Quotes about periodical

A collection of quotes on the topic of period, periodical, time, timing.

Quotes about periodical

“The era of procrastination, of half-measures, of soothing and baffling expedients, of delays, is coming to its close. In its place we are entering a period of consequences.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons, November 12, 1936 "Debate on the Address" http://hansard.millbanksystems.com/commons/1936/nov/12/debate-on-the-address#column_1117 Cited in Al Gore's documentary An Inconvenient Truth This speech is also commonly known by the name "The Locust Years" http://www.churchill-society-london.org.uk/Locusts.html. The 1930s

“Our total reality and total existence are beautiful and meaningful…. We should judge reality by the little which we truly know of it. Since that part which conceptually we know fully turns out to be so beautiful, the real world of which we know so little should also be beautiful. Life may be miserable for seventy years and happy for a million years: the short period of misery may even be necessary for the whole.”

Kurt Gödel (1906–1978) logician, mathematician, and philosopher of mathematics

Life, World, Beauty, Reality

“When I am in my painting, I am not aware of what I'm doing. It is only after a short of 'get acquainted' period that I see what I have been about. I have no fears about making changes, destroying the image, etc., because the painting has a life of its own. I try to let it come through. It is only when I lose contact with the painting that the result is a mess. Otherwise there is pure harmony, an easy give and take, and the painting comes out well.”

Jackson Pollock (1912–1956) American artist

In 'Possibilities', Vol. 1, no 1, winter 1947-48, p. 79; as quoted in Jackson Pollock (1983) by Elizabeth Frank, p. 68
1940's

Life, Fear, Change, Painting

“I spent thirty-three years and four months in active military service as a member of this country's most agile military force, the Marine Corps. I served in all commissioned ranks from Second Lieutenant to Major-General. And during that period, I spent most of my time being a high class muscle-man for Big Business, for Wall Street and for the Bankers. In short, I was a racketeer, a gangster for capitalism.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

From a speech (1933)

Business, Time, Country

“Having a period of - well, austerity, shall we say - certainly humbles you.”

Zaha Hadid (1950–2016) Iraqi-British architect

Quoted in the Evening Standard, Tue 1 May 2012, p. 16.

“I can better understand the inert blindness & defiant ignorance of the reactionaries from having been one of them. I know how smugly ignorant I was—wrapped up in the arts, the natural (not social) sciences, the externals of history & antiquarianism, the abstract academic phases of philosophy, & so on—all the one-sided standard lore to which, according to the traditions of the dying order, a liberal education was limited. God! the things that were left out—the inside facts of history, the rational interpretation of periodic social crises, the foundations of economics & sociology, the actual state of the world today … & above all, the habit of applying disinterested reason to problems hitherto approached only with traditional genuflections, flag-waving, & callous shoulder-shrugs! All this comes up with humiliating force through an incident of a few days ago—when young Conover, having established contact with Henneberger, the ex-owner of WT, obtained from the latter a long epistle which I wrote Edwin Baird on Feby. 3, 1924, in response to a request for biographical & personal data. Little Willis asked permission to publish the text in his combined SFC-Fantasy, & I began looking the thing over to see what it was like—for I had not the least recollection of ever having penned it. Well …. I managed to get through, after about 10 closely typed pages of egotistical reminiscences & showing-off & expressions of opinion about mankind & the universe. I did not faint—but I looked around for a 1924 photograph of myself to burn, spit on, or stick pins in! Holy Hades—was I that much of a dub at 33 … only 13 years ago? There was no getting out of it—I really had thrown all that haughty, complacent, snobbish, self-centred, intolerant bull, & at a mature age when anybody but a perfect damned fool would have known better! That earlier illness had kept me in seclusion, limited my knowledge of the world, & given me something of the fatuous effusiveness of a belated adolescent when I finally was able to get around more in 1920, is hardly much of an excuse. Well—there was nothing to be done … except to rush a note back to Conover & tell him I'd dismember him & run the fragments through a sausage-grinder if he ever thought of printing such a thing! The only consolation lay in the reflection that I had matured a bit since '24. It's hard to have done all one's growing up since 33—but that's a damn sight better than not growing up at all.”

H.P. Lovecraft (1890–1937) American author

Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters

God, Age, World, Education

“I can respect the artistic aim of a composer if he arrives at the so-called modern idiom after an intense period of preparation…Such composers know what they are doing when they break a law; they know what to react against, because they have had experience in the classical forms and style. Having mastered the rules, they know which can be violated and which should be obeyed. But, I am sorry to say, I have found too often that young composers plunge into the writing of experimental music with their school lessons only half learned. Too much radical music is sheer sham, for this very reason: its composer sets about revolutionizing the laws of music before he learned them himself.”

Sergei Rachmaninoff (1873–1943) Russian composer, pianist, and conductor

Interviewed by David Ewen in The Etude, 1941; cited from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston, MA: Northeastern Universities Press, 1997) pp. 235-6

School, Law, Music, Learning

“We are firmly convinced that the most imperfect republic is a thousand times better than the most enlightened monarchy. In a republic, there are at least brief periods when the people, while continually exploited, is not oppressed; in the monarchies, oppression is constant.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Rousseau's Theory of the State (1873)
Context: We are firmly convinced that the most imperfect republic is a thousand times better than the most enlightened monarchy. In a republic, there are at least brief periods when the people, while continually exploited, is not oppressed; in the monarchies, oppression is constant. The democratic regime also lifts the masses up gradually to participation in public life--something the monarchy never does. Nevertheless, while we prefer the republic, we must recognise and proclaim that whatever the form of government may be, so long as human society continues to be divided into different classes as a result of the hereditary inequality of occupations, of wealth, of education, and of rights, there will always be a class-restricted government and the inevitable exploitation of the majorities by the minorities.
The State is nothing but this domination and this exploitation, well regulated and systematised.

People, Time

“We all enter a period of agony, when our heart is hungry and the only one who could feed it, never will.”

Gandolfo – (RJ Intindola)

2014

Heart

“Being Irish, he had an abiding sense of tragedy, which sustained him through temporary periods of joy.”

W.B. Yeats (1865–1939) Irish poet and playwright

Sense, Joy

“If we pick a fight, then we're just as bad as them. Combat should be used just to help people who can't defend themselves, period."
"Well, if I don't fight back and they pound on me, then I'm one of the people I should be defending.”

Tamora Pierce book Page

Source: Page

People, Help, Fight

“When silence is prolonged over a certain period of time, it takes on new meaning.”

