Quotes about period
page 14

“Already, we may truly say, we have an enormous body of exact and usable knowledge in the domain of administration. It would be easy to list thousands of volumes and articles on the subject, from the hands of high competence. I have seen this body of literature grow from a few items in 1898 to an enormous mass in 1939. During this period I have seen the number of research workers increase from a mere handful to hundreds. This is a fact also, at least for informed and competent persons. During this period the opportunities for life work in administration have multiplied many times. I dare say, though I shall not try to prove it, that the body of exact literature in administration is many times larger than the body of exact literature in natural science when Bacon, Galileo, and Newton, began the revolution in natural science three hundred years ago. During this same period I have seen the number of societies and organizations among administrators, local and general, increase from nothing to fifty or sixty.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 662

Life, Literature, Nature, Knowledge

“Muslim historians, in India and abroad, have written hundreds of accounts in which the progress of Islamic armies across the cradle of Hindu culture is narrated, stage by stage and period by period. A pronounced feature of these Muslim histories is a description-in smaller or greater detail but always with considerable pride-of how the Hindus were slaughtered en masse or converted by force, how hundreds of thousands of Hindu men and women and children were captured as booty and sold into slavery, how Hindu temples and monasteries were razed to the ground or burnt down, and how images of Hindu Gods and Goddesses were destroyed or desecrated. Commandments of Allah (Quran) and precedents set by the Prophet (Sunnah) are frequently cited by the authors in support of what the swordsmen and demolition squads of Islam did with extraordinary zeal, not only in the midst of war but also, and more thoroughly, after Islamic rule had been firmly established.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Women, Men, God, War

“But let the working man be on his guard against another danger. We live at a time when there is a disposition to think that the Government ought to do this and that and that the Government ought to do everything. There are things which the Government ought to do, I have no doubt. In former periods the Government have neglected much, and possibly even now they neglect something; but there is a danger on the other side. If the Government takes into its hands that which the man ought to do for himself it will inflict upon him greater mischiefs than all the benefits he will have received or all the advantages that would accrue from them. The essence of the whole thing is that the spirit of self-reliance, the spirit of true and genuine manly independence, should be preserved in the minds of the people, in the minds of the masses of the people, in the mind of every member of the class. If he loses his self-denial, if he learns to live in a craven dependence upon wealthier people rather than upon himself, you may depend upon it he incurs mischief for which no compensation can be made.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at the opening of the Reading and Recreation Rooms erected by the Saltney Literary Institute at Saltney in Chesire (26 October 1889), as quoted in "Mr. Gladstone On The Working Classes" in The Times (28 October 1889), p. 8
1880s

People, Thinking, Learning, Time

“The interviewer Stina Dabrowski said to Thatcher: "So when people criticise you and say what it led to the period when you were prime minister was that the rich became richer and the poor and the became poorer." Thatcher replied "That is not correct. The poor also became less poor, because the benefits at the bottom for those who are genuinely poor do go up. Money spend on education goes up and on the Health Service goes up so that is not true. What happens you might get a bigger gap but you might start here creates a small gap particularly if you're paying top tax today - 83% on earnings and income and 98% on savings. Your gap goes up, it does go up, but the whole thing moves up the gap, you must give people incentive!”

Margaret Thatcher (1925–2013) British stateswoman and politician

Quoted from an interview with Stina Dabrowski. Margaret Thatcher on rising to power, and resigning from it https://www.youtube.com/watch?v=p_gnhy7eT1s (1995) Post-Prime Ministerial

Money, People, Health, Education

“We humans are already at this moment artificially reared, with the provision of basic life needs and without having to fight for it. We would even, as a species, be able to survive a long period of total glaciation of the Earth.”

Jerzy Vetulani (1936–2017) Polish scientist

Kobos, Andrzej (2007). Po drogach uczonych. 2. Kraków: Polish Academy of Learning. pp. 491–524 (in Polish).

Life, Fight

“We perceive clearly that theories and hypotheses are not accepted or rejected outright; they have their periods of activity, and then lie dormant for a time, only to be revived in a new form later on.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)

Lie, Time

“The article indicates how three facts concerning the long-period comets, which hitherto were not well understood, namely the random distribution of orbital planes and of perihelions, and the preponderance of nearly-parabolic orbits, may be considered as necessary consequences of the perturbations acting on the comets.”

Jan Oort (1900–1992) Dutch astronomer

[The structure of the cloud of comets surrounding the Solar System and a hypothesis concerning its origin, Bulletin of the Astronomical Institutes of the Netherlands, 11, 408, 91–110, 3 January 1950, 91, https://openaccess.leidenuniv.nl/bitstream/handle/1887/6036/BAN_11_91_110.pdf?sequence=1] (quote from p. 91)

“There is no such thing as a normal period of history. Normality is a fiction of economic textbooks.”

Joan Robinson (1903–1983) English economist

Source: Contributions to Modern Economics (1978), Chapter 1, The Second Crisis of Economic Theory, p. 3

History

“You can try to put the lid on this group of people, but you will never silence us. You will never — you can shoot me in the head, you can shoot the next guy in the head, but there will be 10 others that line up. And it may not happen today, it may not happen next week, but freedom will be restored in this land. Period. And no matter what you want to call it, it is a totalitarian state that you're headed towards.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2009-09-08
Beck repeats call for prayers, claims, "You can shoot me in the head … but there will be 10 others that line up"
Media Matters for America
2009-09-08
http://mediamatters.org/mmtv/200909080013
2000s, 2009

People, Guy, Freedom, Silence

“Well, creationism, in essence, is believing that the world began as the Bible in Genesis says, that God created the Earth in six days, six 24-hour periods. And there is just as much, if not more, evidence supporting that.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

interview with Miles O'Brien, CNN, 1996-03-30
Gabriella
Schwarz
O'Donnell questioned evolution
Political Ticker
CNN
2010-09-16
http://politicalticker.blogs.cnn.com/2010/09/16/odonnell-questioned-evolution/
2010-10-24
GOP's Delaware Senate Nominee Christine O'Donnell Not a Big Fan of Evolution
New York Magazine
2010-09-15
http://nymag.com/daily/intel/2010/09/the_gops_delaware_senate_nomin.html
2010-10-24
Posed question: There's a lot of people who would suggest that creationism and evolution are not mutually exclusive. That the big bang— after all, something had to create the big bangs, perhaps some higher being, and there's a tremendous amount of scientific evidence that there was a big bang which started this whole process underway. You can't go along with that?

