Quotes about plain
page 4

“I cannot refrain… from expressing my surprise that, according to the report in The Times there should be so much complaint about the difficulty of understanding the new theory. It is evident that Einstein's little book "About the Special and the General Theory of Relativity in Plain Terms," did not find its way into England during wartime. Any one reading it will, in my opinion, come to the conclusion that the basic ideas of the theory are really clear and simple; it is only to be regretted that it was impossible to avoid clothing them in pretty involved mathematical terms, but we must not worry about that. …
The Newtonian theory remains in its full value as the first great step, without which one cannot imagine the development of astronomy and without which the second step, that has now been made, would hardly have been possible. It remains, moreover, as the first, and in most cases, sufficient, approximation. It is true that, according to Einstein's theory, because it leaves us entirely free as to the way in which we wish to represent the phenomena, we can imagine an idea of the solar system in which the planets follow paths of peculiar form and the rays of light shine along sharply bent lines—think of a twisted and distorted planetarium—but in every case where we apply it to concrete questions we shall so arrange it that the planets describe almost exact ellipses and the rays of light almost straight lines.
It is not necessary to give up entirely even the ether. …according to the Einstein theory, gravitation itself does not spread instantaneously, but with a velocity that at the first estimate may be compared with that of light. …In my opinion it is not impossible that in the future this road, indeed abandoned at present, will once more be followed with good results, if only because it can lead to the thinking out of new experimental tests. Einstein's theory need not keep us from so doing; only the ideas about the ether must accord with it.”

Hendrik Lorentz (1853–1928) Dutch physicist

Theory of Relativity: A Concise Statement (1920)

Books, Way, Imagination, Mathematics

“Look at why Jesus strictly avoided speaking the language of the theologians of his day. It’s plain to see what an enormous liberation there lies in hearing something about God in the words of poetry. Imagine that we would speak about God in the music of Mozart and Beethoven or in the pictures of van Gogh… It would be impossible to fight wars over the true faith in the Name of Mozart or van Gogh… The language of poetry, the parables of Jesus, is international. You can’t and mustn’t pour them into dogmas.”

Eugen Drewermann (1940) German psychologist and theologian

"Heil und Heilung - Theologie und Psychoanalyse," speech at a conference of therapists in Basel, Switzerland (1977-05-21)

God, War, Faith, Music

“It is possible, in the interests of a false religion (such as Nationalism or Fascism) to avert one's eyes from the plain fact of human brotherhood; but the fact stubbornly remains, and we ignore it at our peril. We are all in the same boat, and we live in the shadow of a common doom.”

Gerald Bullett (1893–1958) British writer

Gerald Bullett, "Walt Whitman" in", in Alfred Barratt Brown, Great Democrats, 1934 (reprinted by Spokesman Books, 2013).

Religion, Falseness

“The end of the negotiations is a blow to the cause of the wider European unity for which we have been striving. We are a part of Europe, by geography, history, culture, tradition and civilization … There have been times in the history of Europe when it has been only too plain how European we are; and there have been many millions of people who have been grateful for it. I say to my colleagues: they should have no fear. We in Britain are not going to turn out backs on the mainland of Europe or the countries of the Community.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech at European conference after France vetoed the British application to join the EEC (28 January 1963), quoted in Edward Heath, The Course of My Life (Hodder and Stoughton, 1998), p. 235.
Lord Privy Seal

People, Fear, History, Communication

“As when in Cymbrian plaine
An heard of bulles, whom kindly rage doth sting,
Doe for the milky mothers want complaine,
And fill the fieldes with troublous bellowing.”

Edmund Spenser The Faerie Queene

Canto 8, stanza 11
The Faerie Queene (1589–1596), Book I

Rage

“Unless Parliament has conferred upon the Court that power in language which is unmistakable, the Court is not to assume that Parliament intended to do that which so seriously affect foreigners who are not resident here, and might give offence to foreign Governments. Unless Parliament has used such plain terms as show that they really intended us to do that, we ought not to do it.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

In re A. B. & Co. (1900), L. R. 1 Q. B. D. [1900], C. A. p. 544. See also Ex-parte Blain, 12 Ch. D. 522; In re Pearson (1892), 2 Q. B. 263.

“There is nothing economically unsound in increasing temporarily and artificially the demand for labour during a period of temporary and artificial contraction. There is a plain need of some averaging machinery to regulate and even-up the general course of the labour market. … by every step in that direction you would free thousands of your fellow-countrymen from undeserved agony and ruin.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 133-134
Early career years (1898–1929)

“Ye marshes, how candid and simple and nothing-withholding and free
Ye publish yourselves to the sky and offer yourselves to the sea!
Tolerant plains, that suffer the sea and the rains and the sun,
Ye spread and span like the catholic man who hath mightily won
God out of knowledge and good out of infinite pain
And sight out of blindness and purity out of a stain.”

Sidney Lanier (1842–1881) American musician, poet

"The Marshes of Glynn" (1878).
Poetry

God, Pain, Knowledge, Suffering

“The price man has to pay for the good things he enjoys is constant watchfulness lest they be employed for evil. Has not this been the case from the dawn of history with drink, language, and liberty? …Let us take our stand on public right and a law of nations with Grotius rather than with Machiavelli; let us seek to moralise our public intercourse and reduce the area of casuistry and duplicity. That is not only the accepted principle of the best amongst us, but it is, I am sure, in harmony with a widespread instinct in the British people. It asserted itself in August 1914 when it was made plain that ethics was not a branch of politics, but the reverse.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

It is at the root of our support of the League of Nations.
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 91.
1925

People, Law, History, Drink

“My friend Bonner has just set off to Charlotte Street to pack your picture (an old painting) and forward it; it is a beautiful representation of a summer's evening; calm, warm and delicious; the colour on the man's face is perfect sunshine. The liquid pencil of this school is replete with a beauty peculiar to itself. Nevertheless, I don't believe they had any 'nostrums,' but plain linseed oil; 'honest linseed' as old Wilson called it. But it is always right to remember that the ordinary painters of that day used, as now, the same vehicle as their betters, and also that their works have all received the hardening and enamelling effects of time, so that we must not judge of originality by these signs always.”

