Quotes about peasant
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“In the middle classes the gifted son of a family is always the poorest—usually a writer or artist with no sense for speculation—and in a family of peasants, where the average comfort is just over penury, the gifted son sinks also, and is soon a tramp on the roadside.”

John Millington Synge (1871–1909) Irish playwright, poet, prose writer, and collector of folklore

The Vagrants of Wicklow, written 1901-1902, first published in The Shanachie (Dublin, autumn 1906).

Family, Sense

“Translation:In many places, bandits had begun to infiltrate peasants movement, gradually bandits directly are helping the peasant's struggle, this is a fact that we communist party members should be aware of the relationship between party members and bandits. We(communist party members) should infiltrate among the bandits…. we can organize them into the struggle of revolution.”

Wang Ming (1904–1974) Chinese politician

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“In the same way that the figure of the peasant tends to disappear, so too does the figure of the industrial worker, the service industry worker and all other separate categories.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

125
Multitude: War and Democracy in the Age of Empire

Way

“Our primary concern has been U. S. global policy and propaganda, and the filtering and distorting effect of Western ideology, not the problems of reconstruction and modernization in societies that have been victimized by Western imperialism. Correspondingly, we have not developed or expressed our views here on the nature of the Indochinese regimes. To assess the contemporary situation in Indochina and the programs of the current ruling groups is a worthwhile endeavor, but it has not been our current objective. […] The success of the Free Press in reconstructing imperial ideology since the U. S. withdrawal has been spectacular. The shift of the United States from causal agent to bystander – and even to leader of the struggle for human rights – in the face of its empire of client fascism and long, vicious assault on the peasant societies of Indochina, is a remarkable achievement. The system of brainwashing under freedom, with mass media voluntary self-censorship in accord with the larger interests of the state, has worked brilliantly.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 299.

Nature, Problem, Freedom, Success

“Did you ever sum up these prizes and think how very little the millionaire has beyond the peasant, and how very often his additions tend not to happiness but to misery!”

Andrew Carnegie (1835–1919) American businessman and philanthropist

Source: Round the World, 1884, p. 353 General Conclusions.

Happiness, Thinking

“One may speak Latin and have but the mind of a peasant.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 234

“My family were of good English peasant class from St. John's Wood. My father dealt in stocks and shares and my mother also had a lot of time on her hands.”

Hermione Gingold (1897–1987) English actress

The World is Square [her autobiography], Pt. I. Pub. 1945 by Home & Van Thal Ltd.

Family, Time

“There are no bridges in folk songs because the peasants died building them.”

Eugene Chadbourne (1954) American musician

Mark Michaels Quoted in The Billboard Book of Rock Arranging (1990)

“Virginia was in fact a landowning aristocracy, without nobility or merchant class, or any considerable small peasant farming class; and the other Southern colonies, except North Carolina, were on the whole similar to Virginia in these respects.”

Carl L. Becker (1873–1945) American historian

The United States: An Experiment in Democracy (1920)

“It seemed to me, thinking quick, that the only way of solving the am-parce [impasse] was to sacrifice Shorty. Like Russian peasants with their children, you know, when they are pursued by wolves and it becomes imperative to lighten the sledge.”

P.G. Wodehouse book Spring Fever

Spring Fever (1948)

Children, Way, Thinking

“In recent centuries the only near spiritual relative of Tolstoy is the English poet, who in the fourteenth century, in the form of Piers Plowman, preached religious ideas so strikingly like those of Tolstoy. They are both individualists and they seek individual, not social, regeneration. …Both point to the simple toiling God-fearing peasant as one expressing the ideal of the Christian life and service.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 29-30

Life, God, Fear, Idea

“There was a saying of the peasants—the rat cannot call the cat to account. But it was also true that if the moon moves but slowly, still it crosses the city.”

Andre Norton (1912–2005) American writer of science fiction and fantasy

Source: Dragon Magic (1972), Chapter 3, “Sirrush-Lau” (p. 78)

Cats

“Every marriage tends to consist of an aristocrat and a peasant. Of a teacher and a learner.”

John Updike book Couples

Source: Couples (1968), Ch. 1

Marriage, Teachers

“And for me, it's pretty clear-cut that until we learn some better explanation for how life began, there is a God who always existed and created the heavens and the earth. And until somebody gives me a better explanation, I'll go for it. And it doesn't scare me at all when scientists say, "Oh, but that can't be proved," because neither can any of the Darwinian hypotheses about how life began be proved. Anyway, I couldn't give a [profanity] whether a person calls himself a scientist. It doesn't earn any extra respect from me, because it's not as if science has covered itself with glory, morally, in my time. Scientists were the people in Germany telling Hitler that it was a good idea to kill all the Jews. Scientists were telling Stalin it was a good idea to wipe out the middle-class peasants. Scientists were telling Mao Tse-Tung it was fine to kill 50 million people in order to further the revolution.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Interviews: Ben Stein is Expelled! Christianity Today Movies, Christianity Today Movies: Interview with Ben Stein, 15 April 2008, 2008-04-18 http://www.christianitytoday.com/movies/interviews/benstein.html,

Life, God, People, Idea

“Alas! such is the miseducation of these days, it is only among those that are called the uneducated classes — those educated by experience — that you can look for a Man. Even among these, such a sight is growing daily rarer. My father, in several respects, has not, that I can think of, left his fellow. Perhaps among Scottish peasants what Samuel Johnson was among English authors. I have a sacred pride in my peasant father, and would not exchange him, even now, for any king known to me. Gold and the guinea stamp — the Man and the clothes of the man. Let me thank God for that greatest of blessings, and strive to live worthily of it.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

God, Education, Thinking, Clothes

“The sinners would have included those who did not pay their tithes (one tenth of their income) to the priests, and those who were negligent about the sabbath rest and about ritual cleanliness. The laws and customs on these matters were so complicated that the uneducated were quite incapable of understanding what was expected of them. Education in those days was a matter of knowing.. the law and all its ramifications. The illiterate and uneducated were inevitably lawless and immoral. The ‘am ha-arez, or uneducated peasants, ‘the rabble who know nothing of the law’ (John 7:49) were regarded by even the most enlightened Pharisees, like Hillel, as incapable of virtue and piety.”

