Quotes about outside
page 15

George William Curtis photo
Frances Kellor photo
Bellamy Young photo

“As Mahoba was for some time the headquarters of the early Muhammadan Governors, we could hardly expect to find that any Hindu buildings had escaped their furious bigotry, or their equally destructive cupidity. When the destruction of a Hindu temple furnished the destroyer with the ready means of building a house for himself on earth, as well as in heaven, it is perhaps wonderful that so many temples should still be standing in different parts of the country. It must be admitted, however, that, in none of the cities which the early Muhammadans occupied permanently, have they left a single temple standing, save this solitary temple at Mahoba, which doubtless owed its preservation solely to its secure position amid the deep waters of the Madan-Sagar. In Delhi, and Mathura, in Banaras and Jonpur, in Narwar and Ajmer, every single temple was destroyed by their bigotry, but thanks to their cupidity, most of the beautiful Hindu pillars were preserved, and many of them, perhaps, on their original positions, to form new colonnades for the masjids and tombs of the conquerors. In Mahoba all the other temples were utterly destroyed and the only Hindu building now standing is part of the palace of Parmal, or Paramarddi Deva, on the hill-fort, which has been converted into a masjid. In 1843, I found an inscription of Paramarddi Deva built upside down in the wall of the fort just outside this masjid. It is dated in S. 1240, or A. D. 1183, only one year before the capture of Mahoba by Prithvi-Raj Chohan of Delhi. In the Dargah of Pir Mubarak Shah, and the adjacent Musalman burial-ground, I counted 310 Hindu pillars of granite. I found a black stone bull lying beside the road, and the argha of a lingam fixed as a water-spout in the terrace of the Dargah. These last must have belonged to a temple of Siva, which was probably built in the reign of Kirtti Varmma, between 1065 and 1085 A. D., as I discovered an inscription of that prince built into the wall of one of the tombs.”

Archaeological Survey of India, Volume I: Four Reports Made During the Years 1862-63-64-65, Varanasi Reprint, 1972, Pp. 440-41. Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.

Madhuri Dixit photo
Colin Wilson photo

“…the Outsider's problem is the problem of denial of self-expression.”

Source: The Outsider (1956), Chapter Four The Attempt to Gain Control

Joan Armatrading photo

“In America you watch TV and think that's totally unreal, then you step outside and it's just the same.”

Joan Armatrading (1950) British singer-songwriter

Quoted in Spin magazine, May 1985 http://books.google.com/books?id=9ugCQfxwym0C&q=%22In+America+you+watch+TV+and+think+that's+totally+unreal+then+you+step+outside+and+it's+just+the+same%22&pg=PA14#v=onepage

Ray Comfort photo
Christopher Hitchens photo
Elfriede Jelinek photo
Gancho Tsenov photo
Olof Palme photo
Charles Dickens photo
Jacques Barzun photo
Lloyd deMause photo
Poul Anderson photo

“Tis colder outside than a well-born maiden’s heart.”

Source: The Broken Sword (1954), Chapter 24 (p. 171)

Grant Morrison photo
Antoni Tàpies photo
Colin Wilson photo
Geoff Boycott photo

“We were brought up watching opening batsmen score nine before lunch. If Geoffrey Boycott flashed at a ball outside off stump in the first over of a Test match, questions were asked in Parliament. If he flashed at two, the ravens abandoned the Tower of London.”

Geoff Boycott (1940) cricket player of England

Brian Viner in the Independent http://www.independent.co.uk/sport/cricket/its-cricket-geoff-but-not-as-we-know-it-503579.html, 2005.

M. S. Golwalkar photo

“It has been the tragic lesson of the history of many a country in the world that the hostile elements within the country pose a far greater menace to national security than aggressors from outside. Is it true that all pro-Pakistani elements have gone away to Pakistan? It was the Muslims in Hindu majority provinces led by U. P. who provided the spearhead for the movement for Pakistan right from the beginning. And they have remained solidly here even after Partition. In those elections Muslim League had contested making the creation of Pakistan its election plank. The Congress also had set up some Muslim candidates all over the country. But at almost every such place, Muslims voted for the Muslim League candidates and the Muslim candidates of Congress were utterly routed. NWFP was an exception. It only means that all the crores of Muslims who are here even now, had en bloc voted for Pakistan. Have those who remained here changed at least after that? Has their old hostility and murderous mood, which resulted in widespread riots, looting, arson, raping and all sorts of orgies on an unprecedented scale in 1946-47, come to a halt at least now? It would be suicidal to delude ourselves into believing that they have turned patriots overnight after the creation of Pakistan. On the contrary, the Muslim menace has increased a hundred fold by the creation of Pakistan which has become a springboard for all their future aggressive designs on our country.”

