Quotes about outside
page 16

Andrei Lankov photo
Jonathan Safran Foer photo
Ben Carson photo
Alan Charles Kors photo

“I don't think that you can't impose liberal societies from, from the outside.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011), Q&A

Käthe Kollwitz photo

“For work, one must be hard and thrust outside of oneself what one has lived through.”

Käthe Kollwitz (1867–1945) German artist

Journal August 22 1916 Voices of German Expressionism ISBN 9781854374813
Other Quotes

Jeremy Clarkson photo

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

“Why do serious scholars persist in believing in the Aryan invasions?… Why is this sort of thing attractive? Who finds it attractive? Why has the development of early Sanskrit come to be so dogmatically associated with an Aryan invasion?… Where the Indo-European philologists are concerned, the invasion argument is tied in with their assumption that if a particular language is identified as having been used in a particular locality at a particular time, no attention need be paid to what was there before; the slate is wiped clean. Obviously, the easiest way to imagine this happening in real life is to have a military conquest that obliterates the previously existing population! The details of the theory fit in with this racist framework… Because of their commitment to a unilineal segmentary history of language development that needed to be mapped onto the ground, the philologists took it for granted that proto-Indo-Iranian was a language that had originated outside either India or Iran. Hence it followed that the text of the Rig Veda was in a language that was actually spoken by those who introduced this earliest form of Sanskrit into India. From this we derived the myth of the Aryan invasions. QED. The origin myth of British colonial imperialism helped the elite administrators in the Indian Civil Service to see themselves as bringing `pure' civilization to a country in which civilization of the most sophisticated (but `morally corrupt') kind was already nearly 6,000 years old. Here I will only remark that the hold of this myth on the British middle-class imagination is so strong that even today, 44 years after the death of Hitler and 43 years after the creation of an independent India and independent Pakistan, the Aryan invasions of the second millennium BC are still treated as if they were an established fact of history.”

Edmund Leach (1910–1989) British anthropologist

Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.

Arrian photo

“No Indian ever went outside his own country on a warlike expedition, so righteous were they.”

Arrian, Anabasis Alexandri, Book VII : Indica, as translated by Edgar Iliff Robson (1929), p. 18

Anthony Burgess photo

“The great gift of the southern lands to our civilisation is the simple right to sit at an outside cafe table and look at things.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Agatha Christie photo
Mark Tobey photo
Bernard Lewis photo
Michel Foucault photo
Vladimir Lenin photo

“Materialism is the recognition of "objects in themselves", or outside the mind; ideas and sensations are copies of images of those objects.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

Samuel Bowles photo
Nguyen Khanh photo
Franz Kafka photo
Lennox Lewis photo

“The danger of a closed mind is that it can also leave good things like love, compassion and reason on its outside.”

Lennox Lewis (1965) British-Canadian boxer

Lennox Lewis (From his Twitter account)

Peter Greenaway photo
Hayley Jensen photo
Leon R. Kass photo

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our ­summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Robert M. Pirsig photo
Michel De Montaigne photo
Pierre Louis Maupertuis photo
Robert Baden-Powell photo
Vitruvius photo

“Ceres also should be outside the city in a place to which people need never go except for the purpose of sacrifice.”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VII, Sec. 2

Amitabh Bachchan photo
Julian (emperor) photo

“Is it not absurd when a human being tries to find happiness somewhere outside himself, and thinks that wealth and birth and the influence of friends… is of the utmost importance?”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 41
General sources

Eli Siegel photo

“There is a disposition in every person to think he will be for himself by making less of the outside world.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Self and World (1957)

“The trouble with taxonomic boxes is… that that they tend to be empty, however beautiful they are on the outside.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Illustrating Economics: Beasts, Ballads and Aphorisms, 1980, p. 75 as cited in: R. Harper, L. Palen, A. Taylor (2005) The Inside Text: Social, Cultural and Design Perspectives on SMS. p. 79

Colin Wilson photo
Charlton Heston photo
P.G. Wodehouse photo
Krishna Raja Wadiyar IV photo

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state

Vanna Bonta photo

“Any time a body goes outside the environmental conditions for which it developed it has to acclimate.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Russell Brand photo
Stephen Corry photo
Malcolm Gladwell photo
Marcel Duchamp photo
Aung San Suu Kyi photo
Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Henri Poincaré photo

“Does the harmony the human intelligence thinks it discovers in nature exist outside of this intelligence? No, beyond doubt, a reality completely independent of the mind which conceives it, sees or feels it, is an impossibility.”