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 23.

Education, Law, Understanding

“The gallantry of an English peasant rarely expands into words.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“Beyond the slogans of "a common language and a common citizenship" a program of Americanization has not been accepted. America, the greatest immigration country in the world, has no national domestic policy whatsoever and no organization as a government for dealing with race assimilation, its most delicate and fundamental problem. Americans like to think hi a crude way of this country as a melting pot, with peasants from Ellis Island going in at the top and citizens in American clothes going out at the bottom. We now know there has been little real change accomplished, and we are beginning to wonder whether the new arrival needs as much change as we thought he did to become one of us.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

World, Way, Problem, Thinking

“Humanity has not yet evolved and we do not as yet know a type of government superior to and better than the Soviets of Workers’, Agricultural Labourers’, Peasants’, and Soldiers’ Deputies.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 24, pp. 38–41.
Collected Works

“Conditions became intolerable by the time of Shahjahan when, according to Manucci, peasants were compelled to sell their women and children to meet the revenue demand. Manrique writes that the peasants were “carried off… to various markets and fairs, (to be sold) with their poor unhappy wives behind them carrying their small children all crying and lamenting…” Bernier too affirms that the unfortunate peasants who were incapable of discharging the demands of their rapacious lords, were bereft of their children, who were carried away as slaves. Here was also confirmation, if not actually the beginning, of the practice of bonded labour in India.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Manucci, II, p. 451.,Manrique II, p. 272., Bernier, p.205., quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Women, Children, Time, Cry

“After retaining power for two months and ten days, the workers of Paris, who for the first time in history established the Commune, the embryo of Soviet power, perished at the hands of the French Cadets, Mensheviks and Right Socialist-Revolutionaries of a Kaledin type. The French workers had to pay an unprecedentedly heavy price for the first experience of workers' government, the meaning and purpose of which the overwhelming majority of the peasants in France did not know.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Report on the Activities of the Council of People’s Commissars” (23-31 January 1918) http://www.marx2mao.com/Lenin/TCS18.html, as translated by Yuri Sdobnikov and George Hanna, Collected Works, Vol. 26, pp. 459-61. 1910s

History, Communication, Time

“People say to me, "Bill, quit bringing up Kennedy, man. Let it go. It was a long time ago. Just forget about it." All right, then don't bring up Jesus to me. I mean, as long as we're talking shelf-life here. "You know, Bill, Jesus died for you …" Yeah, it was a long time ago. Forget about it. How about this: get Pilate to release the fuckin' files. "Quit washing your hands, Pilate, and release the files. Who else was on that grassy Golgotha that day? Oh yeah, the three Roman peasants in $100 sandals. Yeah, right!"”

Bill Hicks (1961–1994) American comedian

Arizona Bay (1997)

Life, People, Time, Forgetting

“Once the will is resolved, one’s spirit is strengthened. Even a peasant's will is hard to deny, but a samurai of resolute will can sway ten thousand men.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. V.
Yoshida Shoin Zenshu

Men

“The peasants have their painters, Millet, Jaque, Breton; and that is a good thing.... Well and good: but between you and me, the bourgeois walking along the jetty towards the sunset, has just as much right to be caught on canvas, 'to be brought to the light'... They too are often resting after a day's hard work, these people who come from their offices and from behind their desks... There's a serious and irrefutable argument.”

Eugène Boudin (1824–1898) French painter

Quote from Bonnard's letter to Ferdinand Martin, 3 September 1868; as cited in Eugène Boudin, G. Jean-Aubry with Robert Schmit - trans. Caroline Tisdall. Greenwich, Conn., New York Graphic Society, 1968, p. 72
1850s - 1870s

People, Light

“I began to reconcile myself to my forlorn condition, but still I was not what I wished to be: the worst of all was, I had no friend; not a human being that understood me. I wrote daily to my friend Leisewitz; he resided in Hanover, and was just as unhappy as myself, except that he had some friends, and plenty of money. In this respect I was differently situated, and although in want of money to buy books, I was determined not to be any expense to my father. Some watches, snuff-boxes, and rings, presents I had received in Gottingen, soon found their way to the hands of Jews at half price. I was even, against my will, driven to the necessity of accepting small fees from mechanics and peasants. This cut me to the heart; but I could not help myself. The following circumstance, however, overcame me more than all: My father was a man of great knowledge and experience, but, like all old men, he remained faithful to the old method of practice. I visited many of his patients, and without telling me exactly what mode of treatment I was to pursue, he only observed, "You will act so and sohowever, I saw the patients had confidence in my father only, and not in me; they wished me to be his tool, and I therefore followed his mode of practice, and thus lost several of his patients, who could have been saved had I followed my own method.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Men, Money, Books, Faith

“Some intellectuals’ downplaying of objective reality and enduring criteria extends beyond social, scientific, or economic phenomena into art, music, and philosophy. The one over-riding consistency across all these disparate venues is the self-exaltation of the intellectuals. Unlike great cultural achievements of the past, such as magnificent cathedrals, which were intended to inspire kings and peasants alike, the hallmark of self-consciously “modern” art and music is its inaccessibility to the masses and often even its deliberate offensiveness to, or mockery of, the masses.
Just as a physical body can continue to live, despite containing a certain amount of microorganisms whose prevalence would destroy it, so a society can survive a certain amount of forces of disintegration within it. But that is very different from saying that there is no limit to the amount, audacity and ferocity of those disintegrative forces which a society can survive, without at least the will to resist.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 2010s, Intellectuals and Society (2010), Ch. 22 : The Influence of Intellectuals

Art, Music, Reality, Past

“What was intended is plain. It was intended to appease them. Why was this particular moment selected for their appeasement? I will tell your Lordships why. It was because a grave threat had been made subversive of civil government in India. … I have had occasion in the last six years to make such study of Indian history as my abilities have qualified me to undertake, and I have drawn one deep lesson. The way to discharge our fiduciary obligations to India is never to yield to threats—never, never! The moment in which to make gestures of appeasement is not when you are threatened by men of influence and authority with a general campaign of civil disturbance. And what a method to select! You address the politically-minded classes of India. They are the only ones with which you are dealing, for you do not suppose that the 290,000,000 of peasants who cannot read are being appeased; they do not need appeasement and we were long since told of their pathetic contentment. What was the object of making this statement at this moment?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech http://hansard.millbanksystems.com/lords/1929/nov/05/india-the-viceroys-statement in the House of Lords (5 November 1929)

Men, Law, Way, History

“These men volunteered to fight against the German Kaiser's armies - not against Russian workers and peasants.”

