won’t share or play fair if you hit them.

The Kate Bush Story (2014)
Context: My favourite album by her is The Dreaming, and I think she produced that one herself. That got a lot of criticism — but I loved it. It was overloaded with textures, and tones and all manner of things. It’s a record that I still can play to this day, and still hear new things.

Quoted by Hippolytus, Refutation of all heresies, IX, 9, 4 (Fragment 52), as translated in Reality (1994), by Carl Avren Levenson and Jonathan Westphal, p. 10
Variants:
History is a child building a sand-castle by the sea, and that child is the whole majesty of man’s power in the world.
As quoted in Contemporary Literature in Translation (1976), p. 21
A lifetime is a child playing, playing checkers; the kingdom belongs to a child.
As quoted in The Beginning of All Wisdom: Timeless Advice from the Ancient Greeks (2003) by Steven Stavropoulos, p. 95
Time is a game played beautifully by children.
As quoted in Fragments (2001) translated by Brooks Haxton
Lifetime is a child at play, moving pieces in a game. Kingship belongs to the child.
As quoted in The Art and Thought of Heraclitus (1979) translated by Charles H. Kahn

Source: The Spiritual Life (1947), p. 267
Context: The ethic of reverence for life constrains all, in whatever walk of life they may find themselves, to busy themselves intimately with all the human and vital processes which are being played out around them, and to give themselves as men to the man who needs human help and sympathy. It does not allow the scholar to live for his science alone, even if he is very useful to the community in so doing. It does not permit the artist to exist only for his art, even if he gives inspiration to many by its means. It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others. In what way and in what measure this is his duty, this everyone must decide on the basis of the thoughts which arise in himself, and the circumstances which attend the course of his own life. The self-sacrifice of one may not be particularly in evidence. He carries it out simply by continuing his normal life. Another is called to some striking self-surrender which obliges him to set on one side all regard for his own progress. Let no one measure himself by his conclusions respecting someone else. The destiny of men has to fulfill itself in a thousand ways, so that goodness may be actualized. What every individual has to contribute remains his own secret. But we must all mutually share in the knowledge that our existence only attains its true value when we have experienced in ourselves the truth of the declaration: 'He who loses his life shall find it.

2012
Context: On world economy: "I see the crisis like a theatrical play that concerns the world – not just Greece... But, I am afraid that it is not easy for any country today to decide their own future... Corruption is another way for just a few to benefit... It's a game. What you read is not what's happening. The whole planet is in trouble for the same reason... Generally speaking, yes, greed and capital. In other words, banking".

2011, Address on interventions in Libya (March 2011)

Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit
Context: The value of material things depends upon the part they play in the life of the spirit. In themselves they are neither good nor bad. They become good or bad according to whether they help or hinder the manifestation of Divinity through matter. Take for example the place of the physical body in the life of the spirit. It is a mistake to set up an antithesis between “flesh” and “spirit.” Such contrast almost inevitably ends in an unqualified condemnation of the body. The body obstructs spiritual fulfillment only if it is pampered as having claims in its own right. Its proper function is rightly understood as ancillary to spiritual purposes. The rider needs a horse if he is to fight a battle, though the horse can become an impediment if it refuses to be completely submissive to his will. In the same way the spirit needs to be clothed in matter if it is to come into full possession of its own possibilities, although the body can at times become a hindrance if it refuses to be compliant with the requirements of the spirit. If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.

Source: The Fascist Offensive and the Tasks of the Communist International in the Struggle of the Working Class against Fascism, Ch. 1.
Context: What is the source of the influence of fascism over the masses? Fascism is able to attract the masses because it demagogically appeals to their most urgent needs and demands. Fascism not only inflames prejudices that are deeply ingrained in the masses, but also plays on the better sentiments of the masses, on their sense of justice and sometimes even on their revolutionary traditions. Why do the German fascists, those lackeys of the bourgeoisie and mortal enemies of socialism, represent themselves to the masses as "Socialists," and depict their accession to power as a "revolution"? Because they try to exploit the faith in revolution and the urge towards socialism that lives in the hearts of the mass of working people in Germany.

Never Give All The Heart http://poetry.poetryx.com/poems/1545/
In The Seven Woods (1904)
Context: Never give all the heart, for love
Will hardly seem worth thinking of
To passionate women if it seem
Certain, and they never dream
That it fades out from kiss to kiss;
For everything that's lovely is
but a brief, dreamy, kind of delight.
O never give the heart outright,
For they, for all smooth lips can say,
Have given their hearts up to the play.
And who could play it well enough
If deaf and dumb and blind with love?
He that made this knows all the cost,
For he gave all his heart and lost.