John Constable (1776–1837) English Romantic painter

Quote from John Constable's letter to Rev. John Fisher (20 December 1833), as quoted in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), pp. 45-46
1830s

School, Beauty, Time, Summer

“How strangely will the Tools of a Tyrant pervert the plain Meaning of Words!”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Letter to John Pitts (21 January 1776) http://www.gutenberg.org/dirs/etext00/3sdms10.txt

“Is it not plain that the law of good will has a universal application? There is no event, no act, no word, no supreme crisis of life in which man may let the good will go, and turn on the forces of ill will, egotism, and selfishness. Letting the good will go out of him, he lapses straightway into the child or the savage. Keeping the flow of the serene good will in his soul, he walks the earth, fearless, erect, with God’s sunshine on his face. To live thus is the essence of civilization; the individual and the social welfare are thus secured and harmonized. To live thus is practical religion; the more thoroughly we try, test, and experience it, the more completely it will be found to grow out of, and to illustrate, a Theology, that is, a divine plan of the universe. This Theology matches the needs of civilized men in a civilized world.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Theology of Civilization (May 1899)

Life, Men, God, World

“In discussing the existence, or not, of the soul: "I am Caledon. Quite a few of my fellow Caledons still believe there is some essence to a human being, something that makes a person unique." "And you don't." "I don't. I see that people who believe in anything beyond plain physical reality are mainly engaged in making themselves or others miserable."”

John Barnes book Earth Made of Glass

Earth Made of Glass (1998)

People, Soul, Reality, Personality

“Last night I couldn't sleep till after four in the morning – I had been out to the canyon all afternoon – till late at night – wonderful color – I wish I could tell you how big – and with the night the colors deeper and darker – cattle on the pastures in the bottom looked line little pinheads. I can understand Pa Dow painting his pretty colored canyons – it must have been a great temptation – no wonder he fell. Then the moon rose right up out of the ground after we got out on the plains again – battered a little where he bumped his head but enormous – There was no wind – it was just big and still – so very big and still – long legged jack rabbits hopping across in front of the light as we passed – A great place to see the night time because there is nothing else.”

Georgia O'Keeffe (1887–1986) American artist

then I came home – not sleepy so I made a pattern of some flowers I had picked – They were like waterlilies – white ones – with the quality of smoothness gone.
Canyon, Texas, (September 14, 1916), pp. 186, 187
1915 - 1920, Letters to Anita Pollitzer' (1916)

Color, Home, Flowers, Understanding

“The whole plain was like a battlefield—or a farmyard. There was a reddish light and I jumped down, cramped and stiff with cold; a sliver of moon was piercing the low clouds and it looked like a gash from a knife and bathed the plain in a blood-red light. I stayed looking at it for a while. It terrified me.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The moon and the bonfire (1950), Chapter XI, p. 67

Light

“So he swears he'll mever marry
Says that cuddles are a curse
Just tell him plain
You're on the next train
If love don't get you first”

Laura Nyro (1947–1997) American musician and songwriter

"Time and Love"
Lyrics

Love, Training

“The proud spirit of the original owners of these vast prairies inherited through centuries of fierce and bloody wars for their possession, lingered last in the bosom of Sitting Bull. With his fall the nobility of the Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them. The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians. Why not annihilation? Their glory has fled, their spirit broken, their manhood effaced; better that they die than live the miserable wretches that they are. History would forget these latter despicable beings, and speak, in later ages of the glory of these grand Kings of forest and plain that Cooper loved to heroism.
We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)

Love, War, Age, Education

“Cursed be he who e'er has put his trust
Or who henceforth shall trust in woman's heart;
False are they all, and to mankind a curse;
The plain are bad enough, the fair are worse.”

Francesco Berni (1497–1535) Italian poet

Sia maladetto chi si fidò mai,
O vuol fidarsi di donna che sia;
Che false sono e maladette tutte;
E più anche le belle che le brutte.
XXII, 49
Rifacimento of Orlando Innamorato

Heart, Falseness

“As to my body and burial, I do leave it to the disposition and discretion of my executor, hereafter named, but with this special charge, that it be done as privately as may be, without any state, acknowledging myself to be unworthy of the least outward regard in this world, and unworthy of any remembrance, that hath been so great a sinner, and I do further charge and desire that no monument be made for me, but at the utmost a plain stone with this inscription only — Vermis sum.”

William Lenthall (1591–1662) English politician, died 1662

I am a worm.
Last will, as quoted in History of Burford (1891) by William John Monk, p. 131.

World

“The Christian priesthood, finding the doctrines of Christ levelled to every understanding, and too plain to need explanation, saw in the mysticism of Plato, materials with which they might build up an artificial system, which might, from its indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power and pre-eminence. The doctrines which flowed from the lips of Jesus himself are within the comprehension of a child; but thousands of volumes have not yet explained the Platonisms engrafted on them; and for this obvious reason, that nonsense can never be explained.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams (5 July 1814). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 397–398 1810s

Understanding, Christ

“If they leave college thinking, as they usually do, that science offers a full, accurate, and literal description of man and Nature; if they think scientific research by itself yields final answers to social problems; if they think scientists are the only honest, patient, and careful workers in the world; if they think that Copernicus, Galileo, Newton, Lavoisier, and Faraday were unimaginative plodders like their own instructors; if they think theories spring from facts and that scientific authority at any time is infallible; if they think that the ability to write down symbols and read manometers is fair grounds for superiority and pride, and if they think that science steadily and automatically makes for a better world — then they have wasted their time in the science lecture room; they live in an Ivory Laboratory more isolated than the poet's tower, and they are a plain menace to the society they belong to. They are a menace whether they believe all this by virtue of being engaged in scientific work themselves or of being disqualified from it by felt or fancied incapacity.”

Jacques Barzun (1907–2012) Historian

On students, in Teacher in America (1945)

World, Spring, Nature, Problem

“The clangor of the swords had died away, the shouting of the slaughter was hushed; silence lay on the red-stained snow. The bleak pale sun that glittered so blindingly from the ice-fields and the snow-covered plains struck sheens of silver from rent corselet and broken blade, where the dead lay as they had fallen. The nerveless hand yet gripped the broken hilt; helmeted heads back-drawn in the death-throes, tilted red beards and golden beards grimly upward, as if in last invocation to Ymir the frost-giant, god of a warrior-race…”

Robert E. Howard (1906–1936) American author

"The Frost-Giant's Daughter" (1953)

Death, God, Silence, Sun

“I don't think I am ghoulish in saying that I would like them, and every morally responsible citizen of the world, particularly my fellow Australians of the World War II period, to refresh their memories by referring regularly to the photographic record of the Hiroshima-Nagasaki happening — the rags of human flesh, the suppurating sores, the despair of families blown apart, the disturbed minds, the bleak black gritty plains where the homes of human beings like you and I once stood. Most of all, I would like every Australian couple born since Hiroshima and Nagasaki were blasted out of existence to consult these photographic records and for ever after do all in their power to prevent the children they are creating from suffering a fate similar to that thrust upon the children of those two Japanese cities. Let us rouse ourselves and realise this is what we shall have to face.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)

Fate, War, Children, World

“Boyle entertains the hypothesis of a universal matter, the concept of atoms of different shapes and sizes, and the possibility of existence of substances that might properly be called elements… The atomic theory as originally conceived by Democritus and Epicurus, developed by Lucretius, and resurrected by Gassendi from about 1647 on, was doubtless the source from which Boyle derived his ideas, …as he cites both Epicurus and Gassendi. Boyle, however… avoids any dogmatic assertion of these hypotheses. It is plain, however, that these atoms or "corpuscles" as he calls them are a constant element of his thought.”

