Quotes about originality
page 5

Paul Allen photo

“I simply wanted to advance the field of artificial intelligence so that computers could do what they do best (organize and analyze information) to help people do what they do best, those inspired leaps of intuition that fuel original ideas and breakthroughs.”

Paul Allen (1953–2018) American inventor, investor and philanthropist

The Washington Post: "Thought process: Building an artificial brain" http://www.washingtonpost.com/sf/national/2015/09/30/brain/ (30 September 2015)

George Biddell Airy photo

“[T]his Fifth Edition is required to meet the demand of a somewhat wider class of students than those for whom the Lectures were originally intended. …Mr. Stirling has been at liberty to prepare the modifications and additions …”

George Biddell Airy (1801–1892) English mathematician and astronomer

Preface to the fifth edition.
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

William H. McNeill photo
Chip Berlet photo

“Around the country, ideas that originated on the hard right or in the fevered imaginations of conspiracy theorists are finding their way into the mainstream. In a number of cases, these ideas have become commonplace in American minds.”

Chip Berlet (1949) American political analyst

"Into the Mainstream" in Intelligence Report (Summer 2003) at the Southern Poverty Law Center http://www.splcenter.org/intel/intelreport/article.jsp?pid=105

Sun Myung Moon photo
Steve Jobs photo
Giambattista Vico photo

“Uniform ideas originating among entire peoples unknown to each other must have a common ground of truth.”

Giambattista Vico (1668–1744) philosopher, rhetorician, historian and jurist from Italy

The New Science 144 (1744)

Herbert Read photo
Chris Cornell photo
Harry V. Jaffa photo
Ervin László photo
Kurt Lewin photo
George Holmes Howison photo
Rumi photo

“Learn from Ali how to fight
without your ego participating.
God's lion did nothing
that didn't originate
from his deep center.”

Rumi (1207–1273) Iranian poet

"Ali in Battle" an account of Ali ibn Abi Talib's explanation as to why he declined to kill someone who had spit in his face as Ali was defeating him in battle, in Ch. 20 : In Baghdad dreaming of Cairo
Disputed, The Essential Rumi (1995)

“Conventional nudes based on classical originals could bear no burden of thought or inner life without losing their formal completeness.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. VIII: The Alternative Convention

Ingrid Newkirk photo
Bill Gates photo

“If you just want to say, "Steve Jobs invented the world, and then the rest of us came along," that's fine. If you’re interested, [Vista development chief] Jim Allchin will be glad to educate you feature by feature what the truth is. … Let’s be realistic, who came up with "File/Edit/View/Help"? Do you want to go back to the original Mac and think about where those interface concepts came from?”

Bill Gates (1955) American business magnate and philanthropist

Interview with Steven Levy in Newsweek (31 January 2007) "Finally, Vista Makes Its Debut. Now What?" http://archive.is/20130105003445/www.thedailybeast.com/newsweek/2007/01/31/finally-vista-makes-its-debut-now-what.html
2000s

William L. Shirer photo
Gideon Mantell photo
Jan Smuts photo

“The free creativeness of mind is possible because, […] the world ultimately exists, not of material stuff, but of patterns, of organization, the evolution of which involves no absolute creation of an alien world of material from nothing. The purely structural character of reality thus helps to render possible and intelligible the free creativeness of life and mind, … The energy which is being dissipated by the decay of physical structure is being partly taken up and organized into life structures … Life and mind thus appear as products of the cosmic decline, … Our origin is thus accidental, our position is exceptional and our fate is sealed, with the inevitable running down of the solar system. Life and mind, […] are thus reduced to a very casual and inferior status in the cosmic order […] – a transient and embarrassed phantom in an alien, if not hostile universe. […] The human spirit is not a pathetic, wandering phantom of the universe, […] but meets with spiritual hospitality and response everywhere. Our deepest thoughts and emotions are but responses to stimuli which come to us not from an alien, but from an essentially friendly and kindred universe.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts expounding a confrontation of opposites in his presidential address to the British Association in September 1931, as cited by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 232-234

Raymond Radiguet photo

“Originality consists in trying to be like everybody else — and failing.”

Raymond Radiguet (1903–1923) French writer

L'originalité consiste à essayer de faire comme tout le monde sans y parvenir.
As quoted by Jean Cocteau in his acceptance speech http://books.google.com/books?id=QXtJAAAAMAAJ&q=%22L'originalit%C3%A9+consiste+%C3%A0+essayer+de+faire+comme+tout+le+monde+sans+y+parvenir%22&pg=PA18#v=onepage to the Académie Française (20 October 1955)

Valentina Lisitsa photo

“If the question [about if there were only one composer in the world I could play] is purely ‘original’ works, no transcriptions, then Beethoven.”

