Quotes about nothing
page 14

Pierre Joseph Proudhon photo

“I build no system. I ask an end to privilege, the abolition of slavery, equality of rights, and the reign of law. Justice, nothing else; that is the alpha and omega of my argument: to others I leave the business of governing the world.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"

Theodor W. Adorno photo
Malcolm X photo
Henri Matisse photo
Pablo Picasso photo
Michael Oakeshott photo
Theodore Roosevelt photo
Malcolm X photo
Martin Luther photo
Andrea Pirlo photo
Thomas Mann photo

“Disease makes men more physical, it leaves them nothing but body.”

Source: The Magic Mountain (1924), Ch. 4

Jim Caviezel photo
Alexander Fleming photo
H.P. Lovecraft photo

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Jean Baudrillard photo

“Watergate was thus nothing but a lure held out by the system to catch its adversaries - a simulation of scandal for regenerative ends.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

"The Precession of Simulcra,MÖBIUS - SPIRALING NEGATIVETY
1980s, Simulacra and Simulation (1981)

A.C. Bhaktivedanta Swami Prabhupada photo

“If you want to love God, there is nothing throughout the whole world which can check you. Simply you have to develop your eagerness: "Kṛṣṇa, I want You." That's all. Then there is no question of checking. In any condition you'll increase your love, increase your love.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Sri Isopanisad, Mantra 1 - Los Angeles, May 3, 1970. Vanipedia http://vaniquotes.org/wiki/If_you_want_to_love_God,_there_is_nothing_throughout_the_whole_world_which_can_check_you._Simply_you_have_to_develop_your_eagerness:_%22Krsna,_I_want_You.%22_That%27s_all._Then_there_is_no_question_of_checking
Quotes from other Sources, Quotes from other Sources: Loving God

Anicius Manlius Severinus Boethius photo

“Nothing is miserable but what is thought so, and contrariwise, every estate is happy if he that bears it be content.”
Adeo nihil est miserum nisi cum putes, contraque beata sors omnis est aequanimitate tolerantis.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose IV, line 18
The Consolation of Philosophy · De Consolatione Philosophiae, Book II

Arthur Streeton photo
Bobby Fischer photo
Pierre Bonnard photo
Ludwig Wittgenstein photo

“Burning in effigy. Kissing the picture of one's beloved… it aims at nothing at all; we just behave this way and then we feel satisfied.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 123

Barack Obama photo
Barack Obama photo
Friedrich Nietzsche photo

“There is nothing to life that has value, except the degree of power—assuming that life itself is the will to power.”

Book 1, sec. 55 (10 June 1887) http://nietzsche.holtof.com/Nietzsche_the_will_to_power/the_will_to_power_book_I.htm
The Will to Power (1888)

Leonardo Da Vinci photo
Livy photo

“There is nothing worse than being ashamed of parsimony or poverty.”

Livy (-59–17 BC) Roman historian

Book XXXIV, sec. 4
History of Rome

Imre Kertész photo
Richard Strauss photo
Jean Paul Sartre photo
John Henry Newman photo
Indíra Gándhí photo

“All unprejudiced persons objectively surveying the grim events in Bangladesh since March 25 have recognized the revolt of 75 million people, a people who were forced to the conclusion that neither their life, nor their liberty, to say nothing of the possibility of the pursuit of happiness, was available to them.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Referring to the fundamental rights of "Life, Liberty and the pursuit of Happiness" in the United States Declaration of Independence in a letter to Richard Nixon (December 15, 1971). http://www.thehindu.com/thehindu/mag/2005/07/03/stories/2005070300090100.htm.

Henry Ford photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Virginia Woolf photo
Jordan Peterson photo

“You can't have the conversation about rights without the conversation about responsibility, because your rights are my responsibility. That's what they are technically. So, you just can't have only half of that discussion. And we're only having half of that discussion. Then the questions is, 'well what are you leaving out if you're only having that half of the discussion.' And the answer is, 'well, you're leaving out responsibility.' And then the questions is, 'Well, what are you leaving out if you're leaving out responsibility.' And the answer might be: 'Well maybe you're leaving out the meaning of life.' Here you are, suffering away. What makes it worthwhile? Rights? It's almost impossible to describe how bad an idea that is. Responsibility. That's what gives life meaning. Lift a load. Then you can tolerate yourself. Look at yourself. You're useless. Easily hurt. Easily killed. Why should you have any self-respect? Pick something up and carry it. Make it heavy enough so that you can think, yah, well, useless as I am, at least I can move that from there to there. For men, there's nothing but responsibility. Women have their sets of responsibilities. They're not the same. Women have to take primary responsibility for having infants at least, then also for caring for them. They're structured differently than men for biological necessity. Women know what they have to do. Men have to figure out what they have to do. And if they have nothing worth living for, then they stay Peter Pan. And why the hell not? The alternative to valued responsibility is low class pleasure. Why lift a load if there's nothing in it for you? And that's what we're doing to men and boys that's a very bad idea. Basically we give them the message, 'you're pathological and oppressive.' They often respond, 'fine then, why the hell should I play? If I get no credit for bearing responsibility, then you can be sure I won't bear any.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts

