Quotes about philosopher
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“Since ancient times, philosophers have maintained that to strive too hard for one's own happiness is self-defeating.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 5, Reason And Genes, p. 145

“To despise riches may, indeed, be philosophic; but to dispense them worthily must, surely, be more beneficial to mankind.”

Frances Burney book Evelina

Letter XXVII
Evelina (1778)

“The so-called mysteries of quantum mechanics are in its philosophical interpretation, not in its mathematics.”

Victor J. Stenger (1935–2014) American philosopher

In God and the Folly of Faith: The Incompatibility of Science and Religion (2012)

Mathematics

“Marx sees Epicurus as a destroyer of the Greek myths and as a philosopher bringing to light the break-up of a tribal community. His system destroyed the visible heaven of the ancients as a keystone of political and religious life. Marx allies himself, so to speak, with Epicurean atheism, which he regards at this stage as a challenge by the intellectual é lite to the cohorts of common sense. ‘ As long as a single drop of blood pulses in her world-conquering and totally free heart, philosophy will continually shout at her opponents the cry of Epicurus: "Impiety does not consist in destroying the gods of the crowd but rather in ascribing to the gods the ideas of the crowd."’”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 102-3

Life, God, World, Communication

“The movie delights me with its cocky confidence that the audience can keep up. Primer is a film for nerds, geeks, brainiacs, Academic Decathlon winners, programmers, philosophers and the kinds of people who have made it this far into the review. It will surely be hated by those who 'go to the movies to be entertained', and embraced and debated by others, who will find it entertains the parts the others do not reach.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/primer-2004 of Primer (29 October 2004) Reviews, Three-and-a-half star reviews

Hate, People, Confidence, Parting

“If religions are diseases of the human psyche, as the philosopher Grintholde asserts, then religious wars must be reckoned the resultant sores and cankers infecting the aggregate corpus of the human race. Of all wars, these are the most detestable, since they are waged for no tangible gain, but only to impose a set of arbitrary credos upon another’s mind.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Face (1979), Chapter 3 (pp. 17-18)

War, Disease, Religion

“We thought it would be enough to tell of the tidal wave of hatred which broke over the Jewish people for men everywhere to decide once and for all to put an end to hatred of anyone who is "different" — whether black or white, Jew or Arab, Christian or Moslem — anyone whose orientation differs politically, philosophically, sexually.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

Men, People

“The phaenomena afforded by trades, are a part of the history of nature, and therefore may both challenge the naturalist's curiosity and add to his knowledge, Nor will it suffice to justify learned men in the neglect and contempt of this part of natural history, that the men, from whom it must be learned, are illiterate mechanicks… is indeed childish, and too unworthy of a philosopher, to be worthy of an honest answer.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Compare Francis Bacon's The Great Instauration
"That the Goods of Mankind May be Much Increased by the Naturalist's Insight into Trades" in the Works of Robert Boyle, (1772) Vol.3 as quoted in Clifford D. Conner, A People's History of Science (2005)

Men, History, Nature, Knowledge

“From the fact that a man or a community of men lacks the intellectual wherewithal or cultural and philosophical framework to conceive of property rights—it doesn't follow that he has no such rights, or that he has forfeited them. Not if one adheres to the ancient doctrine of natural rights.”

Ilana Mercer South African writer

" Everyone Has Property Rights Whether He Knows It Or Not https://mises.org/blog/everyone-has-property-rights-whether-they-know-it-or-not," Mises Wire, October 11, 2017. 2010s, 2017

Men, Communication, Nature

“When we seek a textbook case for the proper operation of science, the correction of certain error offers far more promise than the establishment of probable truth. Confirmed hunches, of course, are more upbeat than discredited hypotheses. Since the worst traditions of “popular” writing falsely equate instruction with sweetness and light, our promotional literature abounds with insipid tales in the heroic mode, although tough stories of disappointment and loss give deeper insight into a methodology that the celebrated philosopher Karl Popper once labeled as “conjecture and refutation.””

Stephen Jay Gould (1941–2002) American evolutionary biologist

"An Essay on a Pig Roast", p. 437
Bully for Brontosaurus (1991)

Truth, Disappointment, Error, Literature

“While many of the conflicting claims can be reconciled in terms of the short-run and long-run orientation of Keynesians and monetarists, respectively, and in terms of their contrasting philosophical orientations, neither vision takes into account the workings or failings of the market mechanisms within the investment aggregate.Austrian macroeconomics is set apart from both Keynesianism and monetarism by its attention to the differential effects of interest rate changes within the investment sector, or—using the Austrian terminology—within the economy's structure of production.”

Roger Garrison (1944) American economist

Page 136.
"Is Milton Friedman a Keynesian?" (1992)

Change

“From the preceding examples, we may get some idea of the change in perspective that may occur in our reading and interpretation of the philosophical works of antiquity when we consider them from the point of view of the practice of spiritual exercises. Philosophy then appears in its original aspect: not as a theoretical construct, but as a method for training people to live and to look at the world in a new way. It is an attempt to transform mankind. Contemporary historians of philosophy are today scarcely inclined to pay attention to this aspect, although it is an essential one. The reason for this is that, in conformity with a tradition inherited from the Middle Ages … they consider philosophy to be purely abstract-theoretical activity.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)

People, Age, World, Way

“Some great poet or philosopher once said that " he who goes to nature for comfort must go to her empty handed ", and I think he was right.”

