Quotes about order
page 36

“Do you see law and order? There is nothing but disorder, and instead of law there is the illusion of security. It is an illusion because it is built on a long history of injustices: racism, criminality, and the genocide of millions. Many people say it is insane to resist the system, but actually, it is insane not to.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

Death Blossoms (2004, South End Press; Cambridge MA), p. 11

People, Law, History

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie, Disappointment, Democracy, Imagination

“Those responsible for marketing had to sell, not a product, but the idea that their firm was able to produce what the customer required. The product was developed after the order had been secured, the design being, in many cases, modified to suit the requirements of the customer. In mass production firms, the sequence is quite different: product development came first, then production, and finally marketing.”

Joan Woodward (1916–1971) British sociologist

Source: Management and technology, Problems of Progress Industry, 1958, p. 23

Idea

““The achievement of this task depends on attaining to the true distinction, the real relation, between the two orders of existence which to ordinary and uncritical reflexion — usual common-sense — appear as two substances, so called, or species of substance, and are named "mind" and "matter." What is to be shown is, that this common-sense contrast, read off as a hard-and-fast dualism, is not intelligibly interpretable except as the distinction between two aspects of one and the same total nature in the beings that possess it””

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xlvi

Intelligence, Nature, Sense, Appearance

“Do you solemnly swear to serve the Republic in thought, in word, and in deed; to defend its citizens, resist its enemies, and champion its justice with the whole of your heart, your strength, and your mind; to foreswear all other allegiances; to obey all lawful orders of your superior officers; to uphold the highest ideals of the Republic, and at all times to conduct yourself to the credit of the Republic as its commissioned officer, by witness of, aid from, and faith in the force?”

Matthew Stover book Shatterpoint

Mace Windu's Oath of Office, p. 213
Shatterpoint (2004)

Faith, Justice, Law, Time

“…(in the army) you're forced to learn the most important lesson in life, and that's the fact that you have to live up to your responsibilities, and you better do it right. When given an order, you can't say no. It's no exaggeration to say that lives are on the line. One wrong decision, and your buddy might die. It's this fact that makes the army work. That's the big mistake a lot of people make when they wonder how soldiers can put their lives on the line day after day or how they can fight for something they may not believe in. Not everyone does. …but when all is said and done, we do what we do for one another. For friendship. Not for country, not for patriotism, not because we're programmed killing machines, but because of the guy next to you. You fight for your friend, to keep him alive, and he fights for you, and everything about the army is built on this simple premise.”

Nicholas Sparks (1965) American writer and novelist

John Tyree, Chapter 1, p. 18-19
2000s, Dear John (2006)

Life, Friendship, People, Guy

“I purpose now, while the impression is more pure and clear within me, to mark down the main things I can recollect of my father. To myself, if I live to after-years, it may be instructive and interesting, as the past grows ever holier the farther we leave it. My mind is calm enough to do it deliberately, and to do it truly. The thought of that pale earnest face which even now lies stiffened into death in that bed at Scotsbrig, with the Infinite all of worlds looking down on it, will certainly impel me. It is good to know how a true spirit will vindicate itself with truth and freedom through what obstructions soever; how the acorn cast carelessly into the wilder-ness will make room for itself and grow to be an oak. This is one of the cases belonging to that class, "the lives of remarkable men," in which it has been said, "paper and ink should least of all be spared." I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Death, Men, Truth, World

“The search for this latent and living law—not the law of prescriptive rules or of bureaucratic policies, but the elementary code of human interaction—has been the staple of the lawyer's art wherever this art was practiced with the most depth and skill. What united the great Islamic ‘ulama’, the Roman jurisconsults, and the English common lawyers was the sense they shared that the law, rather than being made chiefly by judges and princes, was already present in society itself. Throughout history there has been a bond between the legal profession and the search for an order inherent in social life. The existence of this bond suggests that the lawyer's insight, which preceded the advent of the legal order, can survive its decline.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 242

Life, Law, Art, History

“Abraham Lincoln, in order to maintain the unity of the United Statesresorted to the use of force. so, I think Abraham Lincoln, president, is a model, is an example. AZ Quotes”

Zhu Rongji (1928) former Premier of the People's Republic of China

Quotes, Thinking

“At the parting of ways in the life-order, where the question is between the new creation or decay, that man will be decisive for new creation who is able on his own initiative to seize the helm and steer a course of his own choosing — even if that course be opposed to the will of the masses. Should the emergence of such persons become impossible a lamentable shipwreck will be inevitable.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933)

Life, Way, Question, Decision

“The usefulness of the models in constructing a testable theory of the process is severely limited by the quickly increasing number of parameters which must be estimated in order to compare the predictions of the models with empirical results.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1960s, Prisoner's dilemma: A study in conflict and cooperation (1965), p. 150

“The friends of peace in bourgeois circles believe that world peace and disarmament can be realised within the frame-work of the present social order, whereas we, who base ourselves on the materialistic conception of history and on scientific socialism, are convinced that militarism can only be abolished from the world with the destruction of the capitalist class state.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Die Friedensfreunde aus bürgerlichen Kreisen glauben, das sich Weltfriede und Abrüstung im Rahmen der heutigen Gesellschaftsordnung verwirklichen lassen, wir aber, die wir auf dem Boden der materialistischen Geschichtsauffassung und des wissenschaftlichen Sozialismus stehen, sind der Überzeugung, das der Militarismus erst mit dem kapitalistischen Klassenstaate zusammen aus der Welt geschafft werden kann.
Peace Utopias (1911)

World, Peace, History

“Christ never asks us to give up merely for the sake of giving up, but always in order to win something better.”

Henry Van Dyke (1852–1933) American diplomat

Joy and Power Joy and Power http://www.gutenberg.org/files/10395/10395-h/10395-h.htm (1903)

Christ

“In order to spare you any further repulsion, it would be best not to mention any of the unpleasant details of this story, particularly a secret message, a toboggan, a deceitful trap, a swarm of snow gnats, a scheming villain, a troupe of organized youngsters, a covered casserole dish, and a surprising survivor of a terrible fire.”