Yukio Mishima book Thirst for Love

Source: Thirst for Love

Silence, Time

“The Russians were five times superior to us poor but brave Germans, both in numbers and in the superiority of their equipment. My immediate commander was Hitler himself. Unfortunately, Hitler's advice in those critical periods was invariably lousy.”

Paul Ludwig Ewald von Kleist (1881–1954) German general during World War II

To Leon Goldensohn (25 June 1946). Quoted in "The Nuremberg Interviews", Leon Goldensohn, Robert Gellatel (2004).

Time

“Perhaps the male in human society is useless. I am frank to admit that I don't know. If women are beginning to feel this way about it--and there is striking evidence at hand that they do--then we are entering upon the cruelest period of the world's history.”

Nikola Tesla (1856–1943) Serbian American inventor

Mr. Tesla Explains Why He Will Never Marry (1924)

Women, World, Way, Feeling

“Moralities and religions are the principal means by which one can make whatever one wishes out of man, provided one possesses a superfluity of creative forces and can assert one's will over long periods of time — in the form of legislation and customs.”

Friedrich Nietzsche book The Will to Power

Sec. 144 (Notebook N VII 1. April - June 1885, KGW VII, 3.198, KSA 11.478)
The Will to Power (1888)

Religion, Time

“We are in a strange period of history in which a revolutionary has to be a patriot and a patriot has to be a revolutionary.”

George Orwell (1903–1950) English author and journalist

Letter to The Tribune (20 December 1940), later published in A Patriot After All, 1940-1941 (1999)

History

“No one says in the morning: A day is soon past, let us wait for the night. On the contrary, in the evening we consider what we shall do the next day. We should be very sorry to spend even one day at the mercy of time and bores. … Who can be certain of spending an hour without being bored, if he takes no care to fill even that short period according to his pleasure. Yet what we cannot be certain of for an hour, we sometimes feel assured of for life, and say: “If death is the end of everything, why give ourselves so much trouble? We are extremely foolish to make such a pother about the future”—that is to say, we are extremely foolish not to entrust our destinies to chance, and to provide for the interval which lies between us and death.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 173.

Life, Death, Pleasure, Feeling

“Without any censorship, in the West fashionable trends of thought and ideas are carefully separated from those which are not fashionable; nothing is forbidden, but what is not fashionable will hardly ever find its way into periodicals or books or be heard in colleges. Legally your researchers are free, but they are conditioned by the fashion of the day. There is no open violence such as in the East; however, a selection dictated by fashion and the need to match mass standards frequently prevent independent-minded people from giving their contribution to public life. There is a dangerous tendency to form a herd, shutting off successful development.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Harvard University address (1978)

Life, People, Books, Way

“[Do you have a motto or creed that as an artist you live by? ] Inspiration is for amateurs — the rest of us just show up and get to work. And the belief that things will grow out of the activity itself and that you will — through work — bump into other possibilities and kick open other doors that you would never have dreamt of if you were just sitting around looking for a great "art idea". And the belief that process, in a sense, is liberating and that you don't have to reinvent the wheel every day. Today, you know what you'll do, you could be doing what you were doing yesterday, and tomorrow you are gonna do what you did today, and at least for a certain period of time you can just work. If you hang in there, you will get somewhere.”

Chuck Close (1940–2021) American artist

Inside the Painter's Studio, Joe Fig, Princeton Architectural Press, 2009, p. 42

Art, Idea, Sense, Time

“That is it. Did you notice those pumpkins and eggplants? They are big, aren’t they? The plants bear fruit because the flowers bloom. Not a single plant bears fruit without its flower. Now ponder deeply. The world says woman is unclean, but there is nothing unclean about woman. Man and woman are equally children of God and there is no discrimination. Woman has a duty, a duty to bear children. Her monthly period is the flower. Without the flower there is no fruit. Understand this well. Take the pumpkin; if its big flower is gone, that is the end of it. In many things, there are flowers that bear no fruit. But to bear fruit without any flower is impossible. Ponder deeply. There is nothing unclean about it.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 158, "Monthly Period is the Flower," p. 128.
Anecdotes of Oyasama

God, Children, World, Flowers

“I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

Response to request from a church organization of New York, on refusing to proclaim a national day of fasting and prayer, in relation to an outbreak of cholera. Correspondence 4:447 (1832); quoted in A Subaltern's Furlough : Descriptive of Scenes in Various Parts of the United States, Upper and Lower Canada, New Brunswick and Nova Scotia during the Summer and Autumn of 1832 (1833) by Edward Thomas Coke, Ch. 9, p. 145 http://memory.loc.gov/cgi-bin/query/r?ammem/lhbtn:@field(DOCID+@lit(lhbtn0265adiv14)) 1830s Context: While I concur with the Synod in the efficacy of prayer, and in the hope that our country may be preserved from the attacks of pestilence "and that the judgments now abroad in the earth may be sanctified to the nations," I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government.

Religion, Feeling, Country

“We are passing through a period of great commercial prosperity, and such a period is as sure as adversity itself to bring mutterings of discontent.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at Providence (1901)
Context: We are passing through a period of great commercial prosperity, and such a period is as sure as adversity itself to bring mutterings of discontent. At a time when most men prosper somewhat some men always prosper greatly; and it is as true now as when the tower of Siloam fell upon all alike, that good fortune does not come solely to the just, nor bad fortune solely to the unjust. When the weather is good for crops it is also good for weeds.

“The accepted theory that the serpent is evil cannot be substantiated. It has long been viewed as the emblem of immortality. It is the symbol of reincarnation, or metempsychosis, because it annually sheds its skin…It was also believed that snakes swallowed themselves, and this resulted in their being considered emblematic of the Supreme Creator, who periodically reabsorbed His universe back into Himself.”

Manly P. Hall (1901–1990) Canadian writer and mystic

Source: The Secret Teachings of All Ages (1928), Chapter: Fishes, Insects, Animals, Reptiles and Birds

Universe, Evil

“I am well acquainted with all the arguments against freedom of thought and speech — the arguments which claim that it cannot exist, and the arguments which claim that it ought not to. I answer simply that they don't convince me and that our civilization over a period of four hundred years has been founded on the opposite notice. For quite a decade past I have believed that the existing Russian régime is a mainly evil thing, and I claim the right to say so, in spite of the fact that we are allies with the USSR in a war which I want to see won. If I had to choose a text to justify myself, I should choose the line from Milton:
: By the known rules of ancient liberty.
The word ancient emphasizes the fact that intellectual freedom is a deep-rooted tradition without which our characteristic western culture could only doubtfully exist. From that tradition many of our intellectuals are visibly turning away. They have accepted the principle that a book should be published or suppressed, praised or damned, not on its merits but according to political expediency. And others who do not actually hold this view assent to it from sheer cowardice.”

