Quotes about naming
page 30

“"High (drive/fly ball) into (left/center/etc.) field, and deep. Back goes (fielder's name), a-way back, it's gone!" (Or "… to the [warning] track, to the [fence/wall], gone!")”

Vin Scully (1927) American sports broadcaster

Variations of his most common home run call

Way, Flying

“All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted.”

Virchand Gandhi (1864–1901) Jain scholar who represented Jainism at the first World Parliament of Religions in 1893

Christian Missions: A Triangular Debate, Before the Nineteenth Century Club of New York (1895)

Religion, Effort, Change, Christ

“They all ask: Why? Why is it that this man’s name [Ai Weiwei] can never be typed on a Chinese computer or the whole sentence will disappear?”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei, interview by Christiane Amanpour, 2010

“Jim Thompson. Dead 14 years next month. The Academy Awards are upon us, and as I write this, I do not know what's been nominated for what. But I have a hunch this is the year of Thompson. I believe somebody famous will stand there to thank God and Swifty Lazar, if you can tell the difference, and then with a stifled sob, add a special thanks to Jim Thompson. And people will stand and cheer his name. I only hope Alberta is right, and that Jimmy hears the applause. But I doubt it. Jim Thompson stories seldom have happy endings.”

Arnold Hano (1922) American writer

From "In Retrospect: Jim Thompson Stories Don't Have Happy Endings," https://books.google.com/books?id=gxMEAAAAMBAJ&pg=PA167&dq=%22Jim+Thompson.+Dead+14%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIkPvvraDGxwIVC48NCh3xaAuM#v=onepage&q=%22Jim%20Thompson.%20Dead%2014%22&f=false in Orange Coast Magazine (March 1991), p. 167 Other Topics

God, Happiness, People, Hope

“Some day birth control will come off prescription, and they'll need those cute little catchy names like the patent medicines have…some day birth control pills will have names like, "Preg-Not"! Doctors prefer "Embry-No"! Here's one for the ladies, "Nary-A-Carry"! Something lofty and poetic: "Nay Family Way"; something earthhy and crude: "Mom Bomb"; something for the youngsters, "Junior Miss"; here's a real man's product, "Inconceivable"! "Mommy-Not", "Fetus Fail", "Kiddie Kill", "Papa Stopper", "Womb Broom", "Humpty Dumpty"… I wouldn't be surprised if they came up with a birth control pill that doesn't work all the time; they'd call it "Baby Maybe!"”

George Carlin (1937–2008) American stand-up comedian

FM & AM (1972)

Family, Way, Moms, Birth

“In the late eighteenth and the greater part of the nineteenth centuries appeared the first marked cultural shift in the attitude taken toward change. Under the names of indefinite perfectibility, progress, and evolution, the movement of things in the universe itself and of the universe as a whole began to take on a beneficent instead of hateful aspect.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Hate, Universe, Appearance, Change

“It is clear that God is saying, 'I gave man dominion over the earth, but he lost it. Now I desire mature sons and daughters who will in My name exercise dominion over the earth and subdue Satan, the unruly, the rebellious. Take back My world from those who would loot it and abuse it. Rule as I would rule.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

The Secret Kingdom

God, Secret, World, Exercises

“We named the ship the Kangaroo, because we hoped I could get to California in a couple of jumps.”

Eddie August Schneider (1911–1940) American aviator

[I Break a Record and have a Swell Time Besides, Flying magazine, http://familypedia.wikia.com/wiki/File:Eddie_August_Schneider_October_1931_Flying_magazine_page_1_of_5.png, October 1, 1930, Eddie August Schneider]
Eddie August Schneider explaining why he named his ship, The Kangaroo.

Hope

“A restless flame
Someone calls your name
Through the empty hall
Casting shadows on the wall
In the sound of emptiness
Isolation
Nowhere left to run
Now the time has come…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Heaven's Open (1991)

Time

“O Beer! O Hodgson, Guinness, Allsop, Bass!
Names that should be on every infant's tongue!
Shall days and months and years and centuries pass,
And still your merits be unrecked, unsung?
Oh! I have gazed into my foaming glass,
And wished that lyre could yet again be strung
Which once rang prophet-like through Greece, and taught her
Misguided sons that "the best drink was water."”

Charles Stuart Calverley (1831–1884) British poet

Beer, from Verses and Translations (1862).

Drink, Beer, Water

“There was a time when even brave men might look fearfully upon the destiny of the Republic; when our country was involved in a tangled network of contradictions; when vast and irreconcilable social forces fiercely disputed for ascendency and control; when a heavy curse rested upon our very soil, defying alike the wisdom and the virtue of the people to remove it; when our professions were loudly mocked by our practice, and our name was a reproach and a byword to a mocking; when our good ship of state, freighted with the best hopes of the oppressed of all nations, was furiously hurled against the hard and flinty rocks of derision, and every cord, bolt, beam and bend in her body quivered beneath the shock, there was some apology for doubt and despair. But that day has happily passed away. The storm has been weathered, and the portents are nearly all in our favor.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Wisdom, Men, People, Hope

“Leave the stronger
and the lesser
things to me!
Lest that conger
named Vanessa
who is longer
than a dresser
visits thee.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Poem Vanessa

“To make the material speak to man in the name of man, this is the aim and reality of art.”

Asger Jorn (1914–1973) Danish artist

Statement of 1971; as quoted in Asger Jorn (2002) by Arken Museum of Modern Art, p. 145
1959 - 1973, Various sources

Art, Reality

“I'll show you a place, high on the desert plain. Where the streets have no name”

Bono (1960) Irish rock musician, singer of U2

"Where the streets have no name"
Lyrics, The Joshua Tree (1987)

“A thousand years later we still use a form of the original Aztec name… coyotl, pronounced COY-yoht, accent of the first syllable… Their rich mythology produced numerous coyote gods… Huehuecoyotl, or "Venerable Old Coyote"… sounds so much like the widespread North American god-avatar… that the empire-minded Aztecs may have borrowed him from tribes far northward…”

Dan Flores (1948) American historian

Coyote America: A Natural and Supernatural History (2016)

God

“I'm a fountain of blood in the shape of a girl
...
leave me now return tonight
tide will show you the way
if you forget my name you will go astray like a killer whale trapped in a bay”

Björk (1965) Icelandic singer-songwriter

"Bachelorette" (Homogenic; 1997)
Songs

Way, Girl, Forgetting

“Although the Mathematicks according to its Etymology, signifies only Discipline, yet it merits the Name of Science better than any other, because its Principles are self-evident, and independent on any sensible Experience, and its Propositions demonstrated beyond all possible Doubt or Opposition. Youth were anciently instructed herein before Philosophy, on which Account Aristotle called it the Science of Children. This was taught them not only to raise and excite their Genius, but also as a fit preparative to the Study of Nature; and it was upon this Account that the Divine Plato inscribed on his School… that none wholly ignorant of Geometry should be admitted there.”

