
During a conversation with Mir Shawkat Ali Khan on the night of Colonel Abu Taher's execution.
A collection of quotes on the topic of petition, people, other, doing.
During a conversation with Mir Shawkat Ali Khan on the night of Colonel Abu Taher's execution.
“I adore you, mon petit, and would never allow him to hurt you, no matter how gently or madly.”
Source: Ada, or Ardor: A Family Chronicle
2015, Remarks at Panama Civil Society Forum (April 2015)
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
http://www.theabsolute.net/minefield/pwords.html
Other
Come Get to This.
Song lyrics, Let's Get It On (1973)
Senate Votes to Block Expanded Background Checks for Gun Sales (17 April 2013) http://www.whitehouse.gov/blog/2013/04/17/senate-votes-block-expanded-background-checks-gun-sales
2013
Source: The Voice of Destruction (1940), pp. 131-132
Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016
“Most prayers have nothing in common with petitions.”
In Search of the Miraculous (1949)
Context: When we speak of prayer or of the results of prayer we always imply only one kind of prayer — petition, or we think that petition can be united with all other kinds of prayers.… Most prayers have nothing in common with petitions. I speak of ancient prayers; many of them are much older than Christianity. These prayers are, so to speak, recapitulations; by repeating them aloud or to himself a man endeavors to experience what is in them, their whole content, with his mind and his feeling.
2015, Remarks to the United Nations General Assembly (September 2015)
Source: Disputed, Hitler Speaks (1940), pp. 131-132.
2013, "Let Freedom Ring" Ceremony (August 2013)
“I am always sincere, ma petite, even when I lie." - Jean Claude”
Variant: I am sincere, ma petite, even when I lie.
Source: The Killing Dance
“I'll be needing a bridesmaid', she said.'A tall one. That way, I'll look more petite and feminine.”
Source: The Emperor of Nihon-Ja
Source: Life Together: The Classic Exploration of Christian Community
Variant: Thou art coming to a King,
large petitions with thee bring,
for His grace and pow'r are such
none can ever ask too much.
Source: Kissed by an Angel/The Power of Love/Soulmates
“He's no more human than I am, ma petite."
At least I'm not dead."
That can be remedied.”
Source: The Lunatic Cafe
Decree on Serfs (1767) as quoted in A Source Book for Russian History Vol. 2 (1972) by George Vernadsky
Speech in the House of Lords (23 November 1819). The Speech from the Throne at the opening of the session of 1819-20 called for strong measures against the seditious spirit shown in the manufacturing districts. Grey moved an amendment in the Lords, calling for an enquiry into the Peterloo Massacre of 16 August, in order to maintain ‘that confidence in the public institutions of the country, which constitutes the best safeguard of all law and government.’ His amendment was defeated by 159 votes to 34. Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s
Source: “The Religious Spirit, Modernism, and Metaphysics” (1913), p. 23
72
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)
"A Culture of Liberty" http://www.huffingtonpost.com/jacob-m-appel/a-culture-of-liberty_b_242402.html, The Huffington Post (2009-07-21)
The Calcutta Quran Petition (1986)
In his letter to brother Theo, from The Hague, The Netherlands in December 1881; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 29 (letter 162)
1880s, 1881
Canadian Journal of Political and Social Theory 15 (1987) "When Bataille Attacked the Metaphysical Principle of Economy"
1980s
Antonine Maillet, Acadian author quoted by Isabel Vincent in the Toronto Globe and Mail, June 24, 1989. Source: Dictionary of Canadian Quotations by Robert Columbo. (Toronto: Stoddart, 1991) p. 3
Lecture XIX, "Other Characteristics"
1900s, The Varieties of Religious Experience (1902)
[8, Anthony, Lewis, w:Anthony Lewis, Vintage, 1989, 9780679723127, Gideon's Trumpet, http://books.google.com/books?id=IhDfidRb5wIC&pg=PA8&hl=en#v=onepage&q&f=false]
Lieberman, In Praise of Public Life, 34, 2000.