George Orwell (1903–1950) English author and journalist

Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison

War, Books, Freedom, Evil

“Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic Socialism, as I understand it. It seems to me nonsense, in a period like our own, to think that one can avoid writing of such subjects.”

George Orwell Why I Write

"Why I Write," Gangrel (Summer 1946)
Context: The Spanish war and other events in 1936-7 turned the scale and thereafter I knew where I stood. Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic Socialism, as I understand it. It seems to me nonsense, in a period like our own, to think that one can avoid writing of such subjects.

Understanding, Thinking

“Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.”

George Orwell (1903–1950) English author and journalist

"The Freedom of the Press", unused preface to Animal Farm (1945), published in Times Literary Supplement (15 September 1972)
Context: At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is 'not done' to say it, just as in mid-Victorian times it was 'not done' to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.

Silence

“As humans, it is likely we shall periodically deviate from virtue as temptation continually lurks in the shadows and taunts us to succumb. Most digressions are minor and do not disrupt our lives unless we decide to live two of them.”

Gandolfo – (RJ Intindola)

1988

“Merchant and pirate were for a long period one and the same person. Even today mercantile morality is really nothing but a refinement of piratical morality.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

Personality

“The significant relationships of early adulthood are thus construed as the means to an end of individual achievement, and these "transitional figures" must be cast off or reconstructed following the realization of success. If in the process, however, they become, like Dido, an impediment to the fulfillment of the Dream, then the relationship must be renounced, "to allow the developmental process" to continue. This process is defined by Levinson explicitly as one of individuation: "throughout the life cycle, but especially in the key transition periods… the developmental process of individuation is going on." The process refers "to the changes in a person's relationships to himself and to the external world," the relationships that constitute his "Life Structure" (p. 195).

If in the course of "Becoming One's Own Man," this structure is discovered to be flawed and threatens the great expectations of the Dream, then in order to avert "serious Failure or Decline," the man must "break out" to salvage his Dream. This act of breaking out is consummated by a "marker event" of separation, such as "leaving his wife, quitting his job, or moving to another region" (p. 206). Thus the road to mid-life salvation runs through either achievement or separation.”

Carol Gilligan (1936) American feminist, ethicist, and psychologist

Source: In a Different Voice: Psychological Theory and Women's Development

Life, World, Dreams, Failure

“She was at that modulating point between indifference and love, at the stage called having a fancy for. It occurs once in the history of the most gigantic passions, and it is a period when they are in the hands of the weakest will.”

Thomas Hardy book The Return of the Native

Source: The Return of the Native

Love, History, Passion, Indifference

“Jesus tells us to keep our eyes open so we are not fooled by the signs indicating that the End Times are near. As we get closer to the End Times, many people are going to claim to be the Messiah and claim to have the answers for a troubled world. Additionally, the book of Revelation tells us to expect a period of ceaseless, unending, terrible war. It appears that we are already preparing for this time as fifty percent of all research scientists today are involved in arms development and there is at least one military weapon and four thousand pounds of explosives for every man, woman, and child on earth. Finally, there will be more and more disease and devastation. Today, as you read this, millions of people in the world are being afflicted by insufficient food, the spread of new diseases, and the devastating effects of natural disasters. As we get closer to the End Times, there will be more and more famine. There will also be an increase in earthquakes and natural disasters. Christ also spoke of pestilence: the spread of new diseases. Our world will experience a spate of tragic new diseases that we will be unable to control.”

David Jeremiah

Source: The Prophecy Answer Book

War, People, Books, World

“Peace?' said Vetinari. 'Ah, yes, defined as period of time to allow for preparation for the next war.”

Terry Pratchett book Unseen Academicals

Source: Unseen Academicals

War, Peace, Time

“Although not a very old man, I have yet lived a great deal in my life, and I have known sorrow too bitter and joy too keen to allow me to become either cast down or elated for more than a very brief period over any success or defeat.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Life, Success, Joy

“The shortest unit of time in the multiverse is the New York Second, defined as the period of time between the traffic lights turning green and the cab behind you honking.”

Terry Pratchett book Lords and Ladies

Source: Lords and Ladies

Light, Time

“Life is just a short period of time in which you are alive.”

Philip Roth book American Pastoral

Source: American Pastoral

Life, Time

“I realize that violence is not more prevalent today than in previous periods of human history, but there is a difference. We have seen visionary standards adopted by the global community that espouse peace and human rights, and the globalization of information ensures that the violation of these principles of nonviolence by a powerful and admired democracy tends to resonate throughout the world community. We should have advanced much further in the realization of women's rights, given these international commitments to peace and the rule of law.”

Jimmy Carter book A Call to Action: Women, Religion, Violence, and Power

Source: A Call to Action: Women, Religion, Violence, and Power

Women, World, Peace, Law

“The simple truth is, 'I don't remember — period.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

responding to a question about when he authorized arms shipments to Iran, testimony to the Tower Commission (2 February 1987)
1980s, Second term of office (1985–1989)

Truth

“I never lost my belief, in the midst of setbacks which were not spared me during my period of struggle. Providence has had the last word and brought me success.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in The Third Reich: A New History by Michael Burleigh, p.1884
1930s

Success

“After a short period of agony, I took a great leap forward from copying nature, in a more or less impressionist style, to feeling the content of things.”

Gabriele Münter (1877–1962) German painter

as quoted in the text of the exhibition 'Kandinsky and der Blaue Reiter', Gemeentemuseum the Hague, Netherlands; February-June, 2010
Gabriele refers to the big change she made, before the period of her first Murnau landscape paintings (c. 1904 - 1914), when she lived and worked together with Kandinsky].

Feeling, Nature

“This character out of my fantasy, whose author I became in the days of my partly literary, partly solitary or.. inward youth, has lived, apparently, since that faded time with a certain life — which his reticence, more than what he said, has persuaded a few readers to attribute to him.
Teste was conceived — in a room where Auguste Comte spent his early years — at a period when I was drunk on my own will and subject to strange excesses of consciousness of my self.
I was suffering from the acute ailment called precision. I tended toward the extreme of the reckless desire to understand, and I searched in myself for the critical points in my powers of attention.”

