Quotes about perception (736 quotes) | Quotes of famous people

“So many people are most miserable these days.
The reason they find it so difficult to be happy is that they always view the past to be better than it was, the present dramatically worse than it is, and the future less resolute than it will be.
The idea of happiness is foreign to them.
Is this not something that is innate because babies are born with
"tabula rasa" which refers to the epistemological idea that individuals are born without built-in mental content and that therefore all knowledge comes from experience or perception. However I don't disagree with the doctrine of Innatism which holds that the mind is born already in possession of certain knowledge.
A smile, for instance is natural and innate!
So it is a combination of the two schools of thought.”

Stephie Pahlavi Zan

Baby , Idea , Nature , Knowledge

“If I make a fool of myself, who cares? I'm not frightened by anyone's perception of me.”

Angelina Jolie (1975) American actress, film director, and screenwriter

Fools

“Means of knowledge are sensory perception, inference and holy scriptures.”

Madhvacharya (1199–1278) Hindu philosopher who founded Dvaita Vedanta school

Beginner’s Guide to Sri MadhvAchArya’s Life and Philosophy

Knowledge

“Look, when you realize how fake it all is; the football, the basketball, the Lady Gaga, the Justin Bieber—you know, who gives you these carbon tax messages. They tell your kids they gotta love Justin Biebler [sic], and then Biebler [sic] says "hand in your guns", "pass the Cyber Security Act", and "the police state is good", and then your children are turned into a mindless vassals—who now, they look up to some twit, instead of looking up to Thomas Jefferson, or looking up to Nikola Tesla, or looking up to Magellan; I mean, kids, Magellan is a lot cooler than Justin Bieber! He circumnavigated with one ship the entire planet! He was killed by wild natives before they got back to Portugal! And when they got back there was only like eleven people alive of the two hundred and something crew and the entire ship was rotting down to the waterline! That's destiny! That's will! That's striving! That's being a trailblazer and explore! Going into space! Mathematics! Quantum mechanics! The secrets of the universe! It's all there! Life is fiery with its beauty! Its incredible detail! Tuning into it! They wanna shutter your mind, talking about Justin Bieber! It's pure evil! They're taking your intellect, your soul, and giving you Michael Jordan and Bieber. Unlock your human potential! Defeat the globalists who wanna shutter your mind!—Your doorways to perception!—I wanna see you truly live! I wanna see you truly be who you are!”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

Alex Jones: The "Justin Biebler" Rant https://www.youtube.com/watch?v=VDMB0KyhPN8, 21 February 2011.
2011

Love , Life , Children , People

“[Nehru's] animus against Hinduism was derived from his love for Communism. He knew next to nothing about Buddhism; the only reason be hailed it as well as its hero, Ashoka, was that in his perception Buddhism was a 'revolt' against 'reactionary' Brahminism. Had he known the truth about Buddhism, he would have dropped it like a hot potato. The same psychology made him fall for Islam. Otherwise he was equally ignorant of, and equally indifferent to all religions. The Secularism which he espoused was not borrowed from the modem West. For him, it was only a smokescreen for Hindu-baiting. The fashion was picked up fast by a servile intelligentsia and became a national cult.”

Sita Ram Goel (1921–2003) Indian activist

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

Love , Truth , Religion , Communication

“There is no reality, only perception.”

Phil McGraw (1950) American television host, psychologist, actor and film producer

Motivational , Success , Reality

“I am not my thoughts, emotions, sense perceptions, and experiences. I am not the content of my life. I am Life. I am the space in which all things happen. I am consciousness.”

Eckhart Tolle (1948) German writer

Stillness Speaks (2003)

Life , Sense

“We cannot tell, at first sight, who is correct or wrong, because we are all caught up in a different perceptive, views and opinions.”

Mwanandeke Kindembo (1996) Congolese author

“Life has many exciting things in store for you…so many thrilling nooks and crannies…

Don't be a "goody 2 shoes" who runs on the boring and safe side in life…. remaining on the same old path all the time.

