Quotes about outside
page 2

Terry Pratchett photo
Rabindranath Tagore photo
Ludwig Wittgenstein photo
C.G. Jung photo

“Intuition does not denote something contrary to reason, but something outside of the province of reason.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology
Jack Canfield photo

“Most everything that you want is just outside your comfort zone.”

Jack Canfield (1944) American writer

Variant: Everything you want is on the other side of fear.

Quentin Crisp photo
Thomas Hardy photo
Eckhart Tolle photo
Stephen King photo
V.S. Naipaul photo
Oscar Wilde photo
Chris Hedges photo
Eckhart Tolle photo

“If you get the inside right, the outside will fall into place. Primary reality is within; secondary reality without.”

Eckhart Tolle (1948) German writer

Source: The Power of Now: A Guide to Spiritual Enlightenment

Stephen R. Covey photo

“Our ultimate freedom is the right and power to decide how anybody or anything outside ourselves will affect us.”

Stephen R. Covey (1932–2012) American educator, author, businessman and motivational speaker

Source: Principle-Centered Leadership (1992), Ch. 11
Context: Unless we exercise our power to choose wisely, our actions will be determined by conditions. Our ultimate freedom is the right and power to decide how anybody or anything outside ourselves will affect us.

Mark Twain photo
Anna Freud photo
Annie Dillard photo
Dave Pelzer photo
Georgia O'Keeffe photo
John Cage photo

“Which is more musical, a truck passing by a factory or a truck passing by a music school?
Are the people inside the school musical and the ones outside unmusical?”

John Cage (1912–1992) American avant-garde composer

"Communication", the third of the Composition as a Process lectures, John Cage gave in Darmstadt in 1958 and published in Silence.
1950s

Thomas the Apostle photo
Nikola Tesla photo
John Chrysostom photo
Edvard Munch photo
T. B. Joshua photo

“I have a covenant with God. I cannot ask for anything outside what is written in the covenant. What I will achieve in this world is in a book I am carrying everyday; I just have to open the pages. Outside the book is not mine.”

T. B. Joshua (1963) Nigerian Christian leader

Answering a question on temptation via Facebook - "TB Joshua Talks About Marriage, Deliverance And Personal Experience" https://www.naij.com/56634.html Naij (January 13 2014)

Virginia Woolf photo
Guy Debord photo
Barack Obama photo
Ed Sheeran photo
J. J. Thomson photo

“We see from Lenard's table that a cathode ray can travel through air at atmospheric pressure a distance of about half a centimetre before the brightness of the phosphorescence falls to about half its original value. Now the mean free path of the molecules of air at this pressure is about 10-5 cm., and if a molecule of air were projected it would lose half its momentum in a space comparable with the mean free path. Even if we suppose that it is not the same molecule that is carried, the effect of the obliquity of the collisions would reduce the momentum to half in a short multiple of that path. Thus, from Lenard's experiments on the absorption of the rays outside the tube, it follows on the hypothesis that the cathode rays are charged particles moving with high velocities, that the size of the carriers must be small compared with the dimensions of ordinary atoms or molecules. The assumption of a state of matter more finely subdivided than the atom of an element is a somewhat startling one; but a hypothesis that would involve somewhat similar consequences—viz. that the so-called elements are compounds of some primordial element—has been put forward from time to time by various chemists.”

J. J. Thomson (1856–1940) British physicist

Royal Institution Lecture (April 30, 1897) as quoted by Edmund Taylor Whittaker, A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century http://books.google.com/books?id=CGJDAAAAIAAJ (1910).
Quotes eat me

Henri Matisse photo

“Rules have no existence outside of individuals: otherwise a good professor would be as great a genius as Racine.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

Norberto Bobbio photo
Aurelius Augustinus photo
C.G. Jung photo
Tupac Shakur photo
Cyprian photo

“There is no salvation outside the Church.”
Salus extra ecclesiam non est.

Cyprian (200–258) Bishop of Carthage and Christian writer

Letter to Jubaianus (AD 256), Letter 73

Barack Obama photo
Barack Obama photo
Jordan Peterson photo
H.P. Lovecraft photo

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Henri Fayol photo
Barack Obama photo
H.P. Lovecraft photo

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Mark Twain photo
Martin Lewis Perl photo

“The experimenter dealing with nature faces an outside and often hard world. Natures' curriculum cannot be changed.”