Tim Buck (1891–1973) Canadian politician

Referring to Allied Intervention in the Russian Civil War Tim Buck A Conscience for Canada

Men, Fight

“And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of military government in Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945, after a combined French and Japanese occupation. And incidentally, this was before the communist revolution in China. They were led by Ho Chi Minh. And this is a little known fact, these people declared themselves independent in 1945, they quoted our Declaration of Independence in their document of freedom. And yet our government refused to recognize, President Truman said they were not ready for independence. So we failed victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years, trying to reconquer Vietnam. You know who helped France? It was the United States of America, it came to the point that we were meeting more than 80% of the war cost. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that and even after the Geneva Accord, we did not stop. We must face the sad fact that our government sought in a real sense to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem, who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition, people were brutally murdered merely because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence, and then by increasing numbers of United States troops, who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of General Ky, who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we're supporting in Vietnam today. Oh, our government, and the press generally, won't tell us these things, but God told me to tell you this morning. The truth must be told.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Life, God, War, Happiness

“Among them exists an immense opportunity for the spread of views such as Tolstoy held, but instead of espousing their cause or seeking in any manner to organize the peasants for cooperative action, he [Tolstoy] invariably taught them submission, nonresistance to evil, loyalty to their masters, and the most extreme form of Christian humility and service.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 69

Evil, Loyalty

“In one point, and that too of more importance than is generally attached to it, the puritans of the two epochs bear a critical resemblance, namely, their hostility to rural and athletic sports: to those sports, which string the nerves and strengthen the frame, which excite an emulation in deeds of hardihood and valour, and which imperceptibly instill honour, generosity, and a love of glory, into the mind of the clown. Men thus formed are pupils unfit for the puritanical school; therefore it is, that the sect are incessantly labouring to eradicate, fibre by fibre, the last poor remains of English manners. And, sorry I am to tell you, that they meet with but too many abettors, where they ought to meet with resolute foes. Their pretexts are plausible: gentleness and humanity are the cant of the day. Weak men are imposed on, and wise men want the courage to resist. Instead of preserving those assemblages and those sports, in which the nobleman mixed with his peasants, which made the poor man proud of his inferiority, and created in his breast a personal affection for his lord, too many of the rulers of this land are now hunting the common people from every scene of diversion, and driving them to a club or a conventicle, at the former of which they suck in the delicious rudiments of earthly equality, and, at the latter, the no less delicious doctrine, that there is no lawful king but King Jesus.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 February 1802).

Love, Men, Hostility, People

“Studied in the dry light of conservative Christian anarchy, Russia became luminous like the salt of radium; but with a negative luminosity as though she were a substance whose energies had been sucked out — an inert residuum — with movement of pure inertia. From the car window one seemed to float past undulations of nomad life — herders deserted by their leaders and herds — wandering waves stopped in their wanderings — waiting for their winds or warriors to return and lead them westward; tribes that had camped, like Khirgis, for the season, and had lost the means of motion without acquiring the habit of permanence. They waited and suffered. As they stood they were out of place, and could never have been normal. Their country acted as a sink of energy like the Caspian Sea, and its surface kept the uniformity of ice and snow. One Russian peasant kissing an ikon on a saint's day, in the Kremlin, served for a hundred million. The student had no need to study Wallace, or re-read Tolstoy or Tourguenieff or Dostoiewski to refresh his memory of the most poignant analysis of human inertia ever put in words; Gorky was more than enough: Kropotkine answered every purpose.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Cars, Kiss, Study

“[In these circumstances the peasant had little interest in cultivating the land. Bernier observes that] “as the ground is seldom tilled otherwise than by compulsion… the whole country is badly cultivated, and a great part rendered unproductive… The peasant cannot avoid asking himself this question: Why should I toil for a tyrant who may come tomorrow and lay his rapacious hands upon all I possess and value… without leaving me the means (even) to drag my own miserable existence? - The Timariots (Timurids), Governors and Revenue contractors, on their part reason in this manner: Why should the neglected state of this land create uneasiness in our minds, and why should we expend our own money and time to render it fruitful? We may be deprived of it in a single moment… Let us draw from the soil all the money we can, though the peasant should starve or abscond…””

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

Money, Question, Time, Parting

“Everard was not so sure; he had seen enough human misery in all the ages. You got case-hardened after a while, but down underneath, when a peasant stared at you with sick brutalized eyes, or a soldier screamed with a pike through him, or a city went up in radioactive flame, something wept. He could understand the fanatics who had tried to change events. It was only that their work was so unlikely to make anything better…”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Delenda Est (p. 177)
Time Patrol

Age, Understanding, Change

“Who keeps the tavern and serves up the drinks? The peasant. Who squanders and drinks up money belonging to the peasant commune, the school, the church? The peasant. Who would steal from his neighbor, commit arson, and falsely denounce another for a bottle of vodka? The peasant.”

Anton Chekhov book Peasants

Peasants (1897)

Money, School, Communication, Drink

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 87-88.

Justice, Way, Knowledge, Evil

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation The Decline of the West (1918, 1923)

Life, Marriage, Children, World

“The truth is, the only thing I was inspired by was the fact that it's told from the point of view of two peasants, who get mixed up with a samurai and princess and a lot of very high-level people.”