Jacques Ozanam (1640–1718) French mathematician

Source: A Mathematical Dictionary: Or; A Compendious Explication of All Mathematical Terms, 1702, p. 1, The Introduction; Lead paragraph

Children, Youth, School, Nature

“The proposition to make soldiers of our slaves is the most pernicious idea that has been suggested since the war began. It is to me a source of deep mortification and regret to see the name of that good and great man and soldier, General R. E. Lee, given as authority for such a policy. My first hour of despondency will be the one in which that policy shall be adopted. You cannot make soldiers of slaves, nor slaves of soldiers. The moment you resort to negro soldiers your white soldiers will be lost to you; and one secret of the favor with which the proposition is received in portions of the army is the hope that when negroes go into the Army they will be permitted to retire. It is simply a proposition to fight the balance of the war with negro troops. You can't keep white and black troops together, and you can't trust negroes by themselves. It is difficult to get negroes enough for the purpose indicated in the President's message, much less enough for an Army. Use all the negroes you can get, for all the purposes for which you need them, but don't arm them. The day you make soldiers of them is the beginning of the end of the revolution.”

Howell Cobb (1815–1868) American politician

Howell Cobb. "Letter to James A. Seddon", in: Encyclopædia Britannica] (1911), Hugh Chisholm, editor, 11th ed., Cambridge University Press.

War, Secret, Hope, Idea

“Good deeds remain good, no matter whether we know how the world was made or not. Vile deeds are vile, no matter whether we know or do not know what, after death, will be the fate of the doer. We know, at least, what his fate is now, namely, to be wedded to the vileness.
The question for anyone to decide, who hesitates between good and evil, is whether he aspires to be a full-weight man, or merely the fragment, nay, the counterfeit of a man. Only he who ceaselessly aims at moral completeness is, in the true sense, a human being.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)

Death, Fate, World, Question

“Half the campus was designed by Bottom the Weaver, half by Ludwig Mies van der Rohe; Benton had been endowed with one to begin with, and had smiled and sweated and and spoken for the other. A visitor looked under black beams, through leaded casements (past apple boughs, past box, past chairs like bath-tubs on broomsticks) to a lawn ornamented with one of the statues of David Smith; in the months since the figure had been put in its place a shrike had deserted for it a neighboring thorn tree, and an archer had skinned her leg against its farthest spike. On the table in the President’s waiting-room there were copies of Town and Country, the Journal of the History of Ideas, and a small magazine—a little magazine—that had no name. One walked by a mahogany hat-rack, glanced at the coat of arms on an umbrella-stand, and brushed with one’s sleeve something that gave a ghostly tinkle—four or five black and orange ellipsoids, set on grey wires, trembled in the faint breeze of the air-conditioning unit: a mobile. A cloud passed over the sun, and there came trailing from the gymnasium, in maillots and blue jeans, a melancholy procession, four dancers helping to the infirmary a friend who had dislocated her shoulder in the final variation of The Eye of Anguish.”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 1: “The President, Mrs., and Derek Robbins”, p. 3; opening paragraph of novel

Smile, History, Idea, Tree

“Frank sincerity is a quality much extolled among men and pleasing to every one, while simulation, on the contrary, is detested and condemned. Yet for a man's self, simulation is of the two by far the more useful; sincerity tending rather to the interest of others. But since it cannot be denied that it is not a fine thing to deceive, I would commend him whose conduct is as a rule open and straightforward, and who uses simulation only in matters of the gravest importance and such as very seldom occur; for in this way he will gain a name for honesty and sincerity, and with it the advantages attaching to these qualities. At the same time, when, in any extreme emergency, he resorts to simulation, he will draw all the greater advantage from it, because from his reputation for plain dealing his artifice will blind men more.”

Francesco Guicciardini (1483–1540) Italian writer, historian and politician

Number 104.
Counsels and Reflections (1857)

Men, Way, Time, Drawing

“Many years ago a very wise man named Bernard Baruch took me aside and put his arm around my shoulder. "Harpo my boy," he said, "I'm going to give you three pieces of advice, three things you should always remember." My heart jumped and I glowed with expectation. I was going to hear the magic password to a rich, full life from the master himself. "Yes sir?" I said. And he told me the three things. I regret that I've forgotten what they were.”

Harpo Marx (1888–1964) American comedian

book, Harpo Speaks

Life, Boy, Heart

“(1) Every year, in this nation of more than a quarter billion individuals, a few thousand (three quarters of them suicides) are killed with firearms, while millions of Americans successfully use personal weapons to save themselves and others from injury or death. Guns save many, many times more lives than they take.
(2) In every jurisdiction that has made it even microscopically easier for individuals to carry weapons, violent crime rates have plummeted by double-digit percentages. Vermont, where no permission of any kind is required to carry a gun, is named in many respectable surveys as the safest state to live in.
(3) More telling and urgent, every episode of genocidal mass murder in history has been preceded by a period of intense disarming of the civil population, usually with 'public safety' or 'national security' as an excuse. According to Amnesty International — hardly a gang of right wing crazies — in the 20th century alone (in events entirely separate from war), governments have slaughtered more than a hundred million people, usually their own citizens.”

L. Neil Smith (1946) American writer

"Murder by Gun Control" http://www.ncc-1776.org/tle2000/libe68-20000331-07.html 31 March 2000.

Death, War, People, History

“I pondered all these things, and how men fight and lose the battle, and the thing that they fought for comes about in spite of their defeat, and when it comes turns out not to be what they meant, and other men have to fight for what they meant under another name.”

William Morris book A Dream of John Ball

Source: A Dream of John Ball (1886), Ch. 4: The Voice of John Ball

Men, Fight

“I think it's time, not for the Washington Redskins to change their name but for the Democratic Party to change its name. Because all you have to do is go online and look up the history of the Democratic Party. It's one of oppressing African-Americans. It's one of supporting slavery and the horrors that occurred in the United States.”

