Quotes about phrasing (655 quotes, page 6)

“And I have known the eyes already, known them all —
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways?
And how should I presume?”

T.S. Eliot The Love Song of J. Alfred Prufrock

The Love Song of J. Alfred Prufrock (1915)

Way

“It needs but half an eye to see in these latter days that science, the Grand Revelator of modern Western culture, has reached, without having intended to, a frontier. Either it must bury its dead, close its ranks, and go forward into a landscape of increasing strangeness, replete with things shocking to a culture-trammeled understanding, or it must become, in Claude Houghton's expressive phrase, the plagiarist of its own past. The frontier was foreseen in principle very long ago, and given a name that has descended to our day clouded with myth. That name is Babel. For science's long and heroic effort to be strictly factual has at last brought it into entanglement with the unsuspected facts of the linguistic order. These facts the older classical science had never admitted, confronted, or understood as facts. Instead they had entered its house by the back door and had been taken for the substance of Reason itself.”

Benjamin Lee Whorf (1897–1941) American linguist

Source: Language, thought and reality (1956), p. 264.

Understanding , Effort , Science , Past

“Petal, like a persistent song phrase, like a few stubborn lines of verse memorized in childhood. The needle was stuck.”

Annie Proulx book The Shipping News

Source: The Shipping News (1993), P. 53

Childhood

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Age , Way , Soul , Spring

“So the question is: "How to win?" That's when I began to develop what you now see full-fledged in the "wedge" strategy: "Stick with the most important thing" — the mechanism and the building up of information. Get the Bible and the Book of Genesis out of the debate because you do not want to raise the so-called Bible-science dichotomy. Phrase the argument in such a way that you can get it heard in the secular academy and in a way that tends to unify the religious dissenters. That means concentrating on, "Do you need a Creator to do the creating, or can nature do it on its own?" and refusing to get sidetracked onto other issues, which people are always trying to do.”

Phillip E. Johnson (1940–2019) American Law clerk

Touchstone Magazine interview (June 2002)
2000s

People , Books , Way , Question

“Doublespeak embedded in a convenient matrix of anticommunist ideology was essential, as the U. S. establishment was obliged to pretend (or internalize the belief) that the huge global expansion of the U. S. political economy on which they had embarked was “defensive” and responsive to some external threat; that we were “containing” somebody else who was committing “aggression” and threatening our “national security.” The words and phrases “defense,” “containment,” “aggression,” and “national security” are core items of the doublespeak lexicon, essential ingredients of the ink squirted out by imperial cuttlefish.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, p. 20.

“He was, however, speaking to a representative of government, the police. And it is to government that one goes 'for a redress of grievances,' to use an almost forgotten phrase of the First Amendment. But it is said that the purpose was 'to cause inconvenience and annoyance.' Since when have we Americans been expected to bow submissively to authority and speak with awe and reverence to those who represent us? The constitutional theory is that we the people are the sovereigns, the state and federal officials only our agents. We who have the final word can speak softly or angrily. We can seek to challenge and annoy, as we need not stay docile and quiet.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Colten v. Kentucky, 407 U.S. 104 (1972)
Judicial opinions

People

“Home is my sanctuary; once inside, anything that happened outside is already forgotten. To be able to play with my twins and read stories to them is always a pleasure, especially when they amaze me with their new found words or phrases. Kids are amazing spirit boosters!”

Francis Escudero (1969) Filipino politician

Pamsy Tioseco, "Fit and Fabulous", Woman Today 01 October 2010, p. 54.
2010

Pleasure , Home , Reading

“He had enormous and poetic admiration, though very little understanding, of all mechanical devices. They were his symbols of truth and beauty. Regarding each new intricate mechanism—metal lathe, two-jet carburetor, machine gun, oxyacetylene welder—he learned one good realistic-sounding phrase, and used it over and over, with a delightful feeling of being technical and initiated.”

Sinclair Lewis book Babbitt

Babbitt (1922), Ch. 6

Truth , Beauty , Feeling , Understanding

“He said: "If I thought more of myself?"
"You wouldn't have much difficulty in finding it," she answered. "Let's walk."
He didn't understand the first phrase, but he turned and went by her side, silent while he heard the words. Much difficulty in finding what? in finding it? the it that could be found if he thought of himself more; that was what he had said or she had said, whichever had said that the thing was to be found, as if Adela had said it, Adela in her real self, by no means the self that went with Hugh; no, but the true, the true Adela who was apart and his; for that was the difficulty all the while, that she was truly his, and wouldn't be, but if he thought more of her truly being, and not of her being untruly away, on whatever way, for the way that went away was not the way she truly went, but if they did away with the way she went away, then Hugh could be untrue and she true, then he would know themselves, two, true and two, on the way he was going, and the peace in himself, and the scent of her in him, and the her, meant for him, in him; that was the she he knew, and he must think the more of himself.”

Charles Williams book Descent into Hell

Descent into Hell (1937), Ch. 5, "Return to Eden"

Peace , Way , Understanding , Thinking

“His [Christ’s] point of view, of the literal divine-son ship of every lowliest and most sinful and sinning spirit, committed him logically to the assertion of the implicit equality of all spirits with each other, far as concerns their moral powers and destination no matter what their actual and contingent state; and also of their potential equality with God. His doctrine may well be summarised in the consecrated phrase, usually applied only to himself, "The son of man is the son of God."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251

God , Christ

“The critics are occasionally pleased to compliment a pianist by saying that he plays in the grand style. Exactly what do they mean by that phrase? In the broadest sense, they mean a style of playing which penetrates deeper than the physical conquering of the piano. It concerns itself with the release of music. The “grand style” moved listeners through interpretation.”

Benno Moiseiwitsch (1890–1963) British musician

Playing in the Grand Style (1950)

Music , Sense

“Aeschylus: It is the compelling power of great thoughts and ideas to engender phrases of equal size.”

Aristophanés The Frogs

tr. Dillon 1995, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Frogs+1058
Frogs, line 1058-1059
Frogs (405 BC)

Idea

“[My] publicity agent … went to hear Father Divine and he had a sermon and his subject was 'you got to accentuate the positive and eliminate the negative.' And I said 'Wow, that's a colorful phrase!”

Johnny Mercer (1909–1976) American lyricist, songwriter, singer and music professional

And I said 'Wow, that's a colorful phrase!'

Interviewed 1971 https://findingaids.library.unt.edu/?p=collections/findingaid&id=959&q=&rootcontentid=204947 by [Gilliland, John, Pop Chronicles the 40's: The Lively Story of Pop Music in the 40's, 978-1-55935-147-8, 31611854] Tape 1, side B.

Quoted by PDF, '40s Sounds Return to Radio, 1972-10-29, Oakland Tribune, Bob, MacKenzie, 2009-04-03, http://web.archive.org/web/20120209175145/http://www.sfradiomuseum.com/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf, 2012-02-09 http://www.bayarearadio.org/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf,

Color

“In a city where buzzwords and catch phrases have a half-life of perhaps six months to a year, the term and the concept of "competitiveness" have lasted much longer; there is every sign we'll hear it for many years to come.”

Allen B. Rosenstein (1920–2018) American systems engineers

Allen B. Rosenstein and Phillip Burgess (1988) "U.S. Competitiveness." Bureaucrat. Vol. 17-18. p. 21.

Life

“All serious art, music, literature is a critical act. It is so, firstly, in the sense of Matthew Arnold's phrase: "a criticism of life." Be it realistic, fantastic, Utopian or satiric, the construct of the artist is a counter-statement to the world.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), I: A Secondary City, Ch. 4 (p. 11).