Valentina Lisitsa (1973) Ukrainian-American classical pianist

pianistmagazine.com https://www.pianistmagazine.com/News-and-Features/161/Exclusive_interview_with_pianist_Valentina_Lisitsa/.

Revilo P. Oliver photo

“The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the "primitive" Christianity of the holy book, i. e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about "all mankind," "human rights," and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called "Liberalism" and is the most widely accepted faith among our people today.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Camille Paglia photo

“We have an evolutionary revulsion from slime, the site of our biologic origins. Every month, it is woman's fate to face the abyss of time and being, the abyss which is herself.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 11

Hermann Hesse photo
Nakayama Miki photo
Stanley Baldwin photo

“Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike…In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude…of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment…What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926

Edwin Abbott Abbott photo

“Had the acute-angled rabble been all, without exception, absolutely destitute of hope and of ambition, they might have found leaders in some of their many seditious outbreaks, so able as to render their superior numbers and strength too much even for the wisdom of the Circles. But a wise ordinance of Nature has decreed that, in proportion as the working-classes increase in intelligence, knowledge, and all virtue, in that same proportion their acute angle (which makes them physically terrible) shall increase also and approximate to the comparatively harmless angle of the Equilateral Triangle. Thus, in the most brutal and formidable of the soldier class — creatures almost on a level with women in their lack of intelligence — it is found that, as they wax in the mental ability necessary to employ their tremendous penetrating power to advantage, so do they wane in the power of penetration itself.

How admirable is this Law of Compensation! And how perfect a proof of the natural fitness and, I may almost say, the divine origin of the aristocratic constitution of the States in Flatland! By a judicious use of this Law of Nature, the Polygons and Circles are almost always able to stifle sedition in its very cradle, taking advantage of the irrepressible and boundless hopefulness of the human mind. Art also comes to the aid of Law and Order. It is generally found possible — by a little artificial compression or expansion on the part of the State physicians — to make some of the more intelligent leaders of a rebellion perfectly Regular, and to admit them at once into the privileged classes; a much larger number, who are still below the standard, allured by the prospect of being ultimately ennobled, are induced to enter the State Hospitals, where they are kept in honourable confinement for life; one or two alone of the more obstinate, foolish, and hopelessly irregular are led to execution.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 3. Concerning the Inhabitants of Flatland

Jim Garrison photo
Sarah Palin photo

“But I didn't believe in the theory that human beings – thinking, loving beings – originated from fish that sprouted legs and crawled out of the sea. Or that human beings began as single-celled organisms that developed into monkeys who eventually swung down from trees; I believed we came about through a random process, but were created by God.”

Going Rogue: An American Life (2009), p. 217 http://books.google.com/books?id=Wx00mzMRGH8C&pg=PA217&dq=%22But+I+didn't+believe+in+the+theory%22, quoted in Memoir Is Palin’s Payback to McCain Campaign, The New York Times, 2009-11-14 https://www.nytimes.com/2009/11/15/books/15book.html?_r=2&pagewanted=2&ref=books,
2014

José Martí photo
Thomas Hobbes photo
Andreas Schelfhout photo

“Cheerfully and cheerily, I started working once more in giant steps to the second painting by Mr Twent. [of the, who wanted his estate immortalized in two large paintings] (translation from original Dutch: Fons Heijnsbroek)”

Andreas Schelfhout (1787–1870) Dutch painter, etcher and lithographer

(original Dutch, citaat van Schelfhout, uit zijn brief:) Vrolijk en opgeruimt, ben ik weder met reuze schreden begonen aan het tweede schilderij van de Heer Twent. [van het Wassenaarse landgoed Raaphorst, toen in bezit van Abraham Jacob Twent, die het landgoed in twee grote schilderijen wilde laten vereeuwigen]
Quote from Schelfhout, in a letter (with sketched figures) to an unknown friend, 21 Feb. 1823; as cited in Andreas Schelfhout - landschapschilder in Den Haag, Cyp Quarles van Ufford, Primavera Pers, (ISBN 978-90-5997-066-3), Leiden, p. 74

Starhawk photo
Jani Allan photo

“The original of the yellow rose is clad (you've guessed it) in canary yellow. The lemon-meringue confection has been poured into yellow slacks and yellow shirt, an immaculate yellow-blonde barbie-doll with 'EFG- Follies-Girl' written all over her.”