Martin Lewis Perl (1927–2014) American scientist

in his Nobel Autobiography, edited by [Gösta Ekspong, Nobel Lectures in Physics 1991-1995, World Scientific, 1997, 9810226780, 161]

Fernando Pessoa photo

“I'm a man for whom the outside world is an inner reality.”

Ibid., p. 376
The Book of Disquiet
Original: Sou um homem para quem o mundo exterior é uma realidade interior.

Bruce Springsteen photo
Henry Mintzberg photo
H.P. Lovecraft photo
Pope Paul VI photo
Jacqueline Kennedy Onassis photo
Annie Besant photo

“Refusal to believe until proof is given is a rational position; denial of all outside of our own limited experience is absurd.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant: An Autobiography (1893) https://books.google.com/books?id=uBA3AQAAMAAJ, p. 357; 3rd edition (1908) https://books.google.com/books?id=5zNPAQAAMAAJ&pg, p. 357

Ayaan Hirsi Ali photo
Vladimir Putin photo
Ludwig Wittgenstein photo

“The Sabbath is not simply a time to rest, to recuperate. We should look at our work from the outside, not just from within.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 91e

Rainer Maria Rilke photo

“It seems to me that almost all our sadnesses are moments of tension, which we feel as paralysis because we no longer hear our astonished emotions living. Because we are alone with the unfamiliar presence that has entered us; because everything we trust and are used to is for a moment taken away from us; because we stand in the midst of a transition where we cannot remain standing. That is why the sadness passes: the new presence inside us, the presence that has been added, has entered our heart, has gone into its innermost chamber and is no longer even there, - is already in our bloodstream. And we don't know what it was. We could easily be made to believe that nothing happened, and yet we have changed, as a house that a guest has entered changes. We can't say who has come, perhaps we will never know, but many signs indicate that the future enters us in this way in order to be transformed in us, long before it happens. And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.”

Letter Eight (12 August 1904)
Letters to a Young Poet (1934)

Kodo Sawaki photo

“We stop the one who can't cease from seeking things outside, and practice with our bodies with a posture that seeks absolutely nothing. This is zazen.”

Kodo Sawaki (1880–1965) Japanese zen Buddhist monk

"Zenshu," Collected Works, vol. 15 (Tokyo: Daihorinkaku, 1966), p. 336

Pope Boniface VIII photo

“WE ARE COMPELLED, OUR FAITH URGING us, to believe and to hold—and we do firmly believe and simply confess—that there is one holy Catholic and Apostolic Church, outside of which there is neither salvation nor remission of sins”
Unam sanctam ecclesiam catholicam et ipsam apostolicam urgente fide credere cogimur et tenere, nosque hanc frmiter credimus et simpliciter confitemur, extra quam nec salus est, nec remissio peccatorum,

Unam sanctam (1302)

H.P. Lovecraft photo

“Of the complete biological inferiority of the negro there can be no question—he has anatomical features consistently varying from those of other stocks, & always in the direction of the lower primates... Equally inferior—& perhaps even more so—is the Australian black stock, which differs widely from the real negro... In dealing with these two black races, there is only one sound attitude for any other race (be it white, Indian, Malay, Polynesian, or Mongolian) to take—& that is to prevent admixture as completely & determinedly as it can be prevented, through the establishment of a colour-line & the rigid forcing of all mixed offspring below that line. I am in accord with the most vehement & vociferous Alabaman or Mississippian on that point … Other racial questions are wholly different in nature—involving wide variations unconnected with superiority or inferiority. Only an ignorant dolt would attempt to call a Chinese gentleman—heir to one of the greatest artistic & philosophic traditions in the world—an "inferior" of any sort... & yet there are potent reasons, based on wide physical, mental, & cultural differences, why great numbers of the Chinese ought not to mix into the Caucasian fabric, or vice versa. It is not that one race is any better than any other, but that their whole respective heritages are so antipodal as to make harmonious adjustment impossible. Members of one race can fit into another only through the complete eradication of their own background-influences—& even then the adjustment will always remain uneasy & imperfect if the newcomer's physical aspect froms a constant reminder of his outside origin. Therefore it is wise to discourage all mixtures of sharply differentiated races—though the color-line does not need to be drawn as strictly as in the case of the negro, since we know that a dash or two of Mongolian or Indian or Hindoo or some such blood will not actually injure a white stock biologically.... As a matter of fact, most of the psychological race-differences which strike us so prominently are cultural rather than biological. If one could take a Japanese infant, alter his features to the Anglo-Saxon type through plastic surgery, & place him with an American family in Boston for rearing—without telling him that he is not an American—the chances are that in 20 years the result would be a typical American youth with very few instincts to distinguish him from his pure Nordic college-mates. The same is true of other superior alien races including the Jew—although the Nazis persist in acting on a false biological conception. If they were wise in their campaign to get rid of Jewish cultural influences (& a great deal can be said for such a campaign, when the dominance of the Aryan tradition is threatened as in Germany & New York City), they would not emphasize the separatism of the Jew but would strive to make him give up his separate culture & lose himself in the German people. It wouldn't hurt Germany—or alter its essential physical type—to take in all the Jews it now has.”