Life , World , Art , Music

“No Arab Spring protester, however much he or she might identify with the plight of the Palestinians or decry the cruel policies of Israeli occupation (as I do), would think today to attribute all the ills of Arab polities to empty abstractions like "imperialism" and "Zionism". They understand in their bones that those phrases were tools of a language designed to prop up nasty regimes and distract people like them from the struggle for a better life.”

Kanan Makiya (1949) American orientalist

"The Arab Spring started in Iraq", The New York Times (April 6, 2013)

Life , People , Spring , Understanding

“If the making of the series had one repeated phrase that still echoes in my head, it was not heard on the soundtrack; the inexorable voice of Lorna Pegram, the producer, muttering: "It's a clever argument, Bob dear, but what are we supposed to be looking at?"”

Robert Hughes (1938–2012) Australian critic, historian, writer

Source: The Shock of the New (1981), p. 7

“What can he do who lacks the necessary work, if he comes to be unemployed? He has nothing but to let himself die of hunger. Then a few phrases of pity will thrown on his cadaver. That's what I decided to leave to others. I preferred to make myself a black-marketer, forger, thief, murderer and assassin. I could have begged: it's degrading and cowardly and even punished by your laws that make a crime of poverty. If all those in need, instead of waiting, took wherever there was enough to be taken and by any means whatever, the satisfied would perhaps understand quicker that there is danger in trying to consecrate the current social condition, where worry is permanent and life threatened at every instant.”

Ravachol (1859–1892) French anarchist

Que peut-il faire celui qui manque du nécessaire en travaillant, s'il vient à chômer ? Il n'a qu'à se laisser mourir de faim. Alors on jettera quelques paroles de pitié sur son cadavre. C'est ce que j'ai voulu laisser à d'autres. J'ai préféré me faire contrebandier, faux-monnayeur, voleur, meurtrier et assassin. J'aurais pu mendier : c'est dégradant et lâche et même puni par vos lois qui font un délit de la misère. Si tous les nécessiteux, au lieu d'attendre, prenaient où il y a et par n'importe quel moyen, les satisfaits comprendraient peut-être plus vite qu'il y a danger à vouloir consacrer l'état social actuel, où l'inquiétude est permanente et la vie menacée à chaque instant.
Trial statement

Life , Hunger , Law , Understanding

“We have left the wilderness of phrases and formulas, the cut and dried party issues, and we have broken violently into a world of constructive action. It would be an exaggeration to speak of these changes as though they were a revolution. They are not a revolution, but, taken altogether, the policy which has been unfolded to this country during the last two or three years, and which is gripped together and carried forward by the Budget – that policy which the Lords have for the time being brought to a full stop – constitutes by far the largest, most scientific, most deliberate, most resolute attempt at social organization and social advance which any man living can remember.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 137-138
Early career years (1898–1929)

World , Change , Time , Country

“For me, a poem starts when a felicitious phrase springs to mind.”

Marianne Moore (1887–1972) American poet and writer

Spring

“I like the lad who, when his father thought
To clip his morning nap by hackneyed phrase
Of vagrant worm by early songster caught,
Cried, "Served him right! — it's not at all surprising;
The worm was punished, sir, for early rising!"”

John Godfrey Saxe (1816–1887) American poet

"Early Rising"; compare: "The healthy-wealthy-wise affirm, That early birds obtain the worm — (The worm rose early too!)", Frederick Locker-Lampson.

“Liberals, unless they are professional politicians seeking votes in the hinterland, are not subject to strong feelings of national patriotism and are likely to feel uneasy at patriotic ceremonies. These, like the organizations in whose conduct they are still manifest, are dismissed by liberals rather scornfully as ‘flag-waving’ and ‘100 percent Americanism.’ The national anthem is not customarily sung or the flag shown, unless prescribed by law, at meetings of liberal associations. When a liberal journalist uses the phrase ‘patriotic organization,’ the adjective is equivalent in meaning to ‘stupid, reactionary and rather ludicrous.’ The rise of liberalism to predominance in the controlling sectors of American opinion is in almost exact correlation with the decline in the ceremonial celebration of the Fourth of July, traditionally regarded as the nation’s major holiday. To the liberal mind, the patriotic oratory is not only banal but subversive of rational ideals; and judged by liberalism’s humanitarian morality, the enthusiasm and pleasures that simple souls might have got from the fireworks could not compensate the occasional damage to the eye or finger of an unwary youngster. The purer liberals of the Norman Cousins strain, in the tradition of Eleanor Roosevelt, are more likely to celebrate UN day than the Fourth of July.”

James Burnham (1905–1987) American philosopher

James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php

Pleasure , Stupidity , Law , Feeling

“A poem might begin for me from a rhythmical phrase without words but with an an emotional / tonal pitch or colour which will announce itself. Other times I' ll just become obsessed by something.. hoping that eventually it will speak to me in English.”

Jan Zwicky (1955) Canadian philosopher

Interview with Anne Simpson - 'Words from Canadian poets in conversation', 2002
Other

Hope , Time

“I've studied Ulysses in depth and still think it's a great and ground-breaking book, a brave and sincere trail-blazer — but also massively self-indulgent, baggy, and irritating.
Joyce was a wonderful liberator, but his approach is dangerous for a writer to emulate, since he had a massive ego and was convinced that every word he wrote was sacred. Have you seen his annotated proofs? He scarcely ever deleted a word, just added screeds and screeds more stuff in the margins. He also believed that people should, and would, read novels with the same slow, studious pondering of every word and phrase that they bring to ancient scripture, which I think is a stupid thing for a storyteller to expect.”

Michel Faber (1960) novelist

Interview at Canongate http://www.canongate.net/MichelFaber

People , Books , Stupidity , Thinking

“Here lies the author of this phrase: "The itch for disputing is the sore of churches." Seek his name elsewhere.”
Hic jacet hujus sententiæ primus author: DISPUTANDI PRURITUS ECCLESIARUM SCABIES. Nomen alias quære.

Henry Wotton (1568–1639) English ambassador

“Like all fairy tales, the story of Sleeping Beauty begins with "Once upon a time," and continues with a foolish young princess who makes a witch very angry, and then takes a nap until her boyfriend wakes her up with a kiss and insists on getting married, at which point the story ends with the phrase "happily ever after."”

Daniel Handler book The Hostile Hospital

Lemony Snicket
The Hostile Hospital (2001)

Beauty , Kiss , Sleep , Time

“Let’s see if I’ve got this straight,” he returned. It was a phrase of hers that he had adopted “It’s a lazy Saturday afternoon, and there’s this couple lying naked in bed reading the Encyclopaedia Britannica to each other, and arguing about whether the Andromeda Galaxy is more ‘numinous’ than the Resurrection. Do they know how to have a good time or don’t they?”