Bunch of Thoughts
Bunch of Thoughts

Oliver Wendell Holmes photo
Sam Harris photo

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s
2000s

Paul Klee photo
Norbert Wiener photo
Asger Jorn photo
Richard Burton photo

“The computer's most profound aesthetic implication is that we are being forced to dismiss the classical view of art and reality which insists that man stand outside of reality in order to observe it, and, in art, requires the presence of the picture frame and the sculpture pedestal. The notion that art can be separated from its everyday environment is a cultural fixation [in other words, a mythic structure] as is the ideal of objectivity in science. It may be that the computer will negate the need for such an illusion by fusing both observer and observed, "inside" and "outside."”

Jack Burnham (1931) American art historian

It has already been observed that the everyday world is rapidly assuming identity with the condition of art.
Jack Burnham (1969). "The Aesthetics of Intelligent Systems" in Edward F. Fry, ed. (1970). On the Future of Art. New York: The Viking Press, p. 103; as cited in: Edward A. Shanken. "The House That Jack Built: Jack Burnham's Concept of 'Software' as a Metaphor for Art" http://www.artexetra.com/House.html in Leonardo Electronic Almanac 6:10 (November, 1998)

Jim Henson photo

“I always felt that I was not a part of things in general. I've always been outside of things.”

Jim Henson (1936–1990) American puppeteer

Interview with The Boston Globe (1989)

Miguel de Unamuno photo
Warren Farrell photo
Yuri I. Manin photo

“The twentieth century return to Middle Age scholastics taught us a lot about formalisms. Probably it is time to look outside again. Meaning is what really matters.”

Yuri I. Manin (1937) Russian mathematician

in an edition by [Felix E. Browder, Mathematical developments arising from Hilbert problems, Volume 28, Part 1, American Mathematical Society Bookstore, 1976, 0821814281, 36]

Van Morrison photo
John Gray photo
George Carlin photo

“The planet is fine. The people are [bleeped out]. Because everyone is trying to save the planet. The planet doesn’t need that. The planet will take care of itself. People are selfish. And that's what they're doing is trying to save the planet for themselves to have a nicer place to live. They don't care about the planet in theory. They just care about having a comfortable place. And these people with the fires and the floods and everything, they overbuild, they put nature to the test and they get what's coming to them. That's what I say. That's what's happening, and I can't wait for the sea levels to rise. I can't wait for some of these cities to disappear. There are places that are going to go away. The map is going to change and that's because -- people think nature is outside of them. They don't take into them the idea that we are part of it. They say, "oh, we're going for a nature walk. We're going to the country because we like nature." Nature is in here. [points to chest] And if you're in tune with it, like the Indians, the Hopis, especially, the balance of life, the balance, the harmony of nature, if you understand that, you don't overbuild. You don’t do all this moron stuff.”

George Carlin (1937–2008) American stand-up comedian

The View, 24 October 2007 http://newsbusters.org/blogs/justin-mccarthy/2007/10/24/george-carlins-view-wildfire-victims-get-whats-coming-them
Interviews, Television Appearances

Gino Severini photo

“this complex form of realism.... totally destroys the integrity of the subject-matter... The abstract colors and forms that we portray belong to Universe outside time and space.”

Gino Severini (1883–1966) Italian painter

In his manifesto 'The Plastic Analogies of Dynanism', c. 1914; as quoted in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 218

Christopher Hitchens photo
Jackson Pollock photo
Ron Paul photo

“Imagine […] that thousands of armed foreign troops were constantly patrolling American streets in military vehicles. Imagine they were here under the auspices of "keeping us safe" or "promoting democracy" or "protecting their strategic interests." Imagine that they operated outside of US law, and that the Constitution did not apply to them. Imagine that every now and then they made mistakes or acted on bad information and accidentally killed or terrorized innocent Americans, including women and children, most of the time with little to no repercussions or consequences. Imagine that they set up checkpoints on our soil and routinely searched and ransacked entire neighborhoods of homes. Imagine if Americans were fearful of these foreign troops, and overwhelmingly thought America would be better off without their presence. Imagine if some Americans were so angry about them being in Texas that they actually joined together to fight them off, in defense of our soil and sovereignty, because leadership in government refused or were unable to do so. Imagine that those Americans were labeled terrorists or insurgents for their defensive actions, and routinely killed, or captured and tortured by the foreign troops on our land. Imagine that the occupiers' attitude was that if they just killed enough Americans, the resistance would stop, but instead, for every American killed, ten more would take up arms against them, resulting in perpetual bloodshed. […] The reality is that our military presence on foreign soil is as offensive to the people that live there as armed Chinese troops would be if they were stationed in Texas.”