H.P. Lovecraft (1890–1937) American author

However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters

Abraham Lincoln photo
Wilhelm Von Humboldt photo

“Governmental regulations all carry coercion to some degree, and even where they don't, they habituate man to expect teaching, guidance and help outside himself, instead of formulating his own.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

As quoted in The Liberal Tradition in European Thought (1971) by David Sidorsky, p. 73

Anne Frank photo

“At such moments I don't think about all the misery, but about the beauty that still remains. This is where Mother and I differ greatly. Her advice in the face of melancholy is: "Think about all the suffering in the world and be thankful you're not part of it." My advice is: "Go outside, to the country, enjoy the sun and all nature has to offer. Go outside and try to recapture the happiness within yourself; think of all the beauty in yourself and in everything around you and be happy."”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Dan denk ik niet aan al de ellende, maar aan het mooie dat nog overblijft. Hierin ligt voor een groot deel het verschil tussen moeder en mij. Haar raad voor zwaarmoedigheid is: "Denk aan al de ellende in de wereld en wees blij, dat jij die niet beleeft!"
Mijn raad is: "Ga naar buiten, naar de velden, de natuur en de zon, ga naar buiten en probeer het geluk in jezelf te hervinden en in God. Denk aan al het mooie dat er in en om jezelf nog overblijft en wees gelukkig!"
7 March 1944
Variant translations:
:Think of all the beauty still left around you and be happy.
Think of all the beauty that is still left in and around you and be happy!
(1942 - 1944)

Eckhart Tolle photo
Ronald H. Coase photo
Louis Antoine de Saint-Just photo

“Peace and prosperity, public virtue, victory, everything is in the vigor of the laws. Outside of the laws everything is sterile and dead.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

(Autumn 1792) [Source: Oeuvres Complètes de Saint-Just, vol. 1 (2 vols., Paris, 1908), p. 419]

Johann Heinrich Pestalozzi photo
H.P. Lovecraft photo
Max Weber photo
Barack Obama photo
H.P. Lovecraft photo

“You & James Ferdinand simply can't learn to distinguish betwixt intellectual opinion & irrelevant instinctive emotion... For instance, he has the idea that I place an exaggerated intellectual valuation on the 18th century merely because my chance emotions have given me a strong but irrational subjective sense of belonging to it. I've told that bird dozens of times that I have no especial intellectual brief for Georgian days... He can't understand my ability to class as merely one period among others an age to which random early impressions have so closely bound my emotions & sense of identity... the point is that my own personal mess of subjective emotions has nothing whatever to do with my intellectual opinions. I have freely declared myself at all times (like everybody else in his respective way) a mere product of my background, & do not consider the values of that background as applicable to outsiders. The only way for the individual to achieve any contentment or harmonic relationship to a pattern is to adhere to the background naturally his; & that is what I am doing. Others I urge to adhere to their own respective backgrounds & traditions, however remote from mine these may be. When I venture now & then to suggest values of a more general kind, I approach the problem in an entirely different way—speaking not as Old Theobald of His Majesty's Rhode-Island Colony, but as the cosmic & impersonal Ec'h-Pi-El, denizen of the invisible world 'Ui-ulh in the second zone of curved space outside angled space... If there is any approach to an absolute value in the cosmos—or at least on this planet—then this is it. Sincerity—is-or-isn't-ness—technical perfection—harmony—coherence—consistency—symmetry—all these things are obviously aspects of one single property of space, energy, & general mathematical harmonics whose universality gives it the deepest possible significance. I have thought this all my life, & that is why to me one Newton or Einstein, one M. Atilius Regulus, M. Porcius Cato, or P. Cornelius Scipio, seems to me in certain ways worth a full dozen of your prattling little Keatses & Baudelaires.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters, to Frank Belknap Long

A. P. J. Abdul Kalam photo
John Anderson (Australian politician) photo

“They (the Greens) are a home for people who in the 1950s would have joined the Communist Party. They are watermelons many of them - green on the outside and very, very, very red on the inside.”