"Mind Games"
Lyrics, Mind Games (1973)
Context: p>We all been playing those mind games forever
Some kinda druid dudes lifting the veil.
Doing the mind guerrilla,
Some call it magic — the search for the grail. Love is the answer and you know that for sure.
Love is a flower, you got to let it — you got to let it grow.</p

Radio Free Entertainment interview (2007)
Context: I like to climb. I don't love to work out. Actually, I hate to work out. You know, I tell myself, "AnnaSophia, you have to work out. You haven't gotten any exercise in the longest time." You know, I don't have time, really, to work out or play a sport. But I love to dance. I like to run in the springtime or in the fall. I like to go outside. I don't like running on a treadmill. I get tired... I just get sick of it. But if I'm outside, I could just run for ages. Or walk, if I need a break.

Source: Terre des Hommes (1939), Ch. IX Barcelona and Madrid (1936)
Context: Human drama does not show itself on the surface of life. It is not played out in the visible world, but in the hearts of men. … One man in misery can disrupt the peace of a city. It is another of the miraculous things about mankind that there is no pain nor passion that does not radiate to the ends of the earth. Let a man in a garret but burn with enough intensity and he will set fire to the world.

Girl, Interrupted (1994)
Context: “The person often experiences this instability of self-image as chronic feelings of emptiness or boredom.” My chronic feelings of emptiness and boredom came from the fact that I was living a life based on my incapacities, which were numerous. A partial list follows. I could not and did not want to: ski, play tennis, or go to gym class; attend to any subject in school other than English and biology; write papers on any assigned topics (I wrote poems instead of papers for English; I got F’s); plan to go or apply to college; give any reasonable explanation for these refusals.

On The Crucible, in a 1987 interview; as quoted in "Arthur Miller, Moral Voice of American Stage, Dies at 89" by Marilyn Berger in The New York Times (11 February 2005) http://www.nytimes.com/2005/02/11/theater/newsandfeatures/11cnd-miller.html?ei=5070&en=3842d0df3195ba4c&ex=1148356800&adxnnlx=1148209567-ZnjnGzbndB3P1XvCU5BNDg&pagewanted=all&position=
Context: I was very moved by that play once again when the Royal Shakespeare Company did a production that toured the cathedrals of England. Then they took it to Poland and performed it in the cathedrals there, too. The actors said it changed their lives. Officials wept; they were speechless after the play, and everyone knew why. It was because they had to enforce the kind of repression the play was attacking. That made me prouder than anything I ever did in my life. The mission of the theater, after all, is to change, to raise the consciousness of people to their human possibilities.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 95

Collected Plays (1958) Introduction, Section 7
Context: By whatever means it is accomplished, the prime business of a play is to arouse the passions of its audience so that by the route of passion may be opened up new relationships between a man and men, and between men and Man. Drama is akin to the other inventions of man in that it ought to help us to know more, and not merely to spend our feelings.

Remarks after the Solvay Conference (1927)
Context: In mathematics we can take our inner distance from the content of our statements. In the final analysis mathematics is a mental game that we can play or not play as we choose. Religion, on the other hand, deals with ourselves, with our life and death; its promises are meant to govern our actions and thus, at least indirectly, our very existence. We cannot just look at them impassively from the outside. Moreover, our attitude to religious questions cannot be separated from our attitude to society. Even if religion arose as the spiritual structure of a particular human society, it is arguable whether it has remained the strongest social molding force through history, or whether society, once formed, develops new spiritual structures and adapts them to its particular level of knowledge. Nowadays, the individual seems to be able to choose the spiritual framework of his thoughts and actions quite freely, and this freedom reflects the fact that the boundaries between the various cultures and societies are beginning to become more fluid. But even when an individual tries to attain the greatest possible degree of independence, he will still be swayed by the existing spiritual structures — consciously or unconsciously. For he, too, must be able to speak of life and death and the human condition to other members of the society in which he's chosen to live; he must educate his children according to the norms of that society, fit into its life. Epistemological sophistries cannot possibly help him attain these ends. Here, too, the relationship between critical thought about the spiritual content of a given religion and action based on the deliberate acceptance of that content is complementary. And such acceptance, if consciously arrived at, fills the individual with strength of purpose, helps him to overcome doubts and, if he has to suffer, provides him with the kind of solace that only a sense of being sheltered under an all-embracing roof can grant. In that sense, religion helps to make social life more harmonious; its most important task is to remind us, in the language of pictures and parables, of the wider framework within which our life is set.