Ron Paul (1935) American politician and physician

Imagine by Ron Paul http://www.lewrockwell.com/paul/paul512.html (11 March 2009).
2000s, 2006-2009

Brooks D. Simpson photo
Carl Sagan photo
David Spade photo
Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Eric R. Kandel photo
Tiger Woods photo

“Buddhism teaches that a craving for things outside ourselves causes an unhappy and pointless search for security. It teaches me to stop following every impulse and to learn restraint. Obviously, I lost track of what I was taught.”

Tiger Woods (1975) American professional golfer

(February 19, 2010) http://newsweek.washingtonpost.com/onfaith/undergod/2010/02/tiger_woods_buddhism_teaches_about_cravings_and_other_press_conference_confessions_1.html?hpid=sec-religion and the video on this page: http://www.cbsnews.com/video/watch/?id=6223495n Note: This quote was widely reported incorrectly ("creating of things") by the Associated Press, and in the text of the CBS page with the embedded video.

Frederick Douglass photo

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Jefferson Davis photo

“I think Stone Mountain is amusing, but then again I find most representations of Robert E. Lee and Stonewall Jackson outside of Virginia, and, in Jackson's case, West Virginia, to be amusing. Aside from a short period in 1861-62, when Lee was placed in charge of the coastal defense of South Carolina and Georgia, neither general stepped foot in Georgia during the war. Lee cut off furloughs to Georgia's soldiers later in the war because he was convinced that once home they’d never come back. He resisted the dispatch of James Longstreet's two divisions westward to defend northern Georgia, and he had no answer when Sherman operated in the state. It would be better to see Joseph E. Johnston and John Bell Hood on the mountain, although it probably would have been difficult to get those two men to ride together. Maybe Braxton Bragg would have been a better pick, but no one calls him the hero of Chickamauga. Yet Bragg, Johnston, and Hood all attempted to defend Georgia, and they are ignored on Stone Mountain. So is Joe Wheeler, whose cavalry feasted off Georgians in 1864. So is John B. Gordon, wartime hero and postwar Klansman. Given Stone Mountain's history, Klansman Gordon would have been a good choice. It's also amusing to see Jefferson Davis represented. Yes, Davis came to Georgia, once to try to settle disputes within the high command of the Army of Tennessee, not a rousing success, and once to rally white Georgians to the cause once more after the fall of Atlanta. But any serious student of the war knows that Davis spent much of his presidency arguing with Georgia governor Joseph Brown about Georgia's contribution to the Confederate war effort, and that the vice president of the Confederacy, Georgia's own Alexander Hamilton Stephens, was not a big supporter of his superior. Yet we don't see Brown or Stephens on Stone Mountain, either.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Brooks D. Simpson, "The Future of Stone Mountain" https://cwcrossroads.wordpress.com/2015/07/22/the-future-of-stone-mountain/ (22 July 2015), Crossroads, WordPress

Jerome K. Jerome photo

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Idle Thoughts of an Idle Fellow (1886)

Prem Rawat photo
Bernard Harcourt photo
Cédric Villani photo

“If paparazzi specialized in mathematical celebrities they'd camp outside the dining hall at the IAS and come away with a new batch of pictures every day.”

[Cédric Villani, Birth of a Theorem: A Mathematical Adventure, https://books.google.com/books?id=aN8tBQAAQBAJ&pg=PT70, 5 March 2015, Random House, 978-1-4481-5657-3, 70]

Jerome David Salinger photo
Anton Chekhov photo
Peter Steele photo

“If I worked in a bank as a teller, there wouldn't be girls lined up outside of where I work when I'm done.”

Peter Steele (1962–2010) American musician

Source: Peter Steele biography "Soul on fire" by Jeff Wagner, p. 209

Alfred Binet photo
Anna Yesipova photo
Richard Bertrand Spencer photo

“No individual has a right outside of a collective community. You have rights, not eternally or given by God, or by nature.”

Richard Bertrand Spencer (1978) American white supremacist

Spencer interview with Dinesh D'Souza for the documentary Death of a Nation: Can We Save America a Second Time?