Paul Valéry book Monsieur Teste

Preface
Monsieur Teste (1919)

Life, Youth, Search, Understanding

“That our government should have been maintained in its original form from its establishment until now, is not much to be wondered at. It had many props to support it through that period, which now are decayed, and crumbled away. Through that period, it was felt by all, to be an undecided experiment; now, it is understood to be a successful one.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Support, Success

“This mania of the mothers of the period, to be constantly in pursuit of a son-in-law.”

Stendhal book Armance

Cette manie des mères de ce siècle, d'être constamment à la chasse au mari.
Source: Armance (1827), Ch. 5

Law

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Age, Peace, Religion, Food

“Liberalism, with its contradictions and compromises, existed for Donoso Cortés only in that short interim period in which it was possible to answer the question “Christ or Barabbas?” with a proposal to adjourn or appoint a commission of investigation.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

Political Theology (1922), Ch. 4 : On the Counterrevolutionary Philosophy of the State

Question, Christ

“The mortal sin of the Second International was not that it pursued at that time the tactics of utilising parliamentary forms of struggle, but that it overestimated the importance of these forms, that it considered them virtually the only forms; and that when the period of open revolutionary battles set in and the question of extra-parliamentary forms of struggle came to the fore, the parties of the Second International turned their backs on these new tasks, refused to shoulder them.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Source: The Foundations of Leninism, Ch.7

Question, Time

“To begin with, things [after Independence in 1980] went well because [Robert] Mugabe was no fool. He realised [that] it was important to maintain the economy and keep the country expanding. And in any case he was committed to do that by the Lancaster House Agreement which said that there could be no change in [the existing status] for at least seven years unless [he] could get 100% support [from] all the people. In no ways would he have been able to get the support of the white members of Parliament, and also the Matabeles. So we were satisfied that what we were doing was in keeping with the traditions and culture and what was expected of us, and Mugabe used to thank me for coming to see him, [giving] him the benefit of my advice and [telling] him what the white people were thinking. But he only did this for a while because he inherited the best economy in Africa. It was viable. And after two years he quickly changed his mind because he had a lot of money available. He had his [own] commanders in control because he had removed the white commanders who would have taken action against him if he had defied the Lancaster House Agreement before the seven-year [period]. He removed our commanders and put his commanders in so that he knew that he could defy this. And so he breached the Lancaster House Agreement.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

Ian Smith - A Bit Of A Rebel, Ian Smith

Money, People, Fools, Way

“A "food cycle" is a period in which we have only one particular dish or type of vegetable to eat. For a long time we ate nothing but endive. Endive with sand -, endive without sand, endive with mashed potatoes, endive-and-mashed potato casserole. Then it was spinach, followed by kohlrabi, salsify, cucumbers, tomatoes, sauerkraut, etc., etc.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

3 April 1944
The Diary of a Young Girl (1942 - 1944)

Food, Time

“By the time I was twenty, I had lived through a Hungarian Fascist dictatorship, German military occupation, the Nazis' "Final Solution," the siege of Budapest by the Soviet Red Army, a period of chaotic democracy in the years immediately after the war, a variety of repressive Communist regimes, and a popular uprising that was put down at gunpoint... [where] many young people were killed; countless others were interned. Some two hundred thousand Hungarians escaped to the West. I was one of them.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

Prologue: Grove summarized his first twenty years of life in Hungary in his memoirs.
New millennium, Swimming Across: a Memoir, 2001

War, People, Democracy, Time

“I've have tried to take from everybody [every artist in American Abstract Expressionism ]... I can't close my eyes or limit my experiences... Because I live now, I am more interested in art now. It's different as any art is different from period to period. But it's no better or worse.”

Joan Mitchell (1925–1992) American painter

Quote in 'Art News', September 1958, p. 41; as cited in The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, p. 69
1950 - 1975

Art

“During this period I was constantly preoccupied with the analysis of every film, which I saw, and in considering whether I could make them here. There was no doubt whatsoever about the utility of the profession and its importance as an industry…this was the period of the Swadeshi movement and there was profuse talking and lecturing on the subject. For me personally, this led to the resignation of my comfortable government job and taking to an independent profession. I took this opportunity to explain my ideas to my friends and leaders of the Swadeshi movement. Even people who were familiar with me for 15 years found my ideas impracticable.”

Dadasaheb Phalke (1870–1944) Indian producer-director-screenwriter

In [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA22, 2009, Primus Books, 978-81-908918-4-4, 22]
Quote

People, Idea, Personality

“However, our task is far from over. Our friends in the other party will never forgive us for our success, and are doing everything in their power to rewrite history. Listening to the liberals, you'd think that the 1980's were the worst period since the Great Depression, filled with suffering and despair. I don't know about you, but I'm getting awfully tired of the whining voices from the White House these days. They're claiming there was a decade of greed and neglect, but you and I know better than that. We were there.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech at 1994 Gala for 83rd Birthday http://odur.let.rug.nl/~usa/P/rr40/speeches/gala_speech.htm (3 February 1994) Post-presidency (1989&ndash;2004)

History, Forgiveness, Thinking, Suffering

“You can’t believe something like that is happening to you; meeting the President of Ireland and the spectacle of the parade. And everyone is so nice. They all feel like they know you. That’s the nice thing about being in something that’s as universally recognised as Star Wars. Parents normally tell kids ‘Don’t talk to strangers’, but everyone thinks they know me, wherever I go.
I embrace being the more Obi-Wan like character, because that’s the natural progression of life.
There was a period after Return of the Jedi when Star Wars had not come back. These movies are timeless, not dated by their cars or fashions. So, you have these fans who are parents with young children who have just seen Star Wars for the first time and think we made it two weeks ago. The parents say, ‘Look who it is, it’s Luke Skywalker!’ And there I am at 50, and the child is aghast. ‘What happened to this guy, he really let himself go!’ It’s natural and good to see the ageing process. So at least now, when they see me, it’s OK because they’ve seen me in the current film rather than thinking about me in my 20s.”

Mark Hamill (1951) American actor, voice actor, producer, director, and writer

6 April 2018 interview with Independent https://www.independent.co.uk/arts-entertainment/films/features/mark-hamill-interview-star-wars-last-jedi-luke-skywalker-leaving-a8292541.html

Life, War, Children, Age

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Women, Children, People

“Yes, I am a Free Lover. I have an inalienable, constitutional and natural right to love whom I may, to love as long or as short a period as I can; to change that love every day if I please, and with that right neither you nor any law you can frame have any right to interfere.”