Live life as grandly as you can imagine!

Enjoy the winding paths… feel the euphoria from your own microscopic perceptions in the universe…No one else can see what you see.

The times you were fortunate enough to have spent there…in those special places…

Those moments that took your breath away are what make you remember and feel fabulous

No one can know your perspective.”

Stephie Pahlavi Zan

Imagination , Life , Universe , Time

“There are things known and there are things unknown, and in between are the doors of perception.”

Aldous Huxley (1894–1963) English writer

Aldous Huxley, using the term "the doors of perception" which originated with William Blake in The Marriage of Heaven and Hell. It is sometimes credited to Morrison because he cited it in interviews as the inspiration for the name The Doors and without always crediting Huxley as the source.
Misattributed

“You dull your own perceptions
with false imaginings and do not grasp
what would be clear but for your preconceptions.”

Dante Alighieri book Paradiso

Canto I, lines 88–90 (tr. Ciardi).
The Divine Comedy (c. 1308–1321), Paradiso

Imagination , Falseness

“There are children playing in the streets who could solve some of my top problems in physics, because they have modes of sensory perception that I lost long ago.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Quoted at Vision '65 "New Challenges for Human Communications" (21-23 October 1965) and published in v 65: New Challenges for human communications, Volume 4, International Center for the Typographic Arts, Southern Illinois University (1965), p. 221

Children , Problem

“The evolvers are people who cause things to change. The maintainers of the status quo do everything to keep things from changing. And, there I see differences of perception. Differences in vision. Differences in interpretation, and differences in temperament, in personality. The number of evolvers are much fewer than the maintainers of the status quo. And amongst the evolvers, there are some who are initiators, some who go along with what other people recognize to be new or different.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

People , Change , Personality

“If we let fashion, love of innovation, and an alleged scientific spirit tempt us to surrender the native quality of our own art, the free natural certainty of our work and perception, our bright golden light, then we are simply being stupid and senseless.”

Giuseppe Verdi (1813–1901) Italian composer

Si rinunci per moda, per smania di novità, per affettazione di scienza, si rinneghi l'arte nostra, il nostro istinto, quel nostro fare sicuro spontaneo naturale sensibile abbagliante di luce, è assurdo e stupido.
Letter to Clarina Maffei, April 20, 1878, cited from Franco Abbiati Giuseppe Verdi (Milano: Ricordi, 1959) vol. 4, p. 79; translation from Franz Werfel and Paul Stefan (eds.), Edward Downes (trans.) Verdi: The Man in His Letters (New York: L. B. Fischer, 1942) p. 345.

Love , Stupidity , Art , Fashion

“Conscience is the internal perception of the rejection of a particular wish operating within us.”

Sigmund Freud book Totem and Taboo

Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics (1913)
1910s

“Constantly regard the universe as one living being, having one substance and one soul; and observe how all things have reference to one perception, the perception of this one living being; and how all things act with one movement; and how all things are the cooperating causes of all things which exist; observe too the continuous spinning of the thread and the contexture of the web.”

Marcus Aurelius book Meditations

IV, 40
Meditations (c. 121–180 AD), Book IV

Soul , Universe

“Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person.”

Isaac Newton book Philosophiae Naturalis Principia Mathematica

Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.

Soul , Sense , Time , Personality

“Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception.”

Lahiri Mahasaya (1828–1895) Indian yogi and guru

Source: Autobiography of a Yogi (1946), Ch. 35 : The Christlike Life of Lahiri Mahasaya
Context: Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man's ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.

God , Water

“Never let anyone's opinion or perception of you convince you that you're someone you're not. Keep your head up.”

Lauren Jauregui (1996) Cuban-American singer and songwriter

Lauren Jauregui on Twitter, Twitter, October 31, 2013 https://twitter.com/laurenjauregui/status/396136374019325952,

“It is just like man's vanity and impertinence to call an animal dumb because it is dumb to his dull perceptions.”