John Maxson Stillman (1852–1923) American chemist

John Maxson Stillman, The Story of Alchemy and Early Chemistry (1924)

Idea, Universe

“Yet spirit immortal, the tomb can not bind thee,
But like thine own eagle that soars to the sun
Thou springest from bondage and leavest behind thee
A name which before thee no mortal hath won.
Tho' nations may combat, and war's thunders rattle,
No more on thy steed wilt thou sweep o’er the plain:
Thou sleep'st thy last sleep, thou hast fought thy last battle,
No sound can awake thee to glory again.”

Lyman Heath (1804–1870) American musician

The Grave of Bonaparte, reported in Bartlett's Familiar Quotations, 10th ed. (1919) (incorrectly attributed as "Leonard" Heath).

War, Sleep, Sun

“What was intended is plain. It was intended to appease them. Why was this particular moment selected for their appeasement? I will tell your Lordships why. It was because a grave threat had been made subversive of civil government in India. … I have had occasion in the last six years to make such study of Indian history as my abilities have qualified me to undertake, and I have drawn one deep lesson. The way to discharge our fiduciary obligations to India is never to yield to threats—never, never! The moment in which to make gestures of appeasement is not when you are threatened by men of influence and authority with a general campaign of civil disturbance. And what a method to select! You address the politically-minded classes of India. They are the only ones with which you are dealing, for you do not suppose that the 290,000,000 of peasants who cannot read are being appeased; they do not need appeasement and we were long since told of their pathetic contentment. What was the object of making this statement at this moment?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech http://hansard.millbanksystems.com/lords/1929/nov/05/india-the-viceroys-statement in the House of Lords (5 November 1929)

Men, Law, Way, History

“I guess each of us, at some time, finds one person with whom we are compelled toward absolute honesty, one person whose good opinion of us becomes a substitute for the broader opinion of the world. And that opinion becomes more important than all our sneaky, sleazy schemes of greed, lust, self-aggrandizement, whatever we are up to while lying the world into believing we are just plain nice folks.”

Glen Cook book Shadow Games

Source: Shadow Games (1989), Chapter 5, “Chains of Empire” (p. 30)

World, Lying, Time, Personality

“I am not, as I consider, to decide cases in favour of fools or idiots, but in favour of ordinary English people, who understand English when they see it, and are not deceived by any difference in type, but who have before them a very plain statement.”

George Jessel (jurist) (1824–1883) British politician

Singer Manufacturing Co. v. Wilson (1876) L.R. 2 C.D. 447.

People, Fools, Understanding

“Kuhn cannot take seriously that “there is some one full, objective, true account of nature.” Does this mean that he does not take truth seriously? Not at all. […]
Kuhn did reject a simple “correspondence theory” which says true statements correspond to facts about the world. […]
In the wave of skepticism that swept American scholarship at the end of the twentieth century, many influential intellectuals took Kuhn as an ally in their denials of truth as a virtue. I mean the thinkers of the sort that cannot write down or utter the word true except by literally or figuratively putting quotation marks around it—to indicate how they shudder at the very thought of so harmful a notion. Many reflective scientists, who admire much of what Kuhn says about the sciences, believe he encouraged deniers.
It is true that Structure gave enormous impetus to sociological studies of science. Some of that work, with its emphasis on the idea that facts are “socially constructed” and apparent participation in the denial of “truth,” is exactly what conservative scientists protest against. Kuhn made plain that he himself detested that development of his work…”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Truth, World, Idea, Nature

“Back to the glass in terror we came,
And stared at the writing round the frame.
We could not understand one word:
And suddenly we thought we heard
The hissing of the snakes again:
How could we front them all alone?
O, madly we clutched at the mirrored stone
And wished we were back on the flowery plain:
And swifter than thought and swift as fear
The whole world flashed, and behold we were there.”

Alfred Noyes (1880–1958) English poet

Part III : The Mystic Ruby
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan

World, Fear, Understanding

“He sows June fields with clover, and the world
Broadcasts with little common kindnesses.
The plain good souls He sends us, who fulfill
Life's homely duties in the daily path
With cheerful heart, ambitious of no more
Than to supply the wants of friend and kin,
Yet serve God's higher love to human hearts;
Giving a secret sweetness to the home,
The hidden fragrance of a kindly heart,
The simple beauty of a useful life,
That never dazzles, and that never tires.”

Samuel Longfellow (1819–1892) American clergyman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 544.

Love, Life, God, Secret

“When I look at things, I always see the space they occupy. I always want the space to reappear, to make a comeback, because it's lost space when there's something in it. If I see a chair in a beautiful space, no matter how beautiful the chair is, it can never be as beautiful to me as the plain space.”

Andy Warhol (1928–1987) American artist

Source: 1975, The Philosophy of Andy Warhol (1975), Ch. 10: Atmosphere

Beauty

“Greatness is the reward for genius…only a few can be great, the rest are plain good.”

Siddharth Katragadda (1972) Indian writer

page 66
Dark Rooms (2002)

“In the Middle Ages, people still reckoned on God - the cathedrals they built make that plain. But as time went by man tried to get rid of God. Marxism is nothing else than a gigantic attempt to put God on the shelf. They have tried to replace Him by technology. Scholars, in their attempt to prove that God does not exist, have resorted to the pen. And the masses have shouted: "Religion is the opium of the people.”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

Not for me! We use it when we shouldn't. p. 157
Jesus Our Destiny

God, People, Age, Religion

“You [the interviewer Edouard Roditi, in 1958] have probably understood that I had always been mainly a plain-air painter, though I also painted portraits and still-life compositions. At first I experienced great difficulty with my brushwork – I mean with that the French call 'la touche de pinceau'. So Kandinsky taught me how to achieve the effects that I wanted with a palette knife. In the view from my window in Sèvres, that I painted in 1906, when we were together in France, you can see how well he taught me. Later of course, here in Murnau, I learned to handle brushes, too, but I managed this by following Kandinsky's example, first with a palette knife, than with brushes.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 120

Life, Learning, Painting

“From the City of Constellations
to the wanderer
and a Place of Rains
he journeys on…
…the City of hesitation and doubt
the Island of the house the colour of the sea
the Plain of Mementoes
he journeys on to find his love…
…the Valley of lost time
the City of End and Endlessness
the Isle of Revenents
he journeys on…”

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, Amarantine (2005)

Love, Time, Housing, Sea

“One stroke of sword and all the world is yours.
Make plain to all men that the crowds who decked
Pompeius' hundred pageants scarce were fit
For one poor triumph.”
Et primo ferri motu prosternite mundum; sitque palam, quas tot duxit Pompeius in urbem curribus, unius gentes non esse triumphi.

