Quotes about news
page 2

“Anything new, anything worth doing, can't be recognized.”

"The Lion and the Unicorn" (1941)
Source: Why I Write
Context: Is the English press honest or dishonest? At normal times it is deeply dishonest. All the papers that matter live off their advertisements, and the advertisers exercise an indirect censorship over news. Yet I do not suppose there is one paper in England that can be straightforwardly bribed with hard cash. In the France of the Third Republic all but a very few of the newspapers could notoriously be bought over the counter like so many pounds of cheese.

“Yoga allows you to find a new kind of freedom that you may not have known even existed.”
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p.xiv

Source: State and Revolution
Source: Marked

“When silence is prolonged over a certain period of time, it takes on new meaning.”
Source: Thirst for Love

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Six

Letter to d'Alembert (1781) cited in R. Laubenbacher, D. Pengelly: Mathematical Expeditions: Chronicles by the Explorers (1999) Springer, pp. 233–234.

On Functional Finance: (1943, pg.354) http://papers.ssrn.com/sol3/papers.cfm?abstract_id=174849

Source: Reflections and Maxims (1746), p. 187.

Source: The Faith of a Liberal', (1946), p. 438

HIStory: Past, Present & Future, Book I (1995)

about his work as a particle physicist, at the Fermilab History and Archives Project: Benjamin Lee comments on HEP discoveries http://history.fnal.gov/significant_staff.html#Benjamin_Lee (May, 1976).

“Englands Schuld,” Illustrierter Beobachter, Sondernummer, p. 14. The article is not dated, but is from the early months of the war, likely late fall of 1939. Joseph Goebbels’ speech in English is titled “England's Guilt.”
1930s

“After the new album, I'm actually retiring man. I'm retiring.”
Radio interview to Power 106, as quoted in Daily Mail, 'I'm retiring man': Justin Bieber announces that he's quitting his career as a singer during interview on national radio http://www.dailymail.co.uk/tvshowbiz/article-2525612/Justin-Bieber-announces-hes-quitting-career-singer-interview-national-radio.html, 18 December, 2013
Source: Black Theology and Black Power (1969), pp. 39-41

About his second piano concerto. Masterworks of the Orchestral Repertoire: A Guide for Listeners by Donald N. Ferguson.

“It is not an event, it is a piece of news.”
Ce n'est pas un événement, c'est une nouvelle.
On hearing of Napoleon's death; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922).

" 'I Am at Home' Says Robeson at Reception in Soviet Union http://www.mltranslations.org/Miscellaneous/RobesonSU.htm", Daily Worker (15 January 1935)

So I understood that if a ship crosses the sea without a purpose, it will arrive at no port. What prevents life from devouring us is having a purpose. The higher it is, the further it will carry us...
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

As I Please (25 February 1944) http://orwell.ru/library/articles/As_I_Please/english/eaip_01
"As I Please" (1943–1947)

Michael Moore declares these lines in his film Fahrenheit 9/11 as something "Orwell once wrote". They are nearly identical to a block of voiceover in the 1984 Richard Burton/John Hurt movie version of 1984 when Winston (Hurt) is silently reading Goldstein's book. All of the lines are excerpts from various parts of Goldstein's book in part 2, chapter 9 of the novel with some paraphrasing. Note that the fourth sentence begins with "This new version". In Moore's speech there is no antecedent for this phrase; consequently, the sentence makes no sense there. https://docs.google.com/document/d/1SVrM2Ef81C7EUSTm4zsgjQk9mgMSeFUnlEvtleR2V1w/edit?usp=sharing http://metabunk.org/threads/debunked-war-is-not-meant-to-be-won-it-is-meant-to-be-continuous.1259/
Misattributed

Source http://www.ew.com/ew/article/0,,20037961,00.html?cid=recirc-peopleRecirc

“The laws of circumstance are abolished by new circumstances.”
Napoleon : In His Own Words (1916)