Victoria Woodhull (1838–1927) American suffragist

Speech at Steinway Hall http://www.victoria-woodhull.com/prostitute.htm (November 20, 1871), New York City, New York.

Love, Law, Lovers, Nature

“How deeply the perverse Jewish spirit has penetrated German cultural life is shown in the frightening and horrifying forms of the Exhibition Of Degenerate Art in München ….. This has nothing at all to do with the suppression of artistic freedom and modem progress. On the contrary, the botched art works which were exhibited there and their creators are of yesterday and before yesterday. They are the senile representatives, no longer to be taken seriously, of a period that we have intellectually and politically overcome and whose monstrous, degenerate creations still haunt the field of the plastic arts in our time.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Von der Großmacht zur Weltmacht on the seizure of thousands of works of German art. (26 November 1937)
1930s

Life, Art, Freedom, Time

“I can look back... at two distinct periods of opinion whose foundations I have successively come to distrust—a period before 1919 or so, when the weight of classic authority unduly influenced me, and another period from 1919 to about 1925, when I placed too high a value on the elements of revolt, florid colour, and emotional extravagance or intensity.”

H.P. Lovecraft (1890–1937) American author

Letter to August Derleth (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 307
Non-Fiction, Letters, to August Derleth

Success

“Disproving a claim that something exists is often quite difficult, and this difficulty is often mistaken for evidence that the claim is true…Presented as I am periodically with these and other fantastical claims, I sometimes feel a little like a formally dressed teetotaler at a drunken orgy for reiterating that not being able to conclusively refute the claims does not constitute evidence for them.”

John Allen Paulos (1945) American mathematician

Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 3, “Pseudoscience” (pp. 95-96; ellipsis represents elision of new age examples)

Feeling

“What is wanted to save parliamentary democracy is an opposition that will operate not privately and behind the closed doors of the party meeting, but openly and periodically through the electorate.”

C. Rajagopalachari (1878–1972) Political leader

Rajagopalachari, quoted in: ‎Myron Weiner (1961) Introduction to the civilization of India: developing India. University of Chicago. College, p. 271
His advocacy of right-wing alternative to the Congress.

Democracy

“Can a society in which thought and technique are scientific persist for a long period, as, for example, ancient Egypt persisted, or does it necessarily contain within itself forces which must bring either decay or explosion?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"Can a Scientific Community Be Stable?," Lecture, Royal Society of Medicine, London (29 November 1949)
1940s

“When we did Cubist paintings [Picasso and Georges Braque, in their early Cubist period in Paris], our intention was not to produce Cubist paintings but to express what was within us. No one laid down a course of action for us, and our friends the poets [a. o. Appolinaire and Cendral] followed our endeavor attentively but they never dictated it to us.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, winter 1934
Quote of Picasso in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008
Quotes, 1930's, "Conversations avec Picasso," 1934–35

Winter, Painting

“To recount the history of assassination since the beginning of our foreign intercourse — in the beginning, people simply hated the foreigners because all foreigners were "impure" men who should not be permitted to tread the sacred soil of Japan… As I have said before, I felt my life in greatest danger during the twelve or thirteen years around the period of the [Meiji] Restoration.”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Source: The Autobiography of Fukuzawa Yukichi (1897), Ch. XI.

Life, Men, Hate, People

“No one, I think, can deny that the depression of the agricultural interest is excessive. Though I can recall periods of suffering, none of them have ever equalled the present in its instances. … the agricultural interest is suffering from a succession of bad harvest, accompanied, for the first time, by extremely low prices. That is a remarkable circumstance that has never before occurred—a combination that has never before been encountered. In old days, when we had a bad harvest we had also the somewhat dismal compensation of higher prices; but now, when the harvests are bad the prices are lower rather than higher…nor is it open to doubt that foreign competition has exercised a most injurious influence on the agricultural interests of the country. The country, however, was perfectly warned that if we made a great revolution in our industrial system, that was one of the consequences that would accrue. I may mention that the great result of the returns we possess is this, that the immense importations of foreign agricultural produce have been vastly in excess of what the increased demands of our population actually require, and that is why the low prices are maintained…That is to a great degree the cause of this depression.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s

Exercises, Thinking, Suffering, Time

“Revealing great, unusual, and remarkable spectacles, opening these to the consideration of every man, and especially of philosophers and astronomers; as observed by Galileo Galilei, Gentleman of Florence, Professor of Mathematics in the University of Padua, with the aid of a spyglass lately invented by him, in the surface of the Moon, in innumerable fixed stars, in nebulae, and above all in four planets swiftly revolving about Jupiter at differing distances and periods, and known to no one before the author recently perceived them and decided they should be named the Medicean Stars”

Galileo Galilei book Sidereus Nuncius

Translation by Stillman Drake in Discoveries and Opinions of Galileo (1957)
Sidereus Nuncius (Venice, 1609)

Star, Mathematics, Universe

“It is like reading of a land periodically devastated by hordes of lemmings or locusts; it is like turning from the history of a coral reef, in which every act and every death is a foundation, to the depressing chronicle of a succession of castles built on the waste sand of the sea-shore. This is Woodruff on the difference between European history and Indian history. He has chosen his images well. But the sandcastle is not quite exact. The sandcastle is flattened by the tide and leaves not trace, and India is above all the land of ruins.”

V.S. Naipaul book An Area of Darkness

An Area of Darkness (1964)

Death, History, Reading, Success

“To this day, if you ask me how I became a writer, I cannot give you an answer. To this day, if you ask me how a book is written, I cannot answer. For long periods, if I didn't know that somehow in the past I had written a book, I would have given up.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

As quoted in "V.S. Naipaul in Search of Himself: A Conversation" with Mel Gussow, The New York Times, (24 April 1994)

Books, Past

“To this end we now need many preparatory courageous human beings who cannot very well leap out of nothing — any more than out of the sand and slime of present-day civilization and metropolitanism: human beings who know how to be silent, lonely, resolute, and content and constant in invisible activities; human beings who are bent on seeking in all things for what in them must be overcome; human beings distinguished as much by cheerfulness, patience, unpretentiousness, and contempt for all great vanities as by magnanimity in victory and forbearance regarding the small vanities of the vanquished; human beings whose judgment concerning all victors and the share of chance in every victory and fame is sharp and free; human beings with their own festivals, their own working days, and their own periods of mourning, accustomed to command with assurance but instantly ready to obey when that is called for, equally proud, equally serving their own cause in both cases; more endangered human beings, more fruitful human beings, happier beings!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The Gay Science (1882)

