Quotes about pathway

A collection of quotes on the topic of pathway, use, other, human.

Quotes about pathway

Jim Carrey photo
H.P. Lovecraft photo
Rosa Parks photo

“Thank you very much. I honor my late husband Raymond Parks, other Freedom Fighters, men of goodwill who could not be here. I'm also honored by young men who respect me and have invited me as an elder. Raymond, or Parks as I called him, was an activist in the Scottsboro Boys case, voter registration, and a role model for youth. As a self-taught businessman, he provided for his family, and he loved and respected me. Parks would have stood proud and tall to see so many of our men uniting for our common man and committing their lives to a better future for themselves, their families, and this country. Although criticism and controversy has been focused on in the media instead of benefits for the one million men assembling peacefully for spiritual food and direction, it is a success. I pray that my multiracial and international friends will view this [some audio unclear] gathering as an opportunity for all men but primarily men of African heritage to make changes in their lives for the better. I am proud of all groups of people who feel connected with me in any way, and I will always work for human rights for all people. However, as an African American woman, I am proud, applaud, and support our men in this assembly. I would a lot like to have male students of the Pathways to Freedom to join me here and wave their hands, but I don't think they're here right now. But thank you all young men of the Pathways to Freedom. Thank you and God bless you all. Thank you.”

Rosa Parks (1913–2005) African-American civil rights activist

Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)

Jordan Peterson photo
Lewis Carroll photo
Heraclitus photo

“Change he called a pathway up and down, and this determines the birth of the world.”

Heraclitus (-535) pre-Socratic Greek philosopher

From Lives and Opinions of Eminent Philosophers by Diogenes Laërtius, Book IX, section 8

Reinhold Niebuhr photo
Joseph Addison photo

“What sunshine is to flowers, smiles are to humanity. These are but trifles, to be sure; but scattered along life's pathway, the good they do is inconceivable.”

Joseph Addison (1672–1719) politician, writer and playwright

This appears as an anonymous proverb in Frank Leslie's Sunday Magazine Vol. XIII, (January - June 1883) edited by T. De Witt Talmage, and apparently only in recent years has it become attributed to Addison.
Disputed

Thomas Carlyle photo
Rick Warren photo

“Pretentiousness repels but authenticity attracts, and vulnerability is the pathway to intimacy.”

Rick Warren (1954) Christian religious leader

Source: The Purpose Driven Life: What on Earth Am I Here for?

Haruki Murakami photo
Mary Wollstonecraft Shelley photo
Juliet Marillier photo
Brian Greene photo

“Physicists have come to realize that mathematics, when used with sufficient care, is a proven pathway to truth.”

Brian Greene (1963) American physicist

Source: The Fabric of the Cosmos: Space, Time, and the Texture of Reality

Eric R. Kandel photo
Ella Wheeler Wilcox photo
Ossip Zadkine photo

“The image of the city and the obliterated streets of Rotterdam haunted me. When I returned to Paris, I made a draft model for a statue in clay which attempted to express the combination of confusion and horror.... to stimulate emotion in the onlooker, to exude something which captivates the spectator, which opens up to them an unsuspected pathway in their own soul.”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from his 'Memoirs', 1967; as cited in 'Torso of the Destroyed City' http://www.zadkine.paris.fr/en/oeuvre/torso-destroyed-city, Musée Zadkine
Zadkine recounts the violence of the impressions which he felt then; the first draft for a monument to the 'Destroyed City', was broken in transport. A new version of a 'projected monument for a bombed city' was produced in 1947
1960 - 1968

Russell Brand photo
George Eliot photo
Rutherford B. Hayes photo
Letitia Elizabeth Landon photo
Richard Rodríguez photo
James A. Garfield photo
Bruno Schulz photo
Letitia Elizabeth Landon photo
Stephen Crane photo
Boris Cyrulnik photo

“It’s not about creating an equal country, but it is about stopping the development of an underclass cut off from the rest of society. This focus could be a straight forward set of things like a living wage, supporting more effective pathways into work and an effective benefits system.”

