Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Quotes about nothing
page 14
Philosophy of Modern Music (1973) as translated by Anne G. Mitchell and Wesley V. Blomster
Source: 1920s, "Picasso Speaks" (1923), p. 315
1910s, Citizenship in a Republic (1910)
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 27
On the losing the 2005 Champions League final to Liverpool
Ibid [pp. 84-86]
“Disease makes men more physical, it leaves them nothing but body.”
Source: The Magic Mountain (1924), Ch. 4
Jim Caviezel on what he learned playing St. Luke—and why he thinks “We don’t love Jesus enough” http://www.catholicworldreport.com/2018/03/11/jim-caviezel-on-what-he-learned-playing-st-luke-and-why-he-thinks-we-dont-love-jesus-enough/ (March 11, 2018)
Lecture at Harvard University. Quoted in Joseph Sambrook, David W. Russell, Molecular Cloning (2001), Vol. 1, 153.
biographyonline.net http://www.biographyonline.net/scientists/alex-fleming.html
Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters
"The Precession of Simulcra,MÖBIUS - SPIRALING NEGATIVETY
1980s, Simulacra and Simulation (1981)
Sri Isopanisad, Mantra 1 - Los Angeles, May 3, 1970. Vanipedia http://vaniquotes.org/wiki/If_you_want_to_love_God,_there_is_nothing_throughout_the_whole_world_which_can_check_you._Simply_you_have_to_develop_your_eagerness:_%22Krsna,_I_want_You.%22_That%27s_all._Then_there_is_no_question_of_checking
Quotes from other Sources, Quotes from other Sources: Loving God
“Nothing is miserable but what is thought so, and contrariwise, every estate is happy if he that bears it be content.”
Adeo nihil est miserum nisi cum putes, contraque beata sors omnis est aequanimitate tolerantis.
Prose IV, line 18
The Consolation of Philosophy · De Consolatione Philosophiae, Book II
Reported in Mollie Hetherington, Famous Australians (1983), p. 252.
1960s, Portrait of a Genius As a Young Chess Master (1961)
in his letter to Lugné-Poë, End of 1890; as quoted in Pierre Bonnard, by John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 17 - note 11
Lugné-Poe was just called then in the French army; Bonnard had left the army already, c. one year ago
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 123
Book I, Chapter 2, p. 66
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Commencement Address at Arizona State University in Tempe, Arizona http://www.gpo.gov/fdsys/pkg/DCPD-200900360/html/DCPD-200900360.htm (13 May 2009)
2009
2015, Bloody Sunday Speech (March 2015)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
“There is nothing worse than being ashamed of parsimony or poverty.”
Book XXXIV, sec. 4
History of Rome
Apologia Pro Vita Sua [A defense of one's own life] (1864)
Referring to the fundamental rights of "Life, Liberty and the pursuit of Happiness" in the United States Declaration of Independence in a letter to Richard Nixon (December 15, 1971). http://www.thehindu.com/thehindu/mag/2005/07/03/stories/2005070300090100.htm.
Henry Ford and Samuel Crowther (1930). Edison as I Know Him. Cosmopolitan Book Company. p. 15
Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts
Tried As By Fire, or The True and The False, Socially, speech, 1874, quoted in Gabriel, Mary, Notorious Victoria: The Life of Victoria Woodhull, Uncensored (Chapel Hill, N.Car.: Algonquin Books of Chapel Hill, 1st ed. 1998 ISBN 1-56512-132-5, p. 222 & n. [20] (each ellipsis or set of suspension points so in original) (author Mary Gabriel journalist, Reuters News Service), in turn as reprinted in Stern, Madeleine B., ed., The Victoria Woodhull Reader (Weston, Mass.: M&S Press, 1974).
You see, even when Herr Hitler wants to speak of peace he cannot avoid uttering threats. This is symptomatic.
https://www.marxists.org/reference/archive/stalin/works/1936/03/01.htmInterview Between J. Stalin and Roy Howard; March 1, 1936
Stalin's speeches, writings and authorised interviews
“No species remains constant: that great renovator of matter
Nature, endlessly fashions new forms from old: there’s nothing
in the whole universe that perishes, believe me; rather
it renews and varies its substance. What we describe as birth
is no more than incipient change from a prior state, while dying
is merely to quit it. Though the parts may be transported
hither and thither, the sum of all matter is constant.”
Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Book XV, 252–258 (as translated by Peter Green)
Metamorphoses (Transformations)
Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22
Everything must be doubted
Marx's replies to a set of questions given to him by his daughters Jenny and Laura in 1865 http://www.marxists.org/archive/marx/works/1865/04/01.htm
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
The Poetic Principle (1850)
“Alas! thou sufferest, too, although thy pangs
Bring naught to birth, nothing create, nor serve!”
The Undivine Comedy
“Nothing makes us more cowardly and unconscionable than the desire to be loved by everyone.”