Jani Allan (1952) South African columnist and broadcaster

Description of Joan Brickhill from her interview with Brickhill published in the Just Jani column of the Sunday Times, republished in Face Value by Jani Allan.
Sunday Times

Igor Ansoff photo
Johann Gottlieb Fichte photo
Charles Lyell photo
George Santayana photo
African Spir photo
Matthew Arnold photo
Nicolas Léonard Sadi Carnot photo
Joseph Addison photo

“The spacious firmament on high,
With all the blue ethereal sky,
And spangled heavens, a shining frame,
Their great Original proclaim.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 465, Ode (23 August 1712).
Also in The Polite Arts (1749), Chap. XXI. "Of Lyrick Poetry."
The Spectator (1711–1714)

Leo Tolstoy photo

“If only people freed themselves from their beliefs in all kinds of Ormuzds, Brahmas, Sabbaoths, and their incarnation as Krishnas and Christs, from beliefs in Paradises and Hells, in reincarnations and resurrections, from belief in the interference of the Gods in the external affairs of the universe, and above all, if they freed themselves from belief in the infallibility of all the various Vedas, Bibles, Gospels, Tripitakas, Korans, and the like, and also freed themselves from blind belief in a variety of scientific teachings about infinitely small atoms and molecules and in all the infinitely great and infinitely remote worlds, their movements and origin, as well as from faith in the infallibility of the scientific law to which humanity is at present subjected: the historic law, the economic laws, the law of struggle and survival, and so on, — if people only freed themselves from this terrible accumulation of futile exercises of our lower capacities of mind and memory called the "Sciences", and from the innumerable divisions of all sorts of histories, anthropologies, homiletics, bacteriologics, jurisprudences, cosmographies, strategies — their name is legion — and freed themselves from all this harmful, stupefying ballast — the simple law of love, natural to man, accessible to all and solving all questions and perplexities, would of itself become clear and obligatory.”

Source: A Letter to a Hindu (1908), VI

Firuz Shah Tughlaq photo

“Forcible marriages, euphemistically called matrimonial alliances, were common throughout the medieval period. Only some of them find mention in Muslim chronicles with their bitter details. Here is one example given by Shams Siraj Afif (fourteenth century). The translation from the original in Persian may be summarised as follows. Firoz Shah was born in the year 709 H. (1309 C. E.). His father was named Sipahsalar Rajjab, who was a brother of Sultan Ghiyasuddin Tughlaq Ghazi. The three brothers, Tughlaq, Rajjab, and Abu Bakr, came from Khurasan to Delhi in the reign of Alauddin (Khalji), and that monarch took all the three in the service of the Court. The Sultan conferred upon Tughlaq the country of Dipalpur. Tughlaq was desirous that his brother Sipahsalar Rajjab should obtain in marriage the daughter of one of the Rais of Dipalpur. He was informed that the daughters of Ranamall Bhatti were very beautiful and accomplished. Tughlaq sent to Ranamall a proposal of marriage. Ranamall refused. Upon this Tughlaq proceeded to the villages (talwandi) belonging to Ranamall and demanded payment of the whole year’s revenue in a lump sum. The Muqaddams and Chaudharis were subjected to coercion. Ranamall’s people were helpless and could do nothing, for those were the days of Alauddin, and no one dared to make an outcry. One damsel was brought to Dipalpur. Before her marriage she was called Bibi Naila. On entering the house of Sipahsalar Rajjab she was styled Sultan Bibi Kadbanu. After the lapse of a few years she gave birth to Firoz shah. If this could be accomplished by force by a regional officer, there was nothing to stop the king.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif cited in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

James Madison photo
William Hogarth photo
Paolo Bacigalupi photo
Marc Chagall photo
Thomas Henry Huxley photo
Philip Schaff photo
Eric R. Kandel photo

“The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna…”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)
Variant: The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna...

Aldo Leopold photo
Walter Benjamin photo

“If the original does not exist for the reader's sake, how could the translation be understood on the basis of this premise?”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Besteht das Original nicht um dessentwillen, wie ließe sich dann die Übersetzung aus dieser Beziehung verstehen?
The Task of the Translator (1920)

Maurice Ravel photo
Ayn Rand photo
Ralph Waldo Emerson photo

“Next to the originator of a good sentence is the first quoter of it.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Letters and Social Aims, Quotation and Originality
Bartlett's Familiar Quotations, 10th ed. (1919)

Norodom Sihanouk photo
Karl Popper photo
John Buchan photo
Madison Grant photo
James Joseph Sylvester photo