Marcus Annaeus Lucanus book Pharsalia

Book VII, line 278 (tr. E. Ridley).
Pharsalia

Men, World

“Heaven & earth never agreed better to frame a place for man's habitation; were it fully manured and inhabited by industrious people. Here are mountaines, hils, plaines, valleyes, rivers, and brookes, all running most pleasantly into a faire Bay, compassed but for the mouth, with fruitfull and delightsome land.”

John Smith (explorer) (1580–1631) Admiral of New England, was an English soldier, explorer, and author

Describing the countryside around Chesapeake Bay (1606); reported in The Generall Historie of Virginia, New England & The Summer Isles (1907), vol. 2, pp. 44–45.

People, Mountain

“Walked way out in the plains in the moonlight – there is no wind – so still – And so light – I wish you could see it – with miss Hibbits – she was born in Ireland –... The plains start right across the roads from this house – there is just nothing out there – she says she has often ridden till ten or eleven o'clock at night – alone – nothing to be afraid of – because there is nothing out there – Its great – I am not even having the smallest wish for N. Y. …”

Georgia O'Keeffe (1887–1986) American artist

Canyon, Texas, September, 1916, pp. 207, 208
1915 - 1920, Letters to Anita Pollitzer' (1916)

Way, Light, Housing, Night

“Others complain that I don’t make the fundamental idea plain enough. This is every writer’s dilemma. Your form is your meaning, and your meaning dictates the form. But what you try to convey is reality—the fact plus the feeling, a total complex experience of a real world. If you make your scheme too explicit, the framework shows and the book dies. If you hide it too thoroughly, the book has no meaning and therefore no form. It is a mess.”

Joyce Cary (1888–1957) Irish writer

The Paris Review Interview: "Joyce Cary, The Art of Fiction," No. 7. Fall-Winter 1954-1955.

Books, World, Feeling, Idea

“Commute with me, my Love, and be merry;
How vain in the City to dwell
When apple-trees blow in Dobbs' Ferry
And lilacs adorn New Rochelle!
White Plains is the Garden of Allah
And Pelham's the Pearl of the Sea;
There's bliss in the name of Valhalla --
Oh, fly to the Suburbs with me!”

Arthur Guiterman (1871–1943) United States writer

The Passionate Suburbanite To His Love http://rpo.library.utoronto.ca/poem/3074.html

Love, Tree, Flying, Sea

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Men, Money, Books, World

“The summer before, Mr. Ford told me to block off the experimental room for Joe Galamb, a momentous event occurred which would affect the entire automotive industry. The first heat of vanadium steel in the country was poured at the United Steel Company's plant in Canton, Ohio.
Early that year we had several visits from J. Kent Smith, a noted English metallurgist from a country which had been in the forefront of steel development…
Ford, Wills, and I listened to him and examined his data. We had already read about this English vanadium steel. It had a tensile strength nearly three times that of steels we were using, but we'd never seen it. Smith demonstrated its toughness and showed that despite its strength it could be machined more easily than plain steel. Immediately Mr. Ford sensed the great possibilities of this shock-resisting steel. "Charlie," he said to me after Smith left, "this means entirely new design requirements, and we can get a better, lighter, and cheaper car as a result of it."”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 98 ; As cited in: EyeWitness to History (2005)

Cars, Sense, Time, Reading

“As when a rose, ere-while of bloom so gay,
Thrown from the careless virgin's breast away,
Lies faded on the plain, the living red,
The snowy white, and all its fragrance fled;
So from her cheeks the roses died away,
And pale in death the beauteous Inez lay.”

Luís de Camões (1524–1580) Portuguese poet

Assim como a bonina, que cortada
Antes do tempo foi, cândida e bela,
Sendo das mãos lascivas maltratada
Da menina que a trouxe na capela,
O cheiro traz perdido e a cor murchada:
Tal está morta a pálida donzela,
Secas do rosto as rosas, e perdida
A branca e viva cor, co'a doce vida.
Stanza 134 (tr. William Julius Mickle)
Epic poetry, Os Lusíadas (1572), Canto III

Death

“[Description of Britain] Its plains are spacious, its hills are pleasantly situated, adapted for superior tillage, and its mountains are admirably calculated for the alternate pasturage of cattle, where flowers of various colours, trodden by the feet of man, give it the appearance of a lovely picture. It is decked, like a man's chosen bride, with divers jewels, with lucid fountains and abundant brooks wandering over the snow white sands; with transparent rivers, flowing in gentle murmurs, and offering a sweet pledge of slumber to those who recline upon their banks, whilst it is irrigated by abundant lakes, which pour forth cool torrents of refreshing water.”
[Descriptio Britanniae] Campis late pansis collibusque amoeno situ locatis, praepollenti culturae aptis, montibus alternandis animalium pastibus maxime covenientibus, quorum diversorum colorum flores humanis gressibus pulsati non indecentem ceu picturam eisdem imprimebant, electa veluti sponsa monilibus diversis ornata, fontibus lucidis crebris undis niveas veluti glareas pellentibus, pernitidisque rivis leni murmure serpentibus ipsorumque in ripis accubantibus suavis soporis pignus praetendentibus, et lacubus frigidum aquae torrentem vivae exundantibus irrigua.

Gildas De Excidio et Conquestu Britanniae

Section 3.
De Excidio Britanniae (On the Ruin of Britain)

Love, Mountain, Flowers, Water

“The weight and concentration of the poems fall upon things (and those great things, animals and people), in their tough, laconic, un-get-pastable plainness: they have kept the stolid and dangerous inertia of the objects of the sagas—the sword that snaps, the man looking at his lopped-off leg and saying, “That was a good stroke.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Freud to Paul: The Stages of Auden’s Ideology”, p. 155
The Third Book of Criticism (1969)

People, Animals

“At the equinox when the earth was veiled in a late rain, wreathed with wet poppies, waiting spring
The ocean swelled for a far storm and beat its boundary, the ground-swell shook the beds of granite. I gazing at the boundaries of granite and spray, the established sea-marks, felt behind me
Mountain and plain, the immense breadth of the continent, before me the mass and double stretch of water.”

Robinson Jeffers (1887–1962) American poet

"Continent's End" in Tamar and Other Poems (1924)

Mountain, Spring, Water, Waiting

“Before Wikileaks, or even the Internet, there were just plain leaks.”

Noam Cohen (1999) American journalist

[Noam, Cohen, The New York Times, April 18, 2010, What Would Daniel Ellsberg Do With the Pentagon Papers Today?, http://www.nytimes.com/2010/04/19/business/media/19link.html, October 30, 2014]

“Could you be
The most beautiful girl in the world?
Could you be?
It's plain to see.
You're the reason that God made a girl.
Oh, yes, you are.”