George Lucas (1944) American film producer

George Lucas, in Marc Lee "Film-makers on film: George Lucas"
2000s

People, Truth, Princess

“Anti-semitism became equal to anti-Republicanism. And Hitler went to the peasants with a campaign of anti-capitalism.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "I Saw Hitler" 1932, p. 28

“The Soviets are a new state apparatus which, in the first place, provides an armed force of workers and peasants; and this force is not divorced from the people, as was the old standing army, but is very closely bound up with the people, From the military point of view this force is incomparably more powerful than previous forces; from the revolutionary point of view, it cannot be replaced by anything else.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Can the Bolsheviks Retain State Power?, (1917)
1910s

People

“Our agrarian revolution has been a process in which the landlord class owning the land is transformed into a class that has lost its land, while the peasants who once lost their land are transformed into small holders who have acquired land, and it will be such a process once again. In given conditions having and not having, acquiring and losing, are interconnected; there is identity of the two sides. Under socialism, private peasant ownership is transformed into the public ownership of socialist agriculture; this has already taken place in the Soviet Union, as it will take place everywhere else. There is a bridge leading from private property to public property, which in philosophy is called identity, or transformation into each other, or interpenetration.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 我们实行过的土地革命，已经是并且还将是这样的过程，拥有土地的地主阶级转化为失掉土地的阶级，而曾经是失掉土地的农民却转化为取得土地的小私有者。有无、得失之间，因一定条件而互相联结，二者具有同一性。在社会主义条件之下，农民的私有制又将转化为社会主义农业的公有制，苏联已经这样做了，全世界将来也会这样做。私产和公产之间有一条由此达彼的桥梁，哲学上名之曰同一性，或互相转化、互相渗透。

“It is not a recognisable scene [his two paintings 'Dances at the spring', 1912 - Picabia painted the motion and the excitement of a peasant dance while he was on his honeymoon in the countryside of Italy; one version is lost]. There is no dancer, no spring, no light, no perspective, nothing other than the visible clue of the sentiments I am trying to express... I would draw your attention to a song of colours, which will bring out for others the joyful sensations and feelings inspired in me on those summer days when I found myself somewhere in the country near the Italian border, where there was a spring in a wonderful garden. A photograph of that spring and that garden would in now way look like my painting 'Dance at a spring' I was shown for the first time at the w:Salon d'Automne in Paris in 1912.”

Francis Picabia (1879–1953) French painter and writer

As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 200
1920's

Way, Feeling, Spring, Light

“The proletariat needs state power, a centralized organisation of force, an organisation of violence, both to crush the resistance of the exploiters and to lead the enormous mass of the population - the peasants, the petty bourgeoisie, and semi-proletarians - in the work of organising a socialist economy.”

Vladimir Lenin book The State and Revolution

1.1, The Lenin Anthology
The State and Revolution (1917)

“No Bolshevik, no Communist, no intelligent socialist has ever entertained the idea of violence against the middle peasants. All socialists have always spoken of agreement with them and of their gradual and voluntary transition to socialism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Reply to a Peasant’s Question" (15 February 1919) http://marxists.org/archive/lenin/works/1919/feb/14b.htm; Collected Works, Vol. 36, p. 501. 1910s

Intelligence, Idea

“Actually I despise royalty. I always have done. It's fairy story nonsense. The very idea of their existence in these days when people are dying daily because they don't have enough money to operate one's radiator in the house, to me is immoral. As far as I can see, money spent on royalty is money burnt. I've never met anyone who supports royalty, and believe me I've searched. Okay, so there's some deaf and elderly pensioner in Hartlepool who has pictures of Prince Edward pinned on the toilet seat, but I know streams of people who can't wait to get rid of them. It's a false devotion anyway. I think it's fascist and very, very cruel. To me there's something dramatically ugly about a person who can wear a dress for £6,000 when at the same time there are people who can't afford to eat. When she puts on that dress for £6,000 the statement she is making to the nation is: "I am the fantastically gifted royalty, and you are the snivelling peasants."”

Morrissey (1959) English singer

The very idea that people would be interested in the facts about this dress is massively insulting to the human race.
from "This Charming Man", interview by Simon Garfield, Timeout March 1985
In interviews etc., About politics and society

Money, People, Search, Idea

“Academic Marxism is a fantasy world, and unctuous compassion-sweepstakes, into which real workers or peasants never penetrate.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 246

World

“About three million must be regarded as middle peasants, while barely two million consist of kulaks, rich peasants, grain profiteers… Ruthless war on the kulaks! Death to them! … [Class struggle entails] ruthless suppression of the kulaks, those bloodsuckers, vampires, plunderers of the people and profiteers, who batten on famine.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Comrade Workers, Forward To The Last, Decisive Fight! Collected Works, Vol. 28, pages 53-7.
Attributions

Death, War, People

“A peasant becomes fond of his pig and is glad to salt away its pork. What is significant, and is so difficult for the urban stranger to understand, is that the two statements in that sentence are connected by an and and not by a but.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Understanding

“When a peasant gives me his bit of cheese he's making me a bigger present than the Prince of Làscari when he invites me to dinner. That's obvious. The difficulty is that the cheese is nauseating. So all that remains is the heart's gratitude which can't be seen and the nose wrinkled in disgust which can be seen only too well.”

Giuseppe Tomasi di Lampedusa book The Leopard

Un contadino che mi dà il suo pezzo di pecorino mi fa un regalo più grande di Giulio Làscari quando m’invita a pranzo. Il guaio è che il pecorino mi dà la nausea; e così non resta che la gratitudine che non si vede e il naso arricciato dal disgusto che si vede fin troppo.
Page 144
Il Gattopardo (1958)

Heart, Gratitude

“I suppose this is peasant food. You know, the workers in the fields needed these heavy dumplings and things to eat, but God don't offer them to me…”

John Banville (1945) Irish writer

John Banville: Using words to paint pictures of "magical" Prague (2006)

God, Food

“For liberals, the observation that 'the peasants are revolting' is a pun. For conservatives, it is cause for uncharacteristic optimism. No matter how far the ideological pendulum swings in the short term, in the end the bedrock common sense of the American people will prevail.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2010, The great peasant revolt of 2010 (2010)

People, Optimism, Sense

“Because he did not care about his country, Lenin was prepared to promise everybody whatever they wanted without giving much thought to the future. The peasants wanted private land for their communes? Let them take it: eventually all the land will be confiscated and collectivized anyway. Until then, ‘looting the loot’ will win over, or at least neutralize, the peasantry. The workers demand to run the factories? Even though ‘workers’ control is a detestable syndico-anarchist slogan, there is no harm in granting their desires—for the time being. Once industries have been nationalized and subjected to general economic plan of production, ‘workers’ control’ will vanish of itself.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), p. 44

Communication, Time, Future, Country

“The workers and peasants must, as quickly as possible, seize everything that was created by them over many centuries and use it for their own interests.”

