Quotes about naming
page 23

Alanis Morissette photo
Isaac Barrow photo
Samuel Butler photo
Pat Conroy photo
William H. Rehnquist photo
Amir Khusrow photo

“Praise be to God!, that he (the sultan) so ordered the massacre of all the chiefs of Hindustan out of the pale of Islam, by his infidel-smiting sword, that if in this time it should by chance happen that a schismatic should claim his right, the pure Sunnis would swear in the name of this Khalifa of God, that heterodoxy has no right.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Amir Khusrau, Khazain-ul-Futuh, trs., in E.D. vol. III, p. 77. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
Khazainu’l-Futuh

Bruce Fairchild Barton photo
William James photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

William Lenthall photo
Derren Brown photo
Brian Mulroney photo

“Fifty years from today, Americans will revere the name, 'Obama.' Because like his Canadian predecessors, he chose the tough responsibilities of national leadership over the meaningless nostrums of sterile partisanship that we see too much of in Canada and around the world.”

Brian Mulroney (1939) 18th Prime Minister of Canada

September 17,2009, http://www.ctv.ca/servlet/ArticleNews/story/CTVNews/20090917/Brian_Mulroney_090917/20090917?hub=TopStories|year=2009
http://www.youtube.com/watch?v=xpUpmlgYjSw

Otis Redding photo

“You call me Mr. Pitiful;
Baby that's my name now, oh.
They call me Mr. Pitiful;
That's how I got my fame.
But people just don`t understand, now
What makes a man feel so blue, now
Ooh, they call me Mr. Pitiful;
Cause I lost someone just like you, now.”

Otis Redding (1941–1967) American singer, songwriter and record producer

Mr. Pitiful, co-written with Steve Cropper.
Song lyrics, The Great Otis Redding Sings Soul Ballads (1965)

Robert Southey photo

“Yet leaving here a name, I trust,
That will not perish in the dust.”

Robert Southey (1774–1843) British poet

My Days Among the Dead Are Past, st. 4.

Herbert Marcuse photo

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Source: One-Dimensional Man (1964), pp. 60-61

John Gray photo
Rashi photo

“They were not aware of the way of modesty, to distinguish between good and bad. Even though there had been put in man knowledge to be able to call the animals names, there had not been put in him the drive towards evil.”

Rashi (1040–1105) French rabbi and commentator

Commenting on Gen. 2:25; they were both naked and they were not ashamed.
Commentary on Genesis

Larry Wall photo

“Does the same as the system call of that name. If you don't know what it does, don't worry about it.”

Larry Wall (1954) American computer programmer and author, creator of Perl

In the perl man page regarding chroot(2).
Documentation

Ian McCulloch photo
Auguste Rodin photo
Sharron Angle photo

“Government shouldn't be doing that to a private company. And I think you named it clearly: It's a slush fund.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

Alan Stock Show
2010-07-07
GOP Candidate: BP Relief Program Is 'Slush Fund'
2010-07-08
Associated Press
http://politics.usnews.com/news/articles/2010/07/08/gop-candidate-bp-relief-program-is-slush-fund.html
on the BP escrow account to pay out oil spill claims, in response to caller

Martin Rushent photo
Charlie Munger photo
Linus Torvalds photo
Robert Penn Warren photo

“What glass unwinking gives our trust
Its image back, what echo names
The names we hurl at namelessness?”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Love's Voice (c.1935–1939)

George Gordon Byron photo
Rousas John Rushdoony photo
Derren Brown photo
Friedrich Wilhelm Joseph Schelling photo

“Silence brings us new names
new feelings and new knowledge.
Dreams dress us carefully
in the colors of power and faith.”

Aberjhani (1957) author

(In a Quiet Place on a Quiet Street, p. 98).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)

Robin Williams photo
George Gordon Byron photo
Fitz-Greene Halleck photo

“One of the few, the immortal names,
That were not born to die.”

Fitz-Greene Halleck (1790–1867) American writer

Marco Bozzaris.

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

George W. Bush photo
Jane Roberts photo
Georg Christoph Lichtenberg photo

“If countries were named after the words you first hear when you go there, England would have to be called Damn It.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F 33
Aphorisms (1765-1799), Notebook F (1776-1779)

Johann Gottlieb Fichte photo
Louis Althusser photo
Winston S. Churchill photo
Steve Martin photo

“The new phone book's here! The new phone book's here! This is the kind of spontaneous publicity I need. My name in print. That really makes somebody. Things are going to start happening to me now!”