Mark Twain book What Is Man?

Source: What Is Man? (1906), Ch. 6

Animals

“Intuition (is) perception via the unconscious”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

“You are one of the rare people who can separate your observation from your perception… you see what is, where most people see what they expect.”

Tsitsi Dangarembga Nervous Conditions

Source: Nervous Conditions

People

“Human perception through the sense organs is always piecemeal. It can give you an illusion of completeness but can never comprehend the whole.”

Sadhguru book Inner Engineering: A Yogi's Guide to Joy

Source: Inner Engineering: A Yogi's Guide to Joy

Sense

“Your attitude in life determines, your perception on life.”

Jim Reynolds

Life

“All our knowledge has its origin in our perceptions.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Knowledge

“For art to exist, for any sort of aesthetic activity or perception to exist, a certain physiological precondition is indispensable: intoxication.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Art

“An imagination is a powerful tool. It can tint memories of the past, shade perceptions of the present, or paint a future so vivid that it can entice… or terrify, all depending upon how we conduct ourselves today.”

Jim Davis (1945) American cartoonist and creator of Garfield

Imagination , Memory , Past , Future

“The organ of perception acts more readily than judgment.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

“No man has the right to dictate what other men should perceive, create or produce, but all should be encouraged to reveal themselves, their perceptions and emotions, and to build confidence in the creative spirit.”

Ansel Adams (1902–1984) American photographer and environmentalist

Men , Confidence

“Illness is a part of every human being's experience. It enhances our perceptions and reduces self-consciousness. It is the great confessional; things are said, truths are blurted out which health conceals.”

Virginia Woolf (1882–1941) English writer

Source: On Being Ill

Health , Truth , Parting

“Contrary to what phenomenology—which is always phenomenology of perception—has tried to make us believe, contrary to what our desire cannot fail to be tempted into believing, the thing itself always escapes.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

“Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE.
To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

World , Peace , Travel , Intelligence

“The object of my worship lies beyond perception's reach;
For men who see, the Ka'aba is a compass, nothing more.”

Ghalib (1797–1869) Urdu-Persian poet

Men

“The laws of thermodynamics, as empirically determined, express the approximate and probable behavior of systems of a great number of particles, or, more precisely, they express the laws of mechanics for such systems as they appear to beings who have not the fineness of perception to enable them to appreciate quantities of the order of magnitude of those which relate to single particles, and who cannot repeat their experiments often enough to obtain any but the most probable results.”

Josiah Willard Gibbs (1839–1903) physicist

From the preface to Elementary Principles in Statististical Mechanics (1902), p. viii. Full book https://archive.org/details/elementaryprinc00gibbgoog

Law , Behavior , Appearance

“And when they encounter works of art which show that using new media can lead to new experiences and to new consciousness, and expand our senses, our perception, our intelligence, our sensibility, then they will become interested in this music.”

Karlheinz Stockhausen (1928–2007) German composer

Interview by Iara Lee for the film Modulations http://www.furious.com/perfect/stockhauseninterview.html (August 1997)
Attributed

Art , Music , Intelligence , Sense

“There was a night when winds from unknown spaces whirled us irresistibly into limitless vacum beyond all thought and entity. Perceptions of the most maddeningly untransmissible sort thronged upon us; perceptions of infinity which at the time convulsed us with joy, yet which are now partly lost to my memory and partly incapable of presentation to others.”

H.P. Lovecraft (1890–1937) American author

Fiction, Hypnos (1922)

Memory , Time , Joy , Night

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People , Color , Question , Thinking

“19. This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.”