God, World, Support

“Over short periods, the relation between growth in money and growth in nominal income is often hard to see, partly because the relation is less close for short than for long periods, but mostly because it takes time for changes in monetary growth to affect income. And how long a time is itself variable. Today's income growth is not closely related to today's monetary growth; it depends on what has been happening to money in the past. What happens to money today affects what is going to happen to income in the future”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Money, Change, Time, Past

“How oddly situated a man is apt to find himself at the age of thirty-eight! His youth belongs to the distant past. Yet the period of memory beginning with the end of youth and extending to the present has left him not a single vivid impression. And therefore he persists in feeling that nothing more than a fragile barrier separates him from his youth. He is forever hearing with the utmost clarity the sounds of this neighboring domain, but there is no way to penetrate the barrier.”

Yukio Mishima book Runaway Horses

Runaway Horses (1969), as translated by Michael Gallagher (1973).

Youth, Age, Way, Feeling

“She would do well to read some histories of Buddhism and Jainism in this country to know that 1) Buddhism was flourishing all over the country when the Islamic invaders arrived on the scene; 2) both Buddhism and Jainism were being patronised by kings whom the Marxist label as Hindus; 3) Buddhist monks fled to Nepal and Tibet only after thousands of them were massacred, and their monasteries destroyed by the Islamic marauders; 4) Buddhism continued to flourish all over Andhra Pradesh, Maharashtra, and Karnataka till attacked by the armies of Islam in the fourteenth century; 5) Buddhism did not survive the Islamic assault because, unlike Brahmanism and Jainism, it was centred round monasteries and monks; 6) Jainism has continued to flourish till today all over north India, Karnataka, Maharashtra and Gujarat as it did in the pre-Islamic period, in spite of prolonged Islamic persecution; and 7) there is evidence of a large number of Jain temples being destroyed in the Muslim invasions of southern Bihar and Jharkhand as well as of western and northern Bengal, during the thirteenth and subsequent centuries.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

History, Reading, Country

“The mulatto sons of white traders and the sons of African rulers were the ones who made the greatest effort to learn the white man’s ways. This helped them to conduct business more efficiently. One Sierra Leone ruler in the eighteenth century explained that he wished “to learn book to be rogue as good as white man”; and there were many others who saw the practical advantages of literacy. However, the educational process also meant imbibing values which led to further African subjugation. One West African educated in this early period wrote a Ph. D. thesis in Latin justifying slavery. That was not surprising. The Reverend Thomas Thompson was the first European educator on the Gold Coast, and he wrote in 1778 a pamphlet entitled, The African Trade for Negro Slaves Shown to be Consistent with the Principles of Humanity and the Laws of Revealed Religion.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 223.

Books, Education, Religion, Law

“Stop trying to be a Jack-of-all-trades and be a master of one thing. Whether it’s writing an email, kicking a ball around with your kids, driving through the city or simply being alone and meditating. For those ten minutes you’re doing something – or for whatever period of time it takes – do it with 100-per-cent focus.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Time

“The waves of light are not anything mechanical or material, but are something electrical and magnetic—they are, in fact, electrical disturbances periodic in space and time, and travelling with a known and tremendous speed through the ether of space. Their very existence depends upon the ether, and their speed of propagation is its best known and most certain quantitative property.”

Oliver Lodge (1851–1940) British physicist

The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA13, p. 13 The Ether of Space (1909)

Travel, Light, Time, Dependency

“Glasnost was a phenomenal, renaissance period in the history of Russia and taught me much about importance of freedom of information. The only real way to improve conditions of civilizations is to provide open access to information for education and culture, and to be honest about the past. Otherwise we spend our lives siloed from each other and we repeat the mistakes of our grandparents.”

Lila Tretikov (1978) Russian–American engineer, manager and former executive director of the Wikimedia Foundation

Lila Tretikov (2014) as quoted by [Jemima Kiss and Samuel Gibbs, Wikipedia boss Lila Tretikov, http://www.theguardian.com/technology/2014/aug/06/wikipedia-lila-tretikov-glasnost-freedom-of-information, The Guardian, 2014-08-06] and repeated in the closing statement in [Facebook Nation: Total Information Awareness (2nd Edition), http://www.worldcat.org/title/facebook-nation-total-information-awareness/oclc/885416529, Springer Science+Business Media, 2014-10-17, 361]

Education, Way, History, Freedom

“Hephaistos bears in Homer the double stamp of a Nature-Power, representing the element of fire, and of an anthropomorphic deity who is the god of art at a period when the only fine art known was in works of metal produced by the aid of fire.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Jeventus Mundi: The Gods and Men of the Heroic Age (1870) p. 289. https://archive.org/stream/juventusmundigod00glad_1#page/288/mode/2up 1870s

God, Art, Nature

“The Democratic Party has to return to its populist base, to rediscover the party of FDR, the one that appealed to my grandfather and the factory workers and others. To do this, there must be a period of self-criticism. We must face this head-on or continue to be governed by the Republicans. We must examine how we set up the rise of Republicans on campuses, where the dissent should be coming from. It is explained by the lack of energy; and ideas from the other side. As a result, campuses are the most depressing places, devoid of passion.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Idea, Passion

“I do not have a comic or tragic period in any real sense. I have always painted dark pictures; always some light pictures. I will probably go on doing so... Orchestral. My work in its entirety is like a symphony in which each painting has its part.”

Clyfford Still (1904–1980) American artist

Gallery Notes, Allbright-Knox Art Gallery, Vol. 24 summer 1961 pp. 9-14; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 197
1960s

Sense, Light, Parting, Painting

“But let us not speak anymore of books and theories on paper. Now then, did you see my exhibition? As you may remember, 1 gathered in 'Cahiers d'Art' ten very recent paintings, twenty-five gouaches and watercolors, also recent, and twenty-eight drawings that span the period from 1910-1934. In the majority of the compositions on canvas I used a sand technique more or less consistently.... but I usually don't distinguish between traditional oil painting, gouache, tempera and watercolor, and I even simultaneously use the various techniques in the same work. What is essential for me is to be able to clearly convey what I want, to recount my dream. / consider both technique and form to be mere instruments of expression, and my stories, furthermore, are not narrative or historical in character, but purely pictorial.”

Wassily Kandinsky (1866–1944) Russian painter

From an interview, 28 July 1935, in the Italian daily newspaper 'Lavoro fascista'; as quoted in Kandinsky in Paris: 1934-1944 - exhibition catalog, published by The Solomon K. Guggenheim Foundation, New York, 1985, p. 30
1930 - 1944

Books, Dreams, Drawing, Painting

“Perhaps we could benefit by selectively adopting some of those traditional practices. Some of us already do so, with demonstrated benefits to our health and happiness. In some respects we moderns are misfits; our bodies and our practices now face conditions different from those under which they evolved, and to which they became adapted. But we should also not go to the opposite extreme of romanticizing the past and longing for simpler times. Many traditional practices are ones that we can consider ourselves blessed to have discarded — such as infanticide, abandoning or killing elderly people, facing periodic risk of starvation, being at heightened risk from environmental dangers and infectious diseases, often seeing one’s children die, and living in constant fear of being attacked. Traditional societies may not only suggest to us some better living practices, but may also help us appreciate some advantages of our own society that we take for granted.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Happiness, Children, People, Health

“But more overt sexual aggression may be the product of something few will acknowledge, at least on the record: Resentment. Off the record, in dozens of interviews over a period of years, male soldiers and officers have confided that many men resent women because they've been forced to pretend that women are equals, and men know they're not.”