Carl Sagan book Contact

Source: Contact (1985), Chapter 9 (p. 154)

Lying , Time , Reading

“"The ability to see what is, sir, is essential for the leader of a great nation," the British minister said. He wanted to let Lincoln down easy if he could. "I see what is, all right. I surely do," the president said. "I see that you European powers are taking advantage of this rebellion to meddle in America, the way you used to before the Monroe Doctrine warned you to keep your hands off. Napoleon props up a tin-pot emperor in Mexico, and now France and England are in cahoots"- another phrase that briefly baffled Lord Lyons- "to help the Rebels and pull us down. All right, sir." He breathed heavily. "If that's the way the game's going to be played, we aren't strong enough to prevent it now. But I warn you, Mr. Minister, we can play, too." "You are indeed a free and independent nation," Lord Lyons agreed. "You may pursue diplomacy to the full extent of your interests and abilities." "Mighty generous of you," Lincoln said with cutting irony. "And one fine day, I reckon, we'll have friends in Europe, too, friends who'll help us get back what's rightfully ours and what you've taken away." "A European power- to help you against England and France?" For the first time, Lord Lyons was undiplomatic enough to laugh. American bluster was bad enough most times, but this lunacy- "Good luck to you, Mr. President. Good luck."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 9

Way , Game , Strong , Time

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Life , God , Truth , World

“A stitch in five saves fifteen or whatever - Another re-evaluation by Karl of the phrase 'A stitch in time saves nine”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 7
On Sayings

Time

“• Insertion of the phrase “Unless otherwise provided in a Subsequent Law” in Sec. 84 stipulating that the requirements of ARMM shall be provided in the implementation of nationwide programs in recognition of the proposed BBL, now pending before Congress;”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Law

“Producers of opera nowadays usually make the mistake of translating each particular orchestral phrase into terms of a movement on the stage. In this matter one should proceed with a maximum of caution and good taste. There is no objection to bringing life to into the production by changes of position and new nuances of acting during repetitive passages of music, especially in arias. Preludes of one or two bars frequently, and especially in Mozart, clearly express some gesture on stage. But each trill on the flute does not represent a wink on the prima donna, nor every delayed chord on the strings a step or gesture. Whole passages, especially in the finales, are pure concert music and are best left undisturbed by “play acting.””

Richard Strauss (1864–1949) German composer and orchestra director

Recollections and Reflections

Life , Music , Change

“Control of the tongue! Vital for the man who would try to tread the Noble Eightfold Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Theosophist, Volume 33 http://books.google.co.in/books?id=wJ9VAAAAYAAJ, p. 183

Love

“"Teaching," wrote Alain, "must be determinedly slow in pace." This phrase is full of meaning for some modern educators with a dangerous tendency towards neglecting the ancient culture of the race, a necessary foundation for all education, and towards stressing recent doctrines and happenings. Information is not culture, and young men need culture much more than they need information.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men , Education

“Acronym for "There Ain't No Such Thing As A Free Lunch." The origin of this phrase is often misattributed to Heinlein or Milton Friedman, but it actually dates back to at least the 1930s. Heinlein's contribution was to make the acronym for it.”

Robert A. Heinlein book The Moon Is a Harsh Mistress

The Moon Is a Harsh Mistress (1966)

“An individual is generally ready to admit that he is ignorant of periods in the past or places on the other side of the globe. But he is much less likely to admit ignorance of his own period and his own place, especially if he is an intellectual. Everyone, of course, knows about his own society. Most of what he knows, however, is what Alfred Schultz has aptly called “recipe knowledge”—just enough to get him through his essential transactions in social life. Intellectuals have a particular variety of “recipe knowledge”; they know just enough to be able to get through their dealings with other intellectuals. There is a “recipe knowledge” for dealing with modernity in intellectual circles; the individual must be able to reproduce a small number of stock phrases and interpretive schemes, to apply them in “analysis” or “criticism” of new things that come up in discussion, and thereby to authenticate his participation in what has been collectively been defined as reality in these circles. Statistically speaking, the scientific validity of this intellectuals’ “recipe knowledge” is roughly random.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 4-5

Life , Knowledge , Reality , Past

“Reconstruction is merely a special case of economic progress. If we are to understand its problems thoroughly, we must examine what is meant by economic progress and try to discover how it comes about… Economic progress is not altogether easy to define and is even more difficult to measure. Nevertheless, the phrase clearly corresponds to a meaningful idea. We have only to contrast a savage society with our own. In a savage society, the same customs, the same techniques, the same ways of doing everything, from ploughing to praying, are maintained generation after generation, son following exactly in the footsteps of his father and daughter in the footsteps of her mother, without deviating an inch from the well-trodden way. In modern civilized society, on the other hand, there is constant change and flux; we are constantly improving on the methods of our ancestors, and indeed one of the surest ways to discredit anything is to call it "old-fashioned!"”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 73

Way , Idea , Fashion , Understanding

“Well, there are certain stock words that I have found myself using a great deal. When I become aware of them, it is an alarm signal meaning I am falling back on something that has served in the past—it is a sign of not thinking at the present moment, not that there is anything intrinsically bad about certain words or phrases.”

John Ashbery (1927–2017) poet from the United States

Source: Paris Review Interview (1983)

Thinking , Past

“That phrase, "loss of innocence," has become stale with overuse and diminishing returns; no other culture is so addicted to this narcissistic impression of itself as having any innocence to lose in the first place.”

Christopher Hitchens (1949–2011) British American author and journalist

"The Road to West Egg" (2000).
2000s, 2000, Unacknowledged Legislation: Writers in the Public Sphere (2000)

Loss

“It is easy to prime the pump and have the words gush forth in a torrent of pious phrases but the proof of what we really want – regardless of what we say we want – is evident in the way we live.”

Charles Templeton (1915–2001) Canadian cartoonist, evangelist, agnostic, politician, newspaper editor, inventor, broadcaster and author

Farewell to God: My Reasons for Rejecting the Christian Faith (1995)

Way

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Sinclair Lewis book Main Street

Main Street (1920)

God , Children , School , Faith

“[Ognev] recalled endless, heated, purely Russian arguments, when the wranglers, spraying spittle and banging their fists on the table, fail to understand yet interrupt one another, themselves not even noticing it, contradict themselves with every phrase, change the subject, then, having argued for two or three hours, begin to laugh.”

Anton Chekhov book Verotchka

Verotchka (1887)

Understanding , Change

“Then I remembered the phrase 'do not forsake your original intentions' — which was why I decided 17 years ago to run as a legislator and make changes to our society to make the lives of the next generation better and give Taiwan's future more hope.”

Eric Chu (1961) Taiwanese politician

Eric Chu (2015) cited in " Chu meets AIT's Kin; mum on US trip http://www.chinapost.com.tw/taiwan/national/presidential-election/2015/10/21/448879/Chu-meets.htm" on The China Post, 21 October 2015.

Hope , Change , Future

“Rumi, a 13th-century Sufi poet, says, "Out beyond the worlds of right-doings and wrong-doings, there is a field. I will meet you there. When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase 'each other' no longer makes any sense." I humbly add that out beyond the worlds of war and peace, there is a field, and there are many women and men [who] are meeting there. Let us make this field a much bigger place. Let us all meet in that field.”

Zainab Salbi (1969) Iraqi American author, women's rights activist

Speech at TEDGlobal 2010

Women , Men , War , World

“Since every man desires happiness, it is evidently no small matter whether he conceives of happiness in terms of work or of enjoyment. If he work in the full ethical sense that I have attempted to define, he is pulling back and disciplining his temperamental self with reference to some standard. In short, his temperamental self is, in an almost literal sense, undergoing conversion. The whole of life may, indeed, be summed up in the words diversion and conversion. Along which of these two main paths are most of us seeking the happiness to the pursuit of which we are dedicated by our Declaration of Independence? The author of this phrase, Thomas Jefferson, remarks of himself: "I am an Epicurean."”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "Democracy and Standards" (1924), pp. 137-138

Life , Sense , Happiness

“Bernhardt's motto, a versatile french phrase meaning "anyway, nevertheless; really; how about that; finally"”