Maria Nikiforova (1885–1919) Revolutionary, anarchist

[harv, Archibald, Malcolm, http://www.nestormakhno.info/english/marusya.htm, Atamansha: the Story of Maria Nikiforova, the Anarchist Joan of Arc, Black Cat Press, Dublin, 10, 2007, 9780973782707, 239359065]

“But we remember that it was just precisely in the reign of Richard II that the Peasants' War, following upon the changes wrought by the visitations of the Great Plague, virtually destroyed serfdom as a personal status.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VI, Triumph Of The King's Courts, p. 72

War, Change, Personality

“An Asian peasant who labors through all of his waking hours, with tools created in Biblical times—a South American aborigine who is devoured by piranha in a jungle stream—an African who is bitten by the tsetse fly—an Arab whose teeth are green with decay in his mouth—these do live with their 'natural environment,' but are scarcely able to appreciate its beauty. Try to tell a Chinese mother, whose child is dying of cholera: 'Should one do everything one can? Of course not.' Try to tell a Russian housewife, who trudges miles on foot in sub-zero weather in order to spend hours standing in line at a state store dispensing food rations, that America is defiled by shopping centers, expressways and family cars.”

Ayn Rand book The New Left: The Anti-Industrial Revolution

Source: The New Left: The Anti-Industrial Revolution (1971), p. 88

Family, Food, Beauty, Cars

“Nikita Khruschev was a difficult man to deal with, often very hard, always determined. But his peasant side which made him alternatively good-natured and cunning, also made him likeable.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 142
Publications, The Shah's Story (1980), On world leaders and statesmen

Nature

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“What motive had a Dutch painter in painting a picture? None. And notice that he never asked for one. A peasant with a drunken red nose looks at you with his heavy eye and laughs with open mouth showing his teeth, raising a jug; if it is well painted, it has its value.”

Eugène Fromentin (1820–1876) French painter

Quote from Les Maitres d'Autrefois / The Old Masters, 1876; 1948, p. 115; as cited in 'Dutch Painting of the Golden Age', http://www.open.edu/openlearn/history-the-arts/dutch-painting-the-golden-age/content-section-2 OpenLearn

Motivation, Painting

“Akbar had prohibited enslavement and sale of women and children of peasants who had defaulted in payment of revenue. He knew, as Abul Fazl says, that many evil hearted and vicious men either because of ill-founded suspicion or sheer greed, used to proceed to villages and mahals and sack them.”

Akbar (1542–1605) 3rd Mughal Emperor

Lal, K. S. (2012). Indian muslims: Who are they.

Women, Men, Children, Evil

“This epic before us is going to be written by the hungry Indian masses, the peasants without land, the exploited workers. It is going to be written by the progressive masses, the honest and brilliant intellectuals, who so greatly bound in our suffering Latin American lands. A struggle of masses and of ideas. AN epic that will be carried forward by our peoples, mistreated and and corned by imperialism; our peoples, unreckoned with until today, who are now beginning to shake off their slumber. Imperialism considered us a weak and submissive flock; and now it begins to be terrified of tat flock; a gigantic flock of 200 million Latin Americans in whom Yankee monopoly capitalism now sees its gravediggers.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

People, Idea, Suffering

“And it's certain that unexpected new ideas are beginning to emerge. That paintings are once again beginning to be painted in very different tone from a few years ago.
The last thing I made is a rather large study of an avenue of poplars with the yellow autumn leaves, where the sun makes glittering patches here and there on the fallen leaves on the ground, which are interspersed with the long shadows cast by the trunks. At the end of the road a peasant cottage, and the blue sky above it between the autumn leaves.
I think that in a year's time — having spent that year once again painting a great deal and constantly — I'll change my manner of painting and my colour a great deal, and that I'm likely to become slightly more sombre rather than lighter.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote from Vincent's letter to Theo van Gogh, from Nuenen, The Netherlands, on or about Saturday, 25 October 1884; from original text of letter 467 - vangoghletters online http://vangoghletters.org/vg/letters/let467/letter.html 1880s, 1884

Idea, Autumn, Thinking, Study

“Luther did not consider the claims of the peasants as in the least unjust; indeed, he admitted that they were "not contrary to natural law or to equity". But, unconscious apostle of bourgeois interests, he immediately added: "No one is judge in his own cause, and the faults committed by authority cannot excuse rebellion."”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), pp. 75-76

Law, Nature

“The communist peasant-nationalist regimes of Asia, relying on the Führerprinzip, extreme ethnocentric nationalism, and racism (and the ultimately grotesque in antimodernism in the case of the Cambodia of the Khmer Rouge) seem to some to represent the fascistization of communism. There is no doubt that, as discussed earlier, fascism and communism share many fundamental characteristics, and Russian spokesmen delight in applying the same words to China as to Nazi Germany: ‘petit bourgeois’ policy, ‘bourgeois nationalism,’ ‘military-bureaucratic degeneration,’ ‘subservient obedience’ of the masses, ‘anti-intellectualism,’ ‘voluntarism,’ ‘subjectivism,’ ‘autarchic’ policies that try to place ‘surplus population’ on ‘foreign territories,’ concluding that ‘the Maoist approach in no way differs from fascism.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), p. 208-209

Way, Communication

“Why should I feed my prisoners when I don't have enough to feed my peasants?”

Mobutu Sésé Seko (1930–1997) President of Zaïre

Ayittey, p. 109

“The most important victory, in fact, was in Indonesia. In 1965 there was a military coup, which instantly carried out a Rwanda-style slaughter, and it's not an exaggeration. Rwanda-style slaughter, which wiped out the only mass-based political organization, killed mostly landless peasants, and instituted a brutal and murderous regime. There was total euphoria in the United States. So happy, they couldn't contain it. When you read the press, it was just ecstatic. It's kind of suppressed now because it doesn't look pretty in retrospect, but it was understood. Years later, McGeorge Bundy, who was the national security advisor, recognized that, he said, and I think he's right, the U. S. should have stopped the war in Vietnam in 1965, because we basically won. By 1965 South Vietnam was largely destroyed, most of the rest was going to quickly be destroyed, and we had saved the major prize, Indonesia. The rot wasn't going to spread to Indonesia after this delightful Rwanda-style slaughter.”