Kathleen Parker (1951) American journalist

Source: Separate the genders during war?, Jewish World Review, 2007-04-08, Parker, Kathleen, 2004-12-29 http://jewishworldreview.com/kathleen/parker032807.php3,

Women, Men, Confidence

“Liberals are always frightened by diversity of opinion. They think a fair way to decide passionately contested issues is for the federal government to issue uncompromising edicts giving liberals everything they want, and then to suppress all criticism of the edicts. The fascistic order, completely supplanting all democratic processes, is then known as a victory for "choice." As the Grand Inquisitor said in The Brothers Karamazov: "They have vanquished freedom and have done so to make men happy."
That's what the Supreme Court did in Roe vs. Wade, and has repeatedly done in periodic codicils to its original edict. Just this past term, in Stenberg vs. Carhart, the court expanded the apocryphal abortion right to an all-new right to stick a fork in the head of a half-born baby. The first lunacy keeps being rewritten to give abortion enthusiasts everything they could possibly want.”

Ann Coulter (1961) author, political commentator

2000

Men, Happiness, Way, Thinking

“Undoubtedly, as it seems to me at least, satiety of all pursuits causes satiety of life. Boyhood has certain pursuits: does youth yearn for them? Early youth has its pursuits: does the matured or so-called middle stage of life need them? Maturity, too, has such as are not even sought in old age, and finally, there are those suitable to old age. Therefore as the pleasures and pursuits of the earlier periods of life fall away, so also do those of old age; and when that happens man has his fill of life and the time is ripe for him to go.”
Omnino, ut mihi quidem videtur studiorum omnium satietas vitae facit satietatem. Sunt pueritiae studia certa: num igitur ea desiderant adulescentes? Sunt ineuntis adulescentiae: num ea constans iam requirit aetas, quae media dicitur? Sunt etiam eius aetatis: ne ea quidem quaeruntur in senectute. Sunt extrema quaedam studia senectutis: ergo, ut superiorum aetatum studia occidunt, sic occidunt etiam senectutis; quod cum evenit, satietas vitae tempus maturum mortis affert.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 76 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D76 Cato Maior de Senectute – On Old Age (44 BC)

Life, Pleasure, Youth, Age

“Stephen Jay Gould is extremely bright, inventive. He thoroughly understands paleontology; he thoroughly understands evolutionary biology. He has performed an enormous service in getting people to think about punctuated equilibrium, because you see the process of stasis/sudden change, which is a puzzle. It's the cessation of change for long periods of time. Since you always have mutations, why don't things continue changing? You either have to say that the particular form is highly adapted, optimal, and exists in a stable environment, or you have to be very puzzled. Steve has been enormously important in that sense. Talking with Steve, or listening to him give a talk, is a bit like playing tennis with someone who's better than you are. It makes you play a better game than you can play. For years, Steve has wanted to find, in effect, what accounts for the order in biology, without having to appeal to selection to explain everything—that is, to the evolutionary "just-so stories." You can come up with some cockamamie account about why anything you look at was formed in evolution because it was useful for something. There is no way of checking such things. We're natural allies, because I'm trying to find sources of that natural order without appealing to selection, and yet we all know that selection is important.”

Stuart Kauffman (1939) American biophysicist

Kauffman in: John Brockman, ed. (1995) The Third Culture: Beyond the Scientific Revolution, p. 64-65. ( online http://www.edge.org/documents/ThirdCulture/i-Ch.2.html)

People, Way, Game, Optimism

“Present-day applications are rather different in many respects. Present-day programs are often very large and are being developed by teams that collaborate over periods spanning several years. These teams may be scattered across the globe. The programmers are not the future users of the system they develop and they have no expert knowledge of the application area in question. The problems that are being tackled increasingly concern everyday life: automatic bank tellers, airline reservation, salary administration, electronic commerce, automotive systems, etc. Putting a man on the moon was not conceivable without computers.”

Hans van Vliet (1949) Dutch computer scientist

Source: Software Engineering: Principles and Practice, 2007, p. 2

Life, Question, Knowledge, Problem

“Christianity is a universalist and monotheist religion of salvation. Its long consolidation and explosive spread, achieved through a long period of discussion and zealous ferment, released vast human forces which have largely shaped the western world as we know it. An evolutionary and humanist religion of fulfilment could be more truly universal and could release even vaster human forces, which could in large measure shape the development of the entire world…”

Julian Huxley (1887–1975) English biologist, philosopher, author

The New Divinity (1964)

World, Religion, Universe

“One of the interesting surprises is the virtual isolation, even within the court. It is quite rare that the members of the court see each other during those periods when we're not sitting or when we're not in conference. And the most regular contact beyond those two formal events are the lunches we have on conference and court days.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life, Men, Hate, War

“The cultural atmosphere of Russia in those years had an adolescent quality, common to all periods of revolution: the belief that life is just beginning, that the future is unlimited, and that mankind is no longer bound by the shackles of history.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 47
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Life, History, Future

“Don’t let me get grand with you; I’m not someone who was, from day one, turning himself into a philosophical academic or anything; I was, from day one, someone who was determined to survive, and to pay attention to what was going on around him, period, and when Elvis Presley came along, my heart stood still, to borrow the Larry Hart lyric. The first note I heard from him, I said, “Well, this is it, this is a sufferer like me, this is something new, this is what I want, this is who I am, in a way,” and Elvis had that gift. That’s why there are so many Elvis imitators.”

George W. S. Trow (1943–2006) American writer

My Pilgrim’s Progress (1999)

Way, Suffering, Heart

“Tonality itself - with its process of instilling expectations and subsequently withholding promised fulfillment until climax - is the principal musical means during the period from 1600 to 1900 for arousing and channeling desire.”

Susan McClary (1946) American musicologist

McClary, Susan (1991). Feminine Endings: Music, Gender, and Sexuality. Minnesota: University of Minnesota Press. ISBN 0816618984.

Music

“Surrealism in its early period offered specific methods to bring images closer to concrete irrationality. These methods, based on the exclusive passive and receptive role of the 'surrealist subject', are bankrupt and are giving way to new surrealist methods for the systematic exploration of the irrational... The new delirious images of concrete irrationality suggest their physical, real 'possibility'; they go beyond the domain of psycho-analysable fantasies and 'virtual' representations... Against the dream memory and impossible, virtual images of purely receptive states that one can only recount, the physical facts of 'objective' irrationality with which one can already hurt oneself.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 23 - on new Surrealism techniques and methods.