Daniel Handler book The Slippery Slope

The Slippery Slope (2003)

Secret

“Suppose we a certain Number of things exposed, different each from other, as a, b, c, d, e, &c.; The question is, how many ways the order of these may be varied? as, for instance, how many changes may be Rung upon a certain Number of Bells; or, how many ways (by way of Anagram) a certain Number of (different) Letters may be differently ordered?
Alt.1,21) If the thing exposed be but One, as a, it is certain, that the order can be but one. That is 1.
2) If Two be exposed, as a, b, it is also manifest, that they may be taken in a double order, as ab, ba, and no more. That is 1 x 2 = 2. Alt.3
3) If Three be exposed; as a, b, c: Then, beginning with a, the other two b, c, may (by art. 2,) be disposed according to Two different orders, as bc, cb; whence arise Two Changes (or varieties of order) beginning with a as abc, acb: And, in like manner it may be shewed, that there be as many beginning with b; because the other two, a, c, may be so varied, as bac, bca. And again as many beginning with c as cab, cba. And therefore, in all, Three times Two. That is 1 x 2, x 3 = 6.
Alt.34) If Four be exposed as a, b, c, d; Then, beginning with a, the other Three may (by art. preceeding) be disposed six several ways. And (by the same reason) as many beginning with b, and as many beginning with c, and as many beginning with d. And therefore, in all, Four times six, or 24. That is, the Number answering to the case next foregoing, so many times taken as is the Number of things here exposed. That is 1 x 2 x 3, x 4 = 6 x 4 = 24.
5) And in like manner it may be shewed, that this Number 24 Multiplied by 5, that is 120 = 24 x 5 = 1 x 2 x 3 x 4 x 5, is the number of alternations (or changes of order) of Five things exposed. (Or, the Number of Changes on Five Bells.) For each of these five being put in the first place, the other four will (by art. preceeding) admit of 24 varieties, that is, in all, five times 24. And in like manner, this Number 120 Multiplied by 6, shews the Number of Alternations of 6 things exposed; and so onward, by continual Multiplication by the conse quent Numbers 7, 8, 9, &c.;
6) That is, how many so ever of Numbers, in their natural Consecution, beginning from 1, being continually Multiplied, give us the Number of Alternations (or Change of order) of which so many things are capable as is the last of the Numbers so Multiplied. As for instance, the Number of Changes in Ringing Five Bells, is 1 x 2 x 3 x 4 x 5 = 120. In Six Bells, 1 x 2 x 3 x 4 x 5 x 6 = 120 x 6 = 720. In Seven Bells, 720 x 7 = 5040. In Eight Bells, 5040 x 8 = 40320, And so onward, as far as we please.”

John Wallis (1616–1703) English mathematician

Source: A Discourse of Combinations, Alterations, and Aliquot Parts (1685), Ch.II Of Alternations, or the different Change of Order, in any Number of Things proposed.

Art, Way, Question, Nature

“The name of the game here, and in all the institutions that run your life, is keeping order, because if the institutions didn't do that, it would be the end of civilization as we know it, wouldn't it? So, the institutions are usually old-fashioned; don't like change.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985), 1 - The Way We Are

Life, Game, Fashion, Change

“But we cannot enjoy in isolation; we wish to dazzle others with that which we daily snatch from the world of sense, and in return we wish others to show us their trophies. From a reciprocity of concessions arise those mixed images, which we hasten to confront with artistic creations in order to compute what they contain of the objective; that is of the purely conventional.”

Jean Metzinger (1883–1956) French painter

Du Cubisme (1912)

World, Sense

“In order to understand bird flight, we have to understand aerodynamics; only then does the structure of feathers and the different shapes of bird's wings make sense.”

David Marr (1945–1980) British neuroscientist and psychologist

Source: Vision, 1982, p. 27

Understanding, Bird, Sense

“In essence, religion was love; in no case was it logic. Reason can reach nothing except through the senses; God, by essence, cannot be reached through the senses; if he is to be known at all, he must be known by contact of spirit with spirit, essence with essence; directly; by emotion; by ecstasy; by absorption of our existence with his; by substitution of his spirit for ours. The world had no need to wait five hundred years longer in order to hear this same result reaffirmed by Pascal. Saint Francis of Assisi had affirmed it loudly enough, even if the voice of Saint Bernard had been less powerful than it was. The Virgin had asserted it in tones more gentle, but anyone can still see how convincing, who stops a moment to feel the emotion that lifted her wonderful Chartres spire up to God.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, God, World, Religion

“A state, in order to be truly Islamic, must arrange the affairs of the community in such a way that every individual, man and woman, shall enjoy that minimum of material well-being without which there can be no human dignity, no real freedom and, in the last resort, no spiritual progress.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 5: The Citizens And The Government, p 89

Way, Communication, Freedom

“My name is Kate Schechter. Two 'c's, two 'h's, two 'e's, and also a 't', an 'r', and an 's'. Provided they're all there the bank won't be fussy about the order they come in. They never seem to know themselves.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 1

“Little by little his conversation, always instructive and animated, gave a special direction to my tastes, which would have led me by preference towards letters. I resolved to complete my scientific studies and followed the courses in advanced mathematics given by M. [Jean Guillaume] Gamier. It was at the same time agreed by us that, in order to relieve him in his work, I should give some of the other courses with which he was charged. I thus found myself his pupil and his colleague.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

"Notice sur J.G. Garnier," Annuaire de l'acad. roy. de Brux. (1841) Vol. vii pp. 200-201 as quoted in Adolphe Quetelet as Statistician by Frank Hamilton Hankins

Mathematics, Study, Time, Animals

“Some time ago a tailor in Chicago was conducting a vigorous advertising campaign. I did not suppose that his advertising was having any influence upon me. Some months after the advertising had begun I went into the tailor's shop and ordered a suit. While in the shop I happened to fall into conversation with the proprietor and he asked me if a friend had recommended him to me. I replied that such was the case. Thereupon I tried to recall who the friend was and finally came to the conclusion that this shop had never been recommended to me at all. I had seen his advertisements for months and from them had formed an idea of the shop. Later, I forgot where I had received my information and assumed that I had received it from a friend who patronized the shop. I discovered that all I knew of the shop I had learned from advertisements and I doubt very much whether I ever read any of the advertisements further than the display type. Doubtless many other customers would have given the same reply even though, as in my case, no friend had spoken to them concerning the shop.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Psychology of Advertising in Theory and Practice, 1908, p. 176