As quoted in Culture and Commitment, 1929-1945 (1973) by Warren Susman, p. 180
Context: A bad play folds and is forgotten, but in pictures we don't bury our dead. When you think it's out of your system, your daughter sees it on television and says, My father is an idiot.

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: For a decade, the politics of the European dictators was unrivalled. In order to comprehend the essence of politics, one only has to remember that it was a Hitler who, for many years, was able to keep the world breathless. Hitler as a political genius was a magnificent unmasking of the essence of politics in general. With Hitler, politics reached the peak of its development. We know what were its fruits and what was the reaction of the world. In brief, I believe that the twentieth century, with its gigantic catastrophes, ushers in a new social era, an era free of politics. It remains to be seen what part politics will play in the eradication of the political emotional plague and what part the consciously organized functions of love, work and knowledge.

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33, as translated by Pierre Antoine Motteux in The History of the Ingenious Gentleman Don Quixote of La Mancha (1701)
Variant translations:
I'm kind-hearted by nature, and full of compassion for the poor; there's no stealing the loaf from him who kneads and bakes; and by my faith it won't do to throw false dice with me; I am an old dog, and I know all about 'tus, tus;' I can be wide-awake if need be, and I don't let clouds come before my eyes, for I know where the shoe pinches me; I say so, because with me the good will have support and protection, and the bad neither footing nor access. And it seems to me that, in governments, to make a beginning is everything; and maybe, after having been governor a fortnight, I'll take kindly to the work and know more about it than the field labour I have been brought up to.
Honesty's the best policy.
Context: I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list. I can look sharp as well as another, and let me alone to keep the cobwebs out of my eyes. I know where the shoe wrings me. I will know who and who is together. Honesty is the best policy, I will stick to that. The good shall have my hand and heart, but the bad neither foot nor fellowship. And in my mind, the main point of governing, is to make a good beginning.

Call me an idiot (2012), pages 41, the whole piece

Source: supanet.com/find/famous-quotes-by/axel-munthe/a-man-can-stand-a-lot-as-fqb50991/

On writing as a kind of spiritual act in “Both Freedom and Constraint: An Interview with Randa Abdel-Fattah” https://www.wordswithoutborders.org/article/both-freedom-and-constraint-an-interview-with in Words Without Borders (May 2015)

On staying open to new opportunities in “The Artist as Leader: Luis Alfaro” https://www.uncsa.edu/kenan/artist-as-leader/luis-alfaro.aspx (Thomas S. Kenan Institute for the Arts)

The House at Pooh Corner (1928)

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
Sec. 130
Some Thoughts Concerning Education (1693)

Glimpses of World History (1949)

Said to portrait painter Samuel Johnson Woolf, cited in Here am I (1941), Samuel Johnson Woolf; this has often been abbreviated: Most writers regard truth as their most valuable possession, and therefore are most economical in its use.

1910 - 1935, The mysteries of the forest' (1934)

On his favorite summer concert
Halperin, Shirley (2004-07-08), "Adam Levine of Maroon 5". Rolling Stone. (952/953):28.

Source: Psychological Types, or, The Psychology of Individuation (1921), Ch. 1, p. 82

Source: Miller, H. (1969). “Creation,” The Henry Miller Reader. New York: New Directions Publishing Corporation. p.33.

He couldn't understand that I didn't write the song. But I guess he couldn't have gone from table to table playing "I Am The Walrus."
On the song "Yesterday", written by Paul McCartney
Playboy interview (1980)

I couldn't see that at the time--because towards the end of my time with Sabbath 20 years ago I thought what we were doing was boring and stupid, because we were boring and stupid, totally sick of what we were doing and totally out of our brains with drink or drugs when we were playing it.
Launch.com, November 2, 2000

On her role in Savdhaan India mini crime thriller series https://dbpost.com/sukirti-kandpal-excited-about-her-role-in-special-crime-series-of-savdhaan-india/
On her shows

Good Company. The Study Society. 2009

On turning down the roles Hollywood was offering to her in “Tessa Thompson: ‘I decided not to work until I burned for something’” https://www.theguardian.com/film/2018/feb/16/tessa-thompson-interview-decided-not-to-work-until-i-burned-for-something in The Guardian (2018 Feb 16)

2009

Raised by Wolves, Season 1, Episode 8. Character Mother.

Source: How we're growing baby corals to rebuild reefs https://www.ted.com/talks/kristen_marhaver_how_we_re_growing_baby_corals_to_rebuild_reefs (October 2015)