Cette harmonie que l’intelligence humaine croit découvrir dans la nature, existe-t-elle en dehors de cette intelligence ? Non, sans doute, une réalité complètement indépendante de l’esprit qui la conçoit, la voit ou la sent, c’est une impossibilité.
Introduction, p. 14
The Value of Science (1905)

William James photo
Russell Brand photo

“With each tentative tiptoe and stumble, I had to inwardly assure myself that I was a good comedian and that my life was not pointless. “I am addicted to comfort,” I thought as I tumbled into the wood chips. I have become divorced from nature; I don’t know what the names of the trees and birds are. I don’t know what berries to eat or which stars will guide me home. I don’t know how to sleep outside in a wood or skin a rabbit. We have become like living cutlets, sanitized into cellular ineptitude. They say that supermarkets have three days’ worth of food. That if there was a power cut, in three days the food would spoil. That if cash machines stopped working, if cars couldn’t be filled with fuel, if homes were denied warmth, within three days we’d be roaming the streets like pampered savages, like urban zebras with nowhere to graze. The comfort has become a prison; we’ve allowed them to turn us into waddling pipkins. What is civilization but dependency? Now, I’m not suggesting we need to become supermen; that solution has been averred before and did not end well. Prisoners of comfort, we dread the Apocalypse. What will we do without our pre-packed meals and cozy jails and soporific glowing screens rocking us comatose? The Apocalypse may not arrive in a bright white instant; it may creep into the present like a fog. All about us we may see the shipwrecked harbingers foraging in the midsts of our excess. What have we become that we can tolerate adjacent destitution? That we can amble by ragged despair at every corner? We have allowed them to sever us from God, and until we take our brothers by the hand we will find no peace.”

Revolution (2014)

Ai Weiwei photo
Alan Keyes photo
Jean Dubuffet photo

“The Occidental man is not so bad... Not bad at all, the brave Aryan [inhabitant of the Saraha]... I'm not unhappy to be living with him again.... one need not go outside of Europe in order to find truly "savage" individuals... These savage values to which I attribute more value than all others, appear to show themselves, in our worlds of Europe and America, more forcefully and tempestuously than in all other worlds..”

Jean Dubuffet (1901–1985) sculptor from France

Quotes in his letter to Jaque Berne, 29 April, 1949 (the day after his return to Paris); as cited in ; as cited in 'Dubuffet, Lévi-Strauss, and the Idea of Art Brut', Kent Minturn http://www.columbia.edu/cu/arthistory/faculty/Minturn/Dubuffet-Levi-Strauss.pdf, p. 250
1940's

Peter L. Berger photo
Howard S. Becker photo
Edgar Rice Burroughs photo
Tom DeLay photo
Jacques Ellul photo
Bel Kaufmanová photo
Willem de Kooning photo

“Both Herodotus and Thycidides describe the Macedonians as foreigners, a distinct people lying outside the frontiers of the Greek-city states.”

Eugene N. Borza (1935) American historian

Source: In the Shadow of Olympus: The Emergence of Macedon (1990), p. 92

Bruce Sterling photo

“Obsolescence and death, the reign of the archaic, the abandoned, and the corny: Really, if you saw Windows 3.0 on the sidewalk outside the building, would you bend over and pick it up?!?”

Bruce Sterling (1954) American writer, speaker, futurist, and design instructor

in the Long Now talk "The Singularity: Your Future as a Black Hole" (2004).

Jeremy Corbyn photo

“When this book was first conceived (more than 25 years ago) few mathematicians outside the Soviet Union recognized probability as a legitimate branch of mathematics.”

William Feller (1906–1970) Croatian-American mathematician

Preface to the Third Edition, p. vii.
An Introduction To Probability Theory And Its Applications (Third Edition)