Prince (1958–2016) American pop, songwriter, musician and actor

The Most Beautiful Girl in the World
Song lyrics, The Gold Experience (1995)

God, World, Beauty, Girl

“At the end of the bronze age a residue of Greek tribes stayed behind in Southern Macedonia[…] one of these, the "Makedones" occupied Aegae and expanded into the coastal plain of lower Macedonia which became the Kingdom of Macedon; their descendants were the Macedonians proper of the classical period and they worshipped Greek gods. The other Greek tribes became intermingled in upper Macedonia with Illyrians, Paeonians and Thracians[…] in the early 5th century the royal house of Macedon, the Temenidae was recognised as Greek by the Presidents of the Olympic Games. Their verdict was and is decisive. It is certain that the Kings considered themselves to be of Greek descent from Heracles son of Zeus. "Macedonian" was a strong dialect of very early Greek which was not intelligible to contemporary Greeks.”

N. G. L. Hammond (1907–2001) British classical scholar

"A History of Greece to 323 BC", Cambridge University, 1986 (p 516)

God, Age, Game, Intelligence

“Perhaps the Russians have done the right thing, after all, in abolishing copyright. It is well known that conscious and unconscious appropriation, borrowing, adapting, plagiarizing, and plain stealing are variously, and always have been, part and parcel of the process of artistic creation. The attempt to make sense out of copyright reaches its limit in folk song. For here is the illustration par excellence of the law of Plagiarism. The folk song is, by definition and, as far as we can tell, by reality, entirely a product of plagiarism.”

Charles Seeger (1886–1979) American musicologist

Unsourced

Law, Reality, Sense, Parting

“The very saddest sound in all my memory was burned into my awareness at age five on my uncle's dairy farm in Wisconsin. A cow had given birth to a beautiful male calf. The mother was allowed to nurse her calf but for a single night. On the second day after birth, my uncle took the calf from the mother and placed him in the veal pen in the barn—only ten yards away, in plain view of the mother. The mother cow could see her infant, smell him, hear him, but could not touch him, comfort him, or nurse him. The heartrending bellows that she poured forth—minute after minute, hour after hour, for five long days—were excruciating to listen to. They are the most poignant and painful auditory memories I carry in my brain. Since that age, whenever I hear anyone postulate that animals cannot really feel emotions, I need only to replay that torturous sound in my memory of that mother cow crying her bovine heart out to her infant. Mother's love knows no species barriers, and I believe that all people who are vegans in their hearts and souls know that to be true.”

Michael Klaper (1947) American physician

Quoted in Joanne Stepaniak, The Vegan Sourcebook (Lowell House, 1998), pp. 39-40.

Love, Pain, People, Age

“If I were a young man
With my bones full of marrow,
Oh, if I were a bold young man
Straight as an arrow,
I'd store up no virtue
For Heaven's distant plain,
I'd live at ease as I did please
And sin once again.”

Robert Graves (1895–1985) English poet and novelist

"Brittle Bones".
Country Sentiment (1920)

Distant

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIII: Vashi

Death, Hate, People, Feeling

“Bassett was a member of parliament and a cousin on my father's side of the family. My father delivered him and it became plain in later days that he must have dropped him.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Referring to his former Cabinet colleague Dr Michael Bassett, who was delivered by his Doctor father.
Source: David Lange, My Life (2005), p. 98

Family

“Rabbi Maurice Davis -- Senior rabbi of the Jewish Community Center of White Plains, N. Y.; faculty member of Manhattan College; actively engaged in combating cults for over five years; responsible for separating 128 young people from cults.”

Maurice Davis (1921–1993) American rabbi

BIOGRAPHICAL SKETCHES OF PARTICIPANTS – INFORMATION MEETING ON THE CULT PHENOMENON IN THE UNITED STATES http://en.wikisource.org/wiki/The_Cult_Phenomenon_in_the_United_States_%281979%29/Biographical_Sketches, February 5, 1979, 318 Russell Senate Office Building, Washington, D.C. [Between pages 18-19 of Transcript of Proceedings]. The Cult Phenomenon in the United States (1979), Joint-Congressional Proceedings, Chaired by Senator Bob Dole About

People, Communication

“I am a plain practical man, not one of your theorists and splitters of hairs and choppers of logic.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 4, Magic and Religion.

“I should perhaps confess that on September 11 last, once I had experienced all the usual mammalian gamut of emotions, from rage to nausea, I also discovered that another sensation was contending for mastery. On examination, and to my own surprise and pleasure, it turned out be exhilaration. Here was the most frightful enemy–theocratic barbarism–in plain view…. I realized that if the battle went on until the last day of my life, I would never get bored in prosecuting it to the utmost.”

Christopher Hitchens (1949–2011) British American author and journalist

"Images in a Rearview Mirror The Nation" http://www.thenation.com/article/images-rearview-mirror, The Nation (November 15, 2001). 2000s, 2001

Life, Pleasure, Rage

“Little I ask, my wants are few;
I only wish a hut of stone,
(A very plain brown stone will do,)
That I may call my own;—
And close at hand is such a one,
In yonder street that fronts the sun.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

"Contentment".
The Autocrat of the Breakfast Table (1858)

Sun

“The spectacle of the sky overwhelms me. I'm overwhelmed when I see, in an immense sky, the crescent of the moon, or the sun. There, in my pictures, tiny forms in huge empty spaces. Empty spaces, empty horizons, empty plains - everything which is bare has always greatly impressed me.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

from: English Wikipedia, Joan Miró, 1958, as quoted in Twentieth-Century Artists on Art, ed. Dore Ashton, 1986
1940 - 1960

Sun

“A few months ago I read an interview with a critic; a well-known critic; an unusually humane and intelligent critic. The interviewer had just said that the critic “sounded like a happy man”, and the interview was drawing to a close; the critic said, ending it all: “I read, but I don’t get any time to read at whim. All the reading I do is in order to write or teach, and I resent it. We have no TV, and I don’t listen to the radio or records, or go to art galleries or the theater. I’m a completely negative personality.”
As I thought of that busy, artless life—no records, no paintings, no plays, no books except those you lecture on or write articles about—I was so depressed that I went back over the interview looking for some bright spot, and I found it, one beautiful sentence: for a moment I had left the gray, dutiful world of the professional critic, and was back in the sunlight and shadow, the unconsidered joys, the unreasoned sorrows, of ordinary readers and writers, amateurishly reading and writing “at whim”. The critic said that once a year he read Kim, it was plain, at whim: not to teach, not to criticize, just for love—he read it, as Kipling wrote it, just because he liked to, wanted to, couldn’t help himself. To him it wasn’t a means to a lecture or an article, it was an end; he read it not for anything he could get out of it, but for itself. And isn’t this what the work of art demands of us? The work of art, Rilke said, says to us always: You must change your life. It demands of us that we too see things as ends, not as means—that we too know them and love them for their own sake. This change is beyond us, perhaps, during the active, greedy, and powerful hours of our lives, but during the contemplative and sympathetic hours of our reading, our listening, our looking, it is surely within our power, if we choose to make it so, if we choose to let one part of our nature follow its natural desires. So I say to you, for a closing sentence: Read at whim! read at whim!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets, Critics, and Readers”, pp. 112–113
A Sad Heart at the Supermarket: Essays & Fables (1962)