Earliest published version found on Google Books with this phrasing is in the 1993 book The Internet Companion: A Beginner's Guide to Global Networking by Tracy L. LaQuey and Jeanne C. Ryer, p. 25 http://books.google.com/books?id=sP5SAAAAMAAJ&q=meowing#search_anchor. However, the quote seems to have been circulating on the internet earlier than this, appearing for example in this post from 1987 http://groups.google.com/group/comp.lang.c/msg/cc89abb5e065d23f?hl=en and this one from 1985 http://groups.google.com/group/net.sources.games/browse_thread/thread/846af15b5a38c35/3d6d5a639c24bba3. No reference has been found that cites a source in Einstein's original writings, and the quote appears to be a variation of an old joke that dates at least as far back as 1866, as discussed in this entry from the "Quote Investigator" blog http://quoteinvestigator.com/2012/02/24/telegraph-cat/#more-3387. A variant was told by Thomas Edison, appearing in The Diary and Sundry Observations of Thomas Alva Edison (1948), p. 216 http://books.google.com/books?id=NXtEAAAAIAAJ&q=edinburgh#search_anchor: "When I was a little boy, persistently trying to find out how the telegraph worked and why, the best explanation I ever got was from an old Scotch line repairer who said that if you had a dog like a dachshund long enough to reach from Edinburgh to London, if you pulled his tail in Edinburgh he would bark in London. I could understand that. But it was hard to get at what it was that went through the dog or over the wire." A variant of Edison's comment can be found in the 1910 book Edison, His Life and Inventions, Volume 1 by Frank Lewis Dyer and Thomas Commerford Martin, p. 53 http://books.google.com/books?id=qN83AAAAMAAJ&pg=PA53#v=onepage&q&f=false.
The wireless telegraph is not difficult to understand. The ordinary telegraph is like a very long cat. You pull the tail in New York, and it meows in Los Angles. The wireless is the same, only without the cat.
Variant, earliest known published version is How to Think Like Einstein by Scott Thorpe (2000), p. 61 http://books.google.com/books?id=9yrYQxBgIYEC&lpg=PP1&pg=PA61#v=onepage&q&f=false. Appeared on the internet before that, as in this archived page from 12 October 1999 http://web.archive.org/web/19991012152820/http://stripe.colorado.edu/%7Ejudy/einstein/advice.html
Misattributed

As quoted in Beyond Civilization : Humanity's Next Great Adventure (1999), by Daniel Quinn, p. 137
From 1980s onwards

Source: The Age of Revolution (1962), Chapter 15, Science

<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose

Quote in Monet's letter from Bordighera (ca. 1884); as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 52
1870 - 1890

Hermann Göring, Third Reich politician, to a Bulgarian correspondent.

Message to the Tricontinental (1967)

Source: The Freedom of a Christian (1520), p. 51

Dated 16 October 1928
Diary excerpts

The Discipline Of Transcendence (1978)

“If you absolutely can't tolerate critics, then don't do anything new or interesting.”
What Amazon's Jeff Bezos thinks about Peter Thiel and Hulk Hogan vs. Gawker http://boingboing.net/2016/06/01/what-amazons-jeff-bezos-thin.html (BoingBoing) (dubbed "The Bezos Principle" by Walt Mossberg)

“You want to know what fascism is like? It is like your New Deal!”
As quoted by Mussolini in Mr. New York: The Autobiography of Grover A. Whalen by Grover Aloysius Whalen, G.P. Putnam’s Sons (1955) p. 188. Mussolini explained Fascism to Whalen in 1939.
Undated

Address by His Highness the Aga Khan to the 2006 Convocation of the Aga Khan University, Karachi, Pakistan (2 December 2006)]

The speech of President Heydar Aliyev at the signing ceremony of the Contract of the Century (20 September 1994) http://en.president.az/azerbaijan/contract

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

“Knowing how to keep a friend is more important than gaining a new one.”
Saberlos conservar es más que el hazerlos amigos.
Maxim 158 (p. 90)
The Art of Worldly Wisdom (1647)

KCRW – Man In The Moon (January 4, 1994)
From Interviews

Speech to the National Press Club in Washington, D.C, April 1991.
As ambassador to the United States
Source: http://articles.baltimoresun.com/1991-05-16/news/1991136167_1_south-africa-schwarz-frances-academy

As quoted in "Xi, Obama vow to step up cooperation" http://english.cntv.cn/program/newsupdate/20130608/104235.shtml in cctv.com English (8 June 2013).
2010s

Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov

“A new type of thinking is essential if mankind is to survive and move toward higher levels.”
From "Atomic Education Urged by Einstein" https://web.archive.org/web/20140622171150/http://www.turnthetide.info/id54.htm, New York Times (25 May 1946), and later quoted in the article "The Real Problem is in the Hearts of Man" by Michael Amrine, from the New York Times Magazine (23 June 1946). A slightly modified version of the 23 June article was reprinted in Einstein on Peace by Otto Nathan and Heinz Norden (1960), and it was also reprinted in Einstein on Politics by David E. Rowe and Robert Schulmann (2007), p. 383.
In The New Quotable Einstein (2005), editor Alice Calaprice suggests that two quotes attributed to Einstein which she could not find sources for, "The significant problems we face cannot be solved at the same level of thinking we were at when we created them" and "The world we have created today as a result of our thinking thus far has problems which cannot be solved by thinking the way we thought when we created them," may both be paraphrases of the 1946 quote above. A similar unsourced variant is "The world we have created is a product of our thinking; it cannot be changed without changing our thinking."
In the 23 June article Einstein expanded somewhat on the original quote from the 25 May article:
: Many persons have inquired concerning a recent message of mine that "a new type of thinking is essential if mankind is to survive and move to higher levels."
: Often in evolutionary processes a species must adapt to new conditions in order to survive. Today the atomic bomb has altered profoundly the nature of the world as we knew it, and the human race consequently finds itself in a new habitat to which it must adapt its thinking.
: In the light of new knowledge, a world authority and an eventual world state are not just desirable in the name of brotherhood, they are necessary for survival. In previous ages a nation's life and culture could be protected to some extent by the growth of armies in national competition. Today we must abandon competition and secure cooperation. This must be the central fact in all our considerations of international affairs; otherwise we face certain disaster. Past thinking and methods did not prevent world wars. Future thinking must prevent wars.
1940s