Source: Aphorisms (1880/1893), p. 82.
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 42
Concepts
Quote from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)
Où est le prince assez instruit pour savoir que depuis dix-sept cents ans la secte chrétienne n’a jamais fait que du mal?
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 160 from Voltaire to Frederick II of Prussia, 6 April 1767 http://perso.orange.fr/dboudin/VOLTAIRE/45/1767/6824.html
Citas
Indian Philosophy & Culture. Volume 12. Vrindāvan (India): Institute of Oriental Philosophy. 1967.
1910s, The Progressives, Past and Present (1910)
Comment on Stahl interview in Madam Secretary (2003), pp. 274-275
2000s
“For a truly religious man nothing is tragic.”
Conversation of 1930
Personal Recollections (1981)
Saint John Chrysostom (349–ca. 407), Eight Homilies Against the Jews http://www.fordham.edu/halsall/source/chrysostom-jews6.html, Homily 1
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
Random Thoughts http://www.jewishworldreview.com/cols/sowell101705.asp, Oct. 17, 2005
2000s
“Unhappiness has nothing to teach, and resignation is ugly.”
Dans un mois, dans un an (1957, Those Without Shadows, translated 1957)
To Leon Goldensohn, March 13, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004
Other
§ 92
2010s, 2015, Laudato si' : Care for Our Common Home
1910s, The New Nationalism (1910)
Source: 1920s, "Picasso Speaks" (1923), p. 319.
“Why I am a Free Trader,” Chapter I in T.W. Stead’s journal Coming Men on Coming Questions (April 13, 1905), bottom p. 9.
Early career years (1898–1929)
From a speech (1933)
During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75
“Nothing is more common than the wish to be remarkable.”
Oliver Wendell Holmes, Sr., The Autocrat of the Breakfast Table (1858), ch. XII : Nothing is so common-place as to wish to be remarkable.
Misattributed
Source: https://en.wikiquote.org/wiki/Criminal_Minds_(season_1) Criminal Minds] ("L.D.S.K." - season 1, episode 6).
Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters
1920s, What I Believe (1925)
Source: Everybody’s Autobiography (1937), Ch. 2
1910s, Address to the Knights of Columbus (1915)
Memoirs of Aga Khan: World Enough & Time (1954)
Interview for Vogue magazine (December 2008)
Source: On the Mystical Body of Christ, p.422
Source: Striking Thoughts (2000), p. 22
Herschel Browning Chip (1968, p. 267)
Other translation:
Formerly pictures used to move towards completion in progressive stages. Each day would bring something new. A picture was a sum of additions. With me, picture is a sum of destructions. I do a picture, then I destroy it. But in the long run nothing is lost; the red that I took away from one place turns up somewhere else.
Richard Friedenthal (1968, p. 256); Also quoted in: John Bowker (1988), Is anybody out there?: religions and belief in God in the contemporary world. p. 57.
1930s, "Conversations avec Picasso," 1934–35
“As for me, all I know is that I know nothing.”
See All I know is that I know nothing on Wikipedia for a detailed account of the origins of this attribution.
μοι νυνὶ γέγονεν ἐκ τοῦ διαλόγου μηδὲν εἰδέναι· ὁπότε γὰρ τὸ δίκαιον μὴ οἶδα ὅ ἐστιν, σχολῇ εἴσομαι εἴτε ἀρετή τις οὖσα τυγχάνει εἴτε καὶ οὔ, καὶ πότερον ὁ ἔχων αὐτὸ οὐκ εὐδαίμων ἐστὶν ἢ εὐδαίμων.
Hence the result of the discussion, as far as I'm concerned, is that I know nothing, for when I don't know what justice is, I'll hardly know whether it is a kind of virtue or not, or whether a person who has it is happy or unhappy.
Republic, 354b-c (conclusion of book I), as translated by M.A. Grube in Republic (Grube Edition) (1992) revised by C.D.C. Reeve, p. 31
Confer Apology 21d (see above), Theaetetus 161b (see above) and Meno 80d1-3: "So now I do not know what virtue is; perhaps you knew before you contacted me, but now you are certainly like one who does not know."
Confer Cicero, Academica, Book I, section 1 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0032%3Abook%3D1: "ipse se nihil scire id unum sciat ("He himself thinks he knows one thing, that he knows nothing"). Often quoted as "scio me nihil scire" or "scio me nescire." A variant is found in von Kues, De visione Dei, XIII, 146 (Werke, Walter de Gruyter, 1967, p. 312): "...et hoc scio solum, quia scio me nescire... [I know alone, that (or because) I know, that I do not know]." In the modern era, the Latin quote was back-translated to Greek as "ἓν οἶδα ὅτι οὐδὲν οἶδα", hèn oîda hóti oudèn oîda).
Confer Diogenes Laertius, II.32 (see above)
Misattributed