“Most, if not all, of the great ideas of modern mathematics have had their origin in observation. Take, for instance, the arithmetical theory of forms, of which the foundation was laid in the diophantine theorems of Fermat, left without proof by their author, which resisted all efforts of the myriad-minded Euler to reduce to demonstration, and only yielded up their cause of being when turned over in the blow-pipe flame of Gauss’s transcendent genius; or the doctrine of double periodicity, which resulted from the observation of Jacobi of a purely analytical fact of transformation; or Legendre’s law of reciprocity; or Sturm’s theorem about the roots of equations, which, as he informed me with his own lips, stared him in the face in the midst of some mechanical investigations connected (if my memory serves me right) with the motion of compound pendulums; or Huyghen’s method of continued fractions, characterized by Lagrange as one of the principal discoveries of that great mathematician, and to which he appears to have been led by the construction of his Planetary Automaton; or the new algebra, speaking of which one of my predecessors (Mr. Spottiswoode) has said, not without just reason and authority, from this chair, “that it reaches out and indissolubly connects itself each year with fresh branches of mathematics, that the theory of equations has become almost new through it, algebraic 31 geometry transfigured in its light, that the calculus of variations, molecular physics, and mechanics” (he might, if speaking at the present moment, go on to add the theory of elasticity and the development of the integral calculus) “have all felt its influence.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.

Richard Salter Storrs photo
Arthur C. Clarke photo
Walter A. Shewhart photo

“Rule 1. Original data should be presented in a way that will preserve the evidence in the original data for all the predictions assumed to be useful.”

Walter A. Shewhart (1891–1967) American statistician

Economic Control of Quality of Manufactured Product,1931

Jane Roberts photo

“The question of originality, if it arises at all, can never be peripheral: originality is more than a requirement in good poetry, it is a description of it.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Two Essays on Theodore Roethke'
Essays and reviews, As Of This Writing (2003)

Billy Corgan photo

“I think the original, 'They're the next Jane's Addiction' things that people said about us in the beginning have been pretty much wiped out.”

Billy Corgan (1967) American musician, songwriter, producer, and author

Smashing Pumpkins (1996)

János Esterházy photo

“Triteness of content has not necessarily hurt ideologies in the past. There are very few original or profound ideologies on the political scene.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Chad O'Carroll (2014)

Otto Pfleiderer photo
Jozef Israëls photo

“Actually I don't have any painting at home…. they take away everything from me, almost before it's finished… That Jewish scribe there, is sold to [Dutch art-seller] Buffa, and it isn't finished at all yet. And this 'Kolen lossen' is also sold… Then I have here 'The Mowers' - just set up… And that drawing here, will be a good piece too!.. That will become a large painting: a 'Jewish Wedding' - at the moment the groom puts the ring on the finger of his bride…. you can't see very much yet, do you? (translation from the original Dutch: Fons Heijnsbroek)”

Jozef Israëls (1824–1911) Dutch painter

version in Dutch (citaat van Jozef Israëls, in het Nederlands): Ik heb eigenlijk niets in huis.. ..ze halen de boel bij me weg, haast nog voordat het àf is.. .Die Joodsche Wetschrijver daar, is aan Buffa verkocht, en hij is nog lang niet hàlf af. En die 'Kolen lossen' is ook al weg.. Dàn heb ik daar ' De Maaiers', pas opgezet.. .En die teekening hier, die zal óók wel goed worden!.. .Dat wordt een groot schilderij: een 'Joodsche Bruiloft', - het moment dat de bruidegom zijn bruid den ring aan den vinger steekt.. .Je ziet [er] nog niet veel àn, vin-je wel?.
Quote of Israëls, 1901-02; as cited by N.H. Wolf, in 'Bij onze Nederlandsche kunstenaars. IV. - Jozef Israëls, Grootmeester der Nederlandsche Schilders', in Wereldkroniek, 8 Feb. 1902
Wolf was visiting Israëls in his studio in The Hague as preparation for his coming article on the old artist
Quotes of Jozef Israels, after 1900

George Long photo
Joseph Chamberlain photo

“What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s

Jozef Israëls photo

“You cannot know at all what will comes out of you because all your knowledge is running otherwise. What you do not know and what you thought that there would not come at all, that comes out and appears at once, sometimes with a curse and a sigh, and there you have it. - Everything ends well. I made things that I had forgotten for twenty five years. At first I knew them too well, but then I forgot them, I 'had to' forget them. And then I made them. - If some work does not becomes beautiful, well, then you go back to do something else. Worrying doesn't help at all. It will be better later? No, you should not say such things, because you don't know anything about 'becoming better'. (translation from the original Dutch: Fons Heijnsbroek)”