"Roll Over Beethoven" (1956) · Live performance https://www.youtube.com/watch?v=kT3kCVFFLNg
Song lyrics

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

No. 247: To Colonel Worskett (20 September 1963)
The Letters of J. R. R. Tolkien (1981)

Sixty-eighth Birthday (1889)

“What's old collapses, times change,
And new life blossoms in the ruins.”
Act IV, sc. ii
Wilhelm Tell (1803)

Canto IV, stanza 1.
The Lady of the Lake http://www.gutenberg.org/etext/3011 (1810)

The Independent on Sunday http://enjoyment.independent.co.uk/film/features/article350884.ece 2005-03-12. Accessed 2006-03-19.
On artist Damien Hirst.

Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"

Interview in "Secrets of the Old One" in Berkeley Groks (16 March 2005) http://www.ugcs.caltech.edu/%7Efrank/BerkeleyGroks_Penrose.htm.
Context: Some years ago, I wrote a book called The Emperor's New Mind and that book was describing a point of view I had about consciousness and why it was not something that comes about from complicated calculations. So we are not exactly computers. There's something else going on and the question of what this something else was would depend on some detailed physics and so I needed chapters in that book, which describes the physics as it is understood today. Well anyway, this book was written and various people commented to me and they said perhaps I could use this book for a course Physics for Poets or whatever it is if it didn't have all that contentious stuff about the mind in that. So I thought, well, that doesn't sound too hard, all I'll do is get out the scissor out and snip out all the bits, which have something to do with the mind. The trouble is that if I did that — and I actually didn't do it — the whole book fell to pieces really because the whole driving force behind the book was this quest to find out what could it be that constitutes consciousness in the physical world as we know it or as we hope to know it in future

“It seems as though a new epoch were in preparation, a truly human epoch”
Antropologia Pedagogica (1910), translated as Pedagogical Anthropology (1913), p. 259.
Context: It seems as though a new epoch were in preparation, a truly human epoch, and as though the end had almost come of those evolutionary periods which sum up the history of the heroic struggles of humanity; an epoch in which an assured peace will promote the brotherhood of man, while morality and love will take their place as the highest form of human superiority. In such an epoch there will really be superior human beings, there will really be men strong in morality and in sentiment. Perhaps in this way the reign of woman in approaching, when the enigma of her anthropological superiority will be deciphered. Woman was always the custodian of human sentiment, morality and honour, and in these respects man always has yielded women the palm.

Variant translation: Russian must enter the new millennium with new politicians, new faces, new intelligent and energetic people...
As quoted in The 100 Greatest Heroes (2003) p. 60 by Harry Paul Jeffers
1990s, Farewell speech (1999)
Context: Today I am turning to you for the last time with New Year's greetings. But that's not all. Today I am turning to you for the last time as president of Russia.
I have made a decision.
I thought long and hard over it. Today, on the last day of the departing century, I am resigning.
I have heard many times that "Yeltsin will hang onto power by any means, he won't give it to anyone." That's a lie.
But that's not the point. I have always said that I would not depart one bit from the constitution. That Duma elections should take place in the constitutionally established terms. That was done. And I also wanted presidential elections to take place on time — in June 2000. This was very important for Russia. We are creating a very important precedent of a civilized, voluntary transfer of power, power from one president of Russia to another, newly elected one.
And still, I made a different decision. I am leaving. I am leaving earlier than the set term.
I have understood that it was necessary for me to do this. Russia must enter the new millennium with new politicians, with new faces, with new, smart, strong, energetic people.
And we who have been in power for many years already, we must go.
Seeing with what hope and faith people voted in the Duma elections for a new generation of politicians, I understood that I have completed the main thing of my life. Already, Russia will never return to the past. Now, Russia will always move only forward.