Noam Chomsky (1928) american linguist, philosopher and activist

Teach-in on the 25th anniversary of the end of the Vietnam War, in New York, April 2000 https://www.democracynow.org/2000/5/12/noam_chomsky_on_vietnam Quotes 2000s, 2000

War, Happiness, Thinking, Reading

“The stinking puddle from which usury, thievery and robbery arises is our lords and princes. They make all creatures their property— the fish in the water, the bird in the air, the plant in the earth must all be theirs. Then they proclaim God's commandments among the poor and say, "You shall not steal." They oppress everyone, the poor peasant, the craftsman are skinned and scraped.”

Thomas Müntzer (1489–1525) early Reformation-era German pastor who was a rebel leader during the German Peasants' War

Letter to the Princes, as cited in Transforming Faith Communities: A Comparative Study of Radical Christianity, p. 173 http://books.google.com/books?id=6FRJAwAAQBAJ&pg=PA173 (de) Sieh zu, die Grundsuppe des Wuchers, der Dieberei und Räuberei sein unser Herrn und Fürsten, nehmen alle Kreaturen zum Eigentum: die Fisch im Wasser, die Vögel in der Luft, das Gewächs auf Erden muß alles ihr sein (Jes. 5). Darüber lassen sie dann Gottes Gebot ausgehen unter die Armen und sprechen: »Gott hat geboten: Du sollst nicht stehlen.

God, Bird, Fish, Water

“I’m going to put it to you straight. Never mind about being chief engineer of a planet; these days even a farmer needs the best education he can get. Without it he’s just a country bumpkin, a stumbling peasant, poking seeds into the ground and hoping a miracle will make them grow.”

Robert A. Heinlein book Farmer in the Sky

Source: Farmer in the Sky (1950), Chapter 20, “Home” (pp. 218-219)

Education, Hope, Country

“Her peasant garments cannot hide the light
of noble soul, her nature high and grand,
and all her queenly majesty shines bright
in every act her humble chores demand.”

Torquato Tasso (1544–1595) Italian poet

Non copre abito vil la nobil luce,
E quanto è in lei d'altero e di gentile;
E fuor la maesta regia traluce
Per gli atti ancor de l'esercizio umile.
Canto VII, stanza 18 (tr. Wickert)
Gerusalemme Liberata (1581)

Soul, Nature, Light

“Ireland still remains the Holy Isle whose aspirations must on no account be mixed with the profane class-struggles of the rest of the sinful world … the Irish peasant must not on any account know that the Socialist workers are his sole allies in Europe.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Karl Marx http://www.marxists.org/archive/marx/works/1869/letters/69_12_09.htm (December 9, 1869)

World

“On those shoulders of the garden, August’s unkempt and harridan luxuriance had expanded into silent hollows of enormous burdocks, holding sway with their flaps of shaggy, leafy tin plate, straggling tongues of fleshy green. Those distended rag dolls of burdocks bulged there like peasant women sitting around half-devoured by their own crazy skirts.”

Bruno Schulz (1892–1942) Polish novelist and painter

“August” http://www.schulzian.net/translation/shops/august1.htm His father, Living things

Women

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“As the world changed, we reverted to social divisions that we'd thought were obsolete. The egalitarian pretenses of the high-octane decades had dissolved and nobody even debated it anymore, including the women of our town. A plain majority of the townspeople were laborers now, whatever in life they had been before. Nobody in town called them peasants, but in a effect that's what they'd become. That's just the way things were.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 21, p. 101

Life, Women, World, Way

“The arrangement I worked out with Fordham was that I would do my alternate service there as a conscientious objector, working with McLuhan directly during the 1967–1968 academic year and then experimenting with video for 1968–1969. It was terrific. I had an office two doors away from his. McLuhan would stop me in the hall and with great excitement tell me about a book he read the night before on the sense ratio of Russian peasants. Once he invited me into his office to talk about a paper I had written about war. He sat on this couch, spun around, lay on his back, held the paper up, read a bit from it, put it down, and continued to lie on the couch for a good hour, free-associating.”

Paul Ryan (video artist) (1943–2013) American video artist

Scott, Felicity D. Mark Wasiuta, and Paul Ryan. " Guerrilla Warfare Revisited: From Klein Worms to Relational Circuits http://www.earthscore.org/pdf/grey44.pdfCybernetic," Grey Room 44, Summer 2011

War, Lie, Books, Sense

“The structure of the nobility is changed along with that of the state, but it preserves its continuity with the past intact. Knighthood, on the other hand, as the exclusive warrior-class and upholder of secular culture, decays completely. The process is protracted and the ideals of chivalry do not lose their alluring splendour from one day to the next—least of all in the eyes of the middle classes. But behind the scenes everything is set for the fall of Don Quixote.—The decline of the knighthood has been connected with the new methods of warfare introduced in the late Middle Ages, and it has been pointed out that the heavily accoutred cavalry suffered a severe reverse whenever they met the infantry of the new mercenary armies or the foot of the peasant brigades.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Age, Suffering, Change, Past

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“The Americans never use the word peasant, because they have no idea of the class which that term denotes; the ignorance of more remote ages, the simplicity of rural life, and the rusticity of the villager have not been preserved among them; and they are alike unacquainted with the virtues, the vices, the coarse habits, and the simple graces of an early stage of civilization.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.

Life, Age, Idea

“Why are you being so stingy?", Sobakevich demanded. "It's cheap at the price. A rogue would cheat you, sell you some worthless rubbish instead of souls, but mine are as juicy as ripe nuts, all picked—they are all either craftsmen or sturdy peasants.”

Nikolai Gogol book Dead Souls

Dead Souls (1842)

Soul, Cheating

“Slavery exists in full vigor, but we do not perceive it, just as in Europe at the end of the Eighteenth Century the slavery of serfdom was not perceived.

People of that day thought that the position of men obliged to till the land for their lords, and to obey them, was a natural, inevitable, economic condition of life, and they did not call it slavery.