Flora Thompson (1876–1947) English author and poet

January Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Nature, Thinking

“For Witold Doroszewski, at the root of semantic analysis lies the philosophical issue of the relationship between the general and the particular, the starting point being the analysis of the function of the copula "is". Doroszewski analyses the problem of meaning as closely linked with denotation. It is in that question that he sees the focal point of semantics.
According to Doroszewski, the history of meaning consists in the growth of a "gap" between the sign and its designatum. and the cause of changes in meanings lies in the conflict between the general character of the sign and the need for its being made to rise to the occasion whenever it is concretely embodied.
The attitude of Doroszewski, a representative of linguistic semantics, is of interest not only because he draws concrete conclusions from the general definition of semantics, but also because of his reflections on the relationship between semantics as pursued by linguists, and semantics as pursued by logicians. By touching here upon that issue, I anticipate further analysis. This does not advance the clarity of exposition, but is, unfortunately, often inevitable. In this case, it is justified in so far as it helps us to realize better the specific traits of linguistic semantics and its research objectives.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 6

History, Question, Problem, Change

“There is no other language which provides answers to complex philosophical questions like epics written in Sanskrit. Be it art, literature, science or technology, people are admitting Sanskrit is most useful.”

Rajnath Singh (1951) Indian politician

On Sanskrit, as quoted in " Sanskrit Most Useful for Science, Technology, Says Union Home Minister Rajnath Singh https://www.reddit.com/r/india/comments/3i2qoh/sanskrit_most_useful_for_science_technology_says/?ref=search_posts", NDTV (23 August 2015)

People, Art, Literature, Question

“Political philosophy has lost its credibility in proportion as politics itself has become more philosophic than ever in a sense.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Philosophy as Rigorous Science and Political Philosophy (1971)

Sense

“By contrast, Galileo, the other legendary scientific figure of the era, not only published the most compelling critique of Aristotelian scholasticism in his Dialogues on the Two Chief World Systems, but in the process turned the issue of the epistemic authority of theology versus the epistemic authority of empirical science into a hallmark of modern times. Although Newton clearly sympathized with Galileo, he wrote virtually nothing critical of the Aristotelian tradition in philosophy, and the immense effort he devoted to theology was aimed not at challenging its epistemic authority, but largely at putting it on a firmer footing. Newton made no direct contributions to philosophy of a similar magnitude. Indeed, from his extant writings alone Newton has more claim to being a major theologian than a major philosopher.”

I. Bernard Cohen (1914–2003) American historian of science

Source: The Cambridge Companion to Newton, 2002, p. 1

World, Effort, Science, Time

“I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect I am not a Jew.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Quoted in Einstein: His Life and Universe http://books.google.com/books?id=dJMpQagbz_gC&lpg=PP1&pg=PA387#v=onepage&q&f=false by Walter Isaacson, p. 387 1920s, Viereck interview (1929)

Life

“Modern physics often advances only by sacrificing some of our traditional philosophical convictions.”

Fritz London (1900–1954) American physicist

[Fritz London, Edmond Bauer, La théorie de l'observation en mécanique quantique, Hermann, Paris, 1939]
Translation by [John Archibald Wheeler, Wojciech Hubert Zurek, Quantum Theory and Measurement, Princeton University Press, 1983, 0-691-08315-0, 220]

“A successful attempt to express logical propositions by symbols, the laws of whose combinations should be founded upon the laws of the mental processes which they represent, would, so far, be a step towards a philosophical language.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1840s, The Mathematical Analysis of Logic, 1847, p. 5

Law, Success

“All these philosophers are no more than surgeons.”

Joseph Joubert (1754–1824) French moralist and essayist

“In my view, only those who have had the courage to work through Lacan's anti-philosophy without faltering deserve to be called 'contemporary philosophers.”

Alain Badiou (1937) French writer and philosopher

From Vérité: forçage et innomable, translated as Truth: Forcing and the Unnameable in Theoretical Writings. London: Continuum, 2004. ISBN 0826461468.

Courage

“Antoine Meillet also noted that imperatives in European languages are typically the morphological root of the verb, and hypothesised that the imperative was the primitive form of a verb: “walk!” precedes “to walk” or “he walks”. This opens up the possibility of an alternative ontology, or pre-ontology, based on commandment rather than assertion, on “be!” rather than “is”. While philosophical or scientific statements would fall under the ordinary “is”-based ontology, fields like law, religion or magic would operate in the imperative mode: “let there be…””

Giorgio Agamben (1942) Italian philosopher

Giorgio Agamben, "What is a commandment?" http://bat020.com/2011/03/30/giorgio-agamben-what-is-a-commandment/ March 28, 2011

Religion, Law

“People are not aware how entirely, in former ages, the law of superior strength was the rule of life; how publicly and openly it was avowed, I do not say cynically or shamelessly — for these words imply a feeling that there was something in it to be ashamed of, and no such notion could find a place in the faculties of any person in those ages, except a philosopher or a saint.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 1

Life, People, Age, Law

“Traditional philosophy, almost by definition, has concerned itself with the unsaid. The nearly exclusive focus on the said by twentieth-century analytical linguistic philosophers is the shared contention that the unsaid is unsaid because it is unsayable.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

“The first existentialist was not Sartre, though he coined the term. Nor was it Kierkegaard or Nietzsche, though most of the textbooks say so. Nor was it even Pascal, though he foreshadowed half of Kierkegaard and was the first to write about the fundamental existential experience of cosmic anxiety and meaninglessness. It was not even Saint Augustine, whose Confessions stands out as the profoundest example of depth psychology and existential autobiography ever written. It was not even Socrates, who alone among philosophers totally existed his philosophy.
Rather, the first existentialist was Solomon, or whoever wrote Ecclesiastes.”

