Quotes about neglect
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Condoleezza Rice photo
Boris Berezovsky photo
Aldous Huxley photo

“It is a sin of the soul to force young people into opinions … but it is culpable neglect not to impel young people into experiences.”

Kurt Hahn (1886–1974) German educator

John Gookin, NOLS Wilderness Wisdom: Quotes for Inspirational Exploration (2003), ISBN 0811726460, p. 45.
Attributed

John Flavel photo
Herbert A. Simon photo
Martin Luther King, Jr. photo

“We believe it is imperative that farm laborers, among the most abused and neglected of all American workers, be included at last among those who benefit from the Fair Labor Standards Act. We want coverage extended to include those millions in retail trades, laundries, hospitals and nursing homes, restaurants, hotels, small logging operations and cotton gins who still work for starvation wages.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Statement on minimum wage legislation (18 March 1966)], as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

Kent Hovind photo
John Morley, 1st Viscount Morley of Blackburn photo

“Some think that we are approaching a critical moment in the history of Liberalism…We hear of a divergence of old Liberalism and new…The terrible new school, we hear, are for beginning operations by dethroning Gladstonian finance. They are for laying hands on the sacred ark. But did any one suppose that the fiscal structure which was reared in 1853 was to last for ever, incapable of improvement, and guaranteed to need no repair? We can all of us recall, at any rate, one very memorable admission that the great system of Gladstonian finance had not reached perfection. That admission was made by no other person than Mr. Gladstone himself in his famous manifesto of 1874, when he promised the most extraordinary reduction of which our taxation is capable. Surely there is as much room for improvement in taxation as in every other work of fallible man, provided that we always cherish the just and sacred principle of taxation that it is equality of private sacrifice for public good. Another heresy is imputed to this new school which fixes a deep gulf between the wicked new Liberals and the virtuous old. We are adjured to try freedom first before we try interference of the State. That is a captivating formula, but it puzzles me to find that the eminent statesman who urges us to lay this lesson to heart is strongly in favour of maintaining the control of the State over the Church? But is State interference an innovation? I thought that for 30 years past Liberals had been as much in favour as other people of this protective legislation. Are to we assume that it has all been wrong? Is my right hon. friend going to propose its repeal or the repeal of any of it; or has all past interference been wise, and we have now come to the exact point where not another step can be taken without mischief? …other countries have tried freedom and it is just because we have decided that freedom in such a case is only a fine name for neglect, and have tried State supervision, that we have saved our industrial population from the waste, destruction, destitution, and degradation that would otherwise have overtaken them…In short, gentlemen, I am not prepared to allow that the Liberty and the Property Defence League are the only people with a real grasp of Liberal principles, that Lord Bramwell and the Earl of Wemyss are the only Abdiels of the Liberal Party.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Annual presidential address to the Junior Liberal Association of Glasgow (10 February 1885), quoted in 'Mr. John Morley At Glasgow', The Times (11 February 1885), p. 10.

“First of all, no one can accuse me, Ayad Jamal Aldin, of secatarianism, because I support a secular regime that fully separates religion and the state. […] I believe that my freedom as a Shia and as a religious person will never be complete unless I preserve the freedom of the Sunni, the Christian, the Jew, the Sabai and the Yazidi. We will not be able to preserve the freedom of the mosque unless we preserve the freedom of entertainment clubs. […] The curricula - both the modern ones, in some Arab and Islamic countries, and the books of jurisprudence and heritage - have many flaws that must be fixed once and for all. There are rulings about Ahl al-Dhimma - even if, Allah be praised, no current regime can enforce these rulings. However, just for the sake of amusement and diversion, I recommend that the viewers read the books of jurisprudence, and see how Ahl al-Dhimma are treated. I especially recommend this to people with a lust for Arab and Islamic history, who claim that our history is a source of pride, and that others were treated with kindness and love - especially Christians and Jews. Among these rulings, a Dhimmi must wear a belt, so he would be identifiable. Moreover, it is recommended that he be forced to the narrowest paths, and there are even jurisprudents who say that it is recommended to slap a Christian on the back of his neck so he would feel humiliated and degraded. This is how we harass him and then invite him to join Islam. I can swear that the Prophet Muhammad is innocent of such inhuman jurisprudence. I challenge anyone among the people with a lust for history to talk candidly to the West, to the advocates of human rights, and tell them that our heritage has such evils and flaws. We are a nation of blackout and darkness. We cannot live in the light of day. […] We do not hold ourselves accountable. This is why America came to demand that the Arabs be accountable. We must have more self-confidence and be accountable before others hold us accountable. We must discipline ourselves before the Americans and English discipline us. We must maintain human rights, which we have neglected for 1,300 or 1,400 years, to this day - until the arrival of the Americans, the Christians, the English, the Zionists, the Crusaders - call them what you will. They came to teach you, the followers of Muhammad, how to respect human rights.”