Sarah Bernhardt (1844–1923) French actress

Quand même

“…evidence-based approach, the U. S. negotiators argued, is interference with free markets, because corporations must have the right to deceive. […] The claim itself is kind of amusing, I mean, even if you believe the free market rhetoric for a moment. The main purpose of advertising is to undermine markets. If you go to graduate school and you take a course in economics, you learn that markets are systems in which informed consumers make rational choices. That's what's so wonderful about it. But that's the last thing that the state corporate system wants. It is spending huge sums to prevent that, which brings us back to the viability of American democracy. For many years, elections here, election campaigns, have been run by the public relations industry and each time it's with increasing sophistication. And quite naturally, the industry uses the same technique to sell candidates that it uses to sell toothpaste or lifestyle drugs. The point is to undermine markets by projecting imagery to delude and suppressing information, and similarly, to undermine democracy by the same method, projecting imagery to delude and suppressing information. The candidates are trained, carefully trained, to project a certain image. Intellectuals like to make fun of George Bush's use of phrases like “misunderestimate,” and so on, but my strong suspicion is that he's trained to do that. He's carefully trained to efface the fact that he's a spoiled frat boy from Yale, and to look like a Texas roughneck kind of ordinary guy just like you, just waiting to get back to the ranch that they created for him…”

Noam Chomsky (1928) american linguist, philosopher and activist

25th anniversary of the International Relations Center in Santa Fe, New Mexico, January 26, 2005
Quotes 2000s, 2005

School , Guy , Democracy , Boy

“Faith, considered as a habit, is no more precious than other gracious habits are; but considered as an instrument to receive Christ and His righteousness, it excels them all; and this instrumentality of faith is noted in the phrases, "by faith," and "through faith."”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 236.

Faith , Christ

“To you, who have been struck, maligned or martyred, I can bring the news, which I wish to carry more than the frail value of a casual rhetorical phrase: soon we shall win. Before your columns, all our oppressors will fall. Forgive those who struck you for personal reasons. Those who have tortured you for your faith in the Romanian people, you will not forgive. Do not confuse the Christian right and duty of forgiving those who wronged you, with the right and duty of our people to punish those who have betrayed it and assumed for themselves the responsibility to oppose its destiny. Do not forget that the swords you have put on belong to the nation. You carry them in her name, In her name you will use them for punishment-unforgiving and unmerciful. Thus and only thus, will you be preparing a healthy future for this nation.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

People , Faith , Forgiveness , Future

“This 'God of Jane' idea, or 'God of Jim' or whoever, suits me in many ways. It suggests an intensely personal connection between each individual and the universe, for one thing. For another, it makes important distinctions between the private 'God' and the universal All That Is, while still maintaining the personal involvement. For instance, when I use the phrase 'the God of Jane', I'm referring to or trying to contact the portion of the universe that is forming me -- that is turning some indefinable divinity into this living temporal flesh. I want to avoid all other complications. I'm not trying to contact the God of Abraham, for instance, or the Biblical Christ, or the inexplicable power behind all of reality.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 65

God , Way , Idea , Reality

“Book-to-screen adaptations must always strive for two things: First, you must find a way to tell the broad story of the original plot; second, you must somehow reflect the spirit and texture of the novel—that is, you must transform a lot of words into a few pictures. All those digressions, inner monologues, thought processes, turns of phrase, all those word pictures, and especially all that un-photographable stuff that made the novel so delicious, must somehow be represented onscreen by use of the filmmaker's tools: moving pictures, dialogue and performance, sets, costumes, music and all the other tricks of the trade. That's the process a writer must go through to create a successful blueprint for a film.”

Tommy Lee Wallace (1949) American film director

Tommy Lee Wallace on Crafting His Miniseries Masterpiece, IT https://dailydead.com/stephen-king-week-tommy-lee-wallace-on-crafting-his-miniseries-masterpiece-it/ (October 27, 2015)

Books , Music , Way , Success

“While early American society was an agrarian society, it was fast becoming more commercial, and commercial goals made their way among its agricultural classes almost as rapidly as elsewhere. The more commercial society became, however, the more reason it found to cling in imagination to the noncommercial agrarian values. The more farming as a self-sufficient way of life was abandoned for farming as a business, the more merit men found in what was being left behind. And the more rapidly the farmers' sons moved into the towns, the more nostalgic the whole culture became about its rural past. The American mind was raised upon a sentimental attachment to rural living and upon a series of notions about rural people and rural life that I have chosen to designate as the agrarian myth. The agrarian myth represents a kind of homage that Americans have paid to the fancied innocence of their origins.
Like any complex of ideas, the agrarian myth cannot be defined in a phrase, but its component themes form a clear pattern. Its hero was the yeoman farmer, its central conception the notion that he is the ideal man and the ideal citizen.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23

Life , Men , People , Way

“Every one knows that the fine phrase "God geometrizes" is attributed to Plato, but few know where this famous passage is found, or the exact words in which it was first expressed. Those who, like the author, have spent hours and even days in the search of the exact statements, or the exact references, of similar famous passages, will not question the timeliness and usefulness of a book whose distinct purpose it is to bring together into a single volume exact quotations, with their exact references, bearing on one of the most time-honored, and even today the most active and most fruitful of all the sciences, the queen-mother of all the sciences, that is, mathematics.”

Robert Edouard Moritz (1868–1940) German mathematician

Robert Edouard Moritz. On Mathematics and Mathematicians https://archive.org/details/onmathematicsmat00mori, 1914, 1942, 1958; p. v; Preface, lead sentence

God , Books , Search , Mathematics

“In the spirit of faith let us begin each day, and we shall be sure to "redeem the time" which it brings to us, by changing it into something definite and eternal. There is a deep meaning in this phrase of the apostle, to redeem time. We redeem time, and do not merely use it. We transform it into eternity by living it aright.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 583.

Faith , Change , Time

“We have heard many times that tired, grimy phrase: 'Failure of communication…' and this phrase has been fixed to my work quite consistently. I believe the contrary. I think that we communicate only too well, in our silence, in what is unsaid, and that what takes place is a continual evasion, desperate rear-guard attempts to keep ourselves to ourselves. Communication is too alarming. To enter into someone else's life is too frightening. To disclose the poverty within us is too fearsome a possibility.”

Harold Pinter (1930–2008) playwright from England

15
Writing for the Theatre (1962)

Life , Communication , Failure , Thinking

“[S]egments of the Right, who denounced phrases like “economic patriotism” when it passed Barack Obama’s lips but nod and cheer when similar phrases come out of the mouths of “nationalists.” They see the state as the key to fostering a new social solidarity because it alone speaks for their new idol — or “strong god” — of the Nation. Passionate nationalists, like passionate socialists, ultimately believe that the State can love you, and if the right people take it over, the divisions that are inevitable in a free society will be knitted together by some government initiative. But that is not love, it is lust. It is a lust for power and victory for your vision over all others.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, The Government Can’t Love You (2018)

Love , God , People , Strong

“The Mao quote is one I picked up from the late Republican strategist Lee Atwater from something I read in the late 1980s, so I hope I don't get my progressive friends mad at me. The use of the phrase 'favorite political philosophers' was intended as irony, but clearly the effort fell flat -- at least with a certain Fox commentator whose sense of irony may be missing.”

Anita Dunn (1958) American political strategist

CNN interview, October 16, 2009. http://www.cnn.com/2009/POLITICS/10/16/beck.dunn/index.html

Hope , Quotes , Sense , Effort

“The Internal Revenue Code of 1954, a document longer than "War and Peace", is phrased -inevitably, perhaps- in the sort of jargon that stuns the mind and disheartens the spirit.”

John Brooks (writer) (1920–1993) American writer

Business Adventures: Twelve Classic Tales from the World of Wall Street

War , Peace

“"What are your fees?" inquired Guyal cautiously.
"I respond to three questions," stated the augur. "For twenty terces I phrase the answer in clear and actionable language; for ten I use the language of cant, which occasionally admits of ambiguity; for five, I speak a parable which you must interpret as you will; and for one terce, I babble in an unknown tongue."”