Love, Life, Happiness, Books

“Today I walked into the sunset — to mail some letters —... But some way or other I didn't seem to like the redness much so after I mailed the letters I walked home — and kept walking - The Eastern sky was all grey blue — bunches of clouds — different kinds of clouds — sticking around everywhere and the whole thing — lit up — first in one place — then in another with flashes of lightning — sometimes just sheet lightning — and some times sheet lightning with a sharp bright zigzag flashing across it -. I walked out past the last house — past the last locust tree — and sat on the fence for a long time — looking — just looking at — the lightning — you see there was nothing but sky and flat prairie land — land that seems more like the ocean than anything else I know — There was a wonderful moon. Well I just sat there and had a great time by myself — Not even many night noises — just the wind —... I wondered what you were doing - It is absurd the way I love this country — Then when I came back — it was funny — roads just shoot across blocks anywhere — all the houses looked alike — and I almost got lost — I had to laugh at myself — I couldn't tell which house was home - I am loving the plains more than ever it seems — and the SKY — Anita you have never seen SKY — it is wonderful”

Georgia O'Keeffe (1887–1986) American artist

Canyon, Texas (September 11, 1916), pp. 183-184
1915 - 1920, Letters to Anita Pollitzer' (1916)

Love, Way, Home, Tree

“What the structure of Rawls’s argument indicates is a more fundamental feature of his thought. This is an amphibious world, which contains just enough land of real social reference to avoid the tricky deeps of first philosophy (the gesture is roughly: let’s start out from where we’re at – in other words, Bush–Clinton country), while floating carefully enough on the waters of abstraction to avoid contact with the ground of actual political change (for example: what has happened in the US since the 1970s). The result is a kind of political cabotage, a critique of existing society that clings nervously to its shores. Readers of Rawls might well ask: where is the actual justice in the United States that corresponds to the ideal construct he offers us, if it is based on ‘plain truths widely accepted by citizens’?”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108-9

Truth, World, Justice, Water

“What is that sound high in the air
Murmur of maternal lamentation
Who are those hooded hordes swarming
Over endless plains, stumbling in cracked earth
Ringed by the flat horizon only
What is the city over the mountains
Cracks and reforms and bursts in the violet air
Falling towers
Jerusalem Athens Alexandria
Vienna London
Unreal”

T.S. Eliot book The Waste Land

Source: The Waste Land (1922), Line 367 et seq.

Mountain, Maternity

“I know we can go too far and try to whitewash what is plain sin; to seek to excuse really bad behavior and to account for it in terms of infantile environment, traumatic experiences, psychological complexes and the like. But I regard it as a sign of progress that we are at last doubting the value of the cane and tawse in the schoolroom and the birch and the hangman’s rope in the jails.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.246

Behavior

“New things always have to experience difficulties and setbacks as they grow. It is sheer fantasy to imagine that the cause of socialism is all plain sailing and easy success, without difficulties and setbacks or the exertion of tremendous efforts.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Source: (zh-CN) 任何新生事物的成长都是要经过艰难曲折的。在社会主义事业中，要想不经过艰难曲折，不付出极大努力，总是一帆风顺，容易得到成功，这种想法，只是幻想。

Imagination, Effort, Success

“The difference between a good golf shot and a bad one is the same difference between a beautiful and a plain woman — a matter of millimetres.”

Ian Fleming book Goldfinger

Source: Goldfinger (1959), Ch. 8 : All To Play For

Beauty

“As I sit at my desk, I know where I am. I see before me a window; beyond that some trees; beyond that the red roofs of the campus of Stanford University; beyond them the trees and the roof tops which mark the town of Palo Alto; beyond them the bare golden hills of the Hamilton Range… beyond that other mountains, range upon range, until we come to the Rockies; beyond that the Great Plains and the Mississippi; beyond that the Alleghenies; beyond that the eastern seaboard; beyond that the Atlantic Ocean; beyond that is Europe; beyond that is Asia. I know, furthermore, that if I go far enough I will come back to where I am now. In other words, I have a picture of the earth as round. I visualize it as a globe. I am a little hazy on some of the details… I probably could not draw a very good map of Indonesia, but I have a fair idea where everything is located on the face of this globe. Looking further, I visualize the globe as a small speck circling around a bright star which is the sun, in the company of many other similar specks, the planets. Looking still further, I see our star the sun as a member of millions upon millions of others in the Galaxy. Looking still further, I visualize the Galaxy as one of millions upon millions of others in the universe.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 3 Introduction

Mountain, Star, Idea, Tree

“Though a hundred crooked paths may conduct to a temporary success, the one plain and straight path of public and private virtue can alone lead to a pure and lasting fame and the blessings of posterity.”

Edward Everett (1794–1865) American politician, orator, statesman

Edward Everett, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 352.

Success

“Being good is the same as being a philosopher. If you obey your father, you will follow the will of a man; if you choose the philosopher's life, the will of God. It is plain, therefore, that your duty lies in the pursuit of philosophy.”

Gaius Musonius Rufus (25–95) Roman philosopher

Fragment 16 "What is the best provision for old age," in Moral Exhortation (1986), p. 32

Life, God

“Waterloo! Waterloo! Waterloo! Dismal plain!”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

L'Expiation http://fr.wikisource.org/wiki/L%27Expiation, from Les Châtiments (1853), Book V

“We know that the Egyptian priests were aware, not only that the soil beneath the plains of the Nile, but that also the hills bounding the great valley, contained marine shells; and it could hardly have escaped the observation of Eastern philosophers, that some soils were filled with fossil remains, since so many national works were executed on a magnificent scale by oriental monarchs in very remote eras.”