Peter Kreeft (1937) American philosopher

Three Philosophies of Life: Ecclesiastes: Life as Vanity, Job: Life as Suffering, Song of Songs: Life as Love, p. 18

“If the gist of the controversy were to be expressed in a single sentence, one might say that the mechanists represented the opposition of the natural sciences to philosophic interference, while the dialecticians stood for the supremacy of philosophy over the sciences and thus reflected the characteristic tendency of Soviet ideological development. The mechanists’ outlook might be called negative, while the dialecticians ascribed immense importance to philosophy and regarded themselves as specialists. The mechanists, however, had a much better idea of what science was about. The dialecticians were ignoramuses in this sphere and confined themselves to general formulas about the philosophical need to "generalize" and unify the sciences; on the other hand, they knew more than the mechanists about the history of philosophy.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Eventually the party condemned both camps, and created a dialectical synthesis of both forms of ignorance.
pg. 64
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

History, Idea, Nature, Science

“I sketched an epistemological position that assumed the reality of events, independently of how they are perceived. In taking this stand I broke off with the position known as phenomenology; at least I broke off with phenomenology to the extent that it is a form of pure philosophical idealism.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 20

Reality

“I know that most men — not only those considered clever, but even those who are very clever and capable of understanding most difficult scientific, mathematical, or philosophic, problems — can seldom discern even the simplest and most obvious truth if it be such as obliges them to admit the falsity of conclusions they have formed, perhaps with much difficulty — conclusions of which they are proud, which they have taught to others, and on which they have built their lives.”

Leo Tolstoy (1828–1910) Russian writer

Opening to Ch 14. Translation from: What Is Art and Essays on Art (Oxford University Press, 1930, trans. Aylmer Maude)
As quoted by physicist Joseph Ford in Chaotic Dynamics and Fractals (1985) edited by Michael Fielding Barnsley and Stephen G. Demko
What is Art? (1897)
Variant: I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.

Men, Truth, Mathematics, Understanding

“We must remember, during a period in history when psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as “dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) “habit and association” (a subjective precursor of Pavlovian conditioning), and “imitation and sympathy” (which we now call “role-modelling” and “empathy”), are as the theoretical framework upon which science of hypnotism, “neuro-hypnology”, was built.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

History, Idea, Science

“There are two suffixes in our language (and similar ones in other European languages) which suggest organized knowledge. One is the venerable, academic "ology," that reminds one of university curricula and scholarship. The other is the energetic and somewhat mysterious "ics," which has a connotative flavor of magic. Where "ology" suggests academic isolation (ichthyology, philology) "its" suggests a method of attack on life’s problems. It contains a faint throwback to the ancient dreams of the philosopher’s stone and of "keys" to the riddles of the universe. Ancient words ending in "ics" are mathematics and metaphysics. Of more recent origin are economics, statistics, semantics, and cybernetics.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

1950, p. 12 (1952, p. 123) lead paragraph
1950s, "What is Semantics?", 1950

Life, Dreams, Mathematics, Knowledge

“The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.”

Robinson Jeffers (1887–1962) American poet

Preface to The Double Axe and Other Poems (1948)

Love, Hate, War, People

“It seems that cybernetics is many different things to many different people. But this is because of the richness of its conceptual base; and I believe that this is very good, otherwise cybernetics would become a somewhat boring exercise. However, all of those perspectives arise from one central theme; that of circularity. When, perhaps a half century ago, the fecundity of this concept was seen, it was sheer euphoria to philosophize, epistemologize, and theorize about its unifying power and its consequences and ramiﬁcation on various ﬁelds. While this was going on, something strange evolved among the philosophers, the epistemologists and, the theoreticians. They began to see themselves more and more as being included in a larger circularity; maybe within the circularity of their family; or that of their society and culture; or even being included in a circularity of cosmic proportions!”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1991) " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" 1990s

People, Family, Exercises

“You can certainly argue that, philosophically, that is not your father. That is a replica, but I can actually make a strong case that it would be more like my father than my father would be, were he to live.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

Futurist Ray Kurweil Bring Dead Father Back to Life http://abcnews.go.com/Technology/futurist-ray-kurzweil-bring-dead-father-back-life/story?id14267712 (2011)

Strong

“The difference between the most dissimilar characters, between a philosopher and a common street porter, for example, seems to arise not so much from nature, as from habit, custom, and education.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter II, p. 17.

Education, Nature

“Travers's Mary Poppins was a natural phenomena, ancient as mountain ranges, on first-name terms with the primal powers of the universe, adored and respected by everything that saw the world as it was. And she was a mystery. … philosophically, I suspect now, the universe of Mary Poppins underpins all my writing …”

Neil Gaiman (1960) English fantasy writer

In his Foreword to Myth, Symbol, and Meaning in Mary Poppins: The Governess as Provocateur (2007) by Giorgia Grilli, p. xiii

World, Mountain, Nature, Universe

“Pride in one’s work carries with it a determination to accept the demands imposed by that work: in the case of philosophy to follow the argument where it leads, in the case of history to discover what actually happened, in the case of literature to explore to its depths a particular theme. In consequence, this sort of pride demands freedom: it has to be laid low in any authoritarian State. The historian, in such a system, has to conform to official interpretations of the past, the philosopher to dogmas, the writer to stereotypes of human action, the craftsman to “production-schedules.” More subtly, attempts are made to lay pride low in a consumer’s society: the film-director, the novelist, the craftsman are called upon to produce “what will sell” at whatever cost to their pride in workmanship.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 290.

History, Literature, Freedom, Past

“The desire to philosophize from the standpoint of standpointlessness, as a purportedly genuine and superior objectivity, is either childish, or, as is usually the case, disingenuous.”