Louie Gohmert (1953) American politician

Speech to the United States House of Representatives (July 2015)

History, Support, Thinking, Change

“He had been across the veldt, he had seen the battlefields, the still open trenches, and it all came to Chinese labour. They were told it was going to release the slaves, the Uitlanders, to open up South Africa to a great flood of white emigrants. They were told it was going to plant the Union Jack upon the land of the free. But the echoes of the muskets had hardly died out on the battlefields, the ink on the treaty was hardly dry, before the men who plotted the war began to plot to bring in Chinese slaves. (Cheers.) They could talk about their gold; their gold is tainted. (Hear, hear.) They could talk about employing white men; it was not true, and even if it were true, was he going to stand and see his white brothers degraded to the position of yellow slave drivers? No, he was not. (Loud and continued cheers.) These patriots! These miserable patriots! If they had had the custodianship of the opinions of the country 75 years ago, slavery in the colonies would have continued. When the north was fighting the south for the liberty of men, these men would have counted their guineas, would have told them how many white men had plied the lash in the southern states, and they would have said that for miserable cash, miserable trash, the great name of the country required to be bought and sold. Thank God there were no twentieth century Unionist imperialists in office then.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Loud cheers.
Leicester Daily Mercury (6 January 1906)
1900s

Men, God, War, Fight

“What in God’s name is it worth to be human, if we have to be saved from ourselves by a machine?”

John Brunner book Stand on Zanzibar

continuity (42) “And Say Which Seed Will Grow“
Stand on Zanzibar (1968)

God

“In the very first year of his reign, he [Jahangir] tortured Guru Arjun Dev to death. His contempt for Hindus comes out clearly in his Tuzuk-i-Jahãngîrî: “A Hindu named Arjun lived in Govindwal on the bank of river Beas in the garb of a saint and in ostentation. From all sides cowboys and idiots became his fast followers. The business had flourished for three or four generations. For a long time it had been in my mind to put a stop to this dukãn-e-bãtil (mart of falsehood) or to bring him into the fold of Islam.” According to other accounts, he asked the Guru to include some sûrahs of the Quran in the Ãdi Grantha, which the Guru refused to do. In the eighth year of his reign, he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains in Gujarat, and ordered that Jain monks should not be seen in his kingdom on pain of death. Finally, he sent Murtaza Khan to Kangra for reducing that city of temples. The siege lasted for 20 months at the end of which he himself went to Kangra for slaughtering cows in that sacred place of Hindus, and building a mosque where none had existed before.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Goel, S. R. (2001). The story of Islamic imperialism in India.

Death, Pain, Business, Time

“There is a systemic problem with today's law enforcement.Not surprisingly, big government has been at the heart of the problem. Washington has incentivized the militarization of local police precincts by using federal dollars to help municipal governments build what are essentially small armies—where police departments compete to acquire military gear that goes far beyond what most of Americans think of as law enforcement.This is usually done in the name of fighting the war on drugs or terrorism.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2010s

War, Law, Problem, Thinking

“Religion is not black and white. It's much more complicated. Spirituality is much bigger than that. God is much bigger than that. I don't believe in a wrathful God. I believe he's much more forgiving and inclusive than some religions. The things that are done in her name or his name are horrible.”

Susan Sarandon (1946) American actress

"'The Power of One' : Interview with Susan Sarandon" at Belief.net
Quote

God, Religion, Forgiveness

“The twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, saying:
“We give thanks to you, Lord God Almighty,
the One who is and who was,
because you have taken your great power
and have begun to reign.
The nations were angry,
and your wrath has come.
The time has come for judging the dead,
and for rewarding your servants the prophets
and your people who revere your name,
both great and small—
and for destroying those who destroy the earth.””

John of Patmos Christian saint and author of the Book of Revelation

11:16-18 NIV
Apocalypse of John

God, People, Time, Dead

“Logical analysis applied to mental phenomenon shows that there is but one law of mind, namely that ideas tend to spread continuously and to affect certain others which stand to them in a peculiar relation of affectibility. In this spreading they lose intensity, and especially the power of affecting others, but gain generality and become welded with other ideas.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Law, Idea

“We don't harm the gods when we mingle their names with our curses and obscenities. We harm ourselves. I said that I didn't regard most gods as holy, but they don't have to be for our malice and mockery to recoil upon ourselves.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 3, Ch. 10
Fiction, The Book of the Short Sun (1999–2001)

God

“We have acted in the name of world peace and of humanity. Always the obstacles to be encountered have been distrust, suspicion and hatred. The great effort has been to allay and remove these sentiments. I believe that America can assist the world in this direction by her example. We have never forgotten the service done us by Lafayette, but we have long ago ceased to bear an enmity toward Great Britain by reason of two wars that were fought out between us. We want Europe to compose its difficulties and liquidate its hatreds. Would it not be well if we set the example and liquidated some of our own? The war is over. The militarism of Central Europe which menaced the security of the world has been overthrown. In its place have sprung up peaceful republics. Already we have assisted in refinancing Austria. We are about to assist refinancing Germany. We believe that such action will be helpful to France, but we can give further and perhaps even more valuable assistance both to ourselves and to Europe by bringing to an end our own hatreds. The best way for us who wish all our inhabitants to be single-minded in their Americanism is for us to bestow upon each group of our inhabitants that confidence and fellowship which is due to all Americans. If we want to get the hyphen out of our country, we can best begin by taking it out of our own minds. If we want France paid, we can best work towards that end by assisting in the restoration of the German people, now shorn of militarism, to their full place in the family of peaceful mankind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

War, People, World, Family

“In the name of God, I put my trust in God. O God, I seek refuge in Thee lest I stray or be led astray or cause injustice or suffer injustice or do wrong or have wrong done to me!”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Fiqh-us-Sunnah, Volume 2, Number 67b.
Sunni Hadith

God, Suffering

“O Liberty, how many crimes are committed in thy name!”

Marie-Jeanne Roland de la Platière (1754–1793) French revolutionary

On being led to her execution, sometimes stated to have been directed at a specific statue of Liberty, in Memoirs, Appendix; reported in Bartlett's Familiar Quotations, 10th ed. (1919), and in Hoyt's New Cyclopedia Of Practical Quotations (1922); used by Thomas Babington Macaulay, Essay on Mirabeau. Variants: O liberté, comme on t'a jouée! O Liberty, how thou hast been played with! As quoted in Letters Containing a Sketch of the Politics of France (1795) by Helen Maria Williams, Vol. 1, p. 201 http://books.google.de/books?id=FTkuAAAAMAAJ&pg=PA201

“Is this a real blue-collar bar or a simulacrum thereof?”
“Both. It started out as a pure simulacrum, a few years ago, before the economy crashed, when it was hip for twentysomethings to move down here and dress in Carhartts and Utilikilts. But they did such a good job of it that actual blue-collar people began to show up. And then the economy did crash, and the hip people discovered that they were, in actual point of fact, blue collar, and probably always would be. So you’ve got guys here who run lathes. But they have colored Mohawks and college degrees, and they program the lathes in computer languages. I was trying to come up with a name for them. Cerulean-collar workers, maybe.”
“Do a lot of people stop by here on their way to the private jet terminal?”
“You’d be surprised.”

Neal Stephenson book Reamde

Day 17, Seattle
Reamde (2011), Part II: American Falls

People, Color, Way, Guy

“My name is Clark, and I have come out to see what you brave fellows are doing in Kentucky and to lend you a helping hand, if necessary.”