Dreams, Way, Memory, Hurt

“Chemists usually write about their chemical careers in terms of the different areas and the discrete projects in those areas on which they have worked. Essentially all my chemical investigations, however, are in only one area, and I tend to view my research not with respect to projects, but with respect to where I’ve been driven by two passions which I acquired in graduate school: I am passionate about the Periodic Table (and selenium, titanium and osmium are absolutely thrilling), and I am passionate about catalysis. What the ocean was to the child, the Periodic Table is to the chemist; new catalytic reactivity is, of course, my personal coelacanth.”

K. Barry Sharpless (1941) American chemist

Nobel lecture, 2001

School, Passion, Personality

“The only thing that I see that is distinctly different about me is I’m not afraid to die on a treadmill, right? I will run. I will not be out-worked, period. You might have more talent than me, you might be smarter than me, you might be sexier than me, you might be all of those things you got it on me in nine categories. But if we get on the treadmill together, right, there’s two things. You’re getting off first, or I’m going to die. It’s really that simple, right?”

Will Smith (1968) American actor, film producer and rapper

"Actor-musician Will Smith" transcript from interview on The Tavis Smiley Show (13 December 2007) http://www.pbs.org/wnet/tavissmiley/interviews/actor-musician-will-smith/

“In the late 1950s, when Taylor was the Army chief under the Eisenhower administration, I served in his office as the deputy secretary of the General Staff and made several official trips overseas with him. (The secretary of the General Staff at the time, then Major General William Westmoreland, coordinated the activities of the Army staff and in effect was chief of staff to the Army Chief.) General Taylor was an impressive figure, known as an intellectual, a soldier statesman, and a talented linguist. But it was an unhappy period for Taylor, who did not see eye-to-eye with the commander-in-chief or the other military chiefs as to the proper role of the Army. After he left the Army, Taylor laid out his deep misgivings about the national military establishment in a highly critical book, The Uncertain Trumpet, which caught the attention of many prominent people, including John F. Kennedy. Particularly intense and somewhat aloof during this period, Taylor appeared to those who did not know him as cold, humorless, and unbending. But he had another side- he could be friendly, a genial host, and a witty conversationalist with a well developed sense of humor. For many people, however, these more endearing qualities were not revealed until after he had retired from public life at the end of Johnson's presidency.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 20

Life, People, Books, Sense

“In thinking of history in this [progressive & eschatological] way Islam shares common ground with Christianity and with the secular creeds of the modern West. It is misleading to represent Islam and ‘the West’ as forming civilisations that have nothing in common. Christianity and Islam are integral parts of western monotheism, and as such they share a view of history that marks them off from the rest of the world. Both are militant faiths that seek to convert all humankind. Other religions have been implicated in twentieth-century violence—the state cult of Shintō in Japan during the militarist period and Hindu nationalism in contemporary India, for example. But only Christianity and Islam have engendered movements that are committed to the systematic use of force to achieve universal goals.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Enlightenment and Terror in the Twentieth Century: Terror and the Western Tradition
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

World, Faith, Religion, Way

“On the train I was going over the problem of Sixes versus Fours and the disturbing periodic vibrations with which the 'six-cylinder manufacturers were contending. I realized the emphasis our competitors were placing on the fact that six smaller cylinders, producing the same maximum power as four larger ones, would result in smaller individual impulses, and consequent smoother action.
I knew that we were having good results with well-balanced four-cylinder motors. I first reasoned that if six light cylinders gave the same maximum power and lighter impulses than the tour, then eight still smaller cylinders would give still lighter impulses than the six cylinders. I also reasoned that, because of the lighter weight, those eight cylinder pistons could be run at higher speeds than either sixes or fours. Furthermore I did not like the six crankshaft. If made small enough to be in proportion with those light pistons, the extra length might introduce those undesirable vibrations; if made heavy enough to avoid; if made heavy enough to avoid these periodic vibrations there was the wight problem contend with.
As I lay awake pondering these factors, the idea came to me that we were having good success with four-cylinder motors; we would surely have equally good results with blocks of lighter four cylinders and pistons. Why not make up those smaller blocks of lighter four cylinders and pistons, and put two of the blocks together at an angle and avoid that troublesome long crankshaft. The more I thought of this idea on that trip, the more convinced I became that it could be worked out.”

Henry M. Leland (1843–1932) American businessman

Source: Master of Precision: Henry M. Leland, 1966, p. 147; Leland talking about his idea for a V8 engine around 1913-14. Partly cited in: Alexander Richard Crabb (1969), Birth of a giant: the men and incidents that gave America the motorcar. p. 315

Idea, Problem, Light, Success

“In general, the Church has often rendered valuable aid by joining the advanced public conscience of any period in its protest against some single intolerable evil, but it has accepted as inevitable the general social system under which the world was living at the time, and has not undertaken any thoroughgoing social reconstruction in accordance with Christian principles.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149-150

World, Evil, Time

“Can the "word" be pinned down to either one period or one church? All churches are, of course, only more or less unsuccessful attempts to represent the unseen to the mind.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Letter quoted in Florence Nightingale in Rome : Letters Written by Florence Nightingale in Rome in the Winter of 1847-1848 (1981), edited by Mary Keele, and Suggestions for Thought : Selections and Commentaries (1994), edited by Michael D. Calabria and Janet A. MacRae, p. xiv

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men.”

Otto Weininger book Sex and Character

Denn gerade die starke Periodizität des Genies bringt es mit sich, daß bei ihm immer erst auf sterile Jahre die fruchtbaren und auf sehr produktive Zeiten immer wieder sehr unfruchtbare folgen—Zeiten, in denen er von sich nichts hält, ja von sich psychologisch (nicht logisch) weniger hält als von jedem anderen Menschen: quält ihn doch die Erinnerung an die Schaffensperiode, und vor allem—wie frei sieht er sie, die von solchen Erinnerungen nicht Belästigten, herumgehen! Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher.
Source: Sex and Character (1903), p. 107.

Men, Penalty, Feeling, Time

“In some ways, I believe that we are moving into a post-historical period, for lack of a better term. A time when whatever functioned previously will cease to function, or at least will have to be re-thought and re-considered.”

Mark Pesce (1962) American writer

An Afternoon with Mark Pesce: The Uncut Version http://hyperreal.org/~mpesce/interview.html

Way, Time

“And how much better to die in all the happy period of undisillusioned youth, to go out in a blaze of light, than to have your body worn out and old and illusions shattered.”

Ernest Hemingway (1899–1961) American author and journalist

Letter to his family (18 October 1918); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker. It was also published in The Oak Parker (Oak Park, IL) on 16 November 1918. Only 19 years old at the time, Hemingway was recovering from wounds suffered at the front line while serving as a Red Cross volunteer.

Happiness, Youth, Light

“The total effective demand for commodities in the market is limited to the number of units of money of account that dealers are prepared to offer, and the number they are prepared to offer over any period of time is limited according to the number they hope to receive.”