Courage, Chance, Victory, Patience

“I regret that I am not clear as to what you intend by 'arisch'. I am not of Aryan extraction: that is Indo-Iranian; as far as I am aware none of my ancestors spoke Hindustani, Persian, Gypsy, or any related dialects. … But if I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. … I have been accustomed, nonetheless, to regard my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

One of two draft letters (25 July, 1938) written for Stanley Unwin to select as a response to his German publishers inquiry about his ancestry. The other letter refused to answer altogether on his ancestry; since the quoted letter persists, it seems that the other letter was sent.
The Letters of J. R. R. Tolkien (1981)

War, People, Literature, Understanding

“You don't need to show them to me [the notes of the complete interview which Christian Zervos], editor of 'Cahiers d'Art' showed Picasso after their conversations at Boisgeloup: Picasso's country place then]. The essential thing in our period of weak morale is to create enthusiasm. How many people have actually read Homer? All the same the whole world talks of him. In this way the Homeric legend is created. A legend in this sense provokes a valuable stimulus. Enthusiasm is what we need most, we and the younger generation.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, 1935
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008
Quotes, 1930's, "Conversations avec Picasso," 1934–35

People, World, Way, Sense

“Really superior artists judge without being prejudiced by school, nationality or period. If the artists of north and south exhibit different tendencies, it is good that they are different!”

Giuseppe Verdi (1813–1901) Italian composer

Gli artisti veramente superiori giudicano senza pregiudizi di scuole, di nazionalità, di tempo. Se gli artisti del Nord e del Sud hanno tendenze diverse, è bene siano diverse.
Letter to Hans von Bülow, April 14, 1892, cited from Franco Abbiati Giuseppe Verdi (Milano: Ricordi, 1959) vol. 4, p. 440; translation from Charles Osborne (ed. and trans.) Letters of Giuseppe Verdi (London: Victor Gollancz, 1971) p. 249.

School

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015) 2015

War, People, Truth, Youth

“I thank warmly the friends who remained loyal to me through the most difficult hours of my life. I do not name anyone in particular because I cannot name them all.
However, I consider myself justified in making an exception in the case of my companion, Natalia Ivanovna Sedova. In addition to the happiness of being a fighter for the cause of socialism, fate gave me the happiness of being her husband. During the almost forty years of our life together she remained an inexhaustible source of love, magnanimity, and tenderness. She underwent great sufferings, especially in the last period of our lives. But I find some comfort in the fact that she also knew days of happiness.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Trotsky's Testament (1940)

Love, Life, Fate, Suffering

“We knew nothing but despotism. That is why the very rich Mughal empire could break up into nothing. Turn to dust at the merest touch of a foreign power. There was no institution, there was no creative nation, no university, no printing press, there was nothing but personal power. …. How do you ignore history? But the nationalist movement, independence movement ignored it. You read the Glimpses of World History by Jawaharlal Nehru, it talks about the mythical past and then it jumps the difficult period of the invasions and conquests. So you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then somehow they don't tell you what happens, why these places are in ruin. They never tell you why Elephanta island is in ruins or why Bhubaneswar was desecrated. So history has to be studied, it is very painful history. But it is not more painful than most countries have had. …It isn't India alone that has had a rough time, that has to be understood. But the rough time has to be faced and it cannot be glossed over. There are tools for us to understand the rough time. We can read a man like Ibn Battuta who will tell you what it was like to be there in the midst of the fourteenth century, terrible times. An apologist of the invaders would like to gloss that over. But it would be wrong to gloss that over, that has to be understood. …But I would like to see this past recovered and not dodged.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982

Pain, World, History, Understanding

“Psychology has a long past, yet its real history is short. For thousands of years it has existed and has been growing older; but in the earlier part of this period it cannot boast of any continuous progress toward a riper and richer development. In the fourth century before our era that giant thinker, Aristotle, built it up into an edifice comparing very favorably with any other science of that time. But this edifice stood without undergoing any noteworthy changes or extensions, well into the eighteenth or even the nineteenth century. Only in recent times do we find an advance, at first slow but later increasing in rapidity, in the development of psychology.”

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Psychology: An elementary textbook, 1908, p. 3: Partly cited in: Edwin Boring (1929) A History of Experimental Psychology p. ix

History, Science, Change, Time

“As geological time goes, it is but a moment since the human race began and only the twinkling of an eye since the arts of civilization were first invented. In spite of some alarmists, it is hardly likely that our species will completely exterminate itself. And so long as man continues to exist, we may be pretty sure that, whatever he may suffer for a time, and whatever brightness may be eclipsed, he will emerge sooner or later, perhaps strengthened and reinvigorated by a period of mental sleep. The universe is vast and men are but tiny specks on an insignificant planet. But the more we realize our minuteness and our impotence in the face of cosmic forces, the more astonishing becomes what human beings have achieved.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"If We are to Survive this Dark Time", The New York Times Magazine (3 September 1950)
1950s

Men, Art, Sleep, Suffering

“You & James Ferdinand simply can't learn to distinguish betwixt intellectual opinion & irrelevant instinctive emotion... For instance, he has the idea that I place an exaggerated intellectual valuation on the 18th century merely because my chance emotions have given me a strong but irrational subjective sense of belonging to it. I've told that bird dozens of times that I have no especial intellectual brief for Georgian days... He can't understand my ability to class as merely one period among others an age to which random early impressions have so closely bound my emotions & sense of identity... the point is that my own personal mess of subjective emotions has nothing whatever to do with my intellectual opinions. I have freely declared myself at all times (like everybody else in his respective way) a mere product of my background, & do not consider the values of that background as applicable to outsiders. The only way for the individual to achieve any contentment or harmonic relationship to a pattern is to adhere to the background naturally his; & that is what I am doing. Others I urge to adhere to their own respective backgrounds & traditions, however remote from mine these may be. When I venture now & then to suggest values of a more general kind, I approach the problem in an entirely different way—speaking not as Old Theobald of His Majesty's Rhode-Island Colony, but as the cosmic & impersonal Ec'h-Pi-El, denizen of the invisible world 'Ui-ulh in the second zone of curved space outside angled space... If there is any approach to an absolute value in the cosmos—or at least on this planet—then this is it. Sincerity—is-or-isn't-ness—technical perfection—harmony—coherence—consistency—symmetry—all these things are obviously aspects of one single property of space, energy, & general mathematical harmonics whose universality gives it the deepest possible significance. I have thought this all my life, & that is why to me one Newton or Einstein, one M. Atilius Regulus, M. Porcius Cato, or P. Cornelius Scipio, seems to me in certain ways worth a full dozen of your prattling little Keatses & Baudelaires.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters, to Frank Belknap Long