Bert McCracken photo
Ursula K. Le Guin photo

“Most of the constantly rising burden of paperwork exists to give an illusion of transparency and control to a bureaucracy that is out of touch with the actual production process. Every new layer of paperwork is added to address the perceived problem that stuff still isn’t getting done the way management wants, despite the proliferation of paperwork saying everything has being done exactly according to orders. In a hierarchy, managers are forced to regulate a process which is necessarily opaque to them because they are not directly engaged in it. They’re forced to carry out the impossible task of developing accurate metrics to evaluate the behavior of subordinates, based on the self-reporting of people with whom they have a fundamental conflict of interest. The paperwork burden that management imposes on workers reflects an attempt to render legible a set of social relationships that by its nature must be opaque and closed to them, because they are outside of it. Each new form is intended to remedy the heretofore imperfect self-reporting of subordinates. The need for new paperwork is predicated on the assumption that compliance must be verified because those being monitored have a fundamental conflict of interest with those making the policy, and hence cannot be trusted; but at the same time, the paperwork itself relies on their self-reporting as the main source of information. Every time new evidence is presented that this or that task isn’t being performed to management’s satisfaction, or this or that policy isn’t being followed, despite the existing reams of paperwork, management’s response is to design yet another—and equally useless—form.”

Kevin Carson (1963) American academic

The Desktop Regulatory State (2016), Chapter 2
The Desktop Regulatory State (2016)

“I do not yet want to form a hypothesis to test, because as soon as you make a hypothesis, you become prejudiced. Your mind slides into a groove, and once it is in that groove, has difficulty noticing anything outside of it. During this time, my sense must be sharp; that is the main thing — to be sharp, yet open.”

Bernd Heinrich (1940) American ornithologist

Wondering how golden-crowned kinglets, which eat insects from open branches, survive the Maine winters, in "December 11 : Wind", p. 150
A Year in the Maine Woods (1995)

Swami Vivekananda photo
Eddie Vedder photo

“One of the first people I met outside of the group [Pearl Jam] was this next human and I had no idea how he would affect my life and my views on music and my views on friendship and what a big impact he would have. These guys [the other members of Pearl Jam] know him much longer than me and his impact is profound. I'd like to introduce with great pleasure my old neighbor, Chris Cornell.”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

Eddie Vedder introducing Cornell during a Pearl Jam concert on September 4, 2011
Source: https://www.youtube.com/watch?v=GbG9CNCettk, PEARL JAM Chris Cornell *Hunger Strike* PJ20 night 2 @ Alpine Valley Temple of the Dog 9/4/2011, YouTube, 5 September 2011

Michel Foucault photo
Anne Rice photo
Thomas Szasz photo
L. Ron Hubbard photo
Carson Cistulli photo
Tucker Max photo

“You ever wake up in the middle of the night because a couple of cats are clawing each other to death outside your window? That's what it's like listening to you speak.”

Tucker Max (1975) Internet personality; blogger; author

The Absinthe Donuts Story http://www.tuckermax.com/archives/entries/date/the_absinthe_donuts_story.phtml#280,
The Tucker Max Stories

Lee Kuan Yew photo
Andrei Lankov photo
Sri Aurobindo photo

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

James Mace photo

“No state will ever be able to make Ukraine Ukrainian. Only self-organized Ukrainians outside state structures will be able to do it. And I am confident it will happen!”

James Mace (1952–2004) American historian of the Ukraine

"I couldn’t help sharing the pain…" in The Day (February 22, 2011) http://www.day.kiev.ua/en/article/society/i-couldnt-help-sharing-pain

Dean Acheson photo
Bram van Velde photo

“Everyone cheats. Only artists don’t. They don’t fool people and they aren’t fooled. They are outside all that. Nobody can understand them.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Otto Weininger photo
Eudora Welty photo
Andy Goldsworthy photo

“Ephemeral work made outside, for and about a day, lies at the core of my art and its making must be kept private.”

Andy Goldsworthy (1956) British sculptor and photographer

"Residency on Earth" in Art in America (April, 1995)

Robert LeFevre photo

“Very few men advocate government control over themselves. But they constantly believe that others must be controlled by some outside force.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute, p. 432
The Fundamental of Liberty (1988)

Johnny Weir photo

“I’m not intimidated by anything, except maybe PETA standing outside with a bucket of blood.”