Charles Lyell book Principles of Geology

Chpt.2, p. 8
Principles of Geology (1832), Vol. 1

“May not this religious reticence, in these devout good souls, be perhaps a merit, and sign of health in them? Jocelin, Eadmer, and such religious men, have as yet nothing of 'Methodism;' no Doubt or even root of Doubt. Religion is not a diseased self-introspection, an agonising inquiry: their duties are clear to them, the way of supreme good plain, indisputable, and they are traveling on it. Religion lies over them like an all-embracing heavenly canopy, like an atmosphere and life- element, which is not spoken of, which in all things is presupposed without speech. Is not serene or complete Religion the highest aspect of human nature.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Men, Health, Disease

“What makes all doctrines plain and clear?
About two hundred pounds a year.
And that which was prov'd true before
Prove false again? Two hundred more.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto I, line 1277
Source: Hudibras, Part III (1678)

Falseness

“Who laughs, as well will sometimes have to plain,
And find that Fortune will by fits rebel.”

Ludovico Ariosto book Orlando Furioso

Canto XXII, stanza 70 (tr. W. S. Rose)
Orlando Furioso (1532)

“In plain words; now that Britain has told the world she has the H-Bomb, she should announce as early as possible that she has done with it, that she proposes to reject, in all circumstances, nuclear warfare. This is not pacifism. There is no suggestion here of abandoning the immediate defence of this island... No, what should be abandoned is the idea of deterrence-by-threat-of-retaliation. There is no real security in it, no decency in it, no faith, hope, nor charity in it.”

J.B. Priestley (1894–1984) English writer

"Britain and the Nuclear Bombs", The New Statesman, 2 November 1957. This article led to the creation of the Campaign for Nuclear Disarmament.

World, Faith, Hope, Idea

“At fifteen years of age, when first my parents settled down in London (temporarily as they thought) I had never been in England, never had an English friend or English governess, or English tuition of any sort or kind. I did not speak one word of English. Then how did it all come about? Neo-Victorians and Neo-Georgians will put it down to destiny; others to predestination. I, in my humble way, put it down to the Will of God. And looking back on my long life and its many changes I can trace the links of my chain of life that began on the great plains of Hungary, continued through the heart of London, and find me now at this hour of writing this book in Monte Carlo jotting down all that I can remember of those links which led me one by one to the conception of my first literary work. If any one of those links had not been, if any turn of event in my life had been different, I would probably have ended my days in the country of my birth and known nothing of the happiness which comes from love, from the affection of friends (such as one meets in England) and from success in the work to which I devoted so many years of my life.”

Emma Orczy (1865–1947) Hungarian-British author of "The Scarlet Pimpernel"

Source: Links in the Chain of Life (1947), Ch. 1

Love, Life, God, Happiness

“With regard now, first, to the argument drawn with such apparent force purely from the method of natural science, it will be plain to a more scrutinising reflexion, that shifting from the legitimate disregard of a supersensible Principle — a disregard in which the empirical method is entirely within its right — to the denial or the doubt of it because there is and can be no scientific evidence for it, is in fact an abuse of the scientific method, an unwarrantable extension of it to decisions lying by its own terms beyond its reach.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.95

Lying, Nature, Decision, Science

“I tell you, struggle is what is missing in the lives of most young people today. If they think I'm going to support them while they create great works of art, then they've missed the point of my work, of my life! In the process of becoming a writer or an artist one has to be willing to starve. Struggle is the most invaluable experience of all. Suffering seems to be the inevitable fate of the creative sensitive types. Poverty, disease, death, unrequited love affairs, and disappointments of every sort fan the flame of the artistic spirit. The greatest works of art were not created by spoiled brats. They were born for the most part out of a sense of despair, and if not despair then just plain hard work. Somewhere along the line the artist learns the art of transformation.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Love, Life, Death, Fate

“When the Armistice came back no one took time to tell us about it; November 11 was just another day of drilling on the Plain. I found out that the war was over only by courtesy of our "barrack policemen", the janitor who looked after the division of the old South Barracks where my "beast" company was quartered, who reported the war's end a couple of days after the fact.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 25

War, Time

“Imagination has been the companion of my whole existence – lively, swift, restless, at times timid and balky, most often ready to devour plain upon plain in its course.”

Machado de Assis book Dom Casmurro

A imaginação foi a companheira de toda a minha existência, viva, rápida, inquieta, alguma vez tímida e amiga de empacar, as mais delas capaz de engolir campanhas e campanhas, correndo.
Source: Dom Casmurro (1899), Ch. 40, p. 98.

Imagination, Time

“The boy was dead eager, which could soon lead to plain dead.”

Robert Jordan (1948–2007) American writer

Mat, about Olver
(11 October 2005)

Boy, Dead

“I am a Ford, not a Lincoln. My addresses will never be as eloquent as Mr. Lincoln's. But I will do my very best to equal his brevity and his plain speaking.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, First Vice-Presidential address (1973)

“In this great problem which is facing the country in years to come, it may be from one side or the other that disaster may come, but surely it shows that the only progress that can be obtained in this country is by those two bodies of men—so similar in their strength and so similar in their weaknesses—learning to understand each other, and not to fight each other…we are moving forward rapidly from an old state of industry into a newer, and the question is: What is that newer going to be? No man, of course, can say what form evolution is taking. Of this, however, I am quite sure, that whatever form we may see…it has got to be a form of pretty close partnership, however that is going to be arrived at. And it will not be a partnership the terms of which will be laid down, at any rate not yet, in Acts of Parliament, or from this party or that. It has got to be a partnership of men who understand their own work, and it is little help that they can get really either from politicians or from intellectuals. There are few men fitted to judge, to settle and to arrange the problem that distracts the country to-day between employers and employed. There are few men qualified to intervene who have not themselves been right through the mill. I always want to see, at the head of these organisations on both sides, men who have been right through the mill, who themselves know exactly the points where the shoe pinches, who know exactly what can be conceded and what cannot, who can make their reasons plain; and I hope that we shall always find such men trying to steer their respective ships side by side, instead of making for head-on collisions.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1925/mar/06/industrial-peace in the House of Commons (6 March 1925). 1925

Men, Hope, Shoe, Understanding

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“We are not anti-American. we do not dislike Americans though we abhor American imperialism in all its manifestations. But then, so do many Americans. Many of them have said that even more forthrightly than we have, and many of them have suffered more than any of us for their plain speaking.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

April 21, 1971, NDP National Convention, Ottawa, Ontario.

Suffering

“Oh, rather give me commentators plain,
Who with no deep researches vex the brain;
Who from the dark and doubtful love to run,
And hold their glimmering tapers to the sun.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

The Parish Register (1807), Part i, "Introduction". Compare "How commentators each dark passage shun, / And hold their farthing candle to the sun", Edward Young, Love of Fame, Satire vii, Line 97.