Ramana Maharshi (1879–1950) Indian religious leader

The Science of the Heart

Heart

“Graphic representation constitutes one of the basic sign-systems conceived by the human mind for the purposes of storing, understanding, and communicating essential information. As a "language" for the eye, graphics benefits from the ubiquitous properties of visual perception. As a monosemic system, it forms the rational part of the world of images.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 2

World , Communication , Understanding , Parting

“The entire revolutionary movement necessarily finds both its empirical and its theoretical basis in the movement of private property – more precisely, in that of the economy. This material, immediately perceptible private property is the material perceptible expression of estranged human life. Its movement – production and consumption – is the perceptible revelation of the movement of all production until now, i. e., the realisation or the reality of man. Religion, family, state, law, morality, science, art, etc., are only particular modes of production, and fall under its general law. The positive transcendence of private property as the appropriation of human life, is therefore the positive transcendence of all estrangement – that is to say, the return of man from religion, family, state, etc., to his human, i. e., social, existence. Religious estrangement as such occurs only in the realm of consciousness, of man’s inner life, but economic estrangement is that of real life; its transcendence therefore embraces both aspects. It is evident that the initial stage of the movement amongst the various peoples depends on whether the true recognised life of the people manifests itself more in consciousness or in the external world – is more ideal or real. Communism begins where atheism begins (Owen), but atheism is at the outset still far from being communism; indeed it is still for the most part an abstraction. The philanthropy of atheism is therefore at first only philosophical, abstract philanthropy, and that of communism is at once real and directly bent on action.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

Private Property and Communism
Paris Manuscripts (1844)

Life , People , World , Family

“Watching violence in movies or TV programs stimulates the spectators to imitate what they see much more than if seen live or on TV news. In movies, violence is filmed with perfect illumination, spectacular scenery, and in slow motion, making it even romantic. However, in the news, the public has a much better perception of how horrible violence can be, and it is used with objectives that do not exist in the movies.”

Steven Spielberg (1946) American film director, screenwriter, producer, video game designer, and studio entrepreneur

In an interview by the Brazilian magazine Veja (1993). Spielberg adds that so far he has not permitted his young son to watch some of his well-known movies (Jaws, the Indiana Jones series) because of the amount of blood and violence shown.

Perfection

“This two-way transformation proceeds from metaphysical perceptions, for metaphysics is the search for the essential nature of reality. And so artistic creation is the metamorphosis of the external physical aspects of a thing into a self-sustaining spiritual reality. Such is the magic act which takes place continuously in the development of a work of art. On this and only on this is creation based.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 40
Search for the Real and Other Essays (1948)

Art , Way , Search , Nature

“The untrapped mind is open enough to see many possibilities, humble enough to learn from anyone and anything, forbearing enough to forgive all, perceptive enough to see things as they really are, and reasonable enough to judge their true value.”

Matsushita Konosuke (1894–1989) Japanese businessman

Kōnosuke Matsushita (1989) Nurturing Dreams My Path in Life. Quoted in: Tony Kippenberger (2002), Leadership Styles: Leading 08.04. p. 73

Forgiveness , Learning

“The left hand has nothing to do with conducting. Its proper place is the waistcoat pocket from which it should only emerge to restrain or make some minor gesture for which in any case a scarcely perceptible glance should suffice.”

Richard Strauss (1864–1949) German composer and orchestra director

Recollections and Reflections

“If each us had a different kind of sense perception — if we could only perceive things now as a bird, now as a worm, now as a plant, or if one of us saw a stimulus as red, another as blue, while a third even heard the same stimulus as a sound — then no one would speak of such a regularity of nature, rather, nature would be grasped only as a creation which is subjective in the highest degree. After all, what is a law of nature as such for us? We are not acquainted with it in itself, but only with its effects, which means in its relation to other laws of nature — which, in turn, are known to us only as sums of relations. Therefore all these relations always refer again to others and are thoroughly incomprehensible to us in their essence.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Law , Nature , Bird , Sense

“Unlike the physicist, the psychologist … investigates processes that belong to the same order—perception, learning, thinking—as those by which he conducts his investigation.”