Jo Cox (1974–2016) UK politician

Jo Cox: Opportunity must knock in a fairer society http://www.yorkshirepost.co.uk/news/opinion/jo-cox-opportunity-must-knock-in-a-fairer-society-1-6857022 (24 September 2014)

Robert Seymour Bridges photo
James A. Garfield photo

“The return to solid values is always hard… Distress, panic, and hard times have marked our pathway in returning to solid values.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Speech (22 June 1874) US Congressional Record, 43rd Congress, 2nd session
1870s

Oliver Wendell Holmes photo

“And when you stick on conversation’s burrs,
Don't strew your pathway with those dreadful urs.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

A rhymed Lesson. Urania; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Anne Hutchinson photo

“As I do understand it, laws, commands, rules and edicts are for those who have not the light which makes plain the pathway. He who has God's grace in his heart cannot go astray.”

Anne Hutchinson (1591–1643) participant in the Antinomian Controversy

As quoted in Little Journeys to the Homes of Great Reformers (1907) by Elbert Hubbard.

Josiah Gilbert Holland photo
William McKinley photo
Eric R. Kandel photo
Elizabeth Cady Stanton photo
James A. Garfield photo
Ervin László photo
George Eliot photo
Eric R. Kandel photo
John F. Kennedy photo

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Ken MacLeod photo
Marvin Minsky photo
Walter Wick photo
Greg Abbott photo
Thomas S. Monson photo
Matthew Simpson photo

“If this be a happy new year, a year of usefulness, a year in which we shall live to make this earth better, it is because God will direct our pathway. How important, then, to feel our dependence upon Him!”

Matthew Simpson (1811–1884) American bishop and academic

American clergyman and bishop http://www.giga-usa.com/quotes/authors/matthew_simpson_a001.htm, Giga-usa.com.

Jonah Lehrer photo
Lee Zeldin photo
Matthew Arnold photo
Jennifer Beals photo
Eric R. Kandel photo
Max Beerbohm photo
Šantidéva photo

“The Spirit of Awakening … is the tree of rest for beings exhausted from wandering on the pathways of mundane existence.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 3.29
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

Francis Galton photo
John Greenleaf Whittier photo

“To change the subject, he said, “I’ve been thinking a lot.”
“What about?”
“Free will.”
“Free will?”
“Yeah,” he said, trying not to fidget, a weird feeling in his head. “I reckon free will is bullshit.”
“You need to get some sleep, Spider.”
“No, no, I feel okay, more or less.”
“Free will,” she said, shaking her head.
“It’s an illusion. That’s all it is. Everything is already sorted out, every decision, every possibility, it’s all determined, scripted, whatever.”
Iris was looking at him as if she was worried. “Where’d all this come from?”
“I’ve been to the End of bloody Time, Iris. From that perspective, everything is done and settled. Basically, everything that could happen has happened. It’s all mapped out, documented, diagrammed, written up in great big books, and ignored.”
“You’re a crazy bastard, you know that, Spider?”
“Maybe not crazy enough,” he said.
Iris was still struggling for traction on the conversation. “You think everything is predetermined? Is that it? But what about—”
“No. You just think you have free will.”
“So, according to you,” Iris said, looking bewildered, “a guy who kills his wife was always going to kill her. She was always going to die.”
“From his point of view, he doesn’t know that, and neither does she, but yeah. She was always a goner, so to speak.”
“There is no way I can accept this,” she said. “It’s intolerable. It robs individual people of moral agency. According to you nobody chooses to do anything; they’re just following a script. That means nobody’s responsible for anything.”
“I said free will is an illusion. We think we’ve got moral agency, we think we make choices. It’s a perfect illusion. It just depends on your point of view.”
“It’s a bloody pathway to madness, I reckon,” Iris said.
“I dunno,” he said. “Right now, sitting here, thinking about everything, I think it makes a lot of sense. Kinda, anyway.””

“Think you’ll find that’s just an illusion,” she said, and flashed a tiny smile.
Source: Time Machines Repaired While-U-Wait (2008), Chapter 22 (pp. 271-272)

Mitt Romney photo

“To wait for life is the pathway to death.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 6 (p. 73)

Eric R. Kandel photo
George William Russell photo
Charles Taze Russell photo
Victor Davis Hanson photo
Gracie Allen photo

“As we walk hand in hand through the pathways of knowledge, remember that I am giving you freely and without stint the full accumulation of my two months’ experience as a candidate.”