Jozef Israëls (1824–1911) Dutch painter

version in original Dutch (citaat van Jozef Israëls in Nederlands): Je kunt er niets van weten wat er uit je komt: al je weten komt verkeerd uit: wat je niet weet en heelemaal niet dacht dat er komen zou, dat komt er in eenen, soms met een vloek en een zucht, en daar heb je 't. - Alles komt terecht. Ik heb dingen gemaakt, die ik vergeten had van voor vijf en twintig jaar. Eerst wist ik ze te goed, maar toen vergat ik ze, ik moest ze vergeten en toen maakte ik ze. - Als iets niet mooi wordt, dan ga je maar weer aan wat anders. Tobben geeft niet. Straks beter? Neen, straks beter, dat moet men ook niet meer zeggen. Je weet niet of het straks beter wordt. (translation from the original Dutch: Fons Heijnsbroek)
Quote of Israels, as cited in a letter of A. Verwey, The Hague 28 August 1888, to his wife K. van Vloten; as cited in Briefwisseling 1 juli 1885 tot 15 december 1888 (1995)–Albert Verwey http://www.dbnl.org/tekst/verw008brie01_01/verw008brie01_01_0580.php, pp. 497-98
Quotes of Jozef Israels, 1871 - 1900

Cormac McCarthy photo
Gary Snyder photo
Halldór Laxness photo

“Hope springs eternal in the human breast. (Original to Alexander Pope, An Essay on Man”

Halldór Laxness (1902–1998) Icelandic author

1734)
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Kent Hovind photo
Edwin Abbott Abbott photo

“The agitation for the Universal Colour Bill continued for three years; and up to the last moment of that period it seemed as though Anarchy were destined to triumph.

A whole army of Polygons, who turned out to fight as private soldiers, was utterly annihilated by a superior force of Isosceles Triangles — the Squares and Pentagons meanwhile remaining neutral. Worse than all, some of the ablest Circles fell a prey to conjugal fury. Infuriated by political animosity, the wives in many a noble household wearied their lords with prayers to give up their opposition to the Colour Bill; and some, finding their entreaties fruitless, fell on and slaughtered their innocent children and husband, perishing themselves in the act of carnage. It is recorded that during that triennial agitation no less than twenty-three Circles perished in domestic discord.

Great indeed was the peril. It seemed as though the Priests had no choice between submission and extermination; when suddenly the course of events was completely changed by one of those picturesque incidents which Statesmen ought never to neglect, often to anticipate, and sometimes perhaps to originate, because of the absurdly disproportionate power with which they appeal to the sympathies of the populace.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 10. Of the Suppression of the Chromatic Sedition

Roger Ebert photo
David Hume photo

“That original intelligence, say the MAGIANS, who is the first principle of all things, discovers himself immediately to the mind and understanding alone; but has placed the sun as his image in the visible universe; and when that bright luminary diffuses its beams over the earth and the firmament, it is a faint copy of the glory which resides in the higher heavens. If you would escape the displeasure of this divine being, you must be careful never to set your bare foot upon the ground, nor spit into a fire, nor throw any water upon it, even though it were consuming a whole city. Who can express the perfections of the Almighty? say the Mahometans. Even the noblest of his works, if compared to him, are but dust and rubbish. How much more must human conception fall short of his infinite perfections? His smile and favour renders men for ever happy; and to obtain it for your children, the best method is to cut off from them, while infants, a little bit of skin, about half the breadth of a farthing. Take two bits of cloth, say the Roman catholics, about an inch or an inch and a half square, join them by the corners with two strings or pieces of tape about sixteen inches long, throw this over your head, and make one of the bits of cloth lie upon your breast, and the other upon your back, keeping them next your skin: There is not a better secret for recommending yourself to that infinite Being, who exists from eternity to eternity.”

Part VII - Confirmation of this doctrine
The Natural History of Religion (1757)

Ralph Waldo Emerson photo

“The thing done avails, and not what is said about it. An original sentence, a step forward, is worth more than all the censures.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

" First Visit to England http://www.emersoncentral.com/first_visit_england.htm" in English Traits http://www.emersoncentral.com/english.htm (1856)

Eric Hoffer photo

“Some people have no original ideas because they do not think well enough of themselves to consider their ideas worth noticing and developing.”

Eric Hoffer (1898–1983) American philosopher

Entry (1967)
Eric Hoffer and the Art of the Notebook (2005)