Idea, Learning, Time, Reading

“They might need a preparatory discourse on the text of 'prove all things, hold fast that which is good,' in order to unlearn the lesson that reason is an unlawful guide in religion. They might startle on being first awaked from the dreams of the night, but they would rub their eyes at once, and look the spectres boldly in the face.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Benjamin Waterhouse (19 July 1822), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 244 1820s

Religion, Dreams, Night

“In order to qualify for Government grants, Shanti Niketan, the famous institution found by the great Rabindra Nath Tagore, the poet of the soul's Godward aspiration and a great representative of undying India, had to give up its Upanishadic motto: satyam, Sivam, sundaram. These figures represent the deepest and loftiest that spirituality has conceived about man, his aspirations and destiny, his hopes and possibilities. But to the modern secular ears of the present-day rulers, these terms sound communal and antiquated.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Hope, Soul, Communication

“It's in the order of their hedgerows
It's in the way their curtains open and close
It's in the look they give you down their nose
All part of decency's jigsaw I suppose
Sunday church and they look fetching
Saturday night saw him retching over our fence
Bang the wall for me to turn down
I can see them with their stern frown
As they dispense the kind of look that says
they're Perfect.”

Andy Partridge (1953) British musician

"Respectable Street".
Black Sea (1980)

Way, Parting, Perfection, Night

“Finally, a president willing to take on this absurd policy of birthright citizenship.
I’ve always supported comprehensive immigration reform – and at the same time – the elimination of birthright citizenship.
In addition, I plan to introduce legislation along the same lines as the proposed executive order from President”

Lindsey Graham (1955) United States Senator from South Carolina

7:45am https://twitter.com/LindseyGrahamSC/status/1057282345991106560 then 7:51am https://twitter.com/LindseyGrahamSC/status/1057283734519463937 then 11:01am https://twitter.com/LindseyGrahamSC/status/1057286251517116416 as quoted 30 October 2018 by CBC https://www.cbc.ca/news/world/trump-birthright-citizenship-1.4883589 2010s

Support, Time

“Trotsky's writings and those of his followers were freely published in the middle and late thirties by the Hearst Press in America. His works on his "new kind of Communism" were published by the Franco Press at Salamanca and Burgos. The secret police of the Polish dictatorship were specially educated in Trotskyism in order to facilitate their work of espionage and disruption inside the Polish working-class movement.”

James Klugmann (1912–1977) British writer

From Trotsky to Tito (1951)

Secret, Education, Communication

“It is not our affluence, or our plumbing, or our clogged freeways that grip the imagination of others. Rather, it is the values upon which our system is built. These values imply our adherence not only to liberty and individual freedom, but also to international peace, law and order, and constructive social purpose. When we depart from these values, we do so at our peril.”

J. William Fulbright (1905–1995) American politician

Remarks in the Senate, June 29, 1961, Congressional Record, vol. 107, p. 11703.

Peace, Law, Imagination, Freedom

“In the early stages of modern European history the absolute monarch was freed from the limitations based on medieval natural law. No longer subject to the control of any contract, he was able to raise himself from being a mere protector of order (Defensor Pads) to being its creator (Creator Pacis), and thereby he emerged as the first 'free' individual in the modern period. What happened at the beginning of modern Japanese history (that is, in the Meiji Restoration) was very different indeed. The amalgamation of spiritual authority with political power was regarded not as any new departure in the concept of sovereignty, but simply as a return to 'the ancient days of the Jimmu Foundation.”

Masao Maruyama (scholar)

Though the Emperor was regarded as the embodiment of ultimate value, he was infinitely removed from the possibility of creating values out of nothing.
Thought and Behaviour in Modern Japanese Politics (1963), Ch. 1 : Theory and Psychology of Ultra-Nationalism

Law, History, Departure, Nature

“The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as where? — how far? — how situated in relation to what? In the mescaline experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

World, Question, Problem, Time

“Every human good we enjoy today is, directly or indirectly, a legacy from what the Founders wrought, and Lincoln preserved. That legacy was formed by what the American Founders called an experiment in free government, at the heart of which is a simple, yet radical idea; that under the laws of nature and of nature's God, all men are created equal. From this idea, and this idea alone, flow all the precepts of free government. If all men are created equal, it is unjust for one man to rule another without his consent. If men possess rights by nature, the purpose of government is to protect our natural liberty. As we know the purpose of government we know also of its limitations, and so we limit the power of government by writing a constitution, and requiring the government as well as citizens to live under the rule of law- laws which must be consented to by the citizens in order to be legitimate.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Before In History (2004)

Men, God, Law, Idea

“There is nothing like losing all you have in the world for teaching you what not to do. And when you know what not to do in order not to lose money, you begin to learn what to do in order to win. Did you get that? You begin to learn!”

Edwin Lefèvre book Reminiscences of a Stock Operator

Source: Reminiscences of a Stock Operator (1923), Chapter IV, p. 51

Money, World, Learning

“We must especially beware of that small group of selfish men who would clip the wings of the American Eagle in order to feather their own nests.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, State of the Union Address — The Four Freedoms (1941)

Men, Selfishness

“Women face trade-offs that men do not. Aspiring female leaders risk being liked but not respected, or respected but not liked, in settings that may require individuals to be both in order to succeed.”

Barbara Kellerman (1939) American academic

Source: Women and leadership, 2007, p. 7

Women, Men

“Yet freedom is not the same as independence. Americans will not support those who seek independence in order to replace a far-off tyranny with a local despotism. They will not aid those who promote a suicidal nationalism based upon ethnic hatred.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

"Chicken Kiev speech" to a session of the Supreme Soviet of Ukraine, (1 August 1991)

Support, Suicide, Freedom

“Like the paranoid schizophrenic, the vatic personality pretends to be talking about the grandiose outside cosmic world, but he is really talking grandiosely in symbolic ways only about his narcissistic self and his inner world. The mystic pretends to discard his sensory self in order to meld with the cosmic Self; but in discarding his senses he abjures his only connection with the cosmos and re-encounters only himself. The realities he expounds are inside him.”

Weston La Barre (1911–1996) anthropologist

Source: Hallucinogens and the Shamanic Origins of Religion (1972), p. 265

World, Way, Reality, Sense

“Who can object to a monopoly when there are several thousands of them? Who can object to a monopoly when every few years the company enjoying the monopoly revises, alters, perhaps even discards its product, in order to supply a superior one to the public? Who can object to a monopoly when any new company, if it is built around a scientific nucleus, can create a new monopoly of its own by creating a wholly new field?”