George Rogers Clark (1752–1818) American general

Account of Clark's appearance in Harrodsburg, from Collins History of Kentucky http://www.kdla.ky.gov/resources/KYGRClark.htm

Help

“Reputation runs in a vicious circle, and Merit limps behind it, mortified and abashed at its own insignificance. It has been said that the test of fame or popularity is to consider the number of times your name is repeated by others … So, if you see the same name staring you in the face in great letters at the corner of every street, you involuntarily think the owner of it must be a great man to occupy so large a space in the eye of the town. The appeal is made, in the first instance, to the senses, but it sinks below the surface into the mind. There are various ways of playing one's-self off before the public, and keeping one's name alive. The newspapers, the lamp-posts, the walls of empty houses, the shutters of windows, the blank covers of magazines and reviews, are open to every one.”

William Hazlitt (1778–1830) English writer

"On Patronage and Puffing" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Way, Thinking, Sense, Time

“A notable quotation is when Qasim asked his Uncle Hussain, if his name would be amongst the names of those who would be blessed with martyrdom in the battle for Islam at Karbala. His Uncle replied asking, "How do you find death Qasim? Qasim replied, Oh my Uncle; I do not fear death. Death for Islam will be sweeter for me than honey.”

Qasim ibn Hasan (667–680) Early Muslim martyr

The Journey of Tears, by Mullah Bashir Hassanali Rahim p.39

Death, Fear

“He is considered to have a strong bond with the Juventus fans, once stating; "I'm proud to be a Juventino, to be a "bandiera", like you define me to be often, in reality I'm just a small part of a big black & white "bandiera" (flag) that grows with the years and if you look closely your name is part of it… To continue making this "bandiera" grow we need everybody: let's stay united."”

Alessandro Del Piero (1974) Italian former professional footballer

Juventus.com http://www.juventus.com/uk/news/detail.aspx?lml_language_id=0&trs_id=1370000&ID=7885 Attributed

Reality, Strong, Parting

“I think it is important to distinguish between the traditional notion of patronage and the public relations maneuvers parading as patronage today. Invoking the name of Maecenas, corporations give themselves an aura of altruism. The American term sponsoring more accurately reflects that what we have here is really an exchange of capital: financial capital on the part of the sponsors and symbolic capital on the part of the sponsored. Most business people are quite open about this when they speak to their peers. Alain-Dominique Perrin, for example, says quite bluntly that he spends Cartier's money for purposes that have nothing to do with the love of art.”

Hans Haacke (1936) conceptual political artist

Pierre Bourdieu and Hans Haacke, Free Exchange, Stanford: Stanford University, (1995), p. 17.
1990s

Love, Money, People, Art

“Do you think it inconsistent for someone who lacks belief in the stork to object when public schools teach middle schoolers that that’s where babies come from? Likewise no history class should ever confuse students by playing any movie with Mel Gibson’s name in the credits, because they’re wrong, and it’s wrong to mislead students. It would be inconsistent for one who loves and seeks knowledge of truth not to object to lies or challenge liars. Everything religion teaches is wrong. Although public schools are not teaching about the stork, some of them are teaching creationism, which is just as demonstrably absurdly wrong; In either case, it’s a criminal immoral disservice, and should be corrected.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

Love, Truth, School, Religion

“I realized then what I had known since I was a child watching my mother die of cancer—namely, that beyond ideology and ambition, beyond thought and emotion, there was only pain. And salvation from it.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 8 (p. 121)

Pain

“Any Name of God in any language is worthy of respect but the original Name of God in the Semitic language is Allah. This (Semitic) is the language of the celestial entities. It is by this Name that the angels call upon God and it is attached to the Title of every Prophet.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

God, Angels

“Napoleon’s troops fought in bright fields, where every helmet caught some gleams of glory; but the British soldier conquered under the cool shade of aristocracy. No honours awaited his daring, no despatch gave his name to the applauses of his countrymen; his life of danger and hardship was uncheered by hope, his death unnoticed.”

William Francis Patrick Napier (1785–1860) Irish soldier in the British Army and military historian

Peninsular War (1810), Vol. ii, Book xi, Chap. iii.

Life, Death, Hope

“Merchants and Revolution, dedicated to Stone, comprehensively overturns that judgement. Its author, Robert Brenner, belongs to that rare group of historians who have given their name to a whole literature – the ‘Brenner Debate’ on the origins of agrarian capitalism in Europe recalling the ‘Pirenne Thesis’ of old. His new book, in which the name of Marx is never mentioned but his spirit is omnipresent, transforms the landscape of the English Revolution. Merchants and Revolution is distinguished by three achievements, any one of which would be impressive enough. Together, their combination is an extraordinary feat.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 12. "Civil War, Global Distemper, Robert Brenner" (1993; 2005)

Books, Literature

“Please take my name off the candidate list. I’ve decided to stay in politics for good. Between the two choices of being the next king and being a politician, I will surely choose to involve myself in politics to lead Funcinpec ahead. I have decided to take to politics more than the throne. Prince Sihamoni has always supported my candidacy for the throne. I thank him for his support. But I have decided I am not a candidate. I like to be in politics.”

Norodom Ranariddh (1944) Cambodian politician

[LOR CHANDARA, https://www.cambodiadaily.com/archives/prince-opts-for-politics-not-throne-27260/, Prince Opts For Politics, Not Throne, The Cambodia Daily, 14 November 2001, 15 February 2015]</ref>

Support

“He turned then to Job, again using the King James's version. The translation from the Hebrew was narrower than the Greek but seemed more essential. It was the simple strong prose of men who believed and who were unafraid to name things.”

Alan Judd (1946) British writer

Page 197.
The Noonday Devil (1987)

Men, Strong

“We are Muslims; Muslims constitute a whole, they are in unity and they do not fragment. God deemed separation among Muslims unlawful. Fragmentizing Muslims is one of the gravest unlawful acts. It is unacceptable for Muslims to be fragmented under any name. ** 4 January 2014.”

Harun Yahya (1956) Turkish author

A9 TV addresses, 2014

God

“In America, enslaved Africans learned the story of the exodus from Egypt and set their own hearts on a promised land of freedom. Enslaved Africans discovered a suffering savior and found he was more like themselves than their masters. Enslaved Africans heard the ringing promises of the Declaration of Independence and asked the self-evident question, 'Then why not me?' In the era of America's founding, a man named Olaudah Equiano was taken in bondage to the New World. He witnessed all of slavery's cruelties, the ruthless and the petty. He also saw beyond the slave-holding piety of a time to a higher standard of humanity.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

World, Question, Freedom, Suffering

“In some village in La Mancha, whose name I do not care to recall, there dwelt not so long ago a gentleman of the type wont to keep an unused lance, an old shield, a skinny old horse, and a greyhound for racing.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

En un lugar de la Mancha, de cuyo nombre no quiero acordarme, no hace mucho tiempo que vivía un hidalgo de los de lanza en astillero, adarga antigua, rocín flaco y galgo corredor.
Source: Don Quixote de la Mancha (1605–1615), Part I, Book I, Ch. 1.