Life, Age, World, Way

“The most distinguishing feature, or, at least, one of the most distinguishing features, of the great change effected in 1832 was that those who effected it at once abolished all the franchises as ancient as those of the Baronage of England; and, while they abolished them, they offered and proposed no substitute. The discontent upon the subject of representation which afterwards more or less pervaded our society dates from that period, and that discontent, all will admit, has ceased. It was terminated by the Act of Parliamentary Reform of 1867-8. That act was founded on a confidence that the great body of the people of this country were "Conservative". I use the word in its purest and loftiest sense. I mean that the people of England, and especially the working classes of England, are proud of belonging to a great country, and wish to maintain its greatness— that they are proud of belonging to an Imperial country, and are resolved to maintain, if they can, the empire of England— that they believe, on the whole, that the greatness and the empire of England are to be attributed to the ancient institutions of this country… There are people who may be, or who at least affect to be, working men, and who, no doubt, have a certain influence with a certain portion of the metropolitan working class, who talk Jacobinism… I say with confidence that the great body of the working class of England utterly repudiate such sentiments. They have no sympathy with them. They are English to the core. They repudiate cosmopolitan principles. They adhere to national principles. They are for maintaining the greatness of the kingdom and the empire, and they are proud of being subjects of our Sovereign and members of such an Empire. Well, then, as regards the political institutions of this country, the maintenance of which is one of the chief tenets of the Tory party, so far as I can read public opinion, the feeling of the nation is in accordance with the Tory party.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech at banquet of the National Union of Conservative and Constitutional Associations, Crystal Palace, London (24 June 1872), cited in "Mr. Disraeli at Sydenham," The Times (25 June 1872), p. 8.
1870s

Men, People, Feeling, Confidence

“There have been periods where the folks who were already here suddenly say, 'Well, I don't want those folks,' even though the only people who have the right to say that are some Native Americans.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President on Immigration -- Chicago, IL (November 25, 2014) http://www.whitehouse.gov/the-press-office/2014/11/25/remarks-president-immigration-chicago-il 2014

People

“There was a dodgy digital period when things didn't sound that great, but now we are figuring that out. The basics haven't changed, which is talented human beings playing together in a room.”

Hans Zimmer (1957) German film composer and music producer

Source http://www.bbc.co.uk/news/entertainment-arts-13964918.

Change

“The decline of narrative can be seen as an effect of the blossoming of techniques and technologies since the Second World War, Which has shifted emphasis from the ends of action to this means; it can also be seen as an effect of the redeployment of advanced liberal capitalism after its retreat under the protection of Keynesianism during the period of 1930-1960, a renewal that has eliminated the communist alternative and valorized the individual enjoyment of goods and services.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.38

War, World

“Since the [Cepheid] variables are probably at nearly the same distance from the Earth, their periods are apparently associated with their actual emission of light, as determined by their mass, density, and surface brightness.”

Henrietta Swan Leavitt (1868–1921) astronomer

Periods of 25 Variable Stars in the Small Magellanic Cloud http://adsabs.harvard.edu/abs/1912HarCi.173....1L (1912)

Light

“The United States of America is the most powerful nation on Earth. Period. It's not even close. We spend more on our military than the next eight nations combined. Our troops are the finest fighting force in the history of the world. No nation dares to attack us or our allies because they know that's the path to ruin. Surveys show our standing around the world is high… When it comes to every important international issue, people of the world do not look to Beijing or Moscow to lead; they call us.”

Barack Obama (1961) 44th President of the United States of America

2016, State of the Union address (January 2016)

People, World, History, Fight

“It fell to my lot to orient our foreign policy during the period of bewilderingly rapid changes wherein one kind of world was ushered out and another kind was ushered in.”

I. K. Gujral (1919–2012) Indian politician

When he steered India's foreign policy at crucial junctures in 1989-91 and again during 1996-98 Source: C. Raja Mohan An enduring diplomat http://www.hindu.com/thehindu/mag/2003/02/09/stories/2003020900060400.htm, The Hindu, 9 February 2003

World, Change

“A credulous, religious-minded fool, as I've pointed out! And he carried his credulity into the next period of his life, where he believed in one social or philosophical Ism after another, always on the trail of Truth! He was never courageous enough to face what he really knew was true, that there is no truth for men, that human life in unimportant and meaningless. No. He was always grasping at some absurd new faith to find an excuse for going on!”

Eugene O'Neill (1888–1953) American playwright, and Nobel laureate in Literature

Loving: Act 3, Scene 1.
Days Without End (1933)

Life, Men, Truth, Faith

“Remorse sleeps during a prosperous period but wakes up in adversity.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Le remords s'endort durant un destin prospère et s'aigrit dans l'adversité.
Variant translations: Remorse sleeps during prosperity but awakes bitter consciousness during adversity.
Remorse goes to sleep during a prosperous period and wakes up in adversity.
Source: Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Books II-VI, II

Sleep

“There had been many times when man had been forced to adopt the only right opinion. Each time man’s forward thrust had slackened, vegetated, and died. Once, through the dark ages, the period had lasted almost a thousand years.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 19.

Age, Time

“Economics has always flourished and acquired energy from controversies generated by practical policy questions of the day. That was true in the times of Smith, and Ricardo, and Keynes, and it is true today. These periods of division and revolution and counterrevolution are generally followed by periods of synthesis and consolidation from which the science emerges stronger. i am optimistic that this will happen again, and that the best of the insights of the new clasicals will be absorbed in a mainstream, in which the essential insights of Keynesian economists also survive.”

James Tobin (1918–2002) American economist

James Tobin, in Conversations with Economists (1983) by Arjo Klamer
1970s and later

Question, Science, Time

“I came from Paris in the Spring of 1884, and was brought in intimate contact with him [Thomas Edison]. We experimented day and night, holidays not excepted. His existence was made up of alternate periods of work and sleep in the laboratory. He had no hobby, cared for no sport or amusement of any kind and lived in utter disregard of the most elementary rules of hygiene. There can be no doubt that, if he had not married later a woman of exceptional intelligence, who made it the one object of her life to preserve him, he would have died many years ago from consequences of sheer neglect. So great and uncontrollable was his passion for work.”

Nikola Tesla (1856–1943) Serbian American inventor

As quoted in "Tesla Says Edison Was an Empiricist", The New York Times (19 Oct 1931), 25.