Martin Heidegger (1889–1976) German philosopher

The Essence of Truth, 1931-32

“How could we bear, nursed as we have been in a free atmosphere, to be gagged and muzzled; to have spies, eavesdroppers and delators at every corner; to have even private conversations caught up and used against us by the Secret Police and all their agents and creatures; to be arrested and interned without trial; or to be tried by political or Party courts for crimes hitherto unknown to civil law. How could we bear to be treated like schoolboys when we are grown-up men; to be turned out on parade by tens of thousands to march and cheer for this slogan or for that; to see philosophers, teachers and authors bullied and toiled to death in concentration camps; to be forced every hour to conceal the natural workings of the human intellect and the pulsations of the human heart? Why, I say that rather than submit to such oppression, there is no length we would not go to.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Théâtre des Ambassadeurs, Paris (24 September 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 788
The 1930s

Death, Men, Secret, Law

“Apollonius accordingly paused for a minute and then, fixing his eyes, as it were, on the discourse he had heard, he spoke as follows: "… I am not come here to ask your advice about how to live, insomuch as I long ago made choice of the life which seemed best to myself … For I discerned a certain sublimity in the discipline of Pythagoras, and how a certain secret wisdom enabled him to know, not only who he was himself, but also who he had been; and I saw that he approached the altars in purity, and suffered not his belly to be polluted by partaking of the flesh of animals and that he kept his body pure of all garments woven of dead animal refuse; and that he was the first of mankind to restrain his tongue, inventing a discipline of silence … I also saw that his philosophical system was in other respects oracular and true. So I ran to embrace his teachings …"”

Philostratus book Life of Apollonius of Tyana

Book 6, § 11.
Life of Apollonius of Tyana

Life, Wisdom, Secret, Silence

“A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel
Variant: A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.

Love, Wisdom, Fate, World

“Great God, and you witnesses of my death, I have lived as a philosopher, and I die as a Christian.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Last words, according to his friend the Prince de Ligne (Mémoires et mélanges historiques et littéraires, book IV, p. 42 http://www.google.com/books?id=upYBAAAAMAAJ&pg=PA42&q=%22Grand+Dieu%22, translated for instance in: The Freeman, p. 224 http://www.google.com/books?id=mmkQAAAAIAAJ&q=%22Great+God%22+%22and+I+die+as+a+Christian%22)

Death, God

“In the last few years there has been a harvest of books and lectures about the "Mysterious Universe." The inconceivable magnitudes with which astronomy deals produce a sense of awe which lends itself to a poetic and philosophical treatment. "When I consider thy heavens, the work of thy hands, the moon and the starts, whuch thou hast ordained: what is man that thou art mindful of him? The literary skill with which this branch of science has been exploited compels one's admiration, but alos, a little, one's sense of the ridiculous. For other facts than those of astronomy, oother disciplines than of mathematics, can produce the same lively feelings of awe and reverence: the extraordinary finenness of their adjustments to the world outside: the amazing faculties of the human mind, of which we know neither whence it comes not whither it goes. In some fortunate people this reverence is produced by the natural bauty of a landscape, by the majesty of an ancient building, by the heroism of a rescue party, by poetry, or by music. God is doubtless a Mathematician, but he is also a Physiologist, an Engineer, a Mother, an Architect, a Coal Miner, a Poet, and a Gardener. Each of us views things in his own peculiar war, each clothes the Creator in a manner which fits into his own scheme. My God, for instance, among his other professions, is an Inventor: I picture him inventing water, carbon dioxide, and haemoglobin, crabs, frogs, and cuttle fish, whales and filterpassing organisms ( in the ratio of 100,000,000,000,000,000,000,000 to 1 in size), and rejoicing greatly over these weird and ingenious things, just as I rejoice greatly over some simple bit of apparatus. But I would nor urge that God is only an Inventor: for inventors are apt, as those who know them realize, to be very dull dogs. Indeed, I should be inclined rather to imagine God to be like a University, with all its teachers and professors together: not omittin the students, for he obviously possesses, judging from his inventions, that noblest human characteristic, a sense of humour.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

God, War, People, Books

“[Marx was] the magnificent philosopher of working class violence.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted by Mussolini in From George Sorel: Essays in Socialism and Philosophy by John L. Stanley (1987) p. 4.
Undated

“(Gardner) writes about various kinds of cranks with the conscious superiority of the scientist, and in most cases one can share his sense of the victory of reason. But after half a dozen chapters this non-stop superiority begins to irritate; you begin to wonder about the standards that make him so certain he is always right. He asserts that the scientist, unlike the crank, does his best to remain open-minded. So how can he be so sure that no sane person has ever seen a flying saucer, or used a dowsing rod to locate water? And that all the people he disagrees with are unbalanced fanatics? A colleague of the positivist philosopher A. J. Ayer once remarked wryly "I wish I was as certain of anything as he seems to be about everything."”

Colin Wilson (1931–2013) author

Martin Gardner produces the same feeling.
Source: The Quest For Wilhelm Reich (1981), pp. 2-3

People, Feeling, Sense, Water

“The quest for our origin is the sweet fruit's juice which maintains satisfaction in the minds of the philosophers.”

