Quotes about perception
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Alan Moore photo
Sherrilyn Kenyon photo
William H. Gass photo
Karen Marie Moning photo
George Eliot photo
John Stuart Mill photo
William Blake photo

“If the doors of perception were cleansed, everything would appear to man as it is: infinite.”

William Blake (1757–1827) English Romantic poet and artist

A Memorable Fancy
1790s, The Marriage of Heaven and Hell (1790–1793)

Arthur Conan Doyle photo
Tom Robbins photo
Jane Austen photo
Brandon Sanderson photo

“Power is an illusion of perception.”

Source: Words of Radiance

John Irving photo
George Eliot photo
Ann Brashares photo
Cheryl Strayed photo
Stephen R. Covey photo

“To change ourselves effectively, we first had to change our perceptions.”

Source: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change

Michael Chabon photo
William Blake photo
Albert Einstein photo
Albert Einstein photo

“A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant translations: The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science. He who knows it not and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms — it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.
The finest emotion of which we are capable is the mystic emotion. Herein lies the germ of all art and all true science. Anyone to whom this feeling is alien, who is no longer capable of wonderment and lives in a state of fear is a dead man. To know that what is impenetrable for us really exists and manifests itself as the highest wisdom and the most radiant beauty, whose gross forms alone are intelligible to our poor faculties — this knowledge, this feeling … that is the core of the true religious sentiment. In this sense, and in this sense alone, I rank myself among profoundly religious men.
As quoted in After Einstein : Proceedings of the Einstein Centennial Celebration (1981) by Peter Barker and Cecil G. Shugart, p. 179
The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed.
As quoted in Introduction to Philosophy (1935) by George Thomas White Patrick and Frank Miller Chapman, p. 44
The most beautiful emotion we can experience is the mysterious. It is the fundamental emotion that stands at the cradle of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead, a snuffed-out candle. To sense that behind anything that can be experienced there is something that our minds cannot grasp, whose beauty and sublimity reaches us only indirectly: this is religiousness. In this sense, and in this sense only, I am a devoutly religious man."
He who can no longer pause to wonder and stand rapt in awe, is as good as dead; his eyes are closed.
1930s, Mein Weltbild (My World-view) (1931)
Context: The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery — even if mixed with fear — that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man.

Alan Moore photo

“Because our entire universe is made up of consciousness, we never really experience the universe directly we just experience our consciousness of the universe, our perception of it, so right, our only universe is perception.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)
Context: Yeah, our view of reality, the one we conventionally take, is one among many. It’s pretty much a fact that our entire universe is a mental construct. We don’t actually deal with reality directly. We simply compose a picture of reality from what’s going on in our retinas, in the timpani of our ears, and in our nerve endings. We perceive our own perception, and that perception is to us the entirety of the universe. I believe magic is, on one level, the willful attempt to alter those perceptions. Using your metaphor of an aperture, you would be widening that window or changing the angle consciously, and seeing what new vistas it affords you.

Rick Riordan photo

“people saw what they wanted to see. They didn't need the Mist to warp their perceptions.”

Variant: But Annabeth knew that people saw what they wanted to see. They didn’t need the Mist to warp their perceptions.
Source: The Mark of Athena

Stephen King photo
Gore Vidal photo
Anaïs Nin photo
T.S. Eliot photo

“The historical sense involves a perception, not only of the pastness of the past, but of its presence”

Tradition and the Individual Talent (1919)
Source: Four Quartets
Context: The historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Europe from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order. This historical sense, which is a sense of the timeless as well as of the temporal and of the timeless and of the temporal together, is what makes a writer traditional. And it is at the same time what makes a writer most acutely conscious of his place in time, of his contemporaneity.

“It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation.”

Stanley Milgram (1933–1984) Social psychologist

As quoted in The Social Dimensions Of Law And Justice In Contemporary India (1979) by V. R. Krishna Iyer
Context: It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation. The fact that obedience is often a necessity in human society does not diminish our responsibility as citizens. Rather, it confers on us a special obligation to place in positions of authority those most likely to use it humanely. And people are inventive. The variety of political forms we have seen in history are only several of many possible political arrangements. Perhaps the next step is to invent and to explore political forms that will give conscience a better chance to resist errant authority.

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Eric R. Kandel photo
Van Jones photo
Nayef Al-Rodhan photo

“Neuro-rational Physicalism is premised on the neuro-biological foundation of human nature, which implies that thoughts, perceptions or emotions correspond to a physical reaction in the brain.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Knowledge and Global Order https://www.bbvaopenmind.com/en/article/knowledge-and-global-order/?fullscreen=true - OpenMind September 2013

Jerry Fodor photo
Anish Kapoor photo
Russ Feingold photo

“For so many who had been driven from their office buildings, these five weeks were only the prelude to spending months cloistered in cramped and inadequate office space while they advised senators on some of the toughest calls they would ever have to make … As the gap widened between perceptions of fear or danger in Washington and in much of the rest of the country, I believe it had a significant influence on why representatives reacted to terrorism concerns in a way that was fundamentally different from most of their constituents.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

On the effects of the 2001 anthrax attacks, from While America Sleeps: A Wake-up Call for the Post-9/11 Era, as quoted in [Moyer, Justin, The speed read: ‘While America Sleeps,’ by Russ Feingold, https://www.washingtonpost.com/opinions/we-read-so-you-dont-have-to-while-america-sleeps-by-russ-feingold/2012/02/28/gIQATdIszR_story.html?utm_term=.8231b88d08d1, 20 August 2018, The Washington Post, March 8, 2012]
2012

Umberto Pettinicchio photo
Wilhelm Wundt photo

“We call that psychical process, which is operative in the clear perception of a narrow region of the content of consciousness, attention.”