Morris Raphael Cohen (1880–1947) American philosopher

Reason and Nature (1953), p. 81

Thinking , Learning

“What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

Life , World , Fear , Dreams

“The tendency of our perceptions is to emphasise increasingly the objective elements in an impression, unless we have some special reason, as artists have, for doing the opposite.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s

“Both in the natural sciences and in sociology direct perception is deceptive, leading to the view that we are confronted with something which is in itself just what it appears to be. This is by no means the case and has long ago been rejected by the physical sciences, and it would be interesting to find out why it is still virtually unchallenged in sociology.”

John Lewis (philosopher)

Max Weber and Value-free Sociology: A Marxist Critique (1975), p. 39.

Nature , Appearance , Science

“It would be better, I think, for the man who really seeks the truth not to ask what the poets say; rather, he should first learn the method of finding the scientific premises that I discussed in the second book; then he should train and exercise himself in this method; and when his training is sufficiently advanced, then, as he approaches each particular problem, he should enquire into the premise needed for proving it, which premise he should take from simple sense-perception, which from experience, whether drawn from life or from the arts, which from the truths clearly apprehended by the mind, in order to draw out from them the desired conclusion.”

Galén (129–216) Roman physician, surgeon and philosopher

Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.

Life , Truth , Books , Art

“Here is a golden Rule to begin with. Write legibly. The average temper of the human race would be perceptibly sweetened, if everybody obeyed this Rule! A great deal of the bad writing in the world comes simply from writing too quickly.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Eight or Nine Wise Words About Letter-Writing (1890)

World

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life , World , Penalty , Way

“The Miracles of the Church seem to me to rest not so much upon faces or voices or healing power coming suddenly near to us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what is there about us always.”

Willa Cather book Death Comes for the Archbishop

Book I, Ch. 4
Death Comes for the Archbishop (1927)

“At first our pupil had merely sensations, now he has ideas; he could only feel, now he reasons. For from the comparison of many successive or simultaneous sensations and the judgment arrived at with regard to them, there springs a sort of mixed or complex sensation which I call an idea. The way in which ideas are formed gives a character to the human mind. The mind which derives its ideas from real relations is thorough; the mind which relies on apparent relations is superficial. He who sees relations as they are has an exact mind; he who fails to estimate them aright has an inaccurate mind; he who concocts imaginary relations, which have no real existence, is a madman; he who does not perceive any relation at all is an imbecile. Clever men are distinguished from others by their greater or less aptitude for the comparison of ideas and the discovery of relations between them. Simple ideas consist merely of sensations compared one with another. Simple sensations involve judgments, as do the complex sensations which I call simple ideas. In the sensation the judgment is purely passive; it affirms that I feel what I feel. In the percept or idea the judgment is active; it connects, compares, it discriminates between relations not perceived by the senses. That is the whole difference; but it is a great difference. Nature never deceives us; we deceive ourselves.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book III

Men , Way , Feeling , Spring

“At the core, eating other creatures doesn't appeal to me. … Finally after seeing Forks Over Knives, I decided it was time to cut out all dairy and eggs as well. Being a decade long vegetarian at the time, the transition was much easier. … I also hope to use my platform to educate and transform people's perceptions on plant based diets, what plant based athletes look like, and can achieve, and to just encourage everyone, no matter what your lifestyle is, to be more mindful of the choices we have when it comes to diet and the impact those choices have on ourselves, our culture, and the environment. … I just encourage everyone, especially parents and kids, to really get educated on the corporate food system currently in place. It's causing an epidemic of sick people. Take the power back, and put the nourishment of your body, mind, and soul back into your own hands. Every little step you make to eliminate animal products in your meals is a one step closer to the big leap we all could benefit from taking.”

Austin Aries (1978) professional wrestler

" Austin Aries, vegan wrestler http://www.greatveganathletes.com/austin-aries-vegan-wrestler" by Cris Iles-Wright. Interview for greatveganathletes.com, 2014.