Horse

“The immortal name of Jubal filled the sky,
While Jubal lonely laid him down to die.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)
Context: But ere the laughter died from out the rear,
Anger in front saw profanation near;
Jubal was but a name in each man's faith
For glorious power untouched by that slow death
Which creeps with creeping time; this too, the spot,
And this the day, it must be crime to blot,
Even with scoffing at a madman's lie:
Jubal was not a name to wed with mockery.
Two rushed upon him: two, the most devout
In honor of great Jubal, thrust him out,
And beat him with their flutes. 'Twas little need;
He strove not, cried not, but with tottering speed,
As if the scorn and howls were driving wind
That urged his body, serving so the mind
Which could but shrink and yearn, he sought the screen
Of thorny thickets, and there fell unseen.
The immortal name of Jubal filled the sky,
While Jubal lonely laid him down to die.

“As an engineer by training and practice, and as a manufacturer having upwards of thirty-five years of practical experience in industrial management in many phases, I avail myself with pleasure of this opportunity of meeting this large body of students who are preparing themselves for active work in the world, and of submitting for your consideration some suggestions concerning your future work, especially in the field with which I am most familiar and in which some of you, I feel sure, will find your best opportunities, and which will form the topic of my argument, namely, Industrial Engineering”

Henry R. Towne (1844–1924) American engineer

Lead paragraph
Industrial Engineering, 1905

Pleasure, World, Feeling, Future

“In short what I like to say is that the Big Bang says nothing about what banged, why it banged, or what happened before it banged. It really has no bang in the Big Bang. It is a bangless theory, despite it's name.”

Alan Guth (1947) American theoretical physicist and cosmologist

Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I.
The Early Universe (2012)

“Pop art is neither an American invention nor an import, yet the terms and names were coined in the US, where they were popularised much faster than in Germany. This kind of art has evolved organically and independently over here, yet at the same time it becomes an analogy to American pop art due to certain psychological, cultural and economical preconditions that are the same in Germany as they are in the US.... For the first time we are showing paintings in Germany that relate to those terms, representing pop art, junk culture, imperial or capitalistic realism, new figuration, naturalism, German pop and other comparable terms.”

Gerhard Richter (1932) German visual artist, born 1932

Quote from Richter's letter to 'Neue Deutsche Wochenschau', 29 April 1963; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1 1960's

Art, Nature, Time, Painting

“We [ Franz Marc & Kandinsky] thought up the name [ Der Blaue Reiter (Blue Rider)] while sitting at a cafe table... Both of us were fond of blue things, [Franz] Marc of blue horses, and I of blue riders. So the title suggested itself.”

Wassily Kandinsky (1866–1944) Russian painter

as quoted in Wassily Kandinsky: Life and Work, Will Grohmann. H. N. Abrams, 1958 p. 78
1920 - 1930

Horse

“Science for its part speaks against the special importance of any object of science, including human beings. … Science as opposed to religion recognizes nothing sacred either outside man or within him. But collectively, science is the assertion of man over non-man, surely an unembarrassed claim to importance and rule. Yet as individuals, scientists are anonymous factors in the scientific enterprise, each one substitutable for another. For all science cares, scientists could as well be numbered as named.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Religion, Science, Parting

“Pseudo-modernists pursue individual style because they know they cannot make a name without it; but if they had lived in the eighteenth century their sole object would have been to write correctly, to conform to the manner of the period. In practice, their conforming individualism means an imitation, studiously concealed, of the eccentricities of poems which really are individual.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Robert Graves from A Survey of Modernist Poetry (London: Heinemann, 1927)

“A little bit of both. 'Decembrist' is the accepted English translation of the Russian 'Dekabristy.' We appropriated it by adding the extra E, which, in my opinion, made it a better band name. For whatever reason.”

Colin Meloy (1974) American musician

Regarding the origin of his band name,

“The Austrian Germans and Magyars will be set free and wreak a bloody revenge on the Slav barbarians. The general war which will then break out will smash this Slav Sonderbund and wipe out all these petty hidebound nations, down to their very names. The next classes and dynasties, but also of entire reactionary peoples. And that, too, is a step forward.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Referring to the Serb uprising of 1848–49, in which Serbs from Vojvodina fought against the previously victorious Hungarian revolution. Source: The Magyar Struggle http://www.marxistsfr.org/archive/marx/works/1849/01/13.htm in ' (13 January 1849).

War, People, Revenge

“What is now called Macedonia was in earlier times called Emathia. And it took its present name from Macedon, one of its early chieftains. And there was also a city emathia close to the sea. Now a part of this country was taken and held by certain of the Epeirotes and the Illyrians, but most of it by the Bottiaei and the Thracians. The Bottiaei came from Crete originally, so it is said, along with Botton as chieftain. As for the Thracians, the Pieres inhabited Pieria and the region about Olympus; the Paeones, the region on both sides of the Axius River, which on that account is called Amphaxitis; the Edoni and Bisaltae, the rest of the country as far as the Strymon. Of these two peoples the latter are called Bisaltae alone, whereas a part of the Edoni are called Mygdones, a part Edones, and a part Sithones. But of all these tribes the Argeadae, as they are called, established themselves as masters, and also the Chalcidians of Euboea; for the Chalcidians of Euboea also came over to the country of the Sithones and jointly peopled about thirty cities in it, although later on the majority of them were ejected and came together into one city, Olynthus; and they were named the Thracian Chalcidians.”

Strabo Geographica

Book 7, Fragm 11
Geographica, 7 BC

People, Time, Parting, Sea

“They calls me yellow like yellow be my name. They calls me yellow like yellow be my name. But if yellow is a name Why aint black the same. Well, if I say Hey black girl Lord, she try to ruin my game.”

Alice Walker book The Color Purple

The Color Purple (1982)

Girl, Game

“When the most devastating terrorist attacks on America in the last 20 years come overwhelmingly from people of a single faith and are performed in the name of that faith, a special obligation falls on those that are the leaders of that faith, instead of responding, silence has made these Islamic leaders across America potentially complicit in these acts, and more importantly still, in those that may well follow.”

Mike Pompeo (1963) 70th United States Secretary of State, former Director of Central Intelligence Agency and former Congressman fro…

People, Faith, Silence

“A love to Christ which is so cowardly and selfish that it is unwilling to proclaim by a public confession its faith in Him who hung before all the world crucified for sinners, is a love which is hardly worth the name.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 155.