Jack Vance Dying Earth

Source: Dying Earth (1950-1984), The Dying Earth (1950), Chapter 6, "Guyal of Sfere"

Question

“So about 80 years after the Constitution is ratified, the slaves are freed. Not so you'd really notice it of course; just kinda on paper. And that of course was at the end of the Civil War. Now there is another phrase I dearly love. That is a true oxymoron if I've ever heard one — civil war. D'you think anybody in this country could ever really have a civil war? "Say, pardon me…*machinegun sounds*… I'm awfully sorry! Awfully sorry."
Now of course the Civil War has been over for about 120 years. But… not so you'd really notice it. Because you see we have these people called "Civil War buffs"… in fact some of these people actually get dressed up once a year and then go out and re-fight these battles. D'you know what I say to these people? USE LIVE AMMUNITION ASSHOLES, WOULD YA PLEASE?! You might just raise the intelligence level of the American gene pool!”

George Carlin (1937–2008) American stand-up comedian

What Am I Doing in New Jersey? (1988)

Love , War , People , Intelligence

“While there have been many criticisms of the research in corporate social responsibility, perhaps the most troubling issue is the very nature of 'corporate social responsibility' as if the concept were needed to augment the study of business policy. Corporate social responsibility was often looked at as an “add on” to “business as usual” and the phrase often heard from executives is “corporate social responsibility is fine, if you can afford it.
We need to understand the complex interconnections between economic and social forces. Isolating "social issues" as separate from the economic impact which they have, and conversely isolating economic issues as if they had no social effect, misses the mark both managerially and intellectually. Actions aimed at one side will not address the concerns of the other. Processes, techniques and theories that do not consider all of these forces will fail to describe and predict the business world as it really is.”

R. Edward Freeman (1951) American academic

Source: A stakeholder approach to strategic management, 1984, p. 40

World , Understanding , Business , Nature

“Prose will be used for the more objective branches of writing- novels, plays, essays.. Cadence will be used for personal, emotional, lyrical utterances in which the phrasing goes with a stronger beat and the words live together with an intense flame.”

F. S. Flint (1885–1960) English Imagist poet

Otherworld Cadences (1920)

Personality

“When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 67

Books , Reading , Parting

“If Miller had ever been called upon to describe her, the phrase deceptive coloration would have figured in.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 2 (p. 21)

Color

“At certain times I read a lot of poetry. My favorite poets are Shelley and Keats. Rimbaud is so identifiable. Lord Byron. I don't know. Lately if I read poems, it's like I can always hear the guitar. Even with Shakespeare's sonnets I can hear a melody because it's all broken up into timed phrases so I hear it. I always keep thinking, 'What kind of song would this be?”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Interview with Denise Worrell, "'It's All Right in Front': Dylan on Life and Rock" in Time Magazine (25 November 1985)

Thinking , Time , Reading

“The express pulled into the Stazione Termini in Rome five minutes ahead of schedule with a feminine shriek. Ruiz found a porter with no difficulty, tipped him the standard 100 lire for his two pieces of luggage, and gave directions. The priest’s Italian was adequate, but hardly standard; it made the facchino grin with delight every time Ruiz opened his mouth. He had learned it by reading, partly in Dante, mostly in opera libretti, and consequently what he lacked in accent he made up for in flowery phrases; he was unable to ask the way to the nearest fruit stall without sounding as though he would throw himself into the Tiber unless he got an answer.”

James Blish book A Case of Conscience

Source: A Case of Conscience (1958), Chapter 14 (p. 171)

Way , Learning , Time , Reading

“Saussure took the sign as the organizing concept for linguistic structure, using it to express the conventional nature of language in the phrase "l'arbitraire du signe". This has the effect of highlighting what is, in fact, the one point of arbitrariness in the system, namely the phonological shape of words, and hence allows the non-arbitrariness of the rest to emerge with greater clarity. An example of something that is distinctly non-arbitrary is the way different kinds of meaning in language are expressed by different kinds of grammatical structure, as appears when linguistic structure is interpreted in functional terms.”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (1977). "Ideas about Language" Reprinted in Volume 3 of MAK Halliday's Collected Works. Edited by J.J. Webster. London: Continuum. p113.
1970s and later

Way , Nature , Appearance

“There’s nothing that I would call ordinary audition about this at all. It doesn’t really.. It’s a curious thing that will be very difficult to explain. Somebody asked me, “Was it as though your hand was moving?” No. I wrote perfectly voluntarily in response to…I call it a voice, but “a voice” has sounds… or sounds as though it has something to do with hearing. And I didn’t hear anything. I think it’s the sort of hearing that you can’t really describe. It doesn’t have anything to do with ears, or waves hitting a drum or anything on that order. I don’t really know, I think maybe I’m using the wrong word when I say “hear.” I sort of recognized it, it was very rapid, I could even…. if I didn’t catch a phrase, I could sort of say, “Would you mind doing that again?””

Helen Schucman (1909–1981) Clinical Psychologist

Helen Schucman (1976), in interview by David Hammond August 1976 in Belvedere, California. Quoted in: The Voice: A Historical Moment with Helen https://acim.org/Scribing/the_voice.html at acim.org. Accessed May 21, 2014. Also online ar merelyacim.wikispaces.com http://merelyacim.wikispaces.com/An+interview+with+Helen+Schucman.
In answer of question: "Regarding the voice you heard in the scribing A Course in Miracles, did it come from outside or from within?"

Thinking

“The needs of labor require more than kind words, and are not to be satisfied by such soft phrases as we address to a horse when we want to catch him that we may put a bit in his mouth and a saddle on his back.”

Henry George (1839–1897) American economist

Source: Protection or Free Trade? (1886), Ch. 2
Context: The needs of labor require more than kind words, and are not to be satisfied by such soft phrases as we address to a horse when we want to catch him that we may put a bit in his mouth and a saddle on his back. Let me ask those who are disposed to regard protection as favorable to the aspirations of labor, to consider whether it can be true that what labor needs is to be protected?
To admit that labor needs protection is to acknowledge its inferiority; it is to acquiesce in an assumption that degrades the workman to the position of a dependent, and leads logically to the claim that the employee is bound to vote in the interest of the employer who provides him with work.
There is something in the very word "protection" that ought to make workingmen cautious of accepting anything presented to them under it. The protection of the masses has in all times been the pretense of tyranny — the plea of monarchy, of aristocracy, of special privilege of every kind. The slave owners justified slavery as protecting the slaves.

Horse

“The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)
Context: Was Tolstoy justified in interpreting the Sermon on the Mount in anarchistic terms? The answer cannot be found in isolated texts or combinations thereof, but rather in consideration of the basic elements which together constitute the religion of Jesus.... The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.

God , Personality

“I want, by understanding myself, to understand others. I want to be all that I am capable of becoming so that I may be (and here I have stopped and waited and waited and it’s no good — there’s only one phrase that will do) a child of the sun.”

Katherine Mansfield (1888–1923) New Zealand author

Entry in her journal (10 October 1922) which she tore out to send to John Middleton Murry, before changing her mind. This later became the last published entry in The Journal of Katherine Mansfield (1927) ed. J. Middleton Murry
Context: By health I mean the power to live a full, adult, living, breathing life in close contact with what I love — the earth and the wonders thereof — the sea — the sun. All that we mean when we speak of the external world. A want to enter into it, to be part of it, to live in it, to learn from it, to lose all that is superficial and acquired in me and to become a conscious direct human being. I want, by understanding myself, to understand others. I want to be all that I am capable of becoming so that I may be (and here I have stopped and waited and waited and it’s no good — there’s only one phrase that will do) a child of the sun. About helping others, about carrying a light and so on, it seems false to say a single word. Let it be at that. A child of the sun.