Luca Pacioli (1445–1517) Italian father of accounting

As quoted in The Golden Ratio by Mario Livio, p. 124

“The evil into which these philosophers have fallen is greater than that from which they sought to escape, because they refuse to say that God neglects or forgets a thing, and yet they maintain that His knowledge is imperfect, that He is ignorant of what is going on here on earth, that He does not perceive it.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.16

God, Knowledge, Evil, Forgetting

“Without doubt, if we are to go back to that ultimate, integral experience, unwarped by the sophistications of theory, that experience whose elucidation is the final aim of philosophy, the flux of things is one ultimate generalization around which we must weave our philosophical system.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. II, ch. 10, sec. 1.
1920s, Process and Reality: An Essay in Cosmology (1929)

“Iron, after it is converted into gold by the touch of philosopher's stone, may be kept under the ground or thrown into a rubbish heap; it will always remain gold and will not return to its former condition. Similar is the state of the man whose soul has touched, even once, the feet of the Almighty Lord. Whether he dwells in the bustle of the world, or in the solitude of the forest, nothing ever contaminates him.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

As quoted in Hindu Psychology : Its Meaning for the West (1946) by Swami Akhilananda, p. 204

World, Soul, Solitude

“Were we required to characterise this age of ours by any single epithet, we should be tempted to call it, not an Heroical, Devotional, Philosophical, or Moral Age, but, above all others, the Mechanical Age. It is the Age of Machinery, in every outward and inward sense of that word; the age which, with its whole undivided might, forwards, teaches and practises the great art of adapting means to ends. Nothing is now done directly, or by hand; all is by rule and calculated contrivance. For the simplest operation, some helps and accompaniments, some cunning abbreviating process is in readiness. Our old modes of exertion are all discredited, and thrown aside. On every hand, the living artisan is driven from his workshop, to make room for a speedier, inanimate one. The shuttle drops from the fingers of the weaver, and falls into iron fingers that ply it faster.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Age, Art, Sense, Help

“My early work was philosophic, what would be called epistemology, I was convinced I'd dicredited cognition. When somebody says that all statements are false, the obvious problem is that as an assertion it's self-defeating. I had to find a way to frame this insight which was not self-defeating and that's in "Blueprint", the essay entitled "The Flaws Underlying Beliefs." One has to do what Wittgenstein claimed to do in the "Tractatus Logico-Philosophicus," which is to use the ladder and then throw it away. The way I devolved, moved out from, this position of strict cognitive nihilism, was with the idea of building a new culture which would depart profoundly from the scientific culture in which we live.”

Henry Flynt (1940) American musician

Henry Flynt talks to Stewart Home, New York 8 March 1989

Way, Idea, Problem, Falseness

“Arithmetic and geometry, according to Plato, are the two wings of the mathematician. The object indeed of all mathematical questions, is to determine the ratios of numbers, or of magnitudes; and it may even be said, to continue the comparison of the ancient philosopher, that arithmetic is the mathematician's right wing; for it is an incontestable truth, that geometrical determinations would, for the most part, present nothing satisfactory to the mind, if the ratios thus determined could not be reduced to numerical ratios. This justifies the common practice, which we shall here follow, of beginning with arithmetic.”

Jacques Ozanam (1640–1718) French mathematician

Source: Recreations in Mathematics and Natural Philosophy, (1803), p. 2

Truth, Mathematics, Question, Parting

“That is why a criminal trial is not a search for truth. Scientists search for truth. Philosophers search for morality. A criminal trial searches for only one result: proof beyond a reasonable doubt.”

Alan M. Dershowitz (1938) American lawyer, author

[Alan, Dershowitz, http://online.wsj.com/article/SB10001424052702303544604576429783247016492.html?mod=WSJ_Opinion_LEADTop, Casey Anthony: The System Worked, The Wall Street Journal, July 7, 2011, July 7, 2011] published 2011-07-07

Truth, Search

“In every page of David Hume, there is more to be learned than from Hegel's, Herbart's and Schleiermacher's complete philosophical works. - vol. II, p. 582 (as cited on p. 177 of Schopenhauer: A Biography)”

Arthur Schopenhauer book The World as Will and Representation

The World as Will and Representation (1819; 1844; 1859)

Learning

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life, God, Age, World

“It is not as a very great philosopher, nor as an eloquent rhetorician, nor as a grammarian trained in the highest principles of his heart, that I have striven to write this work, but as an architect who has had only a dip into those studies.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 17

Study, Heart, Training

“It has generally been assumed that of two opposing systems of philosophy, e. g., realism and idealism, one only can be true and one must be false; and so philosophers have been hopelessly divided on the question, which is the true one.”

Morris Raphael Cohen (1880–1947) American philosopher

Source: The Journal of Philosophy, Vol. 7, (1910), p. 407

Question, Falseness

“They take inadequate views of Christ's prophetic character, who think Jesus came only to utter discourses, parables, and prayers. Suppose all He ever said to be found in the writings of Jewish rabbis and heathen philosophers, His great function would still be an orginal one, to show us the Father.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 65.

Thinking, Christ

“It is some relief to move from the exalted realm of philosophical ethics to the mundane realm of scientific methodology. However, I rather shy away from discussions of Methodology with a capital M. To paraphrase Shaw: Those who can do science; those who can’t prattle about its methodology.”

Paul A. Samuelson (1915–2009) American economist

“My Life Philosophy: Policy Credos and Working Ways,” in M. Szenberg (ed.) Eminent Economists: Their Life Philosophies (1992)
1980s–1990s

Science

“Do parallel universes exist? We don't know, uhm parallel universes are losing favor to the multiverse we have some cogent theoretical expectations that our universe might be just one of many spawned from this, sort of, this hyper-dimensional medium which we'll call the multiverse there's no data to support it but we have good theoretical premise to think that it's there and we have philosophical precedent we used to think Earth was special and unique. It wasn't, we got 8.. 9.. 8 planet we thought the Sun was special it's one of a hundred billion suns, the galaxy's special, no there's a hundred billion galaxies we have one universe or do we? The track record said why should there only be one? be open to the possibility that you don't live in the majority [looking? ] universe that's out there Would a separate universe.. when you say "different universe" slightly different laws of physics which (that's what I'm asking) oh this is the fun part because if you find, if you manage to get a portal to another universe don't be the first one to volunteer to go through because your atoms are working in this universe if a slightly different law of physics.. you could implode, explode come out with three heads who knows?”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Neil deGrasse Tyson Stephen Colbert Interviews Neil deGrasse Tyson at Montclair Kimberley Academy - 2010-Jan-29 http://transcriptvids.com/v/YXh9RQCvxmg.html 2010s