Love, World, Faith, Christ

“His was a life which lacked, perhaps, the sublimer emotions which raised Man to the level of the gods, but it was undeniably an extremely happy one. He never experienced the thrill of ambition fulfilled, but, on the other hand, he never knew the agony of ambition frustrated. His name, when he died, would not live for ever in England's annals; he was spared the pain of worrying about this by the fact that he had no desire to live for ever in England's annals. He was possibly as nearly contented a human being can be in this century of alarms and excursions.”

P.G. Wodehouse book Something Fresh

Something Fresh (1915)

Life, God, Pain, Happiness

“The more I thought it over, Kemp, the more I realised what a helpless absurdity an Invisible Man was—in a cold and dirty climate and a crowded civilised city. Before I made this mad experiment I had dreamt of a thousand advantages. That afternoon it seemed all disappointment. I went over the heads of the things a man reckons desirable. No doubt invisibility made it possible to get them, but it made it impossible to enjoy them when they are got. Ambition—what is the good of pride of place when you cannot appear there? What is the good of the love of woman when her name must needs be Delilah? I have no taste for politics, for the blackguardisms of fame, for philanthropy, for sport. What was I to do? And for this I had become a wrapped-up mystery, a swathed and bandaged caricature of a man!”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 23: In Drury Lane

Love, Disappointment, Sport, Appearance

“In less than a century, Christians have gone from opposing over-consumption at Christmas to demanding it be done in Christ's name alone.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Christmas, Christ

“You must show that a man is wrong before you start explaining why he is wrong. The modern method is to assume without discussion that he is wrong and then distract his attention from this (the only real issue) by busily explaining how he became so silly. In the course of the last fifteen years I have found this vice so common that I have had to invent a name for it. I call it “Bulverism”. Some day I am going to write the biography of its imaginary inventor, Ezekiel Bulver, whose destiny was determined at the age of five when he heard his mother say to his father—who had been maintaining that two sides of a triangle were together greater than a third—”Oh you say that because you are a man.” “At that moment”, E. Bulver assures us, “there flashed across my opening mind the great truth that refutation is no necessary part of argument. Assume that your opponent is wrong, and the world will be at your feet. Attempt to prove that he is wrong or (worse still) try to find out whether he is wrong or right, and the national dynamism of our age will thrust you to the wall.””

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

That is how Bulver became one of the makers of the Twentieth Century.
"Bulverism" (1941)

Truth, Age, World, Parting

“The homosexual never thinks of himself when someone is branded in his presence with the name homosexual…. His sexual tastes will doubtless lead him to enter into relationships with this suspect category, but he would like to make use of them without being likened to them. Here, too, the ban that is cast on certain men by society has destroyed all possibility of reciprocity among them. Shame isolates.”

Jean Paul Sartre book Saint Genet

Saint Genet, Actor and Martyr (1952)

Men, Thinking

“From the age of eight, I have grown up in an atmosphere pervaded by religion. The State was surrendered to Lord Padmanabhaswamy in 1750 by my ancestor whose name I bear. Nothing is greater than this concept and since that day, every morning, the ruler has the tradition of rendering an account of the previous day's administrative events to the lord. Whether I can communicate this attachment and devotion to others — the younger people in the family — is what worries me. Are they in attendance at the right time at the temple? This alone bothers me.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

In "Royal vignettes: Travancore - Simplicity graces this House (30 March 2003)"

People, Age, Family, Religion

“Like, there's these new fundamentalist religious fanatics, some name like Meek Militant Action. Their aim's to inherit the Earth, provided nobody objects.”

Tom Holt book Paint Your Dragon

c. 12
Paint Your Dragon (1996)

“We know… that the war between the Jews and the Muslims is the work of the cursed devil. We know that Islam is named after peace.”

Shlomo Amar (1948) Sephardi Chief Rabbi of Jerusalem

In a letter to Sheikh Yusuf Qaradawi criticizing the pope Benedict XVI for his remarks on Islam. http://web.archive.org/web/20081201181916/http://www.haaretz.com/hasen/spages/763616.html (17/09/2006)

War, Peace

“To be a dandy and get the name of being one ought, I maintain, to be considered by persons so inclined just as disgraceful as to keep company with harlots or to seduce other men’s wives. For what difference should it make, at least to a man of sense, whether he is clothed in a costly robe or wears a cheap workman’s cloak, so long as what he has on gives adequate protection against the cold of winter and the heat of summer? And in all other matters likewise, one ought not to be furnished out more elaborately than need requires, nor to be more solicitous for the body than is good for the soul. For it is no less a reproach to a man, who is truly worthy of that appellation, to be a dandy and a pamperer of the body than to be ignoble in his attitude towards any other vice. For to take all manner of pains that his body may be as beautiful as possible is not the mark of a man who either knows himself or understands that wise precept: “That which is seen is not the man, but there is need of a certain higher wisdom which will enable each of us, whoever he is, to recognize himself.””

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 417

Wisdom, Men, Pain, Beauty

“The heroic virtues of some great men have been the cause of the corruption of eloquence, or have, at least, enervated the style of most preachers. Instead of joining with the people in rendering thanks to Heaven for the extraordinary gifts it has bestowed on those great men, these very preachers have enrolled themselves among authors and poets, and become panegyrists; they have even uttered more extravagant praises than are found in dedications, verses, or prologues; they have turned the Word of God into a whole warp of praises, which, though well deserved, are out of place, bestowed from selfish motives, not required, and ill-suited to their calling. It is fortunate indeed, if, while they are celebrating their heroes in the sanctuary, they even mention the name of that God or of that religion they ought to preach. Some have wished to preach the Gospel, which is for all men, only to one person, and have been so disconcerted when by accident that person was kept away, that they were unable to pronounce a Christian discourse before an assembly of Christian men, because it was not prepared for them, so that other orators have been obliged to take their places, who had only sufficient leisure to praise God in an extemporary exhortation.!”

Jean de La Bruyère book Les Caractères

Of the Pulpit (13)
Les Caractères (1688)

Men, God, People, Religion

“They'll name a city after us
And later say it's all our fault…”

Regina Spektor (1980) American singer-songwriter and pianist

Us
Soviet Kitsch (2004)

“The most graphic description of the Muslim army is by a Hindu, the famous Maithli poet Vidyapati of the fourteenth century. Vidyapati was patronised by Sultans Ghiyasuddin and Nasiruddin of Bengal. Writing about Muslim soldiers, he says:
“Sometimes they ate only raw flesh. Their eyes were red with the intoxication of wine. They could run twenty yojanas within the span of half of a day. They used to pass the day with the (bare) loaf under their arm… (The soldier) takes into custody all the women of the enemy’s city… Wherever they happened to pass in that very place the ladies of the Raja’s house began to be sold in the market. They used to set fire to the villages. They turned out the women (from their homes) and killed the children. Loot was their (source of) income. They subsisted on that. Neither did they have pity for the weak nor did they fear the strong… They had nothing to do with righteousness… They never kept their promise… They were neither desirous of good name, not did they fear bad name…”
At another place he says: “Somewhere a Musalman shows his rage and attacks (the Hindus)… It appears on seeing the Turks that they would swallow up the whole lot of Hindus.””