Ralph George Hawtrey (1879–1975) British economist

Source: Currency and Credit (1919), p. 3

Money, Hope, Time

“…[T]he day that the Japanese captured Nanking. As many as 300,000 civilians were killed.
I would like to understand how such things can happen in a civilized society. It is as though a mantle of evil is periodically draped over the world.”

Virgil John Tangborn (1920–1944)

October 1, 1938

World, Understanding, Evil

“The scale and effectiveness of conversions by force are clearly detailed in al-Kufi's Chachnama (for Muhammad Qasim in Sindh), Utbi's Tarikh-i-Yamini (for Mahmud of Ghazni) Hasan Nizami's Taj-ul-Maasir (for Muhammad Ghauri, Qutbuddin Aibak etc.) and Minhaj Siraj's. Tabqat-i-Nasiri (for the early years of the Sultanate period). All Muslim chronicles from the thirteenth to the eighteenth century write with pride about forcible conversions by rulers and nobles.”

K. S. Lal book Theory and Practice of Muslim State in India

Theory and Practice of Muslim State in India (1999)

“That the legislative and executive powers of the State should be separate and distinct from the judiciary; and that the members of the two first may be restrained from oppression, by feeling and participating the burdens of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 5
Virginia Declaration of Rights (1776)

People, Law, Feeling, Parting

“Ricardo's theory is absolutely right—within its narrow confines. His theory correctly says that, accepting their current levels of technology as given, it is better for countries to specialize in things that they are relatively better at. One cannot argue with that. His theory fails when a country wants to acquire more advanced technologies—that is, when it wants to develop its economy. It takes time and experience to absorb new technologies, so technologically backward producers need a period of protection from international competition during this period of learning. Such protection is costly, because the country is giving up the chance to import better and cheaper products. However, it is a price that has to be paid if it wants to develop advanced industries. Ricardo's theory is, thus seen, for those who accept the status quo but not for those who want to change it.”

Ha-Joon Chang book Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism

Source: Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism (2008), Ch. 2: 'The double life of Daniel Defoe; How did the rich countries become rich?', The double life of the British economy, p. 47

Learning, Change, Chance, Time

“I have a sense that something amazing is at work … I think our planet is actually moving into a time of profound harmony and fecundity and peace but whether that's going to take 600 years or 6 days I don't know. I mean, I think that as humans begin to take seriously… the planetary dimension of conscious self-awareness, then we will become homonized versions of natural selection — so that we will begin to make decision with the large scale dynamic of the planet in mind. So I see that we're actually entering into a transformation of the human species out of the modern period into this new era… It may take centuries… but like the past and it's catastrophes I think that's… what's taking place in the midst of so many hardships.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Peace, Nature, Thinking, Decision

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“I think one of the things we may have missed in horror the last few years is how much fun those movies are to watch. They’re a good time. Horror has either been J Horror, moving upside down, girl with long hair, twisted head kind of thing, towards more let’s torture somebody and do something horrible over a long period of time and you can watch the trainwreck in real time. There are places for both kinds of movies, and there are great examples of both kinds but they’re not necessarily the most good time you can have at a theater.”

Patrick Lussier (1964) Canadian-American film director, screenwriter and film editor

Exclusive Interview: Patrick Lussier (My Bloody Valentine 3D) http://www.chud.com/17737/exclusive-interview-patrick-lussier-my-bloody-valentine-3d/ (January 12, 2009)

Girl, Thinking, Time

“Ladies and gentlemen, it is with no ordinary feelings, I assure you, that I rise on this occasion to thank you for the very flattering manner in which you have received the last toast, and for the good wishes expressed therein. I cannot look around me, and see this vast assemblage of my friends and workpeople, without being moved. I feel gratified at this day's proceedings; I also feel greatly honoured by the presence of the nobleman at my side. I am more than all delighted at the presence of this vast assemblage of my workpeople. Perhaps it may be permitted me to remark that ten or twelve years ago I was looking forward to this day (on which I complete my his fiftieth year) as the period when I hoped to retire from business and enjoy myself in agricultural pursuits, which would be quite congenial to my mind and inclination. As the time drew near, looking at my large family (five of them being sons) I reversed that decision, and resolved to proceed a little longer and remain at the head of the firm. Having thus determined, I at once made up my mind to leave Bradford. I did not like to be a party to increasing that already overcrowded borough, but I looked around for a site suitable for a large manufacturing establishment, and I fixed upon this, as offering every capability for a first rate manufacturing and commercial establishment. It is also, from the beauty of its situation, and the salubrity of the air, a most desirable place for the erection of dwellings. Far be it from me to do anything to pollute the air or the water of the district. I shall do my utmost to avoid these evils, and I have no doubt of being successful. I hope to draw around me a population that will enjoy the beauties of this neighbourhood—a population of well paid, contented, happy operatives. I have given instructions to my architects (who are competent to carry them out) that nothing shall be spared to render the dwellings of the operatives a pattern to the country, and if my life is spared by Divine Providence, I hope to see satisfaction, contentment, and happiness around me.”

Titus Salt (1803–1876) English industrialist and philanthropist

The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm&currentPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]

Life, Happiness, Family, Beauty

“The problem was, I enjoyed Question Period too much and loved the challenge it provided. Far from being a dreaded burden, it had become an exciting part of my life; opposition members attacked me, I fought back, I won or lost or held them to draw, and the next day we did it all over again.”

Jean Chrétien (1934) 20th Prime Minister of Canada

Source: My Years As Prime Minister (2007), Chapter Four, One Day at a Time, p. 106-107

Love, Life, Question, Problem

“And today I stand by this same view. Fate, or Providence, will give the victory to those who most deserve it… And when now, after 10 years, I again survey this period, I can say that upon no people has Providence ever bestowed more successes than upon us. The miracles we have achieved in the last three years in the face of a whole world of enemies are unique in history, especially the crises we very naturally often had in these years.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech on the 19th Anniversary of the “Beer Hall Putsch” http://www.jewishvirtuallibrary.org/adolf-hitler-speech-on-the-19th-anniversary-of-the-ldquo-beer-hall-putsch-rdquo-november-1942 (November 8, 1942) 1940s

Fate, People, World, History

“Hindus suffered such attempted extermination in East Bengal in 1971, when the Pakistani Army killed 1 to 3 million people, with Hindus as their most wanted target. This fact is strictly ignored in most writing about Hindu-Muslim relations, in spite (or rather because) of its serious implication that even the lowest estimate of the Hindu death toll in 1971 makes Hindus by far the most numerous victims of Hindu-Muslim violence in the post-colonial period. It is significant that no serious count or religion-wise breakdown of the death toll has been attempted: the Indian, Pakistani and Bangladeshi ruling classes all agree that this would feed Hindu grievances against Muslims…. Even apart from the 1971 genocide, "ordinary" pogroms in East Pakistan in 1950 alone killed more Hindus than the total number of riot victims in India since 1948.”