Edwin H. Land (1909–1991) American scientist and inventor

p, 125
Research by the Business Itself (1945)

“[Issam al-]Sartawi and I are sitting in a small restaurant on the Boulevard St. Germain. After the main course, he excuses himself. 'I have to go to the bathroom. Keep an eye on my briefcase.' His attaché case - the kind Israelis call James Bond cases - stands under the table. After a few minutes he comes back, takes his seat and bursts out laughing. 'If I told anyone of my friends that I left a briefcase full of PLO secrets in the care of a Zionist, they wouldn't believe me', he says. 'If I tell anyone of my friends that a PLO terrorist put an attaché case under my table and went away, and I remained there, they'd think that I was crazy', I reply. We laugh and order a dessert.”

Uri Avnery (1923–2018) Israeli writer

My Friend, the Enemy (1986) - page 128

Secret, Thinking

“Keynes is not just for the foxhole, but for the emerging world order.”

Robert Skidelsky (1939) Economist and author

Source: John Maynard Keynes: The Return of the Master (2009), Ch. 8 : Keynes for Today

World

“The peculiar policy of the government in employing so weak and vacillating a person as General Miles to look after the uneasy Indians, has resulted in a terrible loss of blood to our soldiers, and a battle which, at its best, is a disgrace to the war department. There has been plenty of time for prompt and decisive measures, the employment of which would have prevented this disaster.
The Pioneer has before declared that our only safety depends upon the total extirmination of the Indians. Having wronged them for centuries we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth. In this lies future safety for our settlers and the soldiers who are under incompetent commands. Otherwise, we may expect future years to be as full of trouble with the redskins as those have been in the past.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (3 January 1891)
The Aberdeen Saturday Pioneer (1890 and 1891)

War, Decision, Loss, Time

“This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm

Love, Personality

“Chair-philosophy is burdened with the disadvantage which philosophy as a profession imposes on philosophy as the free investigation of truth, or which philosophy by government order imposes on philosophy in the name of nature and mankind.”

Arthur Schopenhauer book Parerga and Paralipomena

Ueberhaupt aber bin ich allmälig der Meinung geworden, daß der erwähnte Nutzen der Kathederphilosophie von dem Nachtheil überwogen werde, den die Philosophie als Profession der Philosophie als freier Wahrheitsforschung, oder die Philosophie im Auftrage der Regierung der Philosophie im Auftrage der Natur und der Menschheit bringt.
Sämtliche Werke, Bd. 5, p. 151, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Nature

“When we are honest – that's my saying – if we are honest then we will reveal ourselves. But we do not have to make an effort to be individualistic, different from others. You see that is the nonsense of the last 15, 20 years [Albers refers here critically to American Abstract Expressionism ]. What is wrong there is that everyone wants to be different from the already different ones. And then they ended up all alike. And we are tired of that. And the youngsters feel that now. And they don't continue, you see. They see this will not last. These exaggerated performers always speak in the highest dramatic voice. And in order to achieve it get always drunk before you come to action. Sick. It's over. So I'm quite critical against many of my colleagues. It is not their self-expression. What makes me to be more than my neighbor only when I think I have to say something more than he can. That is self-disclosure. I once gave a talk in Chicago and right in the beginning I said – a lady came to me and said, 'You are against self-expression. And I am mad against you now.”

Josef Albers (1888–1976) German-American artist and educator

'And I'll stand upside down to demonstrate that, I said, 'Stop the sentence. You are self-disclosing; you are not self-expressing.'
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Feeling, Thinking, Effort, Madness

“The man who looks for security, even in the mind, is like a man who would chop off his limbs in order to have artificial ones which will give him no pain or trouble.”

Henry Miller book Sexus

The Rosy Crucifixion I : Sexus (1949), Chapter 14. (New York: Grove Press, c1965, p. 339)

Pain

“The paranoid spokesman sees the fate of conspiracy in apocalyptic terms — he traffics in the birth and death of whole worlds, whole political orders, whole systems of human values. He is always manning the barricades of civilization. He constantly lives at a turning point. Like religious millennialists he expresses the anxiety of those who are living through the last days and he is sometimes disposed to set a date for the apocalypse.”

Richard Hofstadter The Paranoid Style in American Politics

The Paranoid Style in American Politics (1964)

Death, Fate, World, Birth

“"Institutional economics" alone meets the demand for a generalized description of the economic order. Its claim is to explain the nature and extent of order amid economic phenomena, or those concerned with industry in relation to human well-being. In the words of Edwin Cannan, it attempts to tell "why all of us are as well off as we are" and "why some of us are better off than others." Such an explanation cannot properly be answered in formulas explaining the processes through which prices emerge in a market. Its quest must go beyond sale and purchase to the peculiarities of the economic system which allow these things to take place upon particular terms and not upon others.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

Source: The Institutional Approach to Economic Theory, 1919, p. 311

Nature

“Everything in nature lives according to some order so it seems unlikely that humans live outside this system, even if they try to resist their instincts. That's how we can be sure we're not animals, this refusal to abide by what we know is good for us. If an animal's instinct tells him to avoid something he has no trouble keeping a wide berth. We, on the other hand, run in the direction of danger if it offers a thrill or satisfies a curiosity.”

Chrissie Hynde (1951) Rock singer-songwriter and founder of Pretenders

Reckless (2015)

Nature, Animals

“A strong church is made up of well-ordered families, where intelligent, Christian parents bring up their children in the fear of the Lord, where the home of the week has its counterpart in the home of the Sabbath, where the hopes and joys of the living, and the blessed memories of the dead bind to the Lord and His church, where young men and maidens are glad when it is said to them, " Let us go unto the house of the Lord," where the tranquillity, and purity, and holy peace, the light and the love, form to the opening minds of the children a type and prophecy of the eternal Sabbath and the heaven above.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 144.