Vidyapati

Vidyapati, Kirtilata. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

Women, Children, Fear, Home

“Abra was ready ere I called her name;
And though I called another, Abra came.”

Matthew Prior (1664–1721) British diplomat, poet

Solomon on the Vanity of the World, book ii, line 364; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Attack of the Clones displays some similarities to The Empire Strikes Back, but, overall, it is not as effective a piece of cinema (although the 2002 era special effects make it far more pleasing to the eye). Both films contain romantic subplots and are darker in tone than their predecessors. Both develop a number of unresolved plot elements. And both end on a note that incorporates hope with ambiguity. There is, however, one major difference. The Empire Strikes Back includes a shocking revelation. Nothing of that sort is present in Attack of the Clones. In terms of its plotting, this film is relatively straightforward. There's nothing wrong with that — in fact, it works. In a time when, more often than not, sequels disappoint, it's refreshing to uncover something this high-profile that fulfills the promise of its name and adds another title to a storied legacy.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/s/sw2002.html of Star Wars Episode II: Attack of the Clones (2002). Three-and-a-half star reviews

Hope, Disappointment, Time

“Bernie wants us to live under the heavenly socialist–communist system like China. We never hear the left criticize that Mao Tse-Tung killed over 80 million people—the Chinese government admits—biggest mass murder in history. That's why there's so many liberal trendy places in Austin, in Denver, in New York, in LA, and San Francisco named after Mao. And people go and love play on their iPhones and the free market and their Chinese slave goods, and they drink beer and expensive wine and giggle about how fun it is to wear red stars. You couldn't put more bad luck on you, you couldn't trash your mojo better. Wearing swastika armbands, you stupid snot-nosed crud! That live off the backs of everybody that fought Nazism and Communism. You need to have your jaws broken! Don't you worry, reality is gonna crash in on you, trash! Who lowered our defenses and brought the Republic down; oh, we're already gone! And you celebrate it like you've joined the globalists mounting America's head on the wall, your great victory! A mass rape of women across Europe. The national draft coming in for women! The families falling apart! Women degraded into nothing but sexual objects! ALL in the name of Gloria Steinem and the Central Intelligence Agency program! And a Bernie Sanders with his fake Einstein hair, and his 'I'm a man of the people!' We go out and talk to Bernie Sanders' supporters, they can hardly talk—they're like him—'Free! Free! I want free stuff!' As if the New World Order is gonna give you anything free! Oh, it's free like a piece of cheese. And a little mouse comes out and it smells it and goes to bite it and, WA BAM! Breaks your neck. But your stupider than the little mouse. You can see all the countries and all the people caught in the mouse traps, caught in the big bear traps. You know what you do? You go into a trendy shop. On some capitalist strip. And you go in and you snuggle in with that credit card that daddy put money in for the trust fund. And you put on that little fur-rimmed coat and you're all sexy with your hammer and sickle on, and your Che Guevara and, you know, shirt from Rage Against the Machine, and the whole capitalist record company system selling it to you, and you go out on the street and you walk into McDonald's and you have yourself a double latte, oh yeah. Pathetic! Scum! Oh, how you'll burn in the camps, later. Wishing you had done something; I mean, you are the ultimate chumps, the ultimate buffoons, the ultimate schmucks!… But the public had so much freedom! They were so wealthy, even our poorest, they had no idea that what they were replacing it with was abject slavery.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"Sanders Supporters are Pathetic Scum" https://www.youtube.com/watch?v=ooNxJnf_UAI, February 2016

Love, Women, Money, Bad luck

“Poetry is I say essentially a vocabulary just as prose is essentially not. And what is the vocabulary of which poetry absolutely is. It is a vocabulary based on the noun as prose is essentially and determinately and vigorously not based on the noun. Poetry is concerned with using with abusing, with losing with wanting with denying with avoiding with adoring with replacing the noun. It is doing that always doing that, doing that doing nothing but that. Poetry is doing nothing but using losing refusing and pleasing and betraying and caressing nouns. That is what poetry does, that is what poetry has to do no matter what kind of poetry it is. And there are a great many kinds of poetry. So that is poetry really loving the name of anything and that is not prose.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"Poetry and Grammar"
Lectures in America (1935)

Love

“To have loved and lost, either by that total disenchantment which leaves compassion as the sole substitute for love which can exist no more, or by the slow torment which is obliged to let go day by day all that constitutes the diviner part of love — namely, reverence, belief, and trust, yet clings desperately to the only thing left it, a long-suffering apologetic tenderness — this lot is probably the hardest any woman can have to bear.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love, Suffering, Parting

“You've got to kill the terrorists before the killing stops and I am for the President—chase them all over the world, if it takes ten years, blow them all away in the name of the Lord.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

CNN Debate http://cnnstudentnews.cnn.com/TRANSCRIPTS/0410/24/le.01.html with Jesse Jackson (24 October 2004)

World

“What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture.”

Thomas Browne book Hydriotaphia, Urn Burial

Source: Hydriotaphia, Urn Burial (1658), Chapter V. Cf Suetonius, Lives of the Twelve Caesars: "Tiberius," Ch 70

Women, Question

“People hold on to arbitrary certainties and try to enforce them on others, often violently, in the name of some made-up righteous cause.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 9, “...And Then You Die” (p. 207)

People

“When you are under the control of a label, you don't always get to have the sound you like. If I could change it, I would, and it would sound [less pop]. My name is Hilary Duff, and I don't know why I don't get to make Hilary Duff music. I just have to get the freedom to do it, and during the show, I do get to do that: I get to throw away all of the CD stuff that has been mastered and sounds really pretty, and I get to sing live.”

Hilary Duff (1987) American actress and singer

DeRogatis, Jim. "Is She for Real?" http://www.findarticles.com/p/articles/mi_qn4155/is_20050719/ai_n14877317. Chicago Sun-Times. July 19 2005. Retrieved October 25 2006.

Music, Freedom, Change, Singing

“The silhouette was named for Etienne de Silhouette, the notoriously stingy finance minister for Louis XV, who ironically was himself incapable of casting a shadow, due to lycanthropy.”