Koenraad Elst (1959) orientalist, writer

Koenraad Elst, "Was There an Islamic "Genocide" of Hindus?" http://www.academia.edu/16578319/Was_There_an_Islamic_Genocide_of_Hindus 2000s

Death, People, Religion, Suffering

“I, Lawrence J. Hogan, Jr, Governor of the state of Maryland, by virtue of the authority vested in me by the Constitution and the laws of Maryland, including but not limited to Title 14 and Section 13-702 of the Public Safety Article of the Annotated Code of Maryland, declare that a state of emergency exists in Baltimore City, I call the Maryland National Guard into action and state service and hereby authorize the Maryland Emergency Management Agency or other appropriate state authority, during this emergency period, to engage, deploy, and coordinate available resources.”

Larry Hogan (1956) American politician

" Declaration of Emergency https://governor.maryland.gov/wp-content/uploads/2015/05/EO01.01.2015.16.pdf" (27 April 2015).

Law

“Language death is a terrible loss, to all who come into contact with it: `Facing the loss of language or culture involves the same stages of grief that one experiences in the process of death and dying.”‘ We do not have to be members of an endangered community to sense this grief, or respond to it. Anyone who has worked with these communities, even over a short period, knows that it is a genuine insight, well justifying the dramatic nature of the analogy. And it is this keen, shared sense of loss which fuels the motivation and commitment of linguists, community groups, and support organizations in many parts of the world.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 216

Death, World, Communication, Motivation

“With what philosophical point of view did I begin my career as teacher? Looking back to that period, I see that it was a rather inchoate form of idealism, reflecting the liberal Protestant orientation I had then adopted. This idealism was gradually revised to make room for major aspects of Deweyan instrumentalism. In my years at Columbia, Dewey had impressed me as a person, and during my decade in Chicago, in close contact with colleagues whom he had deeply influenced, I came to accept what appeared to be the core of his contribution to philosophy. But continued sensitivity to insights from various quarters prevented me from becoming a disciple of any one philosopher or philosophical school.”

Edwin Arthur Burtt (1892–1989) American philosopher

Burtt (1972), cited in: D. Villemaire, (2002), E.A. Burtt, Historian and Philosopher: : A Study of the Author of The Metaphysical Foundations of Modern Physical Science. p. 20

School, Teachers, Appearance, Personality

“[This set of inputs [can be defined] as 1) input which is always the same or is of many types, 2) input which occurs periodically (or very infrequently), and 3) input which does or does not seek to destroy the system. Their rationale for developing the classification was to aid in the definition of steps to be followed in order to find the] solution of the problem of a large-scale or complex system.”

Robert E. Machol (1917–1998) American systems engineer

Source: System Engineering (1957), p. 302; As cited in: Thomas C. Ford (2008) Interoperability Measurement. p. 146

Problem

“By examining the pottery on any given site you can tell during which periods it has been occupied.”

Cyrus H. Gordon (1908–2001) American linguist

Source: Adventures in the Nearest East (1957), Ch.1 Exploring Edom and Moab

“At that time [c. 1904 – 1905] I tried, by means of lines and by distribution of mottled points of colours [in his tempera painting on paper: 'Russian Beauty in a Landscape', 1905] to express the musical spirit of Russia. Other pictures of that period reflected the contradictions and later the eccentricities of Russia.”

Wassily Kandinsky (1866–1944) Russian painter

Source: 1916 -1920, Autobiography', 1918, p. 29

Beauty, Music, Time, Painting

“I will love you no matter how many mistakes I make when trying to reduce fractions, and no matter how difficult it is to memorize the periodic table.”

Daniel Handler book The Beatrice Letters

The Beatrice Letters (2006)

Love

“Many of the core ideas of cybernetics have been assimilated by other disciplines, where they continue to influence scientific developments. Other important cybernetic principles seem to have been forgotten, though, only to be periodically rediscovered or reinvented in different domains. Some examples are the rebirth of neural networks, first invented by cyberneticists in the 1940's, in the late 1960's and again in the late 1980's; the rediscovery of the importance of autonomous interaction by robotics and AI in the 1990's; and the significance of positive feedback effects in complex systems, rediscovered by economists in the 1990's. Perhaps the most significant recent development is the growth of the complex adaptive systems movement, which, in the work of authors such as John Holland, Stuart Kauffman and Brian Arthur and the subfield of artificial life, has used the power of modern computers to simulate and thus experiment with and develop many of the ideas of cybernetics. It thus seems to have taken over the cybernetics banner in its mathematical modelling of complex systems across disciplinary boundaries, however, while largely ignoring the issues of goal-directedness and control.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Cybernetics and Second-Order Cybernetics (2001), p.5 : About the state of the art of contemporary cybenetics

Mathematics, Idea

“The structure of a system is the arrangement of its subsystems and components in three-dimensional space at a given moment of time. This always changes over time. It may remain relatively fixed for a long period or it may change from moment to moment, depending upon the characteristics of the process in the system. This process halted at any given moment, as when motion is frozen by a high-speed photograph, reveals the three-dimensional spatial arrangement of the system's components as of that instant.”

James Grier Miller (1916–2002) biologist

Source: Living systems, 1978, p. 22; As cited in: Egolfs Voldemars Bakuzis (1974) Foundations of Forest Ecosystems: Concepts of systems in general. p. 490

Change, Time, Dependency, Speed

“In the first stages of the industrial revolution, animals were used as machines. As also were children. Later, in the so-called post-industrial societies, they are treated as raw material. Animals required for food are processed like manufactured commodities. … This reduction of the animal … is part of the same process as that by which men have been reduced to isolated productive and consuming units. Indeed, during this period an approach to animals often prefigured an approach to man. The mechanical view of the animal’s work capacity was later applied to that of workers. F. W. Taylor who developed the “Taylorism” of timemotion studies and “scientific” management of industry proposed that work must be “so stupid” and so phlegmatic that he (the worker) “more nearly resembles in his mental makeup the ox than any other type.” Nearly all modern techniques of social conditioning were first established with animal experiments. As were also the methods of so-called intelligence testing. Today behaviourists like Skinner imprison the very concept of man within the limits of what they conclude from their artificial tests with animals.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Men, Children, Stupidity, Food

“To fill up Liberia with an ignorant, inexperienced, half-barbarized race, just escaped from the chains of slavery, would be only to prolong, for ages, the period of struggle and conflict which attends the inception of new enterprises.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Uncle Tom's Cabin (1852), Concluding Remarks