Law, Support, Thinking, Universe

“Philosophers and theologians, like the vulgar, prefer contradiction to enlightenment. They refute one another more gladly than they learn from one another, as though man lived by shunning error and not by loving truth. Accept their formulas and they sink back into their easy chairs and comfortably doze.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 171-172

Love, Truth, Error, Learning

“Free will is as philosophical a question, in that sense, as there is. Kantian ethics should not represent itself as having a solution to it. If the problem of freedom is a philosophical open wound, then the right way to think about Kant’s utterly unacceptable theory of noumenal freedom is that it is the salt that philosophers have a professional obligation to rub in the wound so that they can’t forget about it.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Way, Question, Problem, Thinking

“This Idea of Spinoza's we must allow to be in the main true and well-grounded; absolute substance is the truth, but it is not the whole truth; in order to be this, it must also be thought of as in itself active and living, and by that very means it must determine itself as mind. But substance with Spinoza is only the universal and consequently the abstract determination of mind; it may undoubtedly be said that this thought is the foundation of all true views — not, however, as their absolutely fixed and permanent basis, but as the abstract unity which mind is in itself. It is therefore worthy of note that thought must begin by placing itself at the standpoint of Spinozism; to be a follower of Spinoza is the essential commencement of all Philosophy. For as we saw above … when man begins to philosophize, the soul must commence by bathing in this ether of the One Substance, in which all that man has held as true has disappeared; this negation of all that is particular, to which every philosopher must have come, is the liberation of the mind and its absolute foundation.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, comparing Spinoza's philosophy to that of the Eleatics, in Lectures on the History of Philosophy (1896), Vol. 3, Ch. I : The Metaphysics of the Understanding, § 2 : Spinoza, p. 257

Truth, Soul, Idea, Universe

“David D. Friedman is the one of the most important living anarcho-capitalist philosophers. He has added a philosopher's insistence on consistency to the firm grasp of economic principles he presumably learned at the paternal knees.”

David D. Friedman (1945) American economist, physicist, legal scholar, and libertarian theorist

In The Pragmatist. (1998), Vol.14, p. 77
About

Learning

“Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Love, Life, Happiness, Pleasure

“A dictum [Beckett] quotes from his favourite philosopher, the second-generation Cartesian Arnold Geulincx (1624-1669) suggests his overall stance toward the political: ubi nihil vales, ibi nihil velis, which may be glossed: Don’t invest hope or longing in an arena where you have no power.”

J.M. Coetzee (1940) South African writer

“The Making of Samuel Beckett,” New York Review of Books, vol. LVI, no. 7 (April 30, 2009), p. 13

Hope, Quotes

“Philosophers are as jealous as women. Each wants a monopoly of praise.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: Dialogues in Limbo (1926), P. 30

Women

“The trouble with the world today is philosophical: only the right philosophy can save us. But this party plagiarizes some of my ideas, mixes them with the exact opposite—with religionists, anarchists and every intellectual misfit and scum they can find—and call themselves libertarians and run for office.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Rand, Ayn (2005). Mayhew, Robert, ed. Ayn Rand Answers, the Best of Her Q&A. New York: New American Library. p. 73. (1976)

World, Idea

“The "I" who speaks in this book is by no means the author. Rather, the author wishes that the reader may come to see himself in this "I": that the reader may not simply relate to what is said here as he would to history, but rather that while reading he will actually converse with himself, deliberate back and forth, deduce conclusions, make decisions like his representative in the book, and through his own work and reflection, purely out of his own resources, develop and build within himself the philosophical disposition that is presented to him in this book merely as a picture.”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 2

Books, History, Decision, Reading

“With these dramatic words, Kant alludes to the two great problems and accomplishments of his philosophical career. On the one hand, he wants to know how we who as creatures are a mere part of nature can discover how all of nature … does and even must work. On the other hand, he wants to display the unconditional value that we have as rational rather than merely natural beings, … and that we are always free to act in accordance with and indeed for the sake of this principle, thus free to realize the unconditional value for which we unlike anything else in nature have the potential.”

Paul Guyer (1948) American philosopher

Kant (2006; 2014), Introduction

Nature, Problem, Parting

“But American nationalism has been conditioned, to a large extent, by the "indoctrination" of the children of immigrants, inevitably coupled with a certain denigration of the Old World. Any German, or Italian, or American gentleman will naturally defend his country against patently unjust accusations—loyalty demands this; but he will not try to convince others that his nation has the highest qualities in the world, the most gifted inventors, the most profound philosophers, the best writers, the finest painters, the fastest trains, the most beautiful women. (This uncouth boasting is reserved for the traveling salesman after a third drink, or the likes of a National Socialist or a Russian Communist.)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 199

Women, Children, World, Beauty

“It cannot be maintained that Islam did not provide an ample opportunity to Hindu saints, philosophers and princes to understand its true character and role. Before the armies of Islam invaded India, the sufis had settled down in many parts of India, built mosque and khanqahs and started their work of conversion. They were the sappers and miners of Islamic invasions which followed in due course. Moinuddin Chishti was not the first 'saint' of Islam to send out an invitation to an Islamic invader to come and kill the kafirs, desecrate their shrines, and plunder their wealth.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Understanding, Parting, Wealth