Preface
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: The meaning of the living words that come out of the experiences of great hearts can never be exhausted by any one system of logical interpretation. They have to be endlessly explained by the commentaries of individual lives, and they gain an added mystery in each new revelation. To me the verses of the Upanishads and the teachings of Buddha have ever been things of the spirit, and therefore endowed with boundless vital growth; and I have used them, both in my own life and in my preaching, as being instinct with individual meaning for me, as for others, and awaiting for their confirmation, my own special testimony, which must have its value because of its individuality.

"The Reaction in Germany" (1842)
Context: Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning.
And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!

Source: Black Reconstruction in America (1935), p. 727
Context: The most magnificent drama in the last thousand years of human history is the transportation of ten million human beings out of the dark beauty of their mother continent into the new-found Eldorado of the West. They descended into Hell; and in the third century they arose from the dead, in the finest effort to achieve democracy for the working millions which this world had ever seen. It was a tragedy that beggared the Greek; it was an upheaval of humanity like the Reformation and the French Revolution. Yet we are blind and led by the blind. We discern in it no part of our labor movement; no part of our industrial triumph; no part of our religious experience. Before the dumb eyes of ten generations of ten million children, it is made mockery of and spit upon; a degradation of the eternal mother; a sneer at human effort; with aspiration and art deliberately and elaborately distorted. And why? Because in a day when the human mind aspired to a science of human action, a history and psychology of the mighty effort of the mightiest century, we fell under the leadership of those who would compromise with truth in the past in order to make peace in the present and guide policy in the future.

"Charles Dickens" (1939)
Context: Dickens's attitude is easily intelligible to an Englishman, because it is part of the English puritan tradition, which is not dead even at this day. The class Dickens belonged to, at least by adoption, was growing suddenly rich after a couple of centuries of obscurity. It had grown up mainly in the big towns, out of contact with agriculture, and politically impotent; government, in its experience, was something which either interfered or persecuted. Consequently it was a class with no tradition of public service and not much tradition of usefulness. What now strikes us as remarkable about the new moneyed class of the nineteenth century is their complete irresponsibility; they see everything in terms of individual success, with hardly any consciousness that the community exists.

"As I Please," The Tribune (17 January 1947)
"As I Please" (1943–1947)
Context: This business of making people conscious of what is happening outside their own small circle is one of the major problems of our time, and a new literary technique will have to be evolved to meet it. Considering that the people of this country are not having a very comfortable time, you can't perhaps, blame them for being somewhat callous about suffering elsewhere, but the remarkable thing is the extent to which they manage to be unaware of it. Tales of starvation, ruined cities, concentration camps, mass deportations, homeless refugees, persecuted Jews — all this is received with a sort of incurious surprise, as though such things had never been heard of but at the same time were not particularly interesting. The now-familiar photographs of skeleton-like children make very little impression. As time goes on and the horrors pile up, the mind seems to secrete a sort of self-protecting ignorance which needs a harder and harder shock to pierce it, just as the body will become immunised to a drug and require bigger and bigger doses.

Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist. … Eine neue große wissenschaftliche Idee pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner allmählich überzeugt und bekehrt werden — daß aus einem Saulus ein Paulus wird, ist eine große Seltenheit —, sondern vielmehr in der Weise, dass die Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Idee vertraut gemacht wird. Auch hier heißt es wieder: Wer die Jugend hat, der hat die Zukunft.
Wissenschaftliche Selbstbiographie. Mit einem Bildnis und der von Max von Laue gehaltenen Traueransprache. Johann Ambrosius Barth Verlag (Leipzig 1948), p. 22, in Scientific Autobiography and Other Papers, (1949), as translated by F. Gaynor, pp. 33–34, 97 (as cited in T. S. Kuhn, The Structure of Scientific Revolutions). Translation revised by Eric Weinberger.

Interview with Euronews' Claudio Rocco in 2011; as quoted in " Science says 'ciao' to Italy's Margherita Hack: the 'lady of the stars'", euronews.com (1 July 2013) https://www.euronews.com/2013/07/01/science-says-ciao-to-italy-s-margherita-hack-the-lady-of-the-stars.

Critical comment in India by The Amrita Bazaar Patrika, page=5.
About Dadabhai, Narrow-majority’ and ‘Bow-and-agree’: Public Attitudes Towards the Elections of the First Asian MPs in Britain, Dadabhai Naoroji and Mancherjee Merwanjee Bhownaggree, 1885-1906

“It is difficult to get a hearing from busy men for even a great new truth.”
[408247, October 1927, Listerian Oration: 1927 (delivered at the annual meeting of the Canadian Medical Association, Toronto, June 18, 1927), Canadian Medical Association Journal, 17, 10 Pt 2, 1255–1263, 20316567, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC408247/] quote from p. 1261; This oration sponsored by the Lister Club of the Canadian Medical Association should not be confused with the Lister Oration sponsored by the Royal College of Surgeons of England.