Victoria Woodhull photo
Joseph Stalin photo
Françoise Sagan photo
Ovid photo

“No species remains constant: that great renovator of matter
Nature, endlessly fashions new forms from old: there’s nothing
in the whole universe that perishes, believe me; rather
it renews and varies its substance. What we describe as birth
is no more than incipient change from a prior state, while dying
is merely to quit it. Though the parts may be transported
hither and thither, the sum of all matter is constant.”

Nec species sua cuique manet, rerumque novatrix ex aliis alias reparat natura figuras: nec perit in toto quicquam, mihi credite, mundo, sed variat faciemque novat, nascique vocatur incipere esse aliud, quam quod fuit ante, morique desinere illud idem. cum sint huc forsitan illa, haec translata illuc, summa tamen omnia constant.

Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Book XV, 252–258 (as translated by Peter Green)
Metamorphoses (Transformations)

Eckhart Tolle photo
Friedrich Nietzsche photo

“According to the old story, King Midas had long hunted wise Silenus, Dionysus' companion, without catching him. When Silenus had finally fallen into his clutches, the king asked him what was the best and most desirable thing of all for mankind. The daemon stood still, stiff and motionless, until at last, forced by the king, he gave a shrill laugh and spoke these words: 'Miserable, ephemeral race, children of hazard and hardship, why do you force me to say what it would be much more fruitful for you not to hear? The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you — is to die soon.”

Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22

Karl Marx photo
Malcolm X photo

“When this country here was first being founded there were 13 colonies. The whites were colonized. They were fed up with this taxation without representation, so some of them stood up and said “Liberty or death.” Though I went to a white school over here in Mason, Michigan, the white man made the mistake of letting me read his history books. He made the mistake of teaching me that Patrick Henry was a patriot, and George Washington -- wasn’t nothing nonviolent about old Pat or George Washington. “Liberty or death” was what brought about the freedom of whites in this country from the English. They didn’t care about the odds. Why they faced the wrath of the entire British Empire. And in those days they used to say that the British Empire was so vast and so powerful when the sun would never set on them. This is how big it was, yet these 13 little, scrawny states, tired of taxation without representation, tired of being exploited and oppressed and degraded, told that big British Empire “Liberty or death.” And here you have 22 million Afro-American black people today catching more hell than Patrick Henry ever saw. And I’m here to tell you, in case you don’t know it, that you got a new generation of black people in this country who don’t care anything whatsoever about odds. They don’t want to hear you old Uncle Tom handkerchief heads talking about the odds. No. This is a new generation. If they’re gonna draft these young black men and send them over to Korea or South Vietnam to face 800 million Chinese — if you’re not afraid of those odds, you shouldn’t be afraid of these odds.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

Edgar Allan Poe photo
W.B. Yeats photo
Zygmunt Krasiński photo

“Alas! thou sufferest, too, although thy pangs
Bring naught to birth, nothing create, nor serve!”

Zygmunt Krasiński (1812–1859) One of Poland's three national bards

The Undivine Comedy

Joseph Gordon-Levitt photo
Marie von Ebner-Eschenbach photo

“Nothing makes us more cowardly and unconscionable than the desire to be loved by everyone.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 82.

Paul Valéry photo

“The “determinist” swears that if we knew everything we should also be able to deduce and foretell the conduct of every man in every circumstance, and that is obvious enough. But the expression “know everything” means nothing.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 42

Jordan Peterson photo
El Lissitsky photo
Galileo Galilei photo
Mark Twain photo
Kurt Vonnegut photo

“Nothing in this book is true.”

Cat's Cradle (1963)

Mark Twain photo
Voltaire photo

“Where is the prince sufficiently educated to know that for seventeen hundred years the Christian sect has done nothing but harm?”

Voltaire (1694–1778) French writer, historian, and philosopher

Où est le prince assez instruit pour savoir que depuis dix-sept cents ans la secte chrétienne n’a jamais fait que du mal?
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 160 from Voltaire to Frederick II of Prussia, 6 April 1767 http://perso.orange.fr/dboudin/VOLTAIRE/45/1767/6824.html
Citas

Jagadguru Kripaluji Maharaj photo

“The Bhakta has only to surrender himself and do nothing else but he has to do a lot for doing nothing.”