Age

“The first thing the Muslim Sultanate of Delhi started on was construction of impressive buildings. The first sultan Qutbuddin Aibak had to establish Muslim power in India and to raise buildings "as quickly as possible, so that no time might be lost in making an impression on their newly-conquered subjects". Architecture was considered as the visual symbol of Muslim political power. It denoted victory with authority. The first two buildings of the early period in Delhi are the Qutb Minar and the congregational mosque named purposefully as the Quwwat-ul-Islam (might of Islam) Masjid. This mosque was commenced by Aibak in 592/1195. It was built with materials and gold obtained by destroying 27 Hindu and Jain temples in Delhi and its neighborhood. A Persian inscription in the mosque testifies to this. The Qutb Minar, planned and commenced by Aibak sometime in or before 1199 and completed by Iltutmish, was also constructed with similar materials, "the sculptured figures on the stones being either defaced or concealed by turning them upside down". A century and a quarter later Ibn Battutah describes the congregational mosque and the Qutb Minar. "About the latter he says that its staircase is so wide that elephants can go up there." About the former his observations are interesting. "Near the eastern gate of the mosque their lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud khana, that is an idol house. After the conquest of Delhi it was turned into a mosque."”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Gordon Sanderson, 'Archaeology at the Qutb', Archaeological Survey of India Report, 1912-13; Ibn Battutah)

Lie, Time, Victory, Housing

“To me, it is self-evident that if Soviet perestroika succeeds, there will be a real chance of building a new world order. And if perestroika fails, the prospect of entering a new peaceful period in history will vanish, at least for the foreseeable future.
I believe that the movement that we have launched towards that goal has fairly good prospects of success. After all, mankind has already benefited greatly in recent years, and this has created a certain positive momentum.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)

World, Peace, History, Chance

“Going veg is one of the best decisions you can make for your health and the planet. Period. Your organs, blood, bones, teeth, and private parts will thank you.”

Kris Carr (1971) American actress and filmmaker

Source: Crazy Sexy Diet (2011), Ch. 4

Health, Decision, Parting

“When in 1977, the United Nations passed the resolution inaugurating the International Day of Solidarity with the Palestinian people, it was asserting the recognition that injustice and gross human rights violations were being perpetrated in Palestine. In the same period, the UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system. But we know too well that our freedom is incomplete without the freedom of the Palestinians; without the resolution of conflicts in East Timor, the Sudan and other parts of the world.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

Address http://www.anc.org.za/show.php?id=3384 at The International Day of Solidarity with the Palestinian People (4 December 1997) 1990s

People, World, Freedom, Strong

“The intellectual abstraction of the second period of Cubism was of great importance, however. By its aspirations to the eternal and its 'concept of proportion inspired by the Classics' it revived the sense of craftsmanship concept in many painters. And this perfectly coincided with another of my ambitions – which was to make, with paint, an object having the same perfection of craftsmanship that a cabinet-maker would put into a piece of furniture.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248

Sense, Painting, Perfection

““Do you realize,” he asked, “that the whole purpose of civilization is to take the surprises out of life, so one can be bored to death? That a culture in which nothing unexpected ever happens is in what is called its Golden Age? That when nobody can even imagine anything happening unexpectedly, that they later fondly refer to that period as the Good Old Days?”
“I hadn’t thought of it in just those words, sir—”
“It is one of the most-avoided facts of life,” said the ambassador. “Government, in the local or planetary sense of the word, is an organization for the suppression of adventure. Taxes are, in part, the insurance premiums one pays for protection against the unpredictable.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 2

Life, Death, Age, Imagination

“Speculation in land may be necessary to capitalism, but speculative orgies periodically become a quagmire of destruction for capital itself.”

David Harvey (1935) British anthropologist

Source: The Limits To Capital (2006 VERSO Edition), Chapter 11, Theory Of Rent, p. 369

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

Benito Mussolini book My Autobiography

1920s
Source: My Autobiography (1928)

God, Truth, Faith, Justice

“What I want to produce is something compelling, something full, an excitement and intoxication of color – something powerful. The paintings I did in Paris are too cool, too solitary and empty. They are the reaction to a restless and superficial period in my life and seem to strain for a simple, grand effect. I wanted to conquer Impressionism by trying to forget it. What happened was that it conquered me. We must work with digested and assimilated Impressionism..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to Bernhard Hoetger, from Paris, Summer 1907; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 207
1906 + 1907

Life, Color, Painting, Forgetting

“I do not believe that people who go on strike in this country have a legitimate cause. Throughout the period of the Labour Government and this one, I have never supported any strikes in this country.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Prime Minister's Questions (22 June 1982) http://www.margaretthatcher.org/document/104972 First term as Prime Minister

People, Support, Country

“The “kingdom of God” has become the “other world,” which stands mechanically beside “this world”—an opposition unknown to the strongest periods of Christianity.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 97

God, World

“Indeed, if any man can say, that it is not an interesting question, whether his existence terminate at death, or is to be resumed at a future period, and then to continue for ever, he must be of a low and abject mind. To a rational being, capable of contemplating the wonders of nature, and of investigating the laws of it, and to a being of a social disposition, his existence, and the continuance of his rational faculties, must be an object of unspeakable value to him; and consequently he must ardently wish that christianity… may be true. For to a philosopher, who forms his judgment by what he actually observes, the doctrine of soul, capable of subsisting and acting when the body is in the grave, will never give any satisfaction. To every person, therefore, who is capable of enjoying his existence, the christian doctrine of a resurrection opens a glorious and transporting prospect.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Death, Law, Soul, Question

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

Men, War, People, Age

“Reagan ended the long period of containment, saying he had a simple policy objective toward the USSR: "We win and they lose." He inspired a vision that eventually broke the Soviet Union, liberated Europe, and gave Russians a chance to live in a plural, representative democracy where they had the right to determine their own future. They didn't choose it.”

Eerik-Niiles Kross (1967) Estonian politician

America, welcome to the war (2016)

Democracy, Chance, Future

“Concerning the night assault of Lord Asano's ronin, the fact that they did not commit seppuku at the Sengakuji was an error, for there was a long delay between the time their lord was struck down and the time when they struck down the enemy. If Lord Kira had died of illness within that period, it would have been extremely regrettable.”

Tsunetomo Yamamoto book Hagakure

Commentary on the tale of The Forty-Seven Samurai (or the "Forty-seven Ronin", or Akō Rōshi, the Akō "vendetta"), emphasizing his view that Bushido demands prompt action, and not delay, or concern about success and failure. Variant: "What if, nine months after Asano's death, Kira had died of an illness?"
Hagakure (c. 1716)

Error, Time, Night

“A long period of distress and anarchy, in which empire, and arts, and riches, had migrated from the banks of the Tiber, was incapable of restoring or adorning the city; and, as all that is human must retrograde if it do not advance, every successive age must have hastened the ruin of the works of antiquity.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Vol. 1, Chap. 71.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Age, Art, Success

“I believe the time is coming when this question must be laid hold of by a Government, and that Parliament will feel that it dare not treat it in future as it has treated it in the past. These great meetings, as Mr. Mill very justly said, were not meetings so much for discussion as they were meetings for demonstration of opinion, and, if you like, I will add for exhibition of force. (Cheers.) Such exhibitions, if they be despised and disregarded may become exhibitions of another kind of force…I have been insulted in past times…that I was in favour of peace at any price…I believe that however much any of us may abhor the thought that political questions in any country should ever again be settled by force, yet there is something in the constitution of our nature that when these evils are allowed to run on beyond a certain period unredressed, that the most peace-loving of men are unable to keep the peace. (Hear, hear.) And bear this in mind,—that, however much we may wish political questions to be settled by moral means, yet it is no more immoral for a people to use force in the last resort for the obtaining and the securing of freedom than it is for a Government by force to suppress and deny that freedom.”