Wilhelm Wundt (1832–1920) German physician, physiologist, philosopher and professor

Source: An Introduction to Psychology (1912), p. 16

William H. Starbuck photo
Bill McKibben photo

“It worries me because it alters perception. TV, and the culture it anchors, and drowns out the subtle and vital information contact with the real world once provided.”

Bill McKibben (1960) American environmentalist and writer

Source: The Age of Missing Information (1992), p. 22

Jane Roberts photo

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Marshall McLuhan photo

“Typography tended to alter language from a means of perception and exploration to a portable commodity.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 183

Georg Simmel photo

“The cine-camera and television set allow us to perceive slow motion. The concept of anything other than real time had never occurred to anybody until the first slow-motion movies were shown, and this radically altered people's perceptions of nature.”

J. G. Ballard (1930–2009) British writer

As quoted in "some ideas for free from time recording" by Emit Records (1995) https://archive.is/20130628060534/www.emit.cc/img/catalog-page9.jpg

Jane Espenson photo
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Roy Lichtenstein photo
Bruce Timm photo
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Jane Roberts photo
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“Free will is an illusion. It is synonymous with incomplete perception.”

Source: Flashforward (1999), Chapter 12 epigram (p. 123; quoting Walter Kubilius)

Mahmud Tarzi photo
D. V. Gundappa photo
Piet Hein photo

“A bit beyond perception's reach
I sometimes believe I see
that Life is two locked boxes, each
containing the other's key.”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

The Paradox Of Life
Grooks

Dietrich Bonhoeffer photo

“The outcome of the Reformation was the victory, not of Luther's perception of grace in all its purity and costliness, but of the vigilant religious instinct of man for the place where grace is to be obtained at the cheapest price.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 49.
Discipleship (1937), Costly Grace

Abraham Joshua Heschel photo
Jane Roberts photo
Edwin Boring photo
Draft:Udit Narayan photo
Edward Hirsch photo
Letitia Elizabeth Landon photo
Alice A. Bailey photo
Jacques Bertin photo

“[The special properties of visual perception of data]… is the visual means of resolving logical problems.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Graphics and graphic information processing (1981), p. 16 as cited in: Riccardo Mazza (2004) Introduction to Information Visualisation http://www.dti.supsi.ch/~mazza/infovis_introduction.pdf

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Franz Marc photo
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Antonin Scalia photo

“The outcome of today's case will doubtless be heralded as a triumph of judicial statesmanship. It is not that, unless it is statesmanlike needlessly to prolong this Court's self-awarded sovereignty over a field where it has little proper business, since the answers to most of the cruel questions posed are political, and not juridical -- a sovereignty which therefore quite properly, but to the great damage of the Court, makes it the object of the sort of organized public pressure that political institutions in a democracy ought to receive. […] Ordinarily, speaking no more broadly than is absolutely required avoids throwing settled law into confusion; doing so today preserves a chaos that is evident to anyone who can read and count. Alone sufficient to justify a broad holding is the fact that our retaining control, through Roe, of what I believe to be, and many of our citizens recognize to be, a political issue, continuously distorts the public perception of the role of this Court. We can now look forward to at least another Term with carts full of mail from the public, and streets full of demonstrators, urging us -- their unelected and life-tenured judges who have been awarded those extraordinary, undemocratic characteristics precisely in order that we might follow the law despite the popular will -- to follow the popular will. Indeed, I expect we can look forward to even more of that than before, given our indecisive decision today. […] It was an arguable question today whether [Section] 188.029 of the Missouri law contravened this Court’s understanding of Roe v. Wade, and I would have examined Roe rather than examining the contravention. […] Of the four courses we might have chosen today -- to reaffirm Roe, to overrule it explicitly, to overrule it sub silentio, or to avoid the question -- the last is the least responsible. On the question of the constitutionality of [Section] 188.029, I concur in the judgment of the Court and strongly dissent from the manner in which it has been reached.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Webster v. Reproductive Health Services (1989, concurring in part and concurring in the judgment), 492 U.S. 490 https://www.law.cornell.edu/supremecourt/text/492/490#writing-USSC_CR_0492_0490_ZC1, No. 88-605 ; decided July 3, 1989
1980s

Percy Bysshe Shelley photo

“The encompassing, creative mind recognizes no boundaries. The mind has ever brought new spheres under its control.
All our experiences culminate in the perception of the universe as a whole, with man as its center.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 61
Search for the Real and Other Essays (1948)

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