People , Education , Food , Hope

“Take the question whether other people exist. …It is plain that it makes for happiness to believe that they exist – for even the greatest misanthropist would not wish to be deprived of the objects of his hate. Hence the belief that other people exist is, pragmatically, a true belief. But if I am troubled by solipsism, the discovery that a belief in the existence of others is 'true' in the pragmatist's sense is not enough to allay my sense of loneliness: the perception that I should profit by rejecting solipsism is not alone sufficient to make me reject it. For what I desire is not that the belief in solipsism should be false in the pragmatic sense, but that other people should in fact exist. And with the pragmatist's meaning of truth, these two do not necessarily go together. The belief in solipsism might be false even if I were the only person or thing in the universe.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"William James's Conception of Truth" [1908], published in Philosophical Essays (London, 1910)
1900s

Hate , People , Truth , Question

“In this big moonlit landscape by the painter N. N., that deservedly celebrated technician, one sees more than one would wish, or that can actually be seen by moonlight. But what the perceptive, sensitive soul looks for in every painting, and rightly expects to find, is missing.... If that painter could find it in himself to paint fewer, but more deeply-felt, pictures instead of so many clever ones, his contemporaries and posterity would be more grateful to him.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 33
undated

Soul , Painting

“The assumption that the human psyche possesses layers that lie below consciousness is not likely to arouse serious opposition. But… there could just as well be layers lying above consciousness… The conscious mind can only claim a relatively central position and must put up with the fact that the unconscious psyche transcends and as it were surrounds it on all sides. Unconscious contents connect it backward with the physiological states on the one hand and archetypal data on the other. But it is extended forward by intuitions which are conditioned partly by archetypes and partly by subliminal perceptions depending on the relativity of time and space in the unconscious.”

C.G. Jung book Psychology and Alchemy

Source: Psychology and Alchemy (1952), p. 132

Lie , Lying , Time , Dependency

“Regarding social order, Fukuyama writes, "The systematic study of how order, and thus social capital, can emerge in spontaneous and decentralized fashion is one of the most important intellectual developments of the late twentieth century." He correctly attributes the modern origins of this argument to F. A. Hayek, whose pioneering contributions to cognitive science, the study of cultural evolution, and the dynamics of social change put him in the forefront of the most creative scholars of the 20th century. But Hayek's views about the "spontaneity" of social order remain controversial. In their extreme form, they imply that all deliberate efforts to manipulate social order — social engineering — are doomed to failure because the complex nature of our cultural heritage makes a complete understanding of the human condition impossible.
Hayek was certainly correct that we have, at best, a very imperfect understanding of the human landscape, but "spontaneous" it is not. What distinguishes human evolution from the Darwinian model is the intentionality of the players. The mechanism of variation in evolutionary theory (mutation) is not informed by beliefs about eventual consequences. In contrast, human evolution is guided by the perceptions of the players; their choices (decisions) are made in the light of the theories the actors have, which provide expectations about outcomes.”

Douglass C. North (1920–2015) American Economist

Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama

Fashion , Failure , Understanding , Nature

“We have seen how it is originally language which works on the construction of concepts, a labor taken over in later ages by science. Just as the bee simultaneously constructs cells and fills them with honey, so science works unceasingly on this great columbarium of concepts, the graveyard of perceptions.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Age , Bee , Science

“What now is the answer to the question as to the bridge between the perception of the senses and the concepts, which is now reduced to the question as to the bridge between the outer perceptions and those inner image-like representations.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Letter to Markus Fierz (1948)
Context: What now is the answer to the question as to the bridge between the perception of the senses and the concepts, which is now reduced to the question as to the bridge between the outer perceptions and those inner image-like representations. It seems to me one has to postulate a cosmic order of nature — outside of our arbitrariness— to which the outer material objects are subjected as are the inner images... The organizing and regulating has to be posited beyond the differentiation of physical and psychical... I am all for it to call this "organizing and regulating" "archetypes." It would then be inadmissible to define these as psychic contents. Rather, the above-mentioned inner pictures (dominants of the collective unconscious, see Jung) are the psychic manifestations of the archetypes, but which would have to produce and condition all nature laws belonging to the world of matter. The nature laws of matter would then be the physical manifestation of the archetypes.