Jagadguru Kripaluji Maharaj (1922–2013) spiritual leader

Indian Philosophy & Culture. Volume 12. Vrindāvan (India): Institute of Oriental Philosophy. 1967.

Theodore Roosevelt photo
Madeleine K. Albright photo
Ludwig Wittgenstein photo

“For a truly religious man nothing is tragic.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Conversation of 1930
Personal Recollections (1981)

John Chrysostom photo
Theodor W. Adorno photo
Erich Maria Remarque photo
Christopher Paolini photo

““I am the victor. In the end nothing else matters.’”

Galbatorix
Inheritance (2011)

Slavoj Žižek photo

“Darcy wants to present himself to Elizabeth as a proud gentleman, and he gets from her the message 'your pride is nothing but contemptible arrogance.' After the break in their relationship each discovers, through a series of accidents, the true nature of the other - she the sensitive and tender nature of Darcy, he her real dignity and wit - and the novel ends as it should, with their marriage. The theoretical interest of this story lies in the fact that the failure of their first encounter, the double misrecognition concerning the real nature of the other, functions as a positive condition of the final outcome: we cannot say 'if, from the very beginning, she had recognized his real nature and he hers, their story could have ended at once with their marriage.' Let us take a comical hypothesis that the first encounter of the future lovers was a success - that Elizabeth had accepted Darcy's first proposal. What would happen? Instead of being bound together in true love they would become a vulgar everyday couple, a liaison of an arrogant, rich man and a pretentious, every-minded young girl… If we want to spare ourselves the painful roundabout route through the misrecognition, we miss the truth itself: only the working-through of the misrecognition allows us to accede to the true nature of the other and at the same time to overcome our own deficiency - for Darcy, to free himself of his false pride; for Elizabeth, to get rid of her prejudices.”

67
The Sublime Object of Ideology (1989)

Nisargadatta Maharaj photo
Friedrich Schiller photo
Thomas Sowell photo

“Some of the most vocal critics of the way things are being done are people who have done nothing themselves, and whose only contributions to society are their complaints and moral exhibitionism.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts http://www.jewishworldreview.com/cols/sowell101705.asp, Oct. 17, 2005
2000s

Françoise Sagan photo

“Unhappiness has nothing to teach, and resignation is ugly.”

Dans un mois, dans un an (1957, Those Without Shadows, translated 1957)

Erhard Milch photo

“Let them try me. I shall have plenty to say about the Allies. I have some very good friends among the Americans and English, and the French industrialists, too. I have done nothing of which I am ashamed.”

Erhard Milch (1892–1972) German general

To Leon Goldensohn, March 13, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Jordan Peterson photo
Pope Francis photo
Theodore Roosevelt photo
Pablo Picasso photo
Virginia Woolf photo
Vladimir Nabokov photo
Winston S. Churchill photo
Edgar Allan Poe photo
Smedley D. Butler photo
C.G. Jung photo

“There is no question but that Hitler belongs in the category of the truly mystic medicine man. As somebody commented about him at the last Nürnberg party congress, since the time of Mohammed nothing like it has been seen in this world. His body does not suggest strength. The outstanding characteristic of his physiognomy is its dreamy look. I was especially struck by that when I saw pictures taken of him in the Czechoslovakian crisis; there was in his eyes the look of a seer. This markedly mystic characteristic of Hitler's is what makes him do things which seem to us illogical, inexplicable, and unreasonable. … So you see, Hitler is a medicine man, a spiritual vessel, a demi-deity or, even better, a myth.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75

Karl Marx photo
William Shakespeare photo

“Nothing is more common than the wish to be remarkable.”

William Shakespeare (1564–1616) English playwright and poet

Oliver Wendell Holmes, Sr., The Autocrat of the Breakfast Table (1858), ch. XII : Nothing is so common-place as to wish to be remarkable.
Misattributed
Source: https://en.wikiquote.org/wiki/Criminal_Minds_(season_1) Criminal Minds] ("L.D.S.K." - season 1, episode 6).