Paula Modersohn-Becker photo
Ossip Zadkine photo

“How should one approach the person of van Gogh in order to be able to build a statue of him? How can one place him outside of himself, separate him from the tragic character of his life? How can one build a statue in the open air which simultaneously evokes the rare and the new person who was van Gogh, as also the enormity of the new aspect of the current and future art of painting?”

Ossip Zadkine (1890–1967) French sculptor

Quote in: 'Le Maillet et le Ciseau', (early 1956); as quoted in Zadkine and Van Gogh, ed. Garance Schabert and Ron Dirven (transl. Anne Porcelijn), Vincent van Goghhuis, Zundert & Scriptum Art, Schiedam 2008, p.29
1940 - 1960

Marshall McLuhan photo

“When we put our central nervous system outside us we returned to the primal nomadic state.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, "The Agenbite of Outwit" (1998)

Nicholas of Cusa photo

“Within itself the soul sees all things more truly than as they exist in different things outside itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Nicholas of Cusa and Jasper Hopkins (Translator). On Equality. 1459.

Colin Wilson photo
Ernesto Che Guevara photo
Jamie Bartlett photo
Amir Khan (boxer) photo

“I was a mummy's boy; I still am. My mum still gets rid of the spiders off my walls. She comes over, picks them up and chucks them outside. There may be one in my bedroom, and I'll never sleep.”

Amir Khan (boxer) (1986) British boxer

Interview in Daily Telegraph 2 Dec 2011 http://www.telegraph.co.uk/sport/othersports/boxing/8928423/Im-never-scared-its-in-the-blood-Amir-Khan-interview.html

Bill Whittle photo
Bryant Gumbel photo
W. Edwards Deming photo
Bob Dylan photo

“And there are no truths outside the Gates of Eden.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Bringing It All Back Home (1965), Gates of Eden

Karel Appel photo

“.. because I live in Paris, but just outside Paris at the start of Yonne, I have a barn, a very, very big barn.... right near Auxerre, a barn forty meters long, six meters wide and fifteen meters high, and I do all my work there.. it's like a large street, you know.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

describing the location outside Paris, where he makes his large relief compositions
Karel Appel defines his painting', interview 1968

Sienna Guillory photo

“No. You always feel very much alone. Everyone gets fractional about who's in the VIP bit, and you think about what's going on outside it. You can never hear anything or have a proper discussion… I prefer groups of six people, max.”

Sienna Guillory (1975) British actress

THIS CULTURAL LIFE: SIENNA GUILLORY Article http://findarticles.com/p/articles/mi_qn4159/is_20040523/ai_n12754898. The Independent on Sunday. May 23, 2004.
Guillory speaks in response to the question, Do you like parties?

Chris Cornell photo

“If you could escape your sufferings and did so, where would you go outside of them?”

Antonio Porchia (1885–1968) Italian Argentinian poet

Si pudieras salir de tus penas y salieras de tus penas, ¿sabrías adonde ir fuera de tus penas?
Voces (1943)

Nicholas of Cusa photo

“I see, Lord, through Thine infinite mercy, that Thou art Infinity encompassing all things. Nothing exists outside Thee, and all things -in Thee are not other than Thee”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De visione Dei (On The Vision of God) (1453)

Francis Escudero photo

“Second. The cross-border transfer of the savings of the Executive to augment the appropriations of other offices outside the Executive.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Colin Wilson photo
Alexander Marlow photo

“At our website, Breitbart News, we have about 20 million readers most of them are grassroots conservative voters, and some of them are very loyal, and their number one issue has consistently been since last year, immigration. And they’re looking for someone who’s going to seal the border, and prioritize border security as number one, unlike the people who are outside”

Alexander Marlow (1986) american journalist

Breitbart’s Marlow: Immigration Is ‘Number One’ With Grassroots, Trump ‘Growing Big Tent’ http://www.breitbart.com/video/2015/09/14/breitbarts-marlow-immigration-is-number-one-with-grassroots-trump-growing-big-tent/ (September 14, 2015)

Peter Gabriel photo
William Blum photo
Joseph Joubert photo
Donald J. Trump photo

“These are people that are outside the country, so we're really not talking about the Constitution. And it's not about religion. This is about safety. This has nothing to do with religion. It's about safety.”

Donald J. Trump (1946) 45th President of the United States of America

Interview on ABC's "Life with Kelly and Michael", as quoted in "Trump: Muslim ban 'not about religion'" http://thehill.com/blogs/ballot-box/presidential-races/262615-trump-muslim-ban-not-about-religion by Jesse Byrnes, The Hill (9 December 2015)
2010s, 2015

Clarence Thomas photo
Vernon L. Smith photo