“If the original does not exist for the reader's sake, how could the translation be understood on the basis of this premise?”

— Walter Benjamin

Besteht das Original nicht um dessentwillen, wie ließe sich dann die Übersetzung aus dieser Beziehung verstehen?
The Task of the Translator (1920)

Adopted from Wikiquote. Last update June 3, 2021. History

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Walter Benjamin70

German literary critic, philosopher and social critic (1892… 1892–1940

Media Kashigar (1956–2017) Iranian translator, writer and poet

Source: The best critic of a translation is its second translation, Center for the Great Islamic Encyclopedia, 2013 https://www.cgie.org.ir/fa/news/3001

“Men exist for the sake of one another. Teach them then or bear with them. (Long translation)”

Marcus Aurelius book Meditations

All men are made one for another: either then teach them better, or bear with them. (trans. Meric Casaubon).
Οἱ ἄνθρωποι γεγόνασιν ἀλλήλων ἕνεκεν· ἢ δίδασκε οὖν ἢ φέρε.
VIII, 59
Variant: Men exist for the sake of one another. Teach them then or bear with them.
Source: Meditations (c. 121–180 AD), Book VIII

“In literary translations, it is this very articulation of expressions that matters the most to bring home to the readers the full essence of the original text in question.”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span> <br class="br">From Prose

“Reason does not exist for the sake of life, but life for the sake of reason. An existence which does not of itself satisfy reason and solve all her doubts, cannot be the true one.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.94
The Vocation of Man (1800), Faith

“Literary translation may be considered as rivalry between two languages (or even between two cultures) which vie to express the original idea better. It should be faithful to the original at least, and beautiful at best. A literary translator should exploit the advantage of the target language, that is to say, make the fullest possible use of the best expressions of the target language in order to make the reader understand, enjoy and delight in the translated text.”

Xu Yuanchong (1921) Translator of Chinese poetry

"New Translation Theories of the New Age" http://en.cnki.com.cn/Article_en/CJFDTOTAL-ZGFY200003000.htm, Chinese Translators Journal, 2000, issue 3, p. 2

“On translating text into the new language as it is in source language, there is a chance of it being emerged as an absurd sentence in the target language making no sense at all. In the attempt to make the translation meaningful to the target language, there exists a risk of the original work getting meddled by the translator’s style.”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

“The original is unfaithful to the translation.”

Jorge Luis Borges book Other Inquisitions

El original es infiel a la traducción.
Jorge Luis Borges "Sobre el Vathek de William Beckford" (1943), in Otras inquisiciones: 1937-1952 (Buenos Aires: Sur, 1952) p. 163; "About William Beckford's Vathek", in Ruth L. C. Simms (trans.) Other Inquisitions: 1937-1952 (Austin: University of Texas Press, 1964) p. 140.
On Henley's translation of Vathek.

“It is, of course, written in Perl. Translation to C is left as an exercise for the reader.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[7448@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

“The world could be fixed of its problems if every child understood the necessity of their existence.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

“Justice does not require that men must stand idly by while others destroy the basis of their existence.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 35, p. 218

“If the original does not exist for the reader's sake, how could the translation be understood on the basis of this premise?”

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