Iyad Jamal Al-Din (1961) Iraqi politician

Sayyed Ayad Jamal Aldin: Sayyed Ayad Jamal Aldin: The Arabs Want Tyrannical Regimes, in Line with Their Backward Culture, LBC TV, July 31, 2005 http://www.youtube.com/watch?v=o_ZKffu6Wsg,

Poul Anderson photo

“He’d seen too often how little of the universe is designed for man to neglect any safety measure.”

Section 2 “Arsenal Port”, Chapter III (p. 93)
The Star Fox (1965)

Thomas Babington Macaulay, 1st Baron Macaulay photo
Calvin Coolidge photo
Frank Popper photo
Robert Jordan photo
Clinton Edgar Woods photo
Lloyd deMause photo
Alexis De Tocqueville photo
Mobutu Sésé Seko photo
Naomi Klein photo
Sören Kierkegaard photo
Henry Stephens Salt photo
Nathanael Greene photo
Winston S. Churchill photo

“Owing to the neglect of our defences and the mishandling of the German problem in the last five years, we seem to be very near the bleak choice between War and Shame. My feel­ing is that we shall choose Shame, and then have War thrown in a lit­tle later on even more adverse terms than at present.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Moyne (September 1938), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 972
The 1930s

Augustus De Morgan photo
André Maurois photo
Thomas Brooks photo
James Bradley photo
Henry Ward Beecher photo
Confucius photo

“He that in his Studies wholly applies himself to Labour and Exercise, and neglects Meditation, loses his time: And he that only applies himself to Meditation, and neglects Labour and Exercise, does only wander and lose himself.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Morals of Confucius http://books.google.pt/books?id=izgCAAAAQAAJ&printsec=frontcover&hl=pt-PT, 2nd edition (London, 1724), Maxim X, p. 114.
Attributed

Edmund Burke photo
John le Carré photo

“The neglected are too easily killed.”

Smiley's People (1979)

Thomas Brooks photo

“He who would to the purpose do a good action, must not neglect his season.”

Thomas Brooks (1608–1680) English Puritan

Heaven On Earth, 1654

John Lancaster Spalding photo
Warren Farrell photo

“We do not yet understand that when we neglect men, we rape women.”

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 336.

Yukio Mishima photo
Jerzy Vetulani photo
George Soros photo
Glen Cook photo

“Public works which did not serve the rich and powerful had a way of dying of neglect.”

Source: The Silver Spike (1989), Chapter 66 (p. 646)

Hans Blix photo
Nathanael Greene photo
Helen Keller photo
John F. Kennedy photo

“This State, this city, this campus, have stood long for both human rights and human enlightenment — and let that forever be true. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. That will go on, and those rights will expand until the standard first forged by the Nation's founders has been reached, and all Americans enjoy equal opportunity and liberty under law. But this Nation was not founded solely on the principle of citizens' rights. Equally important, though too often not discussed, is the citizen's responsibility. For our privileges can be no greater than our obligations. The protection of our rights can endure no longer than the performance of our responsibilities. Each can be neglected only at the peril of the other. I speak to you today, therefore, not of your rights as Americans, but of your responsibilities. They are many in number and different in nature. They do not rest with equal weight upon the shoulders of all. Equality of opportunity does not mean equality of responsibility. All Americans must be responsible citizens, but some must be more responsible than others, by virtue of their public or their private position, their role in the family or community, their prospects for the future, or their legacy from the past. Increased responsibility goes with increased ability, for "of those to whom much is given, much is required."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Bella Abzug photo

