Voltairine de Cleyre (1866–1912) American anarchist writer and feminist
Anarchism & American Traditions (1908)
The Quotable Sir John
Voltairine de Cleyre (1866–1912) American anarchist writer and feminist
Anarchism & American Traditions (1908)
Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician
English Language Leaders' Debate, April 12, 2011, http://www.ctv.ca/servlet/ArticleNews/story/CTVNews/20110413/main-election-110413/20110413?s_name=election2011
Louise Burfitt-Dons (1953) Activist, writer, blogger
Video message sent to Joe Biden in response to his suggestions for green jobs (2009)
Ted Cruz (1970) American politician
Presidential declaration speech, Ted Cruz declaration speech: Full transcript http://www.independent.co.uk/news/world/americas/ted-cruz-declaration-speech-full-transcript-10128614.html, Independant.co.uk (March 23, 2015) <br class="br">2010s
Mary Astell (1666–1731) English feminist writer
As quoted in Mary Astell: Reason, Gender, Faith, p. 203, by William Kolbrener. Editor Michal Michelson. Editorial Routledge, 2016. ISBN 1317100093.
“I came to school in the United States, and I will always consider America my second home.”
Soong Mei-ling (1897–2003) Chiang Kai-shek's wife, First Lady of the Republic of China
As quoted in "Congress honors Madame Chiang" in UPI https://www.upi.com/Archives/1995/07/26/Congress-honors-Madame-Chiang/9153806731200/ (July 26, 1995)
James Anthony Froude book The Nemesis of Faith
Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: People canvass up and down the value and utility of Christianity, and none of them seem to see that it was the common channel towards which all the great streams of thought in the old world were tending, and that in some form or other when they came to unite it must have been. That it crystallized round a particular person may have been an accident; but in its essence, as soon as the widening intercourse of the nations forced the Jewish mind into contact with the Indian and the Persian and the Grecian, such a religion was absolutely inevitable.
It was the development of Judaism in being the fulfilment of the sacrificial theory, and the last and purest conception of a personal God lying close above the world, watching, guiding, directing, interfering. Its object was no longer the narrow one of the temporal interests of a small people. The chrysalis had burst its shell, and the presiding care extended to all mankind, caring not now for bodies only but for souls. It was the development of Parsism in settling finally the vast question of the double principle, the position of the evil spirit, his history, and the method of his defeat; while Zoroaster's doctrine of a future state was now for the first time explained and justified; and his invisible world of angels and spirits, and the hierarchies of the seven heavens, were brought in subjection to the same one God of the Jews.