It is the same among us: people of our day consider the position of the laborer to be a natural, inevitable economic condition, and they do not call it slavery. And as, at the end of the Eighteenth Century, the people of Europe began little by little to understand that what formerly seemed a natural and inevitable form of economic life-namely, the position of peasants who were completely in the power of their lords-was wrong, unjust and immoral, and demanded alteration, so now people today are beginning to understand that the position of hired workmen, and of the working classes in general, which formerly seemed quite right and quite normal, is not what it should be, and demands alteration.”

Leo Tolstoy book The Slavery of Our Times

Source: The Slavery of Our Times (1890), Chapter 8: Slavery Exists Among Us

Life, Men, People, Understanding

“When the Soviet government is experiencing a difficult period and plots are being hatched by bourgeois elements and when at a critical moment we manage to lay bare these plots — do they think they are discovered accidentally? Oh, no, not accidentally. They are discovered because the plotters live among the masses, because they cannot succeed in their plots without the workers and peasants and it is there that, in the long run, they run up against people who go to that badly organised, as they said here, Cheka and say that exploiters are gathered in a certain place.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Address to the Seventh All-Russia Congress (5 December 1919) http://www.marx2mao.com/Lenin/SARCS19.html; Collected Works, Vol. 30. 1910s

People, Thinking

“A country peopled by peasants, priests and pixies.”

Robert Kilroy-Silk (1942) British politician

Describing Ireland, Daily Express, 9 November 2002

People, Country

“In the autumn of 1916 when I devoted all my energies to drawing up systematic guidelines for the liberation of working women in all areas, I found a valuable support in the first President of the Soviets, Sverdlov, now dead. Thus the first Congress of Women Workers and Women Peasants could be called as early as November of 1918; some 1147 delegates were present. Thus the foundation was laid for methodical work in the whole country for the liberation of the women of the working and the peasant classes. A flood of new work was waiting for me. The question now was one of drawing women into the people's kitchens and of educating them to devote their energies to children's homes and day-care centers, the school system, household reforms, and still many other pressing matters. The main thrust of all this activity was to implement, in fact, equal rights for women as a labor unit in the national economy and as a citizen in the political sphere and, of course, with the special proviso: maternity was to be appraised as a social function and therefore protected and provided for by the State.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Women, Children, People, Education

“1905
Tsar Nicholas II made inept efforts to mollify his angry people by granting basic liberties and allowing a parliament (Duma), which he kept dissolving. Meanwhile he ruthlessly suppressed the people’s rising. Royal troops fired ona peaceful march of workers in St. Petersburg on January 9, known as Bloody Sunday. Anti-Jewish pogroms were rampant. The Russian edition, published by Dr. Nilus, of the “Protocols of Zion” was widely circulated. Monarchists frequently read it aloud to illiterate peasants.
1914
The start of World War I led to Russian military defeats. A failing economy brought about terrible civilian suffering. Loyalists openly spoke about a “Jewish plot”.
Food riots, strikes, and the tsar’s panicky dissolution of the Fourth Duma exploded into revolution. By November, the Bolsheviks (the revolutionary faction of the former Social Democratic workers’ party) had seized control of the government. Royalist Russians began a civil warand were defeated. Tsar Nicholas II abdicated and was executed, along with his family, by Bolsheviks in 1918.
Russian aristocrats fled Russia and dispersed throughout Europe, the Far East, and the Middle East. There they settled as expatriates. Most had little work experience. In order to earn money, they frequently sold valuables. Some of these items provided information on the Russian use of anti-Semitic literature.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Money, War, People, World

“Canada is not so much a country as a holding tank filled with the disgruntled progeny of defeated peoples. French-Canadians consumed by self-pity; the descendants of Scots who fled the Duke of Cumberland; Irish, the famine; and Jews, the Black Hundreds. Then there are the peasants from Ukraine, Poland, Italy and Greece, convenient to grow wheat and dig out the ore and swing the hammers and run the restaurants, but otherwise to be kept in their place. Most of us are huddled tight to the border, looking into the candy store window, scared of the Americans on one side and of the bush on the other.”

Mordecai Richler (1931–2001) Canadian author, screenwriter and essayist

Reported in Mark Steyn, "Mordecai Richler, 1931-2001", New Criterion (September 2001), Vol. 20, Issue 1, pp. 123–128.
Other

People, Country

“Only in America, Rabbi Golden, do these peasants, our mothers, get their hair dyed platinum at the age of sixty, and walk up and down Collins Avenue in Florida in pedalpushers and mink stoles — and with opinions on every subject under the sun. It isn’t their fault they were given a gift like speech — look, if cows could talk, they would say things just as idiotic.”

Philip Roth book Portnoy's Complaint

Part 5: "Cunt Crazy"
Portnoy's Complaint (1969)

Age, Sun

“To tell the truth, peasant subjects suit my nature best, for I must confess, at the risk of your taking me to be a Socialist, that the human side is what touches me most in art... The joyous side never shows itself to me; I know not if it exists, but I have never seen it. The gayest thing I know is the calm, the silence, which are so delicious, both in the forest and in the cultivated fields, whether the soil is good for culture or not. You will confess that it always gives you a very dreamy sensation, and that the dream is a sad one, although often very delicious.”

Jean-François Millet (1814–1875) French painter

In his letter to fr:Alfred_Sensier, Barbizon, February 1850; as quoted in Prints & drawings Europe 1500–1900 - catalogue for the exhibition 'European prints & drawings: 1500 - 1900', ed. Peter Raissis; Art Gallery of New South Wales, Sydney 2014, pp. 136-137
1835 - 1850

Truth, Sadness, Dreams, Art

“Every peasant has a lawyer inside of him, just as every lawyer, no matter how urbane he may be, carries a peasant within himself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Civilization is Civilism

“…for destroying the harmony in the villages by interfering on behalf of the peasants and betraying the money lender.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

His Criticism and opposition to the Agriculturist Relief Act 1879 and the reformist movement launched by others. Bal Gangadhar Tilak: Popular Readings, Page=15.