Question , Sense

“Things differ because of the time in which they exist. In time, things opposite will reverse themselves. Also, judging does the opposite of clearing it confuses. Now, if any of this you judged to be non-sense, then perhaps it’s not so obvious that judging is the worst escort perception can have.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

Sense , Time

“As you are aware, no perceptions obtained by the senses are merely sensations impressed on our nervous systems.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

"On the Physiological Causes of Harmony" (1857), p. 81
Popular Lectures on Scientific Subjects (1881)
Context: As you are aware, no perceptions obtained by the senses are merely sensations impressed on our nervous systems. A peculiar intellectual activity is required to pass from a nervous sensation to the conception of an external object, which the sensation has aroused. The sensations of our nerves of sense are mere symbols indicating certain external objects, and it is usually only after considerable practice that we acquire the power of drawing correct conclusions from our sensations respecting the corresponding objects.

Sense

“Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: Over his own heart and his own thoughts he watched attentively. He knew not whither his longing was carrying him. As he grew up, he wandered far and wide; viewed other lands, other seas, new atmospheres, new rocks, unknown plants, animals, men; descended into caverns, saw how in courses and varying strata the edifice of the Earth was completed, and fashioned clay into strange figures of rocks. By and by, he came to find everywhere objects already known, but wonderfully mingled, united; and thus often extraordinary things came to shape in him. He soon became aware of combinations in all, of conjunctures, concurrences. Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.

Men , Star , Sense , Sport

“If you reject absolutely any single sensation without stopping to discriminate with respect to that which awaits confirmation between matter of opinion and that which is already present, whether in sensation or in feelings or in any immediate perception of the mind, you will throw into confusion even the rest of your sensations by your groundless belief and so you will be rejecting the standard of truth altogether. If in your ideas based upon opinion you hastily affirm as true all that awaits confirmation as well as that which does not, you will not escape error, as you will be maintaining complete ambiguity whenever it is a case of judging between right and wrong opinion.”

Epicurus (-341–-269 BC) ancient Greek philosopher

24
Sovereign Maxims

Truth , Error , Feeling , Idea

“I have found more peace in the knowledge of truth than anger in the feeling of oppression, and the most precious fruit that I could want to collect in this memoir would be to inspire my readers with that peace of mind arising from the clear perception of evil and its causes.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Preface
What is Property? (1840)

Peace , Anger , Knowledge , Truth

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long

Time , Imagination , Personality , Dreams

“A large mirror,—so at first it seemed to me in my confusion—now stood where none had been perceptible before; and, as I stepped up to it in extremity of terror, mine own image, but with features all pale and dabbled in blood, advanced to meet me with a feeble and tottering gait.”

Edgar Allan Poe book William Wilson

William Wilson (1839)

“Every crime that was ever committed happened due to the person perceiving themselves as being both separate and disconnected from the person they committed that crime against. And so it can be said, that the perception of separateness is not only the greatest pain we experience in this life, it's also the single most dangerous thing on the planet.”

Teal Swan (1984) American spiritual teacher

Life , Pain , Personality

“I haven't calculated why white signifies completeness, and it's not an impeccable colour, but a colour that lacks itself. Black is comprehensive and black is full of obliviousness. It is a true completion. This world is a downside. It's just a tiny point in the gloaming twilight. Denial is inclusive and it's about the idealised assertives and defensives, furthermore protecting the aspects of the destructive, senseless actualities of current counterinsurgencies. The representation of one fulfillment is more pleasant than all the blemishes and the settlement of this one imperfection. There are defects in this world, and on the other hand, hegemony. "Why don't you erase the perception, only negritude?" “How can I take this cobblestone and consolidate it?” You will be fully embossed with this extraordinary world. You will see such translucent melancholy. You will feel as if you can use adhesive in the last memoir of this one humankind and you will only experience the last time before, you will see the emptiness for one instant and then the bright glistening light way ahead of you. - Rok Seo.”