Love, Men, Children, Fear

“The war with the Soviet Union began in June 1941, I think. And I believe it was two months later, or maybe three, that Heydrich sent for me. I reported. He said to me: "The Führer has ordered physical extermination." These were his words. And as though wanting to test their effect on me, he made a long pause, which was not at all his way. I can still remember that. In the first moment, I didn't grasp the implications, because he chose his words so carefully. But then I understood. I didn't say anything, what could I say? Because I'd never thought of a … of such a thing, of that sort of violent solution. … Anyway, Heydrich said: "Go and see Globocnik, the Führer has already given him instructions. Take a look and see how he's getting on with his program. I believe he's using Russian anti-tank trenches for exterminating the Jews." As ordered, I went to Lublin, located the headquarters of SS and Police Commander Globocnik, and reported to the Gruppenführer. I told him Heydrich had sent me, because the Führer had ordered the physical extermination of the Jews. … Globocnik sent for a certain Sturmbannführer Höfle, who must have been a member of his staff. We went from Lublin to, I don't remember what the place was called, I get them mixed up, I couldn't say if it was Treblinka or some other place. There were patches of woods, sort of, and the road passed through — a Polish highway. On the right side of the road there was an ordinary house, that's where the men who worked there lived. A captain of the Ordnungspolizei welcomed us. A few workmen were still there. The captain, which surprised me, had taken off his jacket and rolled up his sleeves, somehow he seemed to have joined in the work. They were building little wooden shacks, two, maybe three of them; they looked like two- or three-room cottages. Höfle told the police captain to explain the installation to me. And then he started in. He had a, well, let's say, a vulgar, uncultivated voice. Maybe he drank. He spoke some dialect from the southwestern corner of Germany, and he told me how he had made everything airtight. It seems they were going to hook up a Russian submarine engine and pipe the exhaust into the houses and the Jews inside would be poisoned.
I was horrified. My nerves aren't strong enough … I can't listen to such things… such things, without their affecting me. Even today, if I see someone with a deep cut, I have to look away. I could never have been a doctor. I still remember how I visualized the scene and began to tremble, as if I'd been through something, some terrible experience. The kind of thing that happens sometimes and afterwards you start to shake. Then I went to Berlin and reported to the head of the Security Police.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Source: Eichmann Interrogated (1983), p. 75 - 76.

Men, War, Way, Thinking

“As you know, Bergson pointed out that there is no such thing as disorder but rather two sorts of order, geometric and living. Mine is clearly living. The folders I need are within reach, in the order of frequency with which I use them. True, it gets tricky to locate a folder in the lower levels. But if you have to find it, you look for it. That takes less time than putting them away every day.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Conversations with Jean Piaget (1980) by Jean Claude Bringuier

Time

“A culture where a) little girls are gang raped b) raped little girls are murdered in order to protect the community’s honour is dark barbarism of such an extent that is difficult for a Western person to understand. Further cognitive dissonance is caused for the tolerantly aware by maintaining their faith in the wonderfulness of the Islamic culture and, in general, the equality of all cultures. That’s why discussion of the actual subject is avoided like the plague, and attention is moved to something that has nothing at all to do with the subject, for example, to the under-representation of women in stock-listed companies, or domestic violence.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2012), published in the blog Gates of Vienna Some thoughts about honour violence http://gatesofvienna.blogspot.fr/2012/09/all-cultures-are-not-equal.html, September 01, 2012. (Note: J.H-A has never published anything in the G.o.V. Translations, publications and quotations have been made by other people) 2010 -

Women, Faith, Girl, Communication

“"A natural scientist, examining a single atom, might well be able to asseverate the structure and history of the entire universe!"
Bah!" muttered Hurtiancz. "By the same token, a sensible man need listen to but a single word in order to recognize the whole for egregious nonsense."”

Jack Vance Dying Earth

Dying Earth (1950-1984), Rhialto the Marvellous (1984), "Morreion", Ch. 8

History, Nature, Universe

“The economic policy issues that we debate today—trade policy, inflation, the proper role of government, the eradication of poverty, and the means of raising the rate of economic growth—have been discussed by economists for more than two centuries. Many of today’s economic policies—both the good ones and the bad—are the result of the ideas of those past economists. And many of today’s debates about economic policy can be understood only by those who have at least some familiarity with the ideas of earlier economists.
The giants of economic science during the past two hundred years have been men concerned with the critical policy issues of their time. They studied the working of the economy in order to advocate better economic policies. But despite their concern with policy, they were not polemicists or politicians but men who sought to persuade their contemporaries in government and in the broader public by analysis and evidence that would meet the standards of professional debate.”

Martin Feldstein (1939–2019) American economist

Martin Feldstein (1989), Foreword to New Ideas from Dead Economists by Todd Buchholz.

Men, Idea, Study, Science

“It seems as though the goal of my work has always been to dissolve myself completely into the sensations of the surroundings in order to then integrate this into a coherent painterly form.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Karl Ernst Osthaus, 23 December 1917; as quoted in Kirchner and the Berlin street, ed. Deborah Wye, Moma, New York, 2008, p. 36
1916 - 1919

“The Indians and Pakistanis exchange insults and beat their chests in order to inflame a 60 year old rivalry, and claim that their respective countries can offer the people they have occupied—and make no mistake, it is an occupation, and an illegal one to boot—a better future than their enemy can. But far from wanting to offer, and indeed being able to offer the Kashmiri people economic security, all that they are supplying the ordinary people of Kashmir are untold war crimes and misery. It is a sickening example of murderous aggression against a whole peoples for the sake of pride, and one that was being largely overlooked by the world until the spectre of nuclear holocaust came over the continent.”

Munir Butt (1940–2015) British diplomat

Source: Speech to the American-Kashmiri Alliance, New York, 2002.[citation needed]

War, People, World, Future

“The purpose of democratic statecraft is, or should be, to find the means of ordered liberty in a world condemned to everlasting change.”

Arthur M. Schlesinger, Jr. (1917–2007) American historian, social critic, and public intellectual

The Cycles of American History (Boston: Houghton Mifflin, 1986) p. 422

World, Change

“By a tranquil mind I mean nothing else than a mind well ordered.”

Marcus Aurelius book Meditations

IV, 3
Meditations (c. 121–180 AD), Book IV

“The fundamental differences between Marxian and traditional orthodox economics are, first, that the orthodox economists accept the capitalist system as part of the eternal order of Nature, while Marx regards it as a passing phase in the transition from the feudal economy of the past to the socialist economy of the future.”