Gracie Allen (1902–1964) American actress and comedienne

Source: How to Become President (1940), Ch. 1 : Government jobs pay big money
Context: As we walk hand in hand through the pathways of knowledge, remember that I am giving you freely and without stint the full accumulation of my two months’ experience as a candidate. I have on file a complete record of everything I’ve said and done. Ever since I threw my hat in the ring I have had myself shadowed, and the results were very entertaining. The things that go on in those back rooms, you wouldn’t believe.
So now we begin our journey together. If you follow these instructions carefully, you will find that every step of your progress, like the path that climbs up and up from the sheltered valley, offers you an ever-wider and more facinating vista, until at last you come out upon the summit of the wrong hill.

Jiddu Krishnamurti photo

“North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.

Alfred, Lord Tennyson photo

“Follow you the star that lights a desert pathway, yours or mine.
Forward, till you see the Highest Human Nature is divine.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Source: Locksley Hall Sixty Years After (1886), Line 275

James A. Garfield photo

“There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)
Context: No doubt this great change has caused serious disturbance to our Southern communities. This is to be deplored, though it was perhaps unavoidable. But those who resisted the change should remember that under our institutions there was no middle ground for the negro race between slavery and equal citizenship. There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen.

Charles Evans Hughes photo

“The pathway of peace is the longest and most beset with obstacles the human race has to tread; the goal may be distant, but we must press on.”

Charles Evans Hughes (1862–1948) American judge

The Pathway of Peace (1923)
Context: We may gain something in our quest for peace if we recognize at once that war is not an abnormality. In the truest sense, it is not the mere play of brute force. It is the expression of the insistent human will, inflexible in its purpose.
When we consider the inability to maintain a just peace attests to the failure of civilization itself, we may be less confident of the success of any artificial contrivances to prevent war. We must recognize that we are dealing with the very woof and warp of human nature. The war to end war has left its curse of hate, its lasting injuries, its breeding grounds of strife, and to secure an abiding peace appears to be more difficult than ever. There is no advantage to shutting our eyes to the facts; nor should we turn in disgust of panaceas to the counsel of despair. The pathway of peace is the longest and most beset with obstacles the human race has to tread; the goal may be distant, but we must press on.

“The conception of the rainbow as a pathway or bridge has been widespread.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.

Jordan Peterson photo
Stephen Crane photo

“The wayfarer,
Perceiving the pathway to truth,
Was struck with astonishment.
It was thickly grown with weeds.
"Ha," he said,
"I see that none has passed here
In a long time."”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

Later he saw that each weed
Was a singular knife.
"Well," he mumbled at last,
"Doubtless there are other roads."
The Wayfarer, No. 13
War Is Kind and Other Lines (1899)

David Pearce (philosopher) photo
Mitch McConnell photo

“The pathway our Democratic colleagues have accepted will spare the American people any near-term crisis”

Mitch McConnell (1942) US Senator from Kentucky, Senate Majority Leader

Source: " Trump urges GOP senators to vote against McConnell debt deal https://thehill.com/homenews/senate/575876-trump-urged-gop-senators-to-vote-against-mcconnell-debt-deal" (October 7,2021)

Oby Ezekwesili photo

“Education has always been known as the pathway to progress. The early child education will be integrated.”

Oby Ezekwesili (1963) Nigerian accountant, politician, human rights activist, convener of bring back our girls (Chibok girls) and pres…

Source: https://independent.ng/2019debate-30-powerful-quotes-from-oby-ezekwesili-reactions-to-questions/

Prevale photo

“Facing pain causes an emotional change of resistance, strength and courage in the existential pathway of every living being.”

Prevale (1983) Italian DJ and producer

Original: Affrontare il dolore, provoca un cambiamento emotivo di resistenza, forza e coraggio, nel percorso esistenziale di ogni essere vivente.
Source: prevale.net