Love, Sun

“As autumn's dark storms pour from two echoing hills, toward each other approached the heroes.—As two dark streams from high rocks meet, and mix and roar on the plain; loud, rough and dark in battle met Lochlin and Innis-fail. Chief mixed his strokes with chief, and man with man; steel, clanging, sounded on steel, helmets are cleft on high. Blood bursts and smokes around. … As the troubled noise of the ocean when roll the waves on high; as the last peal of the thunder of heaven, such is the noise of battle.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Book I
The Poems of Ossian, Fingal, an ancient Epic Poem

Autumn

“It is with logic as it is with other sciences. They draw wisdom from the mysterious source of plain experience. Agriculture, e. g., aims to teach the farmer how to cultivate the soil; but fields were tilled long before any agricultural college had begun its lectures. In the same way human beings think without ever having heard of logic. But by practice they improve their innate faculty of thought, they make progress, they gradually learn to make better use of it. Finally, just as the farmer arrives at the science of agriculture, so the thinker arrives at logic, acquires a clear consciousness of his faculty of thought and a professional dexterity in applying it.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Wisdom, Way, Thinking, Learning

“Mitt did not quite forget his perfect land. He remembered it, though a little fuzzily, next time the wind dropped, but he did not set off to look for it again. It was plain to him that soldiers only brought you back again if you went. It made him sad. When an inkling of it came to him in silence, or in scents, or, later, if the wind hummed a certain note, or a storm came shouting in from the sea and he caught the same note in the midst of its noise, he thought of his lost perfect place and felt for a moment as if his heart would break.”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Source: Dalemark Quartet, Drowned Ammet (1977), p. 233.

Sadness, Silence, Time, Heart

“Soon after Athens had reached the height of its glory under Pericles in the Fifth Century, B. C., and had started on its decline, the rise of Macedon under Philip carried Greek influence into new regions. The glory of Athens had been based upon sea power, but the conquests of Macedon were the work of land armies— Philip invented the invincible phalanx. Upon Philip's death his son, Alexander the Great, set forth to conquer the whole of the then known world, and as that world in his day lay to the east, his marches were in that direction. In a few years he had overrun the fertile plains and opulent cities of Asia Minor, Syria, Mesopotamia, and Persia, and had carried his conquests to the gates of Delhi. In all the cities in the intervening countries he left large garrisons of Greek soldiers. In many of these countries he founded flourishing new cities. In every place his soldiers were followed by large colonies of Greek civilians. The result was that the whole of western Asia, and of what we call the Near East, including Asia Minor Egypt, Palestine, Syria, Babylonia, Mesopotamia, Persia, and northwestern India, was saturated with the Greek influence and with Greek colonies.”

Henry Morgenthau, Sr. (1856–1946) American diplomat

I was sent to Athens http://www.hri.org/docs/Morgenthau/

Death, World, Sea, Country

“They say the promise of a witch is like a plain woman, seldom remembered.”

Tanith Lee book Volkhavaar

Source: Volkhavaar (1977), Chapter 11 (p. 100)

“There's feasting spread in gorgeous halls,
The lamps flash round the city walls,
And many a flood of lustre falls
O'er many an honoured name.
Turn thou from this, and enter where
Some mother weeps o'er her despair,
Some desolate bride rends her rich hair,
Some orphan joins the cry!
Then back again to the death plain,
Where lie those whom they weep in vain,
And ask, in gazing on the slain,
What art thou, Victory?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

21st January 1826) Io triumphe (under the pen name Iole
The London Literary Gazette, 1826

Death, Lie, Art, Victory

“… the folks Obama and Clinton detest, disparage, and pity are the white working- and middle-class folks Richard Nixon celebrated as Middle Americans and the Silent Majority. They are the folks who brought America through the Depression, won World War II, and carried us through the Cold War from Truman in 1945 to victory with Ronald Reagan in 1989. These are the Trump supporters. They reside mostly in red states like West Virginia, Kentucky and Middle Pennsylvania, and Southern, Plains and Mountain states that have provided a disproportionate share of the soldiers, sailors, airmen and Marines who fought and died to guarantee the freedom of plutocratic LGBT lovers to laugh at and mock them at $2,400-a-plate dinners.”

Patrick Buchanan (1938) American politician and commentator

"Last Chance for the ‘Deplorables’" http://buchanan.org/blog/last-chance-deplorables-125655 (September 12, 2016), Patrick J. Buchanan 2010s

War, World, Mountain, Lovers

“It is only a plain tale of plain people told in the plain dialect of a plain old woman.”

Eliza Calvert Hall (1856–1935) American author, women's rights advocate and suffragist

Hall, Eliza Calvert (1910). "Introduction". Sally Ann's Experience. Illustrated by G. Patrick Nelson, Theodore Brown Hapgood. Boston: Little, Brown, and Company. pp. v - xii. http://books.google.com/books?hl=en&lr=&id=ugAZAAAAYAAJ&oi=fnd&pg=PA50&dq=aunt+jane+of+kentucky&ots=Oaz4lMOoks&sig=_ET0k7b6BWOlRwCqW5Qja3baNvg#v=onepage&q=Introduction&f=false. Lida Obenchain's description of her then famous story Sally Ann's Experience.

People

“A flat case as plain as a pack-staff.”

Thomas Middleton (1580–1627) English playwright and poet

Act v. Sc. 3. Compare: "Plain as a pike-staff", Terence in English (1641); Buckingham, Speech in the House of Lords, 1675; Gil Blas (Smollett’s translation), book xii. chap. viii. John Byrom, Epistle to a Friend.
The Family of Love (co-written with Thomas Dekker, 1602-7)

“It seems plain and self-evident, yet it needs to be said: the isolated knowledge obtained by a group of specialists in a narrow field has in itself no value whatsoever, but only in its synthesis with all the rest of knowledge and only inasmuch as it really contributes in this synthesis toward answering the demand, "Who are we?"”

Erwin Schrödinger (1887–1961) Austrian physicist

Science and Humanism (1951)

Knowledge

“In the dark a glimmering light is often sufficient for the pilot to find the polar star and to fix his course. To the pilgrim often a single footstep suffices to enable him to find his way across the bewildering plain.”

Pietro Metastasio Achille in Sciro

Fra l' ombre un lampo solo
Basta al nocchier fugace
Che già ritrova il polo,
Già riconosce il mar.
Al pellegrin ben spesso
Basta un vestigio impresso,
Perchè la via fallace
Non l'abbia ad ingannar.
Act I, scene 6.
Achille in Sciro (1736)

Way, Star, Light

“Once upon a time we were just plain people. But that was before we began having relationships with mechanical systems. Get involved with a machine and sooner or later you are reduced to a factor.”

Ellen Goodman (1941) American journalist and writer

Attributed

People, Time

“Ignoring for a moment the power of the American Medical Association, we still wouldn't see a huge amount of books on neurosurgery for dummies in 21 days or whatever. It's just plain inappropriate, and it's intentionally out of people's reach.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Is LISP dying? http://groups.google.com/group/comp.lang.misc/msg/63257b85465935eb Usenet articles, Miscellaneous

People, Books

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Quotes about plain
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