Escudero, F. [Francis]. (2016, March 8). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153924021225610/
2016, Facebook
Quoted in "John Carmack's Blog" http://media.armadilloaerospace.com/misc/government.htm
He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)
"In enemy territory? An interview with Christopher Hitchens." http://www.johannhari.com/2004/09/23/in-enemy-territory-an-interview-with-christopher-hitchens, Interview with Johann Hari (2004-09-23): On the Bosnian War
2000s, 2004
“Media Morass,” http://jungefreiheit.de/kolumne/2015/medienmorast/ Junge Freiheit, February 26, 2015.
2010s, 2015
February 1891 https://prohibition.osu.edu/willard/speech
1850s, The Present Aspect of the Slavery Question (1859)
Francis Escudero Twitter feed: @SayChiz (11:26 p.m. 2015 September 1).
2015, Twitter Feed
Article No. 20 https://books.google.com/books?id=WbFznb7PSGsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
1770s, Declaration of Independence (1776), Earlier drafts
Escudero, F. [Francis]. (2015, September 15). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153581153210610/
2015, Facebook
n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928
[3 April 2017, Gibraltar leader says EU chief Donald Tusk 'behaving like a cuckolded husband', http://www.independent.co.uk/news/world/europe/gibraltar-leader-fabian-picardo-donald-tusk-eu-council-president-cuckolded-husband-british-territory-a7664001.html, The Independent, 3 April 2017]
2017
Source: Fascism: Comparison and Definition (1980), p. 208-209
Source: The House Of Commons At Work (1993), Chapter 4, The Office of Speaker of the House of Commons, p. 46
Rejected resolution for a clause to add to the first article of the U.S. Constitution, in the debates of the Massachusetts Convention of 1788 (6 February 1788); this has often been attributed to Adams, but he is nowhere identified as the person making the resolution in Debates and Proceedings in the Convention of the Commonwealth of Massachusetts, Held in the year 1788 And which finally ratified the Constitution of the United States. (1856) p. 86. https://archive.org/details/debatesandproce00peirgoog<!-- Printed by the Resolves of the Legislature, 1856. Boston: William White, Printer of the Commonwealth.
Variant: The said Constitution shall never be construed to authorize Congress to infringe the just liberty of the press or the rights of conscience; or to prevent the people of The United States who are peaceable citizens from keeping their own arms...
As quoted in Debates and Proceedings in the Convention of the Commonwealth of Massachusetts (1850) edited by Peirce & Hale
Disputed
No. 29.
Seventy Resolutions (1722-1723)
Speech https://api.parliament.uk/historic-hansard/commons/1859/jul/21/financial-policy-of-the-late-government in the House of Commons (21 July 1859) against Benjamin Disraeli's Budget.
1850s
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 12
Vampire Jean-Claude, to Anita; p. 176
Anita Blake: Vampire Hunter series, Incubus Dreams (2004)
McCreary County v. American Civil Liberties Union, 545 U.S. 844 (2005) (concurring).
An Address to the inhabitants of the British Settlements on the Slavery of the Negroes in America., page 19
Caen, Herb. "A city is like San Francisco, not a faceless 'burb" http://www.sfgate.com/entertainment/article/A-city-is-like-San-Francisco-not-a-faceless-burb-3168435.php S.F. Gate, 2010.
Attributed
Escudero, F. [Francis]. (2016, January 12). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153807055665610/
2016, Facebook
Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.
Source: Jack of Shadows (1971), Chapter 2 (p. 16)
Individualism and Socialism (1933)
Source: Jack of Shadows (1971), Chapter 2 (p. 19)
In January 2009, nearly a year after Gonzalez’s arrest, Leiderman called him excitedly: The judge had sided with them. Gonzalez was soon holding a certified copy of the judge’s order declaring him factually innocent.
As stated in, A Man Falsely Accused of Rape and Kidnap. http://jayleiderman.com/blog/jay-leiderman-quoted-part-5/
Speech in New York (23 May 1912)
1910s
Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547
"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://www.americanthinker.com/blog/2017/05/thanks_potus_for_breakingup_the_annual_correspondents_circle_jerk.html The American Thinker, May 8, 2017.