“On the Indian front, [the Hindutva movement] should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cultural practices springing from Vedic or Sanskritic sources, but from all other Indian sources independently of these: the practices of the Andaman islanders and the (pre-Christian) Nagas are as Hindu in the territorial sense, and Sanâtana in the spiritual sense, as classical Sanskritic Hinduism. (…) A true Hindutvavadi should feel a pang of pain, and a desire to take positive action, not only when he hears that the percentage of Hindus in the Indian population is falling due to a coordination of various factors, or that Hindus are being discriminated against in almost every respect, but also when he hears that the Andamanese races and languages are becoming extinct; that vast tracts of forests, millions of years old, are being wiped out forever; that ancient and mediaeval Hindu architectural monuments are being vandalised, looted or fatally neglected; that priceless ancient documents are being destroyed or left to rot and decay; that innumerable forms of arts and handicrafts, architectural styles, plant and animal species, musical forms and musical instruments, etc. are becoming extinct; that our sacred rivers and environment are being irreversibly polluted and destroyed…”

Shrikant Talageri (1958) Indian author

Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

Calvin Coolidge photo

“A society that trains us to specialize in making, doing, performing, and producing neglects to educate us in wonder and appreciation.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 102

Donald A. Norman photo
Erik Naggum photo

“For some reason, the United States is the only country on Earth where accidents don't happen – it's always somebody's fault, and you can sue that somebody for neglect.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: About the usage of throw/catch http://groups.google.com/group/comp.lang.lisp/msg/4a8b7e8d414b6c46 (Usenet article).
Usenet articles, Miscellaneous

John Donne photo
Max Born photo
Sir Francis Buller, 1st Baronet photo

“Wherever a man neglects to take advantage of any defence which he has at the time, he waives it.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Buxton v. Mardin (1785). 1 T. R. 81.

Martin Amis photo
Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert photo

“We spoil the dispositions nature has given to women; we neglect their education, fill their minds with nothing solid, and destine them solely to please, and to please only by their graces or their vices.”

Wiki translation based on that of Amelia Gere Mason, The Women of the French Salons; New York: The Century Co., 1891. p. 142.
New Reflections on Women, 1727

Taraneh Javanbakht photo

“Being involved in sciences or various arts is not a reason for neglecting the causes of social problems.”

Taraneh Javanbakht (1974) Iranian scientist, faculty, poet, translator, playwright and writer

Source: Committee of human rights reporters, 2011 http://archive.is/0d2i

Daniel Dennett photo

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Breaking the Spell (2006)

John Wallis photo
John Lancaster Spalding photo

“The will—the one thing it is most important to educate—we neglect.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 113

Samuel Butler photo

“Many, if not most, good ideas die young — mainly from neglect on the part of the parents, but sometimes from over-fondness. Once well started, an opinion had better be left to shift for itself.”

Samuel Butler (1835–1902) novelist

The Art of Propagating Opinion
The Note-Books of Samuel Butler (1912), Part X - The Position of a HomoUnius Libri

Chang Yu-hern photo

“History often repeats itself. If we can learn our lessons early, we can avoid accidents. The purpose of the investigation is not to blame someone for the neglect of duty or to hold someone responsible, but to figure out the real causes for the accidents and avoid making the same mistakes again.”

Chang Yu-hern (1954) Taiwanese politician

Chang Yu-hern (2010) cited in: " NCKU Prof. Yu-Hern Chang Appointed as Chairman of Aviation Safety Council http://www.reuters.com/article/2010/06/03/idUS84305+03-Jun-2010+BW20100603" in Reuters, 3 June 2010.

Daniel Kahneman photo

“A rare event will be overweighted if it specifically attracts attention. […] And when there is no overweighting, there will be neglect.”

Source: Thinking, Fast and Slow (2011), Chapter 30, "Rare events", page 333 (ISBN 9780141033570).