Johnny Weir (1984) figure skater

Source: Johnny Weir quotes: One reason the Olympics are so sensational!, D. Scriber, 2010-02-16 http://dscriber.com/home/1186-johnny-weir-quotes-one-reason-the-olympics-are-so-sensational.html, ; Whether other skaters' practice performances would intimidate him

Bernard of Clairvaux photo
Derryn Hinch photo

“Recently, I was evicted of contempt of court over my online editorial about (bleep). I was sentenced to pay a $100,000 fine, or go to jail for 50 days. I believe this was the highest personal fine ever issued in Australia. Other websites, newspapers, and radio stations were not charged for similar or even more controversial material. Yet the judge attacked me for portraying myself as a scapegoat — a whipping boy — and he punished me accordingly. Now it is true, I have prior convictions. In 1987, I was fined $15,000 and jailed for exposing a paedophile priest Michael Glennon. Glennon had already been to jail for raping a 10-year-old girl, but was still running a camp for kids in country Victoria. And he was still a Catholic priest. He eventually went to jail, and he died behind bars several weeks ago. And to be honest, I feel good about that — he was an evil, evil man. I also spent five months under house arrest in 2011 for breaching court suppression orders, revealing the names of two serial sex offenders at a rally outside Victoria's Parliament House. About 4000 other people also shouted their names. That one cost me my radio job at 3AW. And I was fined and did 250 hours of community service for naming a judge who ruled that a man could not be charged for raping his wife under a 300-year-old British law. In Victoria, that law has since been changed. Now, here we go again. I have made a decision not taken lightly. On principle, I will not pay the $100,000 fine, which was due today. Instead, I'll go to jail. I'll go to jail for 50 days; to draw attention to all the suspended sentences for crimes of violence and child pornography; for the obscenely short sentences given to king hit killers; to draw attention to my campaign for a national register of convicted sex offenders. Already, 30,000 of you have signed up. I'm happy to serve just 50 days of the many years that the convicted paedophile ex-magistrate should be serving. That pervert, Simon Cooper, wasn't even put on the sex offenders register. If my going to jail draws attention to the judges and magistrates, out of touch with community expectations and your safety, then every one of my 50 days behind bars will be worth it. And so I'll go to jail.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 16 January 2014.

Mark Zuckerberg photo
Andrew P. Napolitano photo

“Three intelligence sources have informed Fox News that President Obama went outside the chain of command. He didn’t use the NSA. He didn’t use the CIA. He didn’t use the FBI and he didn’t use the Department of Justice. He used GCHQ. What the heck is GCHQ? That’s the initials for the British spying agency. They have 24-7 access to the NSA database.”

Andrew P. Napolitano (1950) American judge and syndicated columnist

Fox & Friends interview, March 14, 2017
[The battle within Fox News, https://www.washingtonpost.com/blogs/erik-wemple/wp/2017/03/17/the-battle-within-fox-news, Wemple, Eric, March 17, 2017, The Washington Post] "Though Napolitano may have presented his research on a show that Fox News considers commentary or opinion, he was debuting news reporting."
[Judge Andrew Napolitano, Brian Kilmeade, 2017, Judge Nap: Obama 'Went Outside Chain of Command,' Used British Spy Agency to Surveil Trump, http://video.insider.foxnews.com/v/video-embed.html?video_id=5358700250001, video, Fox News Network] (quoted text at 01:16)

Manmohan Singh photo

“Sikh extremism, separatism and militancy were a problem in India more than two decades ago. Today, Punjab is at peace and there is growth and prosperity. There are, however, some elements outside India, including in Canada, who try to keep this issue alive for their own purposes. In many cases, such elements have links to or are themselves wedded to terrorism.”

Manmohan Singh (1932) 13th Prime Minister of India

On the Khalistan movement, as quoted in "Manmohan Singh asks Canada to curb Sikh militancy from its soil" http://www.dnaindia.com/india/report-manmohan-singh-asks-canada-to-curb-sikh-militancy-from-its-soil-1401712, DNA India (25 June 2010)
2006-2010

Hope Solo photo
Margaret Thatcher photo
Rajiv Gandhi photo

“The terrorists are busy in and outside the country in such activities which are a danger to the unity and integrity of the country.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In his address to the party works to spoil the machinations of terrorist, when he was elected to the post of the President of the Congress party, Meena Agrawal in “Rajiv Gandhi”, p. 73
Quote

Anthony Burgess photo
Jorge Luis Borges photo

“On the floor, and hanging on to the bar, squatted an old man, immobile as an object. His years had reduced and polished him as water does a stone or the generations of men do a sentence. He was dark, dried up, diminutive, and seemed outside time, situated in eternity.”

"The South". Cf. "The Man on the Threshold", in The Aleph (1949)
tr. Andrew Hurley, Collected Fictions (1998)
Ficciones (1944)
Variant: On the floor, curled against the bar, lay an old man, as motionless as an object. The many years had worn him away and polished him, as a stone is worn smooth by running water or a saying is polished by generations of mankind.