“The encouragement of light-mindedness about traditional philosophical topics serves the same purposes as does the encouragement of light-mindedness about traditional theological topics. Like the rise of large market economies, the increase in literacy, the proliferation of artistic genres, and the insouciant pluralism of contemporary culture, such philosophical superficiality and light-mindedness helps along the disenchantment of the world. It helps make the world’s inhabitants more pragmatic, more tolerant, more liberal, more receptive to the appeal of instrumental rationality.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

World, Light, Help

“But, as to the alms and support of the poor, I would say, that it is a good and praise-worthy work, and I cordially approve of it. Also, that many pious, gentile philosophers, as Aristotle, Plato, &c., have considered it as right and just. But we contradict that sincere and true repentance, or the true seed and foundation of sincere love, which is a fruit of true faith, consists there in; for we may give in hypocrisy, as well as in love, as may be seen by the Scribes and Pharisees, by the open heathens and daily, yet, by the papists.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

The Complete Works of Menno Simons https://play.google.com/store/books/details?id=btJAAQAAMAAJ&rdid=book-btJAAQAAMAAJ&rdot=1, by Menno Simons, p.27, January 1, 1871

Love, Faith, Support, Sincerity

“Historically the first philosopher to enquire deeply into the nature of corruption in society was Ibn Khaldun (1322-1406), whose wandering life was largely spent in the northern littoral of Africa at a time when kingdoms and sultanates were crumbling.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

Ibn Khaldun and Machiavelli, p. 139
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Life, Nature, Time

“The warfare between poetry and philosophy certainly started with Plato, who was both poet and philosopher.”

John Hollander (1929–2013) American poet

“892. Better eat Salt with Philosophers of Greece, than eat Sugar with Courtezans of Italy.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1740) : Thou hadst better eat salt with the Philosophers of Greece, than sugar with the Courtiers of Italy.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“The idea that consciousness is a mystery is a prejudice inherited from monotheism. The early seventeenth-century French philosopher René Descartes believed that animals other than humans are insensate machines. Obviously, this was a restatement in rationalist terms of the Christian belief that only humans have souls. Even if mind and matter were categorically distinct, that would not mean humans alone have minds. It was reported that in order to test his theories, Descartes used to throw animals out of the window and observe their reactions. Looking at behaviour of this kind, one might reasonably conclude that humans are the senseless machines.”

John Gray (1948) British philosopher

Freedom for Über-Marionettes: What Science Won't Tell You (p. 151)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Soul, Idea, Animals

“The man who won the argument, however, was John Locke, the Liberal philosopher, at that time acting as advisor to Sir Isaac Newton, then Warden of the Mint. Locke insisted that one can no more make a small piece of silver worth more by relabeling it a "shilling" than one can make a short man taller by declaring there are now fifteen inches in a foot.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 340

Time

“I would say that in my scientific and philosophical work, my main concern has been with understanding the nature of reality in general and of consciousness in particular as a coherent whole, which is never static or complete but which is an unending process of movement and unfoldment…”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

Understanding, Nature, Reality

“Being good is the same as being a philosopher. If you obey your father, you will follow the will of a man; if you choose the philosopher's life, the will of God. It is plain, therefore, that your duty lies in the pursuit of philosophy.”

Gaius Musonius Rufus (25–95) Roman philosopher

Fragment 16 "What is the best provision for old age," in Moral Exhortation (1986), p. 32

Life, God

“Trying to understand the brain's abilities leads to philosophical difliculties. Penrose (1994) argues that the task is sterile and that science, including neural networks, has not yet advanced to the stage where it can explain conscious thought. At the other extreme there are philosophers such as Fodor (1975) who believed that thought has language-like properties and can be analysed in the same logical way as one can anlayse the structure of language.”

Igor Aleksander (1937) scientist

Source: An introduction to neural computing (1990), p. 242

Way, Understanding, Science

“All things that are in the world are linked together, one way or the other. Not a single thing comes into being without some relationship to every other thing. Scientific intellect thinks here in terms of natural laws of necessary causality; mythico-poetic imagination perceives an organic, living connection; philosophic reason contemplates an absolute One. But on a more essential level, a system of circuminsession has to be seen here, according to which, on the field of Śūnyatā, all things are in a process of becoming master and servant to one another. In this system, each thing is itself in not being itself, and is not itself in being itself. Its being is illusion in its truth and truth in its illusion. This may sound strange the first time one hears it, but in fact it enables us for the first time to conceive of a force by virtue of which all things are gathered together and brought into relationship with one another, a force which, since ancient times, has gone by the name of "nature"”

Keiji Nishitani book Religion and Nothingness

physis
Source: Religion and Nothingness (1983), p. 149

Truth, World, Law, Way

“The general opinion … is that the humanist tradition is primarily of literary and aesthetical significance rather than of philosophical significance. This view has its origin in statements of Descartes.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 35

“Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book VII, 63

Truth, Justice, Way, Soul

“I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Did not appear in Saturday Evening Post story, but quoted in Einstein: His Life and Universe http://books.google.com/books?id=dJMpQagbz_gC&lpg=PP1&pg=PA387#v=onepage&q&f=false by Walter Isaacson, p. 387, in the section discussing Viereck's interview. 1920s, Viereck interview (1929)

Soul

“When you’re young you try to be methodical and philosophical, but reality keeps breaking in.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Reflections on Wallace Stevens”, p. 129
Poetry and the Age (1953)

Reality

“Here's one more from my limited experience with all 3 fields: A writer creates life; a poet creates magic from life; a philosopher tries to understand life.”