RokSeo

Time , Light , Way , World

“Perception and knowledge could never be the same.”

Plato book Theaetetus

186e
Theaetetus

Knowledge

“People look at me, and they have a certain perception, and they slap a label on me. The guy you saw in a wrestling ring is not who I am.”

Dave Bautista (1969) American actor and professional wrestler

unsourced

Guy , People

“Stillness is your essential nature. What is stillness? The inner space or awareness in which the words on this page are being perceived and become thoughts. Without that awareness, there would be no perception, no thoughts, no world.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003), Ch 1

Nature , World

“Do you really need to mentally label every sense perception and experience? Do you really need to have a reactive like/dislike relationship with life where you are in almost continuous conflict with situations and people? Or is that just a deep seated mental habit that can be broken? Not by doing anything, but by allowing this moment to be as it is.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003), Ch 7

People , Sense , Life

“Confusion, anger, depression, violence, and conflict arise when humans forget who they are. Yet how easy it is to remember the truth and thus return home: I am not my thoughts, emotions, sense perceptions, and experiences. I am not the content of my life. I am Life. I am the space in which all things happen. I am consciousness. I am the Now. I Am.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003), Ch 4

Home , Truth , Anger , Forgetting

“So many people are most miserable these days.
The reason they find it so difficult to be happy is that they always view the past to be better than it was, the present dramatically worse than it is, and the future less resolute than it will be.
The idea of happiness is foreign to them.
Is this not something that is innate because babies are born with
"tabula rasa" which refers to the epistemological idea that individuals are born without built-in mental content and that therefore all knowledge comes from experience or perception. However I don't disagree with the doctrine of Innatism which holds that the mind is born already in possession of certain knowledge.
A smile, for instance is natural and innate!
So it is a combination of the two schools of thought.”

Stephie Pahlavi Zan

Baby , Idea , Nature , Knowledge

“I'm in love, truly, madly, deeply in love with perception.”

Glen Duncan book I, Lucifer

Source: I, Lucifer

Love

“We see the world, not as it is, but as we are -- or, as we are conditioned to see it. When we open our mouths to describe what we see, we in effect describe ourselves, our perceptions, our paradigms.”

Stephen R. Covey (1932–2012) American educator, author, businessman and motivational speaker

World

“It's funny how someone's perception of you can be formed without you even knowing it.”

Sarah Dessen book Dreamland

Source: Dreamland (2000)

“Yet I have come to believe that while the past is unchangeable, our perceptions of is are malleable…”

Nicholas Sparks book The Wedding

Source: The Wedding

Past

“I am convinced that there are genuine and valid levels of perception available with cannabis (and probably with other drugs) which are, through the defects of our society and our educational system, un-available to us without such drugs.”

Lester Grinspoon (1928–2020) American physician

Source: Marihuana Reconsidered

Education

“Control is the basis of all true power. Authority and strength are matters of perception”

Brandon Sanderson book Words of Radiance

Source: Words of Radiance

“A lot of our perception of history is influenced by inaccurate movies.”

Nelson DeMille book Plum Island

Source: Plum Island

History

“You've seen what you've seen; you've felt what you've felt. Ideology is for people who don't trust their own experiences and perceptions of the world.”

Douglas Coupland book Generation A

Source: Generation A

People , World

“There is no truth. There is only perception.”

Gustave Flaubert (1821–1880) French writer (1821–1880)

Quoted in The Letters of Gustave Flaubert, 1857-1880, ed. and trans. Francis Steegmuller (Cambridge, MA: Harvard University Press, 1982), xii.
Correspondence
Variant: There is no 'true'. There are merely ways of perceiving truth.

Deep , Truth