Understanding , Waiting , Sun

“Whatever disagreement there may be as to the scope of the phrase "due process of law" there can be no doubt that it embraces the fundamental conception of a fair trial, with opportunity to be heard.”

Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice

Frank v. Magnum, 237 U.S. 309, 347 (1915).
1910s

Law

“The phrase itself is a pompous contradiction in terms.”

Hunter S. Thompson (1937–2005) American journalist and author

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
Context: So much for Objective Journalism. Don't bother to look for it here — not under any byline of mine; or anyone else I can think of. With the possible exception of things like box scores, race results, and stock market tabulations, there is no such thing as Objective Journalism. The phrase itself is a pompous contradiction in terms.

“If on the morrow of the revolution, the masses of the people have only phrases at their service, if they do not recognize, by clear and blinding facts, that the situation has been transformed to their advantage, if the overthrow ends only in a change of persons and forumlae, nothing will have been achieved.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

As quoted in Anarchism : A History Of Libertarian Ideas And Movements (2004) by George Woodcock
Variant: The poor of yesterday must not be poor tomorrow.
The Spirit of Revolt (1880)
Context: If on the morrow of the revolution, the masses of the people have only phrases at their service, if they do not recognize, by clear and blinding facts, that the situation has been transformed to their advantage, if the overthrow ends only in a change of persons and forumlae, nothing will have been achieved. … In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must not be the poor today.

People , Change , Personality

“The best thing to do will be to choose the path to Galta, traverse it again (invent it as I traverse it), and without realizing it, almost imperceptibly, go to the end — without being concerned about what “going to the end” means or what I meant when I wrote that phrase.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 1
Context: The best thing to do will be to choose the path to Galta, traverse it again (invent it as I traverse it), and without realizing it, almost imperceptibly, go to the end — without being concerned about what “going to the end” means or what I meant when I wrote that phrase. At the very beginning of the journey, already far off the main highway, as I walked along the path that leads to Galta, past the little grove of banyan trees and the pools of foul stagnant water, through the Gateway fallen into ruins and into the main courtyard bordered by dilapidated houses, I also had no idea where I was going, and was not concerned about it. I wasn’t asking myself questions: I was walking, merely walking, with no fixed itinerary in mind. I was simply setting forth to meet … what? I didn’t know at the time, and I still don’t know. Perhaps that is why I wrote “going to the end”: in order to find out, in order to discover what there is after the end. A verbal trap; after the end there is nothing, since if there were something, the end would not be the end. Nonetheless, we are always setting forth to meet … even though we know that there is nothing, or no one, awaiting us. We go along, without a fixed itinerary, yet at the same time with an end (what end?) in mind, and with the aim of reaching the end. A search for the end, a dread of the end: the obverse and the reverse of the same act. Without this end that constantly eludes us we would not journey forth, nor would there be any paths. But the end is the refutation and the condemnation of the path: at the end the path dissolves, the meeting fades away to nothingness. And the end — it too fades away to nothingness.

“Certain individual words do possess more pitch, more radiance, more shazam! than others, but it's the way words are juxtaposed with other words in a phrase or sentence that can create magic.”

Tom Robbins (1932) American writer

The Syntax of Sorcery (2012)
Context: Certain individual words do possess more pitch, more radiance, more shazam! than others, but it's the way words are juxtaposed with other words in a phrase or sentence that can create magic. Perhaps literally. The word "grammar," like its sister word "glamour," is actually derived from an old Scottish word that meant "sorcery." When we were made to diagram sentences in high school, we were unwittingly being instructed in syntax sorcery, in wizardry. We were all enrolled at Hogwarts. Who knew?
When a culture is being dumbed down as effectively as ours is, its narrative arts (literature, film, theatre) seem to vacillate between the brutal and the bland, sometimes in the same work. The pervasive brutality in current fiction – the death, disease, dysfunction, depression, dismemberment, drug addiction, dementia, and dreary little dramas of domestic discord – is an obvious example of how language in exploitative, cynical or simply neurotic hands can add to the weariness, the darkness in the world. Less apparent is that bland writing — timid, antiseptic, vanilla writing – is nearly as unhealthy as the brutal and dark. Instead of sipping, say, elixir, nectar, tequila, or champagne, the reader is invited to slurp lumpy milk or choke on the author's dust bunnies.

Way

“Repeatedly I took stabs at writing, but the results were so poor that I would tear up the sheets. I was striving for a level of expression that matched those of the novels I read. But I always somehow failed to get onto the page what I thought and felt. Failing at sustained narrative, I compromised by playing with single sentences and phrases. Under the influence of Stein’s Three Lives, I spent hours and days pounding out disconnected sentences for the sheer love of words. I would write: “The soft melting hunk of butter trickled in gold down the stringy grooves of the split yam.” Or: “The child’s clumsy fingers fumbled in sleep, feeling vainly for the wish of its dream.” “The old man huddled in the dark doorway, his bony face lit by the burning yellow in the windows of distant skyscrapers.” My purpose was to capture a physical state or movement that carried a strong subjective impression, an accomplishment which seemed supremely worth struggling for. If I could fasten the mind of the reader upon words so firmly that he would forget words and be conscious only of his response, I felt that I would be in sight of knowing how to write narrative. I strove to master words, to make them disappear, to make them important by making them new, to make them melt into a rising spiral of emotional stimuli, each greater than the other, each feeding and reinforcing the other, and all ending in an emotional climax that would drench the reader with a sense of a new world. That was the single aim of my living.”

Richard Wright book Black Boy

Black Boy (1945)

Love , World , Dreams , Feeling

“The old phrase, "Government of the people, by the people, for the people"*, represents a true ideal. It is best for the people as a whole. It is even more clearly the best for the development of the individual man and woman. And since in the end, the character and the prosperity of the nation depend on the character of the individuals that compose it, the form of government which best promotes individual development is the best for the people as a whole.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

Quoting Abraham Lincoln
The Future of Civilization (1938)
Context: In some states of society it may even be that a form of dictatorship is necessary. No doubt in the hands of an able man it may possibly be more efficient than a democratic form of administration. But in the end, I am confident that a free government is best for free people. The old phrase, "Government of the people, by the people, for the people"*, represents a true ideal. It is best for the people as a whole. It is even more clearly the best for the development of the individual man and woman. And since in the end, the character and the prosperity of the nation depend on the character of the individuals that compose it, the form of government which best promotes individual development is the best for the people as a whole.

People , Dependency

“Many times I hear the phrase "the dance of life". It is an expression that touches me deeply, for the instrument through which the dance speaks is also the instrument through which life is lived — the human body.”

Martha Graham (1894–1991) American dancer and choreographer

I Am A Dancer (1952)

Life , Time , Dance

“The phrase is as comprehensive as any that could have been used;”

Alexander Hamilton Report on Manufactures

Report on Manufactures (1791)
Context: The terms "general welfare" were doubtless intended to signify more than was expressed or imported in those which preceded; otherwise, numerous exigencies incident to the affairs of a nation would have been left without a provision. The phrase is as comprehensive as any that could have been used; because it was not fit that the constitutional authority of the Union to appropriate its revenues should have been restricted within narrower limits than the "general welfare;" and because this necessarily embraces a vast variety of particulars, which are susceptible neither of specification nor of definition.

“Beware of those who manufacture final answers as they go along, of those who will catch you on their catch-phrases and let you perish in the traps. All the final answers were given in the beginning.”

R. A. Lafferty (1914–2002) American writer

Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: Beware of those who manufacture final answers as they go along, of those who will catch you on their catch-phrases and let you perish in the traps. All the final answers were given in the beginning. They stand shining, above and beyond us, but they are always there to be seen. They may be too bright for us, they may be too clear for us. Well then, we must clarify our own eyes. Our task is to grow out until we reach them.