John Bright (1811–1889) British Radical and Liberal statesman

Loud cheers, the audience rising.
Speech in Manchester (25 September 1866), quoted in The Times (26 September 1866), p. 9.
1860s

Love, Men, People, Peace

“At present we are living through an unusual period in time a new cosmic creation has become reality in the world, a creativity within ourselves which pervades our consciousness.... in this way the artist became the foundation on which progress in the reconstruction of life could advance beyond the frontiers of the all-seeing eye and the all-hearing ear. Thus a picture was no longer an anecdote nor a lyric poem nor a lecture on morality nor a feast for the eye but a sign and symbol of this new conception of the world which comes from within us.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Life, World, Way, Reality

“An individual is generally ready to admit that he is ignorant of periods in the past or places on the other side of the globe. But he is much less likely to admit ignorance of his own period and his own place, especially if he is an intellectual. Everyone, of course, knows about his own society. Most of what he knows, however, is what Alfred Schultz has aptly called “recipe knowledge”—just enough to get him through his essential transactions in social life. Intellectuals have a particular variety of “recipe knowledge”; they know just enough to be able to get through their dealings with other intellectuals. There is a “recipe knowledge” for dealing with modernity in intellectual circles; the individual must be able to reproduce a small number of stock phrases and interpretive schemes, to apply them in “analysis” or “criticism” of new things that come up in discussion, and thereby to authenticate his participation in what has been collectively been defined as reality in these circles. Statistically speaking, the scientific validity of this intellectuals’ “recipe knowledge” is roughly random.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 4-5

Life, Knowledge, Reality, Past

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“At no period of human culture have men understood the psychic mechanism involved in invention and technology. (p. 300)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

Men

“During that period von Bertalanffy as a young scholar was not only interested in biology and philosophy of science. He was also interested in history and generally in humanities. He studied Oswald Spengler's theory of history and has written a paper on this topic. His interest in Spengler's theory of history anticipated von Bertalanffy's lifelong attempts to reconcile sciences with humanities.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 4

History, Study, Science

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life, Law, Way, Behavior

“The famous iron pillar in Delhi, erected in the Gupta period (over 1500 years ago), is a marvel. After all these years this pillar stands erect without deterioration. This rustless iron pillar is a tribute to the great ingenuity of our forefathers.”

C. N. R. Rao (1934) Indian chemist

Source: Understanding Chemistry (1999), p. 36

“The "music of decline" had sounded, as in that wonderful Chinese fable; like a thrumming bass on the organ its reverberations faded slowly out over decades; its throbbing could be heard in the corruption of the schools, periodicals, and universities, in melancholia and insanity among those artists and critics who could still be taken seriously; it raged as untrammeled and amateurish overproduction in all the arts.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

School, Art, Music, Universe

“God is life supreme. Now God, the power that holds the universe in the palm of his hand, is the only being that can say, "I Am," and put a period there and never look back. And don't be foolish enough to forget Him.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

Life, God, Universe, Forgetting

“Such men and women are not confined to any one country or to any one period. They are in the great tradition of humanism. Their work is as typical of the social heritage of the twentieth century as the work of Michael Angelo and Leonardo da Vinci was typical of the Renaissance. That heritage can neither be understood nor preserved, unless it is seen as the unified gift of many minds bearing on every aspect of life which has engaged man's long search for goodness, beauty and truth.”

Lyndall Urwick (1891–1983) British management consultant

Vol II. p. 18as cited in: Hopf (1947).
1940s, The Making Of Scientific Management, 1945

Life, Women, Men, Truth

“I don't know by whom we might be threatened. What I do know is a government [sic] we have to be prepared for any eventuality, and I do know that possessions of those nuclear weapons has kept the peace between nuclear powers far better than the possession of conventional weapons did. You know when we only had conventional weapons Europe was at war again with 21–22 years. We have had 38 years peace and in another four or five years we will have the longest period of peace in Europe for centuries. That, to me, is the greatest prize of all, and…I'm prepared to allocate that expenditure to keep peace for the people for whom I'm responsible.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for Granada TV (1 June 1983) http://www.margaretthatcher.org/document/105096 First term as Prime Minister

War, People, Peace

“Islam is one of the world's great religions. Let me be explicit about what I, as a historian of Islam who is not a Muslim, mean by that. Islam has brought comfort and peace of mind to countless millions of men and women. It has given dignity and meaning to drab and impoverished lives. It has taught people of different races to live in brotherhood and people of different creeds to live side by side in reasonable tolerance. It inspired a great civilization in which others besides Muslims lived creative and useful lives and which, by its achievement, enriched the whole world. But Islam, like other religions, has also known periods when it inspired in some of its followers a mood of hatred and violence. It is our misfortune that part, though by no means all or even most, of the Muslim world is now going through such a period, and that much, though again not all, of that hatred is directed against us.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Women, Men, People, World

“What has a student to become? A student has to become a receptacle. What has a devotee to become? A devotee also has to become a receptacle. And what has a disciple to become? A disciple too has to become a receptacle. Whatever you name him….
Have you seen worms? Have you seen ants? I can understand what it means to be born as an ant or worm in your next birth. That's why it has been said: 'it is with great good fortune we secure this human body. It is rarely attained even by gods, as scriptures say. It is actually the means to practice Knowledge and the gateway to salvation…'
… Now this ego. Though it appears to be of little consequence, but even if a devotee is conscious of the fact -l know, it is akin to the devotee's crucifixion. If you are plagued with a little bit of arrogance that 'you know', you are gone. You are finished. You know nothing. Period. Again you have to turn to the Master and pray to him to give you prudence - Maharaji, please give me wisdom. I even don't know that as a human being I should not be egoistic. This is the problem. As a human being, I don't know how to conduct myself as a devotee. This too please teach me. Please let me know.”

Prem Rawat (1957) controversial spiritual leader

form “Student, Disciple or Devotee?”, Shri Sant Yogashram, New Delhi - Vaishakhi Celebrations - (Evening Session) 13th April, 1991. (Translated to English from Hindi).
1990s

Wisdom, God, Birth, Understanding