Life, Intelligence, Spring, Sport

“When, in the slow procession of the ages, man was developed on this planet, the change worked by his appearance was at first slight. Further ages passed while he groped and struggled by infinitesimal degrees upward through the lower grades of savagery; for the general law is that life which is advanced and complex, whatever its nature, changes more quickly than simpler and less advanced forms. The life of savages changes and advances with extreme slowness, and groups of savages influence one another but little. The first rudimentary beginnings of that complex life of communities which we call civilization marked a period when man had already long been by far the most important creature on the planet. The history of the living world had become, in fact, the history of man, and therefore something totally different in kind as well as in degree from what it had been before.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

Life, Age, World, Law

“My experience is that it's precisely the ones who don't know what to do with this life who are all hot and bothered about what they are going to do with another life. One sign that you're awakened is that you don't give a damn about what's going to happen in the next life. You're not bothered about it; you don't care. You are not interested, period.”

Anthony de Mello (1931–1987) Indian writer

"The Illusion of Rewards", p. 42
Awareness (1992)

Life

“[After some time] I found that I understood a lot more about Parisians' attitude to work. Workdays became a mild irritant inserted between weekends. Friday afternoons were little more than a short period after lunch during which you checked the internet for traffic jams on the routes out of town.”

Stephen Clarke book A Year in the Merde

On Parisians' attitude to work
A Year in the Merde (2005)

Time

“Citizens, by what illusion could one persuade himself that you are inhuman. Your Revolutionary Tribunal has condemned three hundred rascals to death in a year. Has not the Spanish Inquisition done worse than that … Have the English assizes butchered no one in that period? … What of the kings of Europe, does anyone prate to them of pity? Ah, do not allow yourselves to grow soft-hearted!”

Louis Antoine de Saint-Just (1767–1794) military and political leader

Speech to the National Convention (February 26, 1794). [Source: Charles Vellay (ed.), Oeuvres Complètes de Saint-Just, Vol. 2 (2 vols., Paris, 1908), pp. 236-237]

Death, Heart

“… the ego's need to be periodically in conflict with something or someone in order to strengthen its sense of separation between me and the other, without which it cannot survive.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003)

Sense

“Man, the period of whose life is one hundred years, should practice Dharma, Artha, and Kama at different times and in such a manner that they may harmonize, and not clash in any way. He should acquire learning in his childhood; in his youth and middle age he should attend to Artha and Kama, and in his old age he should perform Dharma, and thus seek to gain Moksha, that is, release from further transmigration.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 13

Life, Youth, Age, Way

“In assuming that peace will be maintained, I assume also that no Great Power would shrink from its responsibilities. If there be a country, for example, one of the most extensive and wealthiest of empires in the world—if that country, from a perverse interpretation of its insular geographical position, turns an indifferent ear to the feelings and the fortunes of Continental Europe, such a course would, I believe, only end in its becoming an object of general plunder. So long as the power and advice of England are felt in the councils of Europe, peace, I believe, will be maintained, and maintained for a long period. Without their presence, war, as has happened before, and too frequently of late, seems to me to be inevitable. I speak on this subject with confidence to the citizens of London, because I know that they are men who are not ashamed of the Empire which their ancestors created; because I know that they are not ashamed of the noblest of human sentiments, now decried by philosophers—the sentiment of patriotism; because I know they will not be beguiled into believing that in maintaining their Empire they may forfeit their liberties. One of the greatest of Romans, when asked what were his politics, replied, Imperium et Libertas.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

That would not make a bad programme for a British Ministry. It is one from which Her Majesty's advisers do not shrink.
Source: Speech at the Guildhall, London (9 November 1879), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 2 (1929), pp. 1366-7.

Men, War, World, Peace

“And if the big dog ain't me, then the house won't get guarded—period.”

Shaquille O'Neal (1972) American basketball player

[Wise, Mike, http://www.nytimes.com/2001/01/11/sports/pro-basketball-tension-between-o-neal-and-bryant-is-rising-every-day.html?pagewanted=all&src=pm, PRO BASKETBALL; Tension Between O'Neal and Bryant Is Rising Every Day, January 11, 2001, The News York Times]
O'Neal implying his level of defensive play would drop if he were not the team's featured option on offense.

Dogs, Housing

“I spent 33 years and four months in active military service and during that period I spent most of my time as a high class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer, a gangster for capitalism. I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefit of Wall Street. I helped purify Nicaragua for the International Banking House of Brown Brothers in 1902-1912. I brought light to the Dominican Republic for the American sugar interests in 1916. I helped make Honduras right for the American fruit companies in 1903. In China in 1927 I helped see to it that Standard Oil went on its way unmolested. Looking back on it, I might have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

War is a racket (1935) Source: Common Sense, Vol. 4, No. 11 (November, 1935), p. 8. Quoted in 'I Might Have Given Al Capone a Few Hints' https://www.nytimes.com/1987/09/10/opinion/l-i-might-have-given-al-capone-a-few-hints-023587.html, The New York Times, September 10, 1987.

Way, Boy, Business, Light

“If death is as horrible as is claimed, how is it that after the passage of a certain period of time we consider happy any being, friend or enemy, who has ceased to live?”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Death, Time, Happiness

“Leninism is Marxism of the era of imperialism and the proletarian revolution. To be more exact, Leninism is the theory and tactics of the proletarian revolution in general, the theory and tactics of the dictatorship of the proletariat in particular. Marx and Engels pursued their activities in the pre-revolutionary period (we have the proletarian revolution in mind), when developed imperialism did not yet exist, in the period of the proletarians' preparation for revolution, in the period when the proletarian revolution was not yet an immediate practical inevitability. But Lenin, the disciple of Marx and Engels, pursued his activities in the period of developed imperialism, in the period of the unfolding proletarian revolution, when the proletarian revolution had already triumphed in one country, had smashed bourgeois democracy and had ushered in the era of proletarian democracy, the era of the Soviets.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

The Foundations of Leninism

Democracy, Country

“The apartments of the rich are cabinets of curiosities: a conglomeration of classical antiquity, gothic, renaissance; Louis XIII… Something from every century but our own, a predicament that has arisen in no other period… so that we seem to be subsisting on the ruins of the past, as if the end of the world were near.”

Alfred de Musset (1810–1857) French writer

This quotation is useful for explanations of the period of art nouveau, and the causes of the art movement.
Confession d'un Enfant du Siécle (1836)(translation)

World, Past