John Anderson (Australian politician) (1956) Australian politician, 11th Deputy Prime Minister of Australia

Anderson sees red over 'watermelon' Greens, theage.com.au, Max Blenkin, September 7, 2004 http://www.theage.com.au/articles/2004/09/06/1094322715096.html,

H.P. Lovecraft photo

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Friedrich Nietzsche photo
Mark Twain photo

“Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite”

Mark Twain (1835–1910) American author and humorist

that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

Mike Tyson photo

“I have the same malice in my heart as far as the fight game is concerned, but outside the ring, I won't say anything a dignified man won't say.”

Mike Tyson (1966) American boxer

http://findarticles.com/p/articles/mi_m1077/is_n11_v50/ai_17362107
On himself

Oscar Wilde photo
Theodor W. Adorno photo
Antonin Artaud photo
Henri Barbusse photo
Antonio Gramsci photo
Bertrand Russell photo

“While it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all, and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know.”

Religion and Science (1935), Ch. IX: Science of Ethics.
1930s
Variant: "What science cannot tell us, mankind cannot know." (Attributed to Russell in Ted Peters' Cosmos As Creation: Theology and Science in Consonance [1989], p. 14, with a note that it was "told [to] a BBC audience [earlier this century]").

Jordan Peterson photo

“And then you know I can use the biological example too, which would place me outside of the postmodern realm of argument, because the postmodernists don't believe in biology but they act like they do because they all die!”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Identity politics and the Marxist lie of white privilege talk, 3rd November 2017
Other

Abraham Lincoln photo

“This sophism derives much, perhaps the whole, of its currency from the assumption that there is some omnipotent and sacred supremacy pertaining to a State — to each State of our Federal Union. Our States have neither more nor less power than that reserved to them in the Union by the Constitution, no one of them ever having been a State out of the Union. The original ones passed into the Union even before they cast off their British colonial dependence, and the new ones each came into the Union directly from a condition of dependence, excepting Texas; and even Texas, in its temporary independence, was never designated a State. The new ones only took the designation of States on coming into the Union, while that name was first adopted for the old ones in and by the Declaration of Independence. Therein the "United Colonies" were declared to be "free and independent States;" but even then the object plainly was not to declare their independence of one another or of the Union, but directly the contrary, as their mutual pledge and their mutual action before, at the time, and afterwards abundantly show. The express plighting of faith by each and all of the original thirteen in the Articles of Confederation, two years later, that the Union shall be perpetual is most conclusive. Having never been States, either in substance or in name, outside of the Union, whence this magical omnipotence of "State rights," asserting a claim of power to lawfully destroy the Union itself? Much is said about the "sovereignty" of the States, but the word even is not in the National Constitution, nor, as is believed, in any of the State constitutions. What is a "sovereignty" in the political sense of the term? Would it be far wrong to define it "a political community without a political superior"? Tested by this, no one of our States, except Texas, ever was a sovereignty; and even Texas gave up the character on coming into the Union, by which act she acknowledged the Constitution of the United States and the laws and treaties of the United States made in pursuance of the Constitution to be for her the supreme law of the land. The States have their status in the Union, and they have no other legal status. If they break from this, they can only do so against law and by revolution. The Union, and not themselves separately, procured their independence and their liberty. By conquest or purchase the Union gave each of them whatever of independence and liberty it has. The Union is older than any of the States, and, in fact, it created them as States. Originally some dependent colonies made the Union, and in turn the Union threw off their old dependence for them and made them States, such as they are. Not one of them ever had a State constitution independent of the Union. Of course it is not forgotten that all the new States framed their constitutions before they entered the Union, nevertheless dependent upon and preparatory to coming into the Union.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Antonin Artaud photo
Mariah Carey photo
Bidhan Chandra Roy photo

“[Mitchell wanted in her painting].. the feeling in a line of poetry which makes it different from, a line of prose... Sentimentality is self-pity, your own swamp. Weeping in your own beer is not a feeling. It lacks dignity and hasn't an outside reference.”

Joan Mitchell (1925–1992) American painter

Quote of Joan Mitchell from an interview with Irving Sandler (c. 1956); as cited in Joan Mitchell, Lady Painter, by Patricia Albers, Knopf Doubleday Publishing Group, 3 may 2011, p. 244
1950 - 1975

Aurelius Augustinus photo
Matthew Arnold photo
John Ronald Reuel Tolkien photo
Bertrand Russell photo
Isaac Newton photo