H.P. Lovecraft photo

“As you are aware, I have never been able to soothe myself with the sugary delusions of religion; for these things stand convicted of the utmost absurdity in light of modern scientific knowledge. With Nietzsche, I have been forced to confess that mankind as a whole has no goal or purpose whatsoever, but is a mere superfluous speck in the unfathomable vortices of infinity and eternity. Accordingly, I have hardly been able to experience anything which one could call real happiness; or to take as vital an interest in human affairs as can one who still retains the hallucination of a "great purpose" in the general plan of terrestrial life. … However, I have never permitted these circumstances to react upon my daily life; for it is obvious that although I have "nothing to live for", I certainly have just as much as any other of the insignificant bacteria called human beings. I have thus been content to observe the phenomena about me with something like objective interest, and to feel a certain tranquillity which comes from perfect acceptance of my place as an inconsequential atom. In ceasing to care about most things, I have likewise ceased to suffer in many ways. There is a real restfulness in the scientific conviction that nothing matters very much; that the only legitimate aim of humanity is to minimise acute suffering for the majority, and to derive whatever satisfaction is derivable from the exercise of the mind in the pursuit of truth.”

H.P. Lovecraft (1890–1937) American author

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

Bertrand Russell photo
Gertrude Stein photo

“Anything scares me, anything scares anyone but really after all considering how dangerous everything is nothing is really very frightening.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch. 2

Theodore Roosevelt photo
Stefan Zweig photo
Oscar Wilde photo

“Lord Illingworth: Women have become too brilliant. Nothing spoils a romance so much as a sense of humour in the woman.
Mrs. Allonby: Or the want of it in the man.”

Act I http://books.google.com/books?id=RHkWAAAAYAAJ&q=%22Women+have+become+too+brilliant+Nothing+spoils+a+romance+so+much+as+a+sense+of+humour+in+the+woman%22+%22or+the+want+of+it+in+the+man%22&pg=PA34#v=onepage
A Woman of No Importance (1893)

Aga Khan III photo
Jennifer Aniston photo
Aurelius Augustinus photo
Bruce Lee photo
Pablo Picasso photo

“In the old days pictures went forward toward completion by stages. Every day brought something new. A picture used to be a sum of additions. In my case a picture is a sum of destructions. I do a picture — then I destroy it. In the end though, nothing is lost: the red I took away from one place turns up somewhere else”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Herschel Browning Chip (1968, p. 267)
Other translation:
Formerly pictures used to move towards completion in progressive stages. Each day would bring something new. A picture was a sum of additions. With me, picture is a sum of destructions. I do a picture, then I destroy it. But in the long run nothing is lost; the red that I took away from one place turns up somewhere else.
Richard Friedenthal (1968, p. 256); Also quoted in: John Bowker (1988), Is anybody out there?: religions and belief in God in the contemporary world. p. 57.
1930s, "Conversations avec Picasso," 1934–35

David Icke photo
Don Marquis photo
Ludwig Wittgenstein photo
P. D. Ouspensky photo
Socrates photo

“As for me, all I know is that I know nothing.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

See All I know is that I know nothing on Wikipedia for a detailed account of the origins of this attribution.

μοι νυνὶ γέγονεν ἐκ τοῦ διαλόγου μηδὲν εἰδέναι· ὁπότε γὰρ τὸ δίκαιον μὴ οἶδα ὅ ἐστιν, σχολῇ εἴσομαι εἴτε ἀρετή τις οὖσα τυγχάνει εἴτε καὶ οὔ, καὶ πότερον ὁ ἔχων αὐτὸ οὐκ εὐδαίμων ἐστὶν ἢ εὐδαίμων.

Hence the result of the discussion, as far as I'm concerned, is that I know nothing, for when I don't know what justice is, I'll hardly know whether it is a kind of virtue or not, or whether a person who has it is happy or unhappy.

Republic, 354b-c (conclusion of book I), as translated by M.A. Grube in Republic (Grube Edition) (1992) revised by C.D.C. Reeve, p. 31

Confer Apology 21d (see above), Theaetetus 161b (see above) and Meno 80d1-3: "So now I do not know what virtue is; perhaps you knew before you contacted me, but now you are certainly like one who does not know."

Confer Cicero, Academica, Book I, section 1 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0032%3Abook%3D1: "ipse se nihil scire id unum sciat ("He himself thinks he knows one thing, that he knows nothing"). Often quoted as "scio me nihil scire" or "scio me nescire." A variant is found in von Kues, De visione Dei, XIII, 146 (Werke, Walter de Gruyter, 1967, p. 312): "...et hoc scio solum, quia scio me nescire... [I know alone, that (or because) I know, that I do not know]." In the modern era, the Latin quote was back-translated to Greek as "ἓν οἶδα ὅτι οὐδὲν οἶδα", hèn oîda hóti oudèn oîda).

Confer Diogenes Laertius, II.32 (see above)
Misattributed