Flower A. Newhouse photo
William Penn photo

“I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

This quote is often attributed to William Penn, but there are no records of it before the 19th century, and its actual source seems to have most likely been another prominent Quaker, Stephen Grellet.
Misattributed

Thomas Carlyle photo
Harry Turtledove photo
Claude Bernard photo
Letitia Elizabeth Landon photo
William Ewart Gladstone photo

“But let the working man be on his guard against another danger. We live at a time when there is a disposition to think that the Government ought to do this and that and that the Government ought to do everything. There are things which the Government ought to do, I have no doubt. In former periods the Government have neglected much, and possibly even now they neglect something; but there is a danger on the other side. If the Government takes into its hands that which the man ought to do for himself it will inflict upon him greater mischiefs than all the benefits he will have received or all the advantages that would accrue from them. The essence of the whole thing is that the spirit of self-reliance, the spirit of true and genuine manly independence, should be preserved in the minds of the people, in the minds of the masses of the people, in the mind of every member of the class. If he loses his self-denial, if he learns to live in a craven dependence upon wealthier people rather than upon himself, you may depend upon it he incurs mischief for which no compensation can be made.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at the opening of the Reading and Recreation Rooms erected by the Saltney Literary Institute at Saltney in Chesire (26 October 1889), as quoted in "Mr. Gladstone On The Working Classes" in The Times (28 October 1889), p. 8
1880s

Clement of Alexandria photo
Calvin Coolidge photo
Samuel Taylor Coleridge photo
Warren Farrell photo
Maimónides photo

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Guide for the Perplexed (c. 1190), Introduction

Sheikh Hasina photo

“No people in any region would remain neglected... development of each and every person is important for the real and balanced development of the country.”

Sheikh Hasina (1947) Prime Minister of Bangladesh

During a prees conference while she was awarding scholarship among meritorious students of minor ethnic communities of the plain land at Prime Minister's Office (17 May 2017). http://www.thedailystar.net/country-bangladesh-prime-minister-sheikh-hasina-says-no-one-would-remain-neglected-1406587

Antoine François Prévost photo

“One cannot reflect for long on moral precepts without being astonished at seeing them, at one and the same time, revered and neglected, and without wondering what could be the reason for this vagary of the human heart, whereby it clings to principles of goodness and perfection from which it deviates in practice.”

Antoine François Prévost (1697–1763) French novelist

On ne peut réfléchir sur les precepts de la morale sans être étonné de les voir tout à la fois estimés et négligés; et l'on se demande la raison de cette bizarrerie du cœur humain, qui lui fait goûter des idées de bien et de perfection dont il s'éloigne dans la pratique.
Avis de l'auteur, pp. 30-31; translation p. 4.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Gwendolyn Brooks photo
William Bateson photo
Eric Hobsbawm photo

“The really frightening risk of war was neglect, filth, poor organization, defective medical services, and hygenic ignorance, which conditions (as in the troops) practically everybody.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: The Age of Revolution (1962), Chapter 4, War

Louis Pasteur photo
Alfred Binet photo
Robert Louis Stevenson photo

“Perpetual devotion to what a man calls his business, is only to be sustained by perpetual neglect of many other things.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)

Willem Roelofs photo

“We separate color and drawing because we have to. But nature doesn't. She doesn't give something a shape, for coloring it only afterwards. Form and color are inherent properties of the object that we have got as thing to paint. If we neglect one of both, we only give half.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Wij scheiden kleur en teekening af, omdat wij dat wel moeten. Maar de natuur doet dat niet. Zij geeft niet iets een vorm, om het daarna te kleuren. Vorm en kleur zijn inhaerente eigenschappen van het voorwerp, dat ons te schilderen is gegeven. Verwaarloozen wij een van beide, dan geven wij slechts de helft.
Quote of Roelofs, in Elsevier's geïllustreerd maandschrift..., Oct. / Nov. 1891; as cited in an excerpt in the RKD Archive https://rkd.nl/explore/excerpts/219, The Hague
undated quotes

Jimmy Carter photo