“Cohen is a master of the quasi-surrealistic phrase, of the “illogical” line that speaks so directly to the unconscious that surface ambiguity is transformed into ultimate, if fleeting, comprehension: comprehension of the bewitching nuances of sex and the bewildering assaults of culture.”

Tom Robbins book Wild Ducks Flying Backward

Source: Wild Ducks Flying Backward (2005), Liner notes for the Leonard Cohen tribute album Tower of Song (1995).
Context: It is their desire to honor L. Cohen, songwriter, that has prompted a delegation of our brightest artists to climb, one by one, joss sticks smoldering, the steep and salty staircase in the Tower of Song.
There is evidence that the honoree might be privy to the secret of the universe, which, in case you’re wondering, is simply this: everything is connected. Everything. Many, if not most, of the links are difficult to determine. The instrument, the apparatus, the focused ray that can uncover and illuminate those connections is language. And just as a sudden infatuation often will light up a person’s biochemical sky more pyrotechnically than any deep, abiding attachment, so an unlikely, unexpected burst of linguistic imagination will usually reveal greater truths than the most exacting scholarship. In fact, the poetic image may be the only device remotely capable of dissecting romantic desire, let alone disclosing the hidden mystical essence of the material world.
Cohen is a master of the quasi-surrealistic phrase, of the “illogical” line that speaks so directly to the unconscious that surface ambiguity is transformed into ultimate, if fleeting, comprehension: comprehension of the bewitching nuances of sex and the bewildering assaults of culture.

Sex

“The attempt to avoid a direct affirmation about infinite parallel straight lines caused Euclid to phrase the parallel axiom in a rather complicated way. He realized that, so worded, this axiom lacked the self-sufficiency of the other nine axioms, and there is good reason to believe that he avoided using it until he had to. Many Greeks tried to find substitute axioms for the parallel axiom or to prove it on the basis of the other nine. …Simplicius”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 177
Context: The attempt to avoid a direct affirmation about infinite parallel straight lines caused Euclid to phrase the parallel axiom in a rather complicated way. He realized that, so worded, this axiom lacked the self-sufficiency of the other nine axioms, and there is good reason to believe that he avoided using it until he had to. Many Greeks tried to find substitute axioms for the parallel axiom or to prove it on the basis of the other nine.... Simplicius cites others who worked on the problem and says further that people "in ancient times" objected to the use of the parallel postulate.

Way

“He is swift to deride all the world outside, and blind to the world within:
So that man may make sport and amuse Us, in battling for phrases or pelf,
Now that each may know what forebodeth woe to his neighbor, and not to himself.”

James Branch Cabell (1879–1958) American author

"Ballad of the Double-Soul"
The Certain Hour (1916)
Context: In the beginning the Gods made man, and fashioned the sky and the sea,
And the earth's fair face for man's dwelling-place, and this was the Gods' decree: — "Lo, We have given to man five wits: he discerneth folly and sin;
He is swift to deride all the world outside, and blind to the world within:
So that man may make sport and amuse Us, in battling for phrases or pelf,
Now that each may know what forebodeth woe to his neighbor, and not to himself."

World , Sport

“He uses the phrase "fourth dimension" (4am dimensionem).”

Gerald James Whitrow (1912–2000) British mathematician

"Why Physical Space has Three Dimensions," British Journal for the Philosophy of Science, 6 #21 (May 1955)
Context: Perhaps the first to approach the fourth dimension from the side of physics, was the Frenchman, Nicole Oresme, of the fourteenth century. In a manuscript treatise, he sought a graphic representation of the Aristotelian forms, such as heat, velocity, sweetness, by laying down a line as a basis designated longitudo, and taking one of the forms to be represented by lines (straight or circular) perpendicular to this either as a latitudo or an altitudo. The form was thus represented graphically by a surface. Oresme extended this process by taking a surface as the basis which, together with the latitudo, formed a solid. Proceeding still further, he took a solid as a basis and upon each point of this solid he entered the increment. He saw that this process demanded a fourth dimension which he rejected; he overcame the difficulty by dividing the solid into numberless planes and treating each plane in the same manner as the plane above, thereby obtaining an infinite number of solids which reached over each other. He uses the phrase "fourth dimension" (4am dimensionem).

“My phrase is a moment, the moment of fixity in the monologue of Zeno the Eleatic and Huí Shih (“I leave today for Yüeh and I arrive yesterday”).”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 4
Context: My phrase is a moment, the moment of fixity in the monologue of Zeno the Eleatic and Huí Shih (“I leave today for Yüeh and I arrive yesterday”). In this monologue one of the terms finally devours the other: either motionlessness is merely a state of movement (as in my phrase), or else movement is only an illusion of motionlessness (as among the Hindus). Therefore we ought not to say either always or never, but almost always or almost never, merely from time to time or more than is generally supposed and less than this expression might indicate, frequently or seldom, consistently or occasionally, we don’t have at our disposal sufficient data to state with certainty whether it is periodic or irregular: fixity (always, never, almost always, almost never, etc.) is momentary (always, never, almost always, almost never, etc.) fixity (always, never, almost always, almost never, etc.) is momentary (always, never, almost always, almost never, etc.) fixity…. All this means that fixity never is entirely fixity and that it is always a moment of change. Fixity is always momentary.

“An oft-heard description of the Supreme Court is that it is the ultimate protector in our society of the liberties of the individual. This phrase describes an important role of the Supreme Court, but by ignoring other equally important functions of the Court, it has a potential for mischief.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

The Supreme Court: How it Was, How it Is (1987).
Books, articles, and speeches
Context: An oft-heard description of the Supreme Court is that it is the ultimate protector in our society of the liberties of the individual. This phrase describes an important role of the Supreme Court, but by ignoring other equally important functions of the Court, it has a potential for mischief. It is a fairly short leap from this language to a feeling that the US Constitution is somehow "vindicated" every time a claim of individual right against government is upheld, and is not vindicated whenever such a claim is not upheld. But this, of course, cannot be the case. The role of the Supreme Court is to uphold those claims of individual liberty that it finds are well-founded in the Constitution, and to reject other claims against the government that it concludes are not well-founded. Its role is no more to exclusively uphold the claims of the individual than it is to exclusively uphold the claims of the government: It must hold the constitutional balance true between these claims.

“Disobey this phrase.”

Carlos Gershenson (1978) Mexican researcher

Zire Notes (May 2004 - December 2006)

“No flamboyant phrase, just straightforward science.”

Peter Franken (1928–1999) American physicist

describing Ted Maiman's paper announcing the first operational laser. In an interview http://www.aip.org/history/ohilist/4612.html by Joan Bromberg on March 8, 1985, at University of Arizona. Niels Bohr Library & Archives, American Institute of Physics, College Park, MD USA.
Context: It is a fantastic letter. Very understated. He calls it an optical maser, it’s as if a maser was made to run in the optical. No flamboyant phrase, just straightforward science.

Science

“There are many words and phrases that should be forever kept out of the hands of book reviewers. It's sad, but true. And one of these is "self-indulgent."”

Caitlín R. Kiernan (1964) writer

(24 July 2005)
Unfit for Mass Consumption (blog entries), 2005
Context: There are many words and phrases that should be forever kept out of the hands of book reviewers. It's sad, but true. And one of these is "self-indulgent." And this is one of those things that strikes me very odd, like reviewers accusing an author of writing in a way that seems "artificial" or "self-conscious." It is, of course, a necessary prerequisite of fiction that one employ the artifice of language and that one exist in an intensely self-conscious state. Same with "self-indulgent." What could possibly be more self-indulgent than the act of writing fantastic fiction? The author is indulging her- or himself in the expression of the fantasy, and, likewise, the readers are indulging themselves in the luxury of someone else's fantasy. I've never written a story that wasn't self-indulgent. Neither has any other fantasy or sf author. We indulge our interests, our obsessions, and assume that someone out there will feel as passionately about X as we do.