Joan Robinson book An Essay on Marxian Economics

Source: An Essay on Marxian Economics (Second Edition) (1966), Chapter I, Introduction, p. 1

Nature, Past, Future, Parting

“McCarthy was a Republican. The Democrats, however, have skeletons in their own closet and it's worth remembering them, too. For example, Democrat Woodrow Wilson's Attorney General, A. Mitchell Palmer, who was just as rabid an anti-Communist as McCarthy, did far more to repress free speech and political freedom than McCarthy ever attempted. It wasn't a Republican president who locked up thousands of loyal Americans of Japanese descent in concentration camps for years. It was Democrat Franklin D. Roosevelt. And it wasn't a Republican who wiretapped and snooped on Dr. Martin Luther King, Jr., but Democrats John F. Kennedy and his brother Robert, who signed the order as Attorney General.”

Bruce Bartlett (1951) American historian

Source: 2000s, Wrong on Race: The Democratic Party's Buried Past (2008), p. xi

Freedom

“I don't want to know what's good, or bad, or true. I let God worry about the truth. I just want to know the momentary fact about things. Life isn't good, or bad, or true. It's merely factual, it's sensual, it's alive. My idea of living sensual facts are you, a home, a country, a world, a universe. In that order. I want to know what I am, not what I should be.”

Paddy Chayefsky (1923–1981) American playwright, screenwriter and novelist

Lt. Cmdr. Charles E. Madison.
The Americanization of Emily (1964)

Life, God, Truth, World

“Dadaism has launched an attack on the fine arts. It has declared art to be a magic opening of the bowels, administered an enema to the Venus of Milo, and finally enabled 'Laocoon and Sons' to ease themselves after a thousand-year struggle with the rattlesnake. Dadaism has reduced positive and negative to utter nonsense. It has been destructive in order to achieve indifference.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

1910-20s
Source: Isms in Art, (Hans Arp and El Lissitzky, The isms of art, 1924), published in 1925

Art, Indifference

“If science were nothing more than the best means of teaching the love of the simple fact, the indispensable need of verification, of careful and accurate observation and statement, its value would be of the highest order.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 148

Love, Science

“When one of Feuerbach’s friends attempts to get him an academic position, Feuerbach writes to him: “The more people make of me, the less I am, and vice versa. I am … something only so long as I am nothing.” Hegel felt himself free in the midst of bourgeois restriction. For him, it was by no means impossible as an ordinary official … to be something and at the same time be himself. … In the third epoch of the spirit, that is, since the beginning of the “modern” world, he says … philosophers no longer comprise a separate class; they are what they are, in perfectly ordinary relationship to the state: officially appointed teachers of philosophy. Hegel interprets this transformation as the “reconciliation of the worldly principle with itself.” It is open to each and every one to construct his own “inner world” independent of the force of circumstances which has materialized. The philosopher can now entrust the “external” side of his existence to the “order,” just as the modern man allows fashion to dictate the way he will dress. … The important thing, Hegel concludes, is “to remain true to one’s purpose” within the context of the normal life of a citizen. To be free for truth and at the same time dependent on the state—to him, these two things seemed quite consistent with each other.”

Karl Löwith book From Hegel to Nietzsche

From Hegel to Nietzsche, D. Green, trans. (1964), pp. 68-69.

Life, People, Truth, World

“In order to see the relation between philosophy as rigorous science and the alternative to it clearly, one must look at the political conflict between the two antagonists, i. e. at the essential character of that conflict.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Philosophy as Rigorous Science and Political Philosophy (1971)

Science

“It’s not often I make mistakes,” he said. “Perhaps I can console myself with the thought that when I do they turn out to be on the same order of magnitude as my successes.”

Gordon R. Dickson book Dorsai!

“Veteran” (section 8, p. 411)
Dorsai! (1960)

Success

“span id=But_I_shall>But I shall let the little I have learnt go forth into the day in order that someone better than I may guess the truth, and in his work may prove and rebuke my error. At this I shall rejoice that I was yet a means whereby this truth has come to light.”

Albrecht Dürer (1471–1528) German painter, printmaker, mathematician, and theorist

The opening quotation of Introduction, Conjectures and refutations: The Growth of Scientific Knowledge by Karl Popper (1963).

Truth, Error, Light

“In China, programs have to be certified by the government in order to be used on computers there, which sounds an awful lot like the Apple store.”

Bruce Schneier (1963) American computer scientist

[Schneier, Bruce (speaker), 19 June 2013, 2013, Bruce Schneier: Talks at Google, English, https://www.youtube.com/watch?v=m3NJ-Ow2Lvg, 18:56, Google Inc.]

“Among the Romans in Christian times Mithras-worship as very widely spread, and so late as the Middle Ages we meet with a secret Mithras-worship ostensibly connected with the order of the Knights-Templars. Mithras thrusting the knife into the neck of the ox is a figurative representation belonging essentially to the cult of Mithras, of which examples have been frequently found in Europe.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 81-82
Lectures on Philosophy of Religion, Volume 2

Secret, Age, Time

“For nature is not merely present, but is implanted within things, distant from none; naught is distant from her except the false, and that which existed never and nowhere—nullity. And while the outer face of things changeth so greatly, there flourisheth the origin of being more intimately within all things than they themselves. The fount of all kinds, Mind, God, Being, One, Truth, Destiny, Reason, Order.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

VIII 10 as translated by Dorothea Waley Singer (1950)
De immenso (1591)

God, Truth, Nature, Distant

“What relation has a 'doe' to our picture of the world? Does it make any logical, or even artistic, sense, to paint the doe as it appears to our perspective vision, or in a cubistic form because we feel the world cubistically? It feels it as a doe, and its landscape must also be 'doe'… I can paint a picture: the roe; Pisanello has painted such. I can, however, also wish to paint a picture: 'the roe feels'. How infinitely sharper an intellect must the painter have, in order to paint this! The Egyptians have done it. The rose; Manet has painted that. Who has painted the flowering rose? The Indians..”

Franz Marc (1880–1916) German painter

Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 445

World, Feeling, Flowers, Sense

““Why?” Hamilton lashed out suddenly and loudly. “Why the hell did God answer that prayer? Why not some of the others? Why not Bill Laws’s?”
“God approved of your prayer,” Silky said. “After all, it’s up to Him; He has to decide how He feels about it.”
“That’s terrible.”
Silky shrugged. “Maybe so.”
“How can you live with that? You never know what’s going to happen—there’s no order, no logic.” It infuriated him that she did not object, that it seemed natural to her. “We’re helpless; we have to depend on whim. It keeps us from being people—we’re like animals waiting to be fed. Rewarded or punished.””