2010s, 2017
"The Malevolent Jobholder," The American Mercury (June 1924), p. 156
1920s
Interview with Ekyse Knox http://www.westernclippings.com/interview/elyseknox_interview.shtml
"Myth on the Right," in Mythologies (1957)
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative
Speech to Parliament http://www.british-history.ac.uk/report.asp?compid=36881 (4 February 1658), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), p. 465-466
Address given in towns of Ontario county, prior to her trial, quoted in "An account of the proceedings on the trial of Susan B. Anthony, on the charge of illegal voting, at the presidential election in Nov. 1872, and on the trial of Beverly W. Jones, Edwin T. Marsh and William B. Hall, the inspectors of election by whom her vote was received." (1873) http://memory.loc.gov/cgi-bin/query/r?ammem/naw:@field(DOCID+@lit(rbnawsan2152div13)); also quoted in Great American Trials: 201 Compelling Courtroom Dramas (1994) by Edward W. Knappman, p. 167
Context: We no longer petition legislature or Congress to give of the right to vote, but appeal to women everywhere to exercise their too long neglected "citizen's right" … We assert the province of government to be to secure the people in the enjoyment of their unalienable rights. We throw to the winds the old dogma that governments can give rights. The Declaration of Independence, the United States Constitution the constitutions of the several states … propose to protect the people in the exercise of their God-given rights. Not one of them pretends to bestow rights. … One half of the people of this Nation today are utterly powerless to blot from the statute books an unjust law, or to write a new and just one. The women, dissatisfied as they are with this form of government, that enforces taxation without representation — that compels them to obey laws to which they have never given their consent — that imprisons and hangs them without a trial by a jury of their peers — that robs them, in marriage of the custody of their own persons, wages, and children—are this half of the people left wholly at the mercy of the other half.
A Voice from the Attic (1960)
Context: Prayer is petition, intercession, adoration, and contemplation; great saints and mystics have agreed on this definition. To stop short at petition is to pray only in a crippled fashion. Further, such prayer encourages one of the faults which is most reprehended by spiritual instructors — turning to God without turning from Self.
Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: These old Mystics whom we call superstitious were far before us in their ideas of God and of prayer (that is of our communion with God). "Prayer," says a mystic of the 16th century, "is to ask not what we wish of God, but what God wishes of us." "Master who hast made and formed the vessel of the body of Thy creature, and hast put within so great a treasure, the Soul, which bears the image of Thee": so begins a dying prayer of the 14th century. In it and in the other prayers of the Mystics there is scarcely a petition. There is never a word of the theory that God's dealings with us are to show His "power"; still less of the theory that "of His own good pleasure" He has " predestined" any souls to eternal damnation. There is little mention of heaven for self; of desire of happiness for self, none. It is singular how little mention there is either of "intercession " or of " Atonement by Another's merits." True it is that we can only create a heaven for ourselves and others "by the merits of Another," since it is only by working in accordance with God's Laws that we can do anything. But there is nothing at all in these prayers as if God's anger had to be bought off, as if He had to be bribed into giving us heaven by sufferings merely "to satisfy God's justice." In the dying prayers, there is nothing of the "egotism of death." It is the reformation of God's church—that is, God's children, for whom the self would give itself, that occupies the dying thoughts. There is not often a desire to be released from trouble and suffering. On the contrary, there is often a desire to suffer the greatest suffering, and to offer the greatest offering, with even greater pain, if so any work can be done. And still, this, and all, is ascribed to God's goodness. The offering is not to buy anything by suffering, but — If only the suppliant can do anything for God's children!
These suppliants did not live to see the " reformation" of God's children. No more will any who now offer these prayers. But at least we can all work towards such practical " reformation." The way to live with God is to live with Ideas — not merely to think about ideals, but to do and suffer for them. Those who have to work on men and women must above all things have their Spiritual Ideal, their purpose, ever present. The "mystical " state is the essence of common sense.
Correspondence between Viceroy Lord Minto’s private secretary, Colonel Dunlop Smith, and Muslim leaders. quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
The Beast of Property (1884)
Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), p. 336