John Hodgman book The Areas of My Expertise

Source: The Areas of My Expertise (2005), p. 76

“No name will provoke so many attacks as that of Maitreya, for it is bound up with the future. Nothing provokes so much fear and irritation in people as thinking about the future.”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

§ 336
Agni Yoga (1929)

People, Fear, Thinking, Future

“Measuring people and issues in terms of political parties has turned out to be philosophically fallacious if not totally misleading. This is because the platforms or positions of political parties are often superficial and structured on shifting sand. The platform of a political party of one generation can hardly be recognized by the next. Furthermore, Communism and Fascism turned out to be different names for approximately the same thing ~ the police state. They are not opposite extremes but, for all practical purposes, are virtually identical.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

People, Communication

“Donald Trump didn't invent racism. Trump didn't invent islamophobia. And he didn't invent violence. All he did was put his name on them like he does with everything else.”

Trevor Noah (1984) South African comedian

16 March 2016 The Daily Show Source: Visibile al minuto 06:00 Another Super Tuesday for Donald Trump http://www.cc.com/video-clips/my2sru/the-daily-show-with-trevor-noah-another-super-tuesday-for-donald-trump, CC.com, 16 marzo 2016.

“In his attempt to unite the Good and the True by making the Good the highest Idea of all, Plato is nevertheless usurping aretês place with dialectically determined truth. Once the Good has been contained as a dialectical idea it is no trouble for another philosopher to come along and show by dialectical methods that aretê, the Good, can be more advantageously demoted to a lower position within a "true" order of things, more compatible with the inner workings of dialectic. Such a philosopher was not long in coming. His name was Aristotle.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Truth, Idea

“I was filled with joy when studying quantum physics at the university as a means to understand the universe. But at the same time, I was preoccupied with the oppressive conditions in my country and the tyranny suffered by our universities, intellectuals, and the media. Like many others in our universities, I felt compelled to join the struggle for freedom. What we experience is a decades-old tyranny, that cannot tolerate freedom of speech and thought. In the name of religion, it restricts and punishes science, intellect, and even love. It labels as a threat to national security and toxic to society whatever is not compatible with its political and economic interests. It considers punishing unwelcome ideas as a positive thing. It does not tolerate differences of opinion; it responds to logic not by logic, discussion or dialog, but by suppression. By tyranny I mean a ruling power that tries to make only one voice—the voice of a ruling minority in Iran—dominant, with no regard for pluralism in the society. By tyranny I mean a judiciary that disregards even the Islamic Republic’s own constitution, and sentences intellectuals, writers, journalists, and political and civil activists to long prison terms, without due process and trial in a court of law. … By tyranny I mean power-holders who believe they stand above the law and who disregard justice and the urgent demands of the human conscience.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Love, Religion, Justice, Law

“There's one uneasy borderline between what is external and what is internal, and this borderline is defined exactly by the sense organs and the skin and the introduction of external things within my own body. Consciousness is altered by physical events and physical objects, which impinge upon my sense organs, or which I introduce into my body.
Now the name traditionally given to external objects or processes which change you internally is sacrament. Sacraments are the visible and tangible techniques for bringing you close to your own divinity.”

Timothy Leary (1920–1996) American psychologist

Harvard Law School Forum (1966)

Sense, Change

“We want to make reparation to the Palestinian people for the crimes of Balfour which were committed in the building behind me, when one person, on behalf of one country, promised a second people the lands of a third people - the Palestinians. We are determined that we should stop the privatization of basic services of the British people. We are determined to defend the liberty of the British people which is being taken away day by day under the name of anti-terrorism. Ancient freedoms, which we had for hundreds of years, are being taken away from us under the name of the war on terror, when the real big terrorists are the governments of Britain and the United States. They are the real rogue states breaking international law, invading other people's countries, killing their children in the name of anti-terrorism, when in fact, all they're achieving is to make more terrorists in the world, not less, to make the world more dangerous, rather than less. These are our priorities.”

George Galloway (1954) British politician, broadcaster, and writer

Interview on Abu Dhabi TV http://www.memri.org/bin/articles.cgi?Page=archives&Area=sd&ID=SP91805, June 1, 2005

War, Children, People, World

“In Luther's writings concerning Law and Gospel, he had already observed concerning the phrase, "I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.." "This is purest Gospel." In other words, the structure of the Christian faith is identical to that of the original biblical covenant, and both are similar to the ways of thinking in ecumenical world politics at the time of Moses: that obedience to a set of stipulations is the required result of gratitude for benefits that have already been received. It is a matter of cause and effect, not simply an arbitrary command.This is the structure of the original Old Testament and of New Testament religious ethics. This contrasts in the sharpest possible way to the attitudes and tactics of far too many religious zealots of the present world, who are determined to use the force of law to compel people to act in accordance with their concept of divine commands. This in turn is one of the major causes of the widespread antipathy to religion that is growing in the modern world, and of the desecration of the name of God.Thus, the misunderstanding of ancient covenants has led to the distortion of the ten commitments of faith into commandments, usually of some human authority.”

George E. Mendenhall (1916–2016) American academic

Our Misunderstood Bible (2006)

God, People, World, Faith

“Now it's time to play a brand new game called Name That Barcode. Here's the first one: "Thick black, thin white, thick black, thick white, thick black, thin white."”

Humphrey Lyttelton (1921–2008) English jazz trumpeter

OK who's going to identify that?
The Guardian, Saturday 26 April 2008

Game, Time

“He like the Church he serves is blind and empty and vainglorious. This God they prattle on about, where’s His justice, where’s His compassion? Does it please Him to see dying people hounded in His name, does He snigger at His bumbling priests, is He satisfied when men drop dead chopping stone out for His temples, twisted little God dying tepid-faced on a cross…. She thought, I’ll go out and look for other gods, and maybe they’ll be better and anyway they can’t be worse.”

Keith Roberts book Pavane

Fourth measure “Lords and Ladies” (p. 169)
Pavane (1968)

Men, God, People, Justice

“Ohhh, your real name is 'Brad'?1 I only knew you by what Rob calls you around the house: 'big dumb #%$.”

Darby Conley (1970) American cartoonist

Bucky Katt's Big Book of fun, page 124
Bucky Katt, Satchel Pooch

Housing

“Another explanation for the persistence of the paranormal, I submit, is due to the transcendental temptation. In my book by that name, I present the thesis that paranormal and religious phenomena have similar functions in human experience; they are expressions of a tendency to accept magical thinking. This temptation has such profound roots within human experience and culture that it constantly reasserts itself.”

Paul Kurtz (1925–2012) American professor of philosophy

Source: The Skeptical Inquirer, Vol. 25, (2001), p. 47

Books, Thinking

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Immanuel Kant book Critique of Pure Reason

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10 Critique of Pure Reason (1781; 1787)

Happiness, People, Hope, Way

Quotes about naming page 30

Quotes about naming
page 30