Money

“The guerrilla is supported by the peasant and worker masses of the region and of the whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Method of Guerrilla Warfare (1963)

Support

“The Roman came into the Promised Land that had become less and less as promised. The rich got along quite well with the foreign occupation; it provided protection from desperate peasants and patriotic resistance fighters. It provided protection from prophets who could be labeled "agitators" now, without any qualms.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 121

“If we did ten things, nine were bad and got disclosed by the newspapers, we will be over. Then I will go, to the countryside, lead the peasant and revolt. If the Liberation Army do not follow me, I will get the Red Army. (July 23, 1959)”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Speech at the Lushan Conference (23 July 1959)

“A change had indeed been brought by the emancipation of the serfs, but there was little outward sign of it. The muzhik remained, to all appearance, what he was before: in fact, as our train drew into St. Petersburg, the peasants, with their sheepskin caftans, cropped hair, and stupid faces, brought back the old impressions so vividly that I seemed not to have been absent a week. The old atmosphere of repression was evident everywhere. I had begun my experience of it under Nicholas I, had seen a more liberal policy under Alexander II, but now found a recurrence of reaction, and everywhere a pressure which deadened all efforts at initiating a better condition of things.”

Andrew Dickson White (1832–1918) American politician

Source: Autobiography of Andrew Dickson White, Vol. 2 (1922), p. 7

Stupidity, Effort, Appearance, Change

“Pois eisai? She wanted to know. Pou pas? The old Homeric questions of the Greek peasant. Who art thou? Where goest thou?”

John Fowles book Daniel Martin

Daniel Martin (1977)

Art, Question

“When I call myself a peasant painter, that is a real fact, and it will become more and more clear to you in the future, I feel at home there. By witnessing peasant life continually at all hours of the day I have become so absorbed in it that I hardly ever think of anything else.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo from Nuenen, The Netherlands, Summer 1885; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 400) p. 21 1880s, 1885

Life, Feeling, Home, Thinking

“Do you know what I long for sometimes? To make a trip to Brabant. I should love to draw the old churchyard at Nuenen, and the weavers. To make, for instance, during a month, studies of Brabant, and to come back [to The Hague] with a lot of them, for a large drawing of a peasant funeral for instance.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote of letter 295, from The Hague, 1883; as cited in Vincent van Gogh, Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, catalog-page: Dutch Period 2. - Weaver 1880s, 1883

Love, Study, Drawing

“The truth about Kolchak (and his double, Denikin) has now been revealed in full. The shooting of tens of thousands of workers. The shooting even of Mensheviks and Socialist-Revolutionaries. The flogging of peasants of entire districts. The public flogging of women. The absolutely unbridled power of the officers, the sons of landowners. Endless looting. Such is the truth about Kolchak and Denikin.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 29, p. 436–455.
Collected Works

Women, Truth

“To prevent the starving peasants from fleeing to the towns an internal passport system was introduced and unauthorized change of residence was made punishable with imprisonment. Peasants were not allowed passports at all, and were therefore tied to the soil as in the worst days of feudal serfdom: this state of things was not altered until the 1970s. The concentration camps filled with new hordes of prisoners sentenced to hard labour. The object of destroying the peasants’ independence and herding them into collective farms was to create a population of slaves, the benefit of whose labour would accrue to industry. The immediate effect was to reduce Soviet agriculture to a state of decline from which it has not yet recovered, despite innumerable measures of reorganization and reform. At the time of Stalin’ s death, almost a quarter of a century after mass collectivization was initiated, the output of grain per head of population was still below the 1913 level; yet throughout this period, despite misery and starvation, large quantities of farm produce were exported all over the world for the sake of Soviet industry. The terror and oppression of those years cannot be expressed merely by the figures for loss of human life, enormous as these are; perhaps the most vivid picture of what collectivization meant is in Vasily Grossman’ s posthumous novel Forever Flowing.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 39
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Life, Death, World, Change

“He had the settled expression of a certain kind of peasant—the kind that accepts, with protest but without malice, the vagaries of life. It is the gift life sends to compensate for the lack of a high I. Q.”

Brian W. Aldiss (1925–2017) British science fiction author

“Man on Bridge” pp. 90-91
Short fiction, Who Can Replace a Man? (1965)

Life

“No, the Dutchman is not cold, not insensitive, our people are still full of enthusiasm for what is noble and good. Holland above all! We artists, from Rembrandt to Maris, rave over our country. We find our Holland a delicious beautiful country with its meadows, its beaches, its sea, its domestic interiors, its figures, peasants, farmers, Jews, merchants, everything is similar picturesque as it is all just up for grabs. The most beautifully in the Netherlands is however Amsterdam, that delicious spacious Amsterdam, which is expressing so much and uniting so much in itself.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van Jozef Israëls, in Nederlands): Neen, de Nederlander is niet koud, niet ongevoelig, ons volk is nog steeds vol geestdrift voor wat edel en goed is. Holland bovenal! Wij kunstenaars, van Rembrandt tot Maris, dwepen met ons land. Wij vinden ons Holland een heerlijk mooi land met zijn weiden, zijn stranden, zijn zee, zijn binnenhuizen, zijn figuren, boeren, landlieden, joden, kooplieden, alles is even schilderachtig, als maar voor het grijpen. Het mooiste van Nederland is echter Amsterdam, het heerlijk ruim Amsterdam, waarvan zoveel uitgaat en dat zooveel in zich vereenigt.
Quote from Israëls' speech of thanks at the honoring-party for his 70th birthday in Arti et Amacitiae in Amsterdam, Feb 1885; as cited in 'Jozef Israëls in Arti', in Algemeen Hadelsblad, 6 Feb. 1895
Quotes of Jozef Israels, 1871 - 1900

People, Beauty, Sea, Country

“There are people who have an instinctive yet perfect moral judgment, who can perform the most complex ethical calculations like an Indian peasant can sometimes perform astounding mathematical feats in a matter of seconds. Lily was such a person. I craved her approval.”

John Fowles book Daniel Martin

Daniel Martin (1977)

People, Mathematics, Personality, Perfection

“American wheat, sold in Europe at lower prices than the domestic product, brought on a crisis in European peasant agriculture, sending a migrant stream of ruined peasants to seek new sources of livelihood in the burgeoning Americas. Ironically many of them made the journey westward on the same ships that carried to Europe the wheat that proved their undoing.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 11, The Movement of Commodities, p. 319.

Quotes about peasant page 2

Quotes about peasant
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