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 6 (p. 77)

God, People, Law, Feeling

“Let us describe the evening as it is:—
The stars disposed in heaven as they are:
Verlaine and Shakspere rotting, where they rot,
Rimbaud remembered, and too soon forgot;
Order in all things, logic in the dark;
Arrangement in the atom and the spark;
Time in the heart and sequence in the brain—
Such as destroyed Rimbaud and fooled Verlaine.
And let us then take godhead by the neck—
And strangle it, and with it, rhetoric.”

Conrad Aiken (1889–1973) American novelist and poet

Preludes for Memnon (1935)

Fools, Star, Time, Heart

“All the Hellenistic States had thus been completely subjected to the protectorate of Rome, and the whole empire of Alexander the Great had fallen to the Roman commonwealth just as if the city had inherited it from his heirs. From all sides kings and ambassadors flocked to Rome to congratulate her; they showed that fawning is never more abject than when kings are in the antechamber…w:Polybius dates from the battle of Pydna the full establishment of the universal empire of Rome. It was in fact the last battle in which a civilized state confronted Rome in the field on a footing of equality with her as a great power; all subsequent struggles were rebellions or wars with peoples beyond the pale of the Romano-Greek civilization -- with barbarians, as they were called. The whole civilized world thenceforth recognized in the Roman senate the supreme tribunal, whose commissions decided in the last resort between kings and nations; and to acquire its language and manners foreign princes and youths of quality resided in Rome. A clear and earnest attempt to get rid of this dominion was in reality made only once -- by the great Mithradates of Pontus. The battle of pydna, moreover, marks the last occasion on which the senate still adhered to the state-maxim that that they should, if possible, hold no possessions and maintain no garrisons beyond the Italian seas, but should keep the numerous states dependent on them in order by a mere political supremacy. The aim aim of their policy was that these states should neither decline into utter weakness and anarchy, as had nevertheless happened in Greece nor emerge out of their half-free position into complete independence, as Macedonia had attempted to do without success. No state was to be allowed to utterly perish, but no one was to be permitted to stand on its own resources… Indications of a change of system, and of an increasing disinclination on the part of Rome to tolerate by its side intermediate states even in such independence as was possible for them, were clearly given in the destruction of the Macedonian monarchy after the battle of Pydna, the more and more frequent and more unavoidable the intervention in the internal affairs of the petty Greek states through their misgovernment, and their political and social anarchy, the disarming of Macedonia, where the Northern forntier at any rate urgently required a defence different from that of mere posts; and, lastly, the introduction of the payment of land-tax to Rome from Macedonia and Illyria, were so many symptoms of the approaching conversion of the client states into subjects of Rome.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The Changing of the Relationship between Rome and Her Client-States
The History Of Rome, Volume 2. Chapter 10. "The Third Macedonian War" Translated by W.P.Dickson
The History of Rome - Volume 2

War, People, Youth, World

“Ah, those were the days. David Bowie, Status Quo, The Beatles … no end of artists I could say I enjoyed in order to sound clever and pretentious.”

Ben Croshaw (1983) English video game journalist

The Dark Side of Beatles Songs
Fully Ramblomatic, Reviews

“Order is found in things working beneficially together. It is not the forced condition of neatness, tidiness, and straightness all of which are, in design or energy terms, disordered. True order may lie in apparent confusion; it is the acid test of entropic order to test the system for yield. If it consumes energy beyond product, it is in disoder. If it produces energy to or beyond consumption, it is ordered.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 2.9

Lie

“It's no good telling somebody they're trying too hard. It's very much like ordering a child to go stand in a corner for a half hour and never once think about elephants.”

John D. MacDonald (1916–1986) writer from the United States

Travis McGee series, (1965)

Thinking

“The tremendous danger, however, contained in this totalitarian system only became abundantly clear at the moment when we were approaching the end. It was then that one could see what the meaning of the principle was, namely, that every order should be carried out without any criticism. Everything... you have seen in the way of orders which were carried out without any consideration, did after all turn out to be mistakes... This system let me put it like this to the end of the system it had become clear what tremendous dangers are contained in any such system, as such quite apart from Hitler's principle. The combination of Hitler and this system, then, brought about this tremendous catastrophe to this world.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

As quoted by chief prosecutor Robert H. Jackson in the closing summation of the prosecution at the Nuremberg Trials on July 26, 1946

World, Way

“Many observers have exposed the democracy deficits of the international and domestic order; identified threats to international peace; warned against the military-industrial and military-financial complexes; and denounced the retrogression in social justice associated with so-called “austerity measures”. The diagnoses of think tanks universities and researchers are fairly clear, their recommendations sensible and implementable, but changing the status quo has proven difficult, primarily because of lack of transparency and accountability in political processes, and because of powerful vested interests. Not without irony it has been noted that often those who are elected do not govern, and those who do govern are not elected.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report. 2013

Peace, Justice, Democracy, Thinking

“In order for music to free itself, it will have to pass over to the other side — there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.”

Gilles Deleuze (1925–1995) French philosopher

from Essays Critical and Clinical, p. 104.

Music

“In order to know about the illnesses of society, you have to know what men are suffering from, how they suffer.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Testimonies About Che (2006) by Marta Rojas, p. 85

Men, Suffering

“By and large the literature of a democracy will never exhibit the order, regularity, skill, and art characteristic of aristocratic literature; formal qualities will be neglected or actually despised. The style will often be strange, incorrect, overburdened, and loose, and almost always strong and bold. Writers will be more anxious to work quickly than to perfect details. Short works will be commoner than long books, wit than erudition, imagination than depth. There will be a rude and untutored vigor of thought with great variety and singular fecundity. Authors will strive to astonish more than to please, and to stir passions rather than to charm taste.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter XIII.
Democracy in America, Volume II (1840), Book One

Books, Art, Democracy, Imagination

“Order gives due measure to the members of a work considered separately, and symmetrical agreement to the proportions of the whole. It is an adjustment according to quantity. By this I mean the selection of modules from the members of the work itself and, starting from these individual parts of members, constructing the whole work to correspond.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 2

Parting

“As economic libertarians, these people believe that markets should be free, formed by the rational actions of rational agents - who need only to be provided with perfect information about goods and services in order to build a stable economy. As technological utopians, they believe that everything will be for the best in the best of all possible worlds, if technology is modelled on the American dream and the American way. And as opinion formers, they claim no formal power base, operating instead by linking exhaustively to one another.”