Books , Sadness

“I like that ancient Saxon phrase, which calls
The burial-ground God's-Acre!”

Henry Wadsworth Longfellow (1807–1882) American poet

God's-Acre, st. 1 (1842).
Context: I like that ancient Saxon phrase, which calls
The burial-ground God's-Acre! It is just;
It consecrates each grave within its walls,
And breathes a benison o'er the sleeping dust.

God

“It's the very playful, very natural result of juggling languages. You are always reaching for the most appropriate phrase.”

Salman Rushdie (1947) British Indian novelist and essayist

Salon interview (1996)
Context: When I was growing up, everyone around me was fond of fooling around with words. It was certainly common in my family, but I think it is typical of Bombay, and maybe of India, that there is a sense of play in the way people use language. Most people in India are multilingual, and if you listen to the urban speech patterns there you'll find it's quite characteristic that a sentence will begin in one language, go through a second language and end in a third. It's the very playful, very natural result of juggling languages. You are always reaching for the most appropriate phrase.

Nature

“I fight against the gluttony of time with so many very amusing weapons — with gestures and with three attitudes and with charming phrases; with tears and with tinsel, and with sugar-coated pills, and with platitudes slightly regilded.”

James Branch Cabell (1879–1958) American author

Horvendile, in Ch. 13 : What a Boy Thought
The Way of Ecben (1929)
Context: I fight against the gluttony of time with so many very amusing weapons — with gestures and with three attitudes and with charming phrases; with tears and with tinsel, and with sugar-coated pills, and with platitudes slightly regilded. Yes, and I fight him also with little mirrors wherein gleam confusedly the corruptions of lust, and ruddy loyalty, and a bit of moonshine, and the pure diamond of the heart's desire, and the opal cloudings of human compromise: but, above all, I fight that ravening dotard with the strength of my own folly.

Tear , Time , Fight

“The "Theatre of the Absurd" has become a catch-phrase, much used and much abused.”

Martin Esslin (1918–2002) Playwright, theatre critic, scholar

Introduction to Absurd Drama (1965) http://www.samuel-beckett.net/AbsurdEsslin.html
Context: The "Theatre of the Absurd" has become a catch-phrase, much used and much abused. What does it stand for? And how can such a label be justified? Perhaps it will be best to attempt to answer the second question first. There is no organised movement, no school of artists, who claim the label for themselves. A good many playwrights who have been classed under this label, when asked if they belong to the Theatre of the Absurd, will indigniantly reply that they belong to no such movement — and quite rightly so. For each of the playwrights concerned seeks to express no more and no less his own personal vision of the world.
Yet critical concepts of this kind are useful when new modes of expression, new conventions of art arise.

“There shall be no annexations, no contributions, no punitive damage. Peoples are not to be handed about from one sovereignty to another by an international conference or an understanding between rivals and antagonists. National aspirations must be respected; peoples may now be dominated and governed only by their own consent. "Self-determination" is not a mere phrase. It is an imperative principle”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)
Context: There shall be no annexations, no contributions, no punitive damage. Peoples are not to be handed about from one sovereignty to another by an international conference or an understanding between rivals and antagonists. National aspirations must be respected; peoples may now be dominated and governed only by their own consent. "Self-determination" is not a mere phrase. It is an imperative principle of actions which statesmen will henceforth ignore at their peril. We cannot have general peace for the asking, or by the mere arrangements of a peace conference. It cannot be pieeed together out of individual understandings between powerful states. All the parties to this war must join in the settlement of every issue anywhere involved in it; beeause what we are seeing is a peace that we can all unite to guarantee and maintain and every item of it must be submitted to the common judgment whether it be right and fair, an act of justice, rather than a bargain between sovereigns.

People , Understanding

“All beliefs are reality tunnels, to use Anton Wilson’s phrase.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: The traditional definition of magic – and I think this comes from Crowley who laid down a lot of the ground rules – he defined magic as bringing about change in accordance with the will. I’m not sure about that. It’s certainly part of it, but to bring about change in the universe in accordance with your will seems to me to be misunderstanding the relationship between the individual and the universe. In my relationship with the universe, I do tend to see myself as very much the Junior Partner. I don’t want to impose my will on the universe, I’d rather the universe imposed its will on me. I would rather that what I wanted was more in tune with what the universe wanted. So my definition of magic is a bit less invasive and intrusive. … It’s more exploratory with me. I see magic as a vantage point from which one can look down on the rest of consciousness. It’s a point outside normal consciousness from which you can look at normal consciousness, it’s a point outside beliefs from which you can look at beliefs. All beliefs are reality tunnels, to use Anton Wilson’s phrase. There is the Communist reality tunnel, the Feminist reality tunnel, all of which seem to be the whole of reality when you are in the middle of them. The whole universe is based on Marxist theory if you’re an intent Marxist. Magic is having a plan of all the tunnels, and seeing the overall condition in which they all work. Being aware of different possibilities.

Reality

“School-rules, school-duties, school-habits and notions, and voices, and faces, and phrases, and costumes, and preferences, and antipathies — such was what I knew of existence.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 10)
Jane Eyre (1847)
Context: School-rules, school-duties, school-habits and notions, and voices, and faces, and phrases, and costumes, and preferences, and antipathies — such was what I knew of existence. And now I felt that it was not enough; I tired of the routine of eight years in one afternoon. I desired liberty; for liberty I gasped; for liberty I uttered a prayer; it seemed scattered on the wind then faintly blowing. I abandoned it and framed a humbler supplication; for change, stimulus: that petition, too, seemed swept off into vague space: "Then," I cried, half desperate, "grant me at least a new servitude!"Here a bell, ringing the hour of supper, called me downstairs.

School

“Oh, I'd reach beyond the comma of you
To the invisible phrase, the dangling Omega!”

Philip José Farmer (1918–2009) American science fiction writer

"Black Squirrel on Cottonwood Limb's Tip" in Skyhook #23 (Winter 1954-55); re-published in Pearls From Peoria (2006)
Context: Oh, I'd reach beyond the comma of you
To the invisible phrase, the dangling Omega! No use. No act
Of mine or mind denies the ante-cerebellum fact
Of furry you, poised fleetingly, bright flex,
Black reflex, too leaping for me to ink and fix
As period to end what has no period, no, no
End...

“This was the first nation in the history of the world to be founded with a purpose. The great phrases of that purpose still sound in every American heart, North and South: "All men are created equal" — "government by consent of the governed" — "give me liberty or give me death." Well, those are not just clever words, or those are not just empty theories.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)
Context: This was the first nation in the history of the world to be founded with a purpose. The great phrases of that purpose still sound in every American heart, North and South: "All men are created equal" — "government by consent of the governed" — "give me liberty or give me death." Well, those are not just clever words, or those are not just empty theories. In their name Americans have fought and died for two centuries, and tonight around the world they stand there as guardians of our liberty, risking their lives. Those words are a promise to every citizen that he shall share in the dignity of man. This dignity cannot be found in a man's possessions; it cannot be found in his power, or in his position. It really rests on his right to be treated as a man equal in opportunity to all others. It says that he shall share in freedom, he shall choose his leaders, educate his children, and provide for his family according to his ability and his merits as a human being.

Death , Men , World , History

Quotes about phrasing page 6

Quotes about phrasing
page 6