Siddharth Katragadda (1972) Indian writer

page 4
Dark Rooms (2002)

Life, Understanding

“Jesus is without question the most eloquent man who ever lived. Those who heard Him said, 'Never a man spoke like this Man.' The most eloquent of philosophers sits at His feet and marvels at both His words and His life. To those who disagree, I would simply challenge you to read the Gospel of John, and see for yourself. Never did any man speak like this Man.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Life, Question, Reading

“The philosopher does not just ‘play’ with metaphors: his play is of a ‘formidable seriousness’, for it is designed to oppose modernity’s hatred for art, to obliterate precisely the opposition between play and seriousness, dream and reality.”

Sarah Kofman (1934–1994) philosopher from France

Source: Nietzsche et la métaphore (1972), p. 18

Dreams, Art, Reality

“We know that the Egyptian priests were aware, not only that the soil beneath the plains of the Nile, but that also the hills bounding the great valley, contained marine shells; and it could hardly have escaped the observation of Eastern philosophers, that some soils were filled with fossil remains, since so many national works were executed on a magnificent scale by oriental monarchs in very remote eras.”

Charles Lyell book Principles of Geology

Chpt.2, p. 8
Principles of Geology (1832), Vol. 1

“In the meanwhile I retire to my well-earned bath-chair, from which I shall watch with a fatherly eye the philosophic gambols of my younger friends as they dance to the highly syncopated pipings of Herr Wittgenstein's flute.”

C. D. Broad (1887–1971) English philosopher

From the Preface to Mind and Its Place in Nature (1925)

Dance

“Immediate luminousness, in short, philosophical reasonableness and moral helpfulness are the only available criteria. Saint Teresa might have had the nervous system of the placidest cow, and it would not now save her theology, if the trial of the theology by these other tests should show it to be contemptible. And conversely if her theology can stand these other tests, it will make no difference how hysterical or nervously off balance Saint Teresa may have been when she was with us here below.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)

Help

“On Tuesday, Mark Zuckerberg was in the hot seat. Cameras surrounded him. The energy in the room – and on Twitter – was electric. At last, the reluctant CEO is made to answer some questions! Except it failed. It was designed to fail. It was a show designed to get Zuckerberg off the hook after only a few hours in Washington DC. It was a show that gave the pretense of a hearing without a real hearing. It was designed to deflect and confuse. … The worst moments of the hearing for us, as citizens, were when senators asked if Zuckerberg would support legislation that would regulate Facebook. I don’t care whether Zuckerberg supports Honest Ads or privacy laws or GDPR. By asking him if he would support legislation, the senators elevated him to a kind of co-equal philosopher king whose view on Facebook regulation carried special weight. It shouldn’t. Facebook is a known behemoth corporate monopoly. It has exposed at least 87 million people’s data, enabled foreign propaganda and perpetuated discrimination. We shouldn’t be begging for Facebook’s endorsement of laws, or for Mark Zuckerberg’s promises of self-regulation. We should treat him as a danger to democracy and demand our senators get a real hearing.”

Zephyr Teachout (1971) American academic, political activist and candidate

Mark Zuckerberg's Facebook hearing was an utter sham https://www.theguardian.com/commentisfree/2018/apr/11/mark-zuckerbergs-facebook-hearing-sham?CMP=fb_gu (11 April 2018), The Guardian.

People, Law, Democracy, Question

“Nihilism had no bottom. For thousands of years every philosopher had stood on the shore of this sunless sea, diving for pearls and never finding them. All had seen that, since they could not find bottom, they must assume it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Sea

“My primary object is to defend and advance a principle in which I see the only possible relief from much that enthralls and degrades and distorts, turning light to darkness and good to evil, rather than to gage a philosopher or weigh a philosophy. Yet the examination I propose must lead to a decisive judgment upon both.”

Henry George (1839–1897) American economist

Introduction : The Reason for the Examination
A Perplexed Philosopher (1892)

Decision, Light, Evil

“In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110

Fate, People, Fear, Hope

“In short, greatly as I admire all that has been said here to-night, gladly and gratefully as I recognise the genuinely philosophic temper and the authentic philosophic place it all most certainly has, I am still moved to say that my honoured colleagues, in this their common underlying conception, have to my mind all "missed the mark and come short of the glory of God." They have not seized nor expressed the complete Ideal of the Reason.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.89

God, Night

“Phenomenology is not a philosophy; it is a philosophical method, a tool. It is like an adjustable spanner that can be used for dismantling a refrigerator or a car, or used for hammering in nails, or even for knocking somebody out.”

Colin Wilson (1931–2013) author

Source: Introduction to the New Existentialism (1966), p. 92

Cars

“I beg you not to listen to the experts in this country anymore. The fools disguised in tweed jackets or ascots of the Ivy League campuses. The scholars and the experts and those who have been around in the State Department forever, blahdy blahdy blahdy. They couldn't find their way through an unlocked door at a locksmith shop. They come on TV and they lecture you about how everything is fine and everything is in a box. I have news for you: I believe it was the great philosopher Depeche Mode that said "nothing is impossible."”

Glenn Beck (1964) U.S. talk radio and television host

Life is outside of the box now and if you're inside of the box, you'll suffocate.
2014-12-16
The Glenn Beck Program
http://www.glennbeck.com/2014/12/16/three-unbelievable-news-stories-three-crazy-glenn-predictions-one-must-watch-monologue/, quoted in * 2014-12-17
'I See The Future': Glenn Beck Begs His Audience 'Not To Listen To The Experts In This Country Anymore'
Kyle
Mantyla
RightWingWatch
http://www.rightwingwatch.org/content/i-see-future-glenn-beck-begs-his-audience-not-listen-experts-country-anymore
2014-12-19
2010s, 2014

Life, Fools, Way, Country

Quotes about philosopher page 8

Quotes about philosopher
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