Bill Thompson (1960) English technology writer, born 1960

" Blog eats blog: The rise of the blogeoisie. http://www.spiked-online.com/articles/00000006DDA4.htm" by Bill Thompson, May 15, 2003.

People, World, Dreams, Way

“Nothing irritates us [Fascists] so much as to be taken for pillars of order. Nothing so exasperates us as the people who come to us through fear of Communism. Those good people [who are fearful of all social change] will have to realize, and we shall soon make them realize, that the weight of the social problem is now on our shoulders and that they would be wiser to fear us than to fear Communism.”

Alessandro Pavolini (1903–1945) Italian politician and writer

Foreign Policy Congress in Milan, June 1938. Quoted in "The decline of the intellectual" - Page 189 - by Thomas Molnar - 1994.

People, Fear, Communication, Problem

“We come more and more frequently into momentary unions, or momentary relations with other parties. But these momentary relations must never become momentary alliances. We must never bind the party. We must always keep our hand free; exploit the conditions; let our opponents do the dirty work for us; and with the goal of the party firmly in mind, keep in the middle of the road, and go our own way, only going along with opposing parties when our way happens to be the same as theirs. That we are a party of the class struggle, who have nothing in common with any other party, and who have to fight and conquer all other parties, in order to attain our goal, is something which we must never for a moment lose sight of.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Way, Fight

“A just, peaceful, equitable and democratic world order must not be undermined by the activities of investors, speculators and transnational enterprises avid for immediate profit at the expense of social and economic progress.”

Alfred de Zayas (1947) American United Nations official

Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=20473&LangID=E#sthash.bn9VjkJJ.dpuf. 2016, Mainstream human rights into trade agreements and WTO practice – UN expert urges in new report

World, Peace

“A Nation spoke to a Nation,
A Queen sent word to a Throne:
‘Daughter am I in my mother's house,
But mistress in my own.
The gates are mine to open,
As the gates are mine to close,
And I set my house in order,'
Said our Lady of the Snows.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Our Lady of the Snows http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p1/ourladysnows.html, Stanza 1 (1898). Other works

Housing, Daughters

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“Order thyself so, that thy Soul may always be in good estate; whatsoever become of thy body.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

Soul

“You become hard when you carry out such orders.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

To Leon Goldensohn, April 8, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

“Public opinion can become polarized into a bimodal distribution with only a few people in the centre and many more lying toward the extremes. But under such circumstances, democracy will probably break down into civil war, and spatial models of party competition will be irrelevant until order is restored.”

Thomas Flanagan (political scientist) (1944) author, academic, and political activist

Source: Game Theory and Canadian Politics (1998), Chapter 9, Invasion From The Right: Reform Party in 1993 Election, p. 142.

War, People, Democracy, Lying

“We do not protect freedom in order to indulge error. We protect freedom in order to discover truth.”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), p. 18

Truth, Error, Freedom

“Study after study shows that the very best designers produce structures that are faster, smaller, simpler, clearer, and produced with less effort. The differences between the great and the average approach an order of magnitude.”

Fred Brooks No Silver Bullet

Page 202.
No Silver Bullet (1986)

Effort, Study

“In order to be transmuted into knowledge, every perception is and must be ordered and organized into categories. The extent, however, to which we can organize and express our experience in such conceptual forms is, in turn, dependent upon the frames of reference which happen to be available at a given historical moment. The concepts which we have and the universe of discourse in which we move, together with the directions in which they tend to elaborate themselves, are dependent largely upon the historical-social situation of the intellectually active and responsible members of the group.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Knowledge, Universe, Dependency

“Under this Constitution the boundaries of freedom have been enlarged, the foundations of order and peace have been strengthened, and the growth of our people in all the better elements of national life has indicated the wisdom of the founders and given new hope to their descendants.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)

Life, Wisdom, People, Peace

“Since the communists cannot enter upon the decisive struggle between themselves and the bourgeoisie until the bourgeoisie is in power, it follows that it is in the interest of the communists to help the bourgeoisie to power as soon as possible in order the sooner to be able to overthrow it.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Decision, Help

“We tend to think of [Hitler] as an idiot because the central tenet of his ideology was idiotic – and idiotic, of course, it transparently is. Anti-Semitism is a world view through a pinhole: as scientists say about a bad theory, it is not even wrong. Nietzsche tried to tell Wagner that it was beneath contempt. Sartre was right for once when he said that through anti-Semitism any halfwit could become a member of an elite. But, as the case of Wagner proves, a man can have this poisonous bee in his bonnet and still be a creative genius. Hitler was a destructive genius, whose evil gifts not only beggar description but invite denial, because we find it more comfortable to believe that their consequences were produced by historical forces than to believe that he was a historical force. Or perhaps we just lack the vocabulary. Not many of us, in a secular age, are willing to concede that, in the form of Hitler, Satan visited the Earth, recruited an army of sinners, and fought and won a battle against God. We would rather talk the language of pseudoscience, which at least seems to bring such events to order. But all such language can do is shift the focus of attention down to the broad mass of the German people, which is what Goldhagen has done, in a way that, at least in part, lets Hitler off the hook – and unintentionally reinforces his central belief that it was the destiny of the Jewish race to be expelled from the Volk as an inimical presence.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

God, People, Age, World

“I turn green in bed at midnight if I think of the horror of a year's warfare in the Philippines … We must slaughter a million or two foolish Malays in order to give them the comforts of flannel petticoats and electric railways.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Letter to Elizabeth Cameron (22 January 1899), in J. C. Levinson et al. eds., The Letters of Henry Adams, Volume IV: 1892–1899 (Cambridge, MA: Belknap Press, 1988), p. 670

Thinking

“Above all, do not join the wrong ideological groups or movements, in order to “do something.” By “ideological” (in this context), I mean groups or movements proclaiming some vaguely generalized, undefined (and, usually, contradictory) political goals. (E. g., the Conservative Party, that subordinates reason to faith, and substitutes theocracy for capitalism; or the “libertarian” hippies, who subordinate reason to whims, and substitute anarchism for capitalism.) To join such groups means to reverse the philosophical hierarchy and to sell out fundamental principles for the sake of some superficial political action which is bound to fail.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

“What Can One Do?” The Ayn Rand Letter, Vol. 1, No. 7 (1972)

Faith

Quotes about order page 36

Quotes about order
page 36