Steve Martin (1945) American actor, comedian, musician, author, playwright, and producer

As "Navin R. Johnson" in The Jerk (1979)

Serzh Sargsyan photo
Oscar Levant photo
Charles Darwin photo

“Amongst the half-human progenitors of man, and amongst savages, there have been struggles between the males during many generations for the possession of the females. But mere bodily strength and size would do little for victory, unless associated with courage, perseverance, and determined energy. With social animals, the young males have to pass through many a contest before they win a female, and the older males have to retain their females by renewed battles. They have, also, in the case of mankind, to defend their females, as well as their young, from enemies of all kinds, and to hunt for their joint subsistence. But to avoid enemies or to attack them with success, to capture wild animals, and to fashion weapons, requires the aid of the higher mental faculties, namely, observation, reason, invention, or imagination. These various faculties will thus have been continually put to the test and selected during manhood; they will, moreover, have been strengthened by use during this same period of life. Consequently, in accordance with the principle often alluded to, we might expect that they would at least tend to be transmitted chiefly to the male offspring at the corresponding period of manhood.”

second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", page 564 http://darwin-online.org.uk/content/frameset?pageseq=587&itemID=F944&viewtype=image
The Descent of Man (1871)

Craig Ferguson photo

“By the way, _____ was a name I used to dance under.”

Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…

citation needed
The Late Late Show with Craig Ferguson (2005–2014), "By the way…" variations

Angelique Rockas photo
Miguel de Unamuno photo
Whoopi Goldberg photo
C. Rajagopalachari photo
Alanis Morissette photo
Deendayal Upadhyaya photo
Manmohan Singh photo

“Just as the Congress party did not plan the riots, but certain individuals belonging to the party have been accused of them, I have come to know that certain people belonging to the RSS were also named in some FIRs.”

Manmohan Singh (1932) 13th Prime Minister of India

On the 1984 anti-Sikh riots, as quoted in "Manmohan says he was misquoted on RSS role in '84 riots" http://www.rediff.com/election/1999/sep/04man.htm, Rediff (4 September 1999)
1991-2000

Laurence Sterne photo

“Tis known by the name of perseverance in a good cause — and of obstinacy in a bad one.”

Book I, Ch. 17.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

George Soros photo
John Gray photo
William John Macquorn Rankine photo

“Even as the light that shifts and plays upon a lake, when Cynthia looks forth from heaven or the bright wheel of Phoebus in mid course passes by, so doth he shed a gleam upon the waters; he heeds not the shadow of the Nymph or her hair or the sound of her as she rises to embrace him. Greedily casting her arms about him, as he calls, alack! too late for help and utters the name of his mighty friend, she draws him down; for her strength is aided by his falling weight.”
Stagna vaga sic luce micant ubi Cynthia caelo prospicit aut medii transit rota candida Phoebi, tale iubar diffundit aquis: nil umbra comaeque turbavitque sonus surgentis ad oscula nymphae. illa avidas iniecta manus heu sera cientem auxilia et magni referentem nomen amici detrahit, adiutae prono nam pondere vires.

Source: Argonautica, Book III, Lines 558–564

Tony Abbott photo

“Cultures are not all equal. We should be ready to proclaim the clear superiority of our culture to one that justifies killing people in the name of God.”

Tony Abbott (1957) Australian politician

2015, The religion of Islam must reform (December 9, 2015)

Johann Wolfgang von Goethe photo

“I hold to faith in the divine love — which, so many years ago for a brief moment in a little corner of the earth, walked about as a man bearing the name of Jesus Christ — as the foundation on which alone my happiness rests.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

(1773), translated by Albert Schweizer in Goethe: Five Studies http://archive.is/tOo5z (1961), Beacon Press, p. 53

George Villiers, 2nd Duke of Buckingham photo

“The blackest Ink of Fate, sure, was my Lot,
And, when she writ my Name, she made a blot.”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

Pretty-man, Act III, sc. iv
The Rehearsal (1671)

Phillip Abbott Luce photo
Friedrich Engels photo
Nader Shah photo

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Washington Irving photo
Prem Rawat photo
Andrew Carnegie photo
Johann Wolfgang von Goethe photo
Vālmīki photo

“Just name me one honest man and I'll move.”

In p. 5'
Valmiki To Narada
Ramayana

Octavio Paz photo

“the reality beyond language is not completely reality, a reality that does not speak or say is not reality;
and the moment I say that, the moment I write, letter by letter, that a reality stripped of names is not reality, the names evaporate, they are air, they are a sound encased in another sound and in another and another, a murmur, a faint cascade of meanings that fade away to nothingness:
the tree that I say is not the tree that I see, tree does not say tree, the tree is beyond its name, a leafy, woody reality: impenetrable, untouchable, a reality beyond signs, immersed in itself, firmly planted in its own reality: I can touch it but I cannot name it, I can set fire to it but if I name it I dissolve it:
the tree that is there among the trees is not the tree that I name but a reality that is beyond names, beyond the word reality, it is simply reality just as it is, the abolition of differences and also the abolition of similarities;
the tree that I name is not the tree, and the other one, the one that I do not name and that is there, on the other side of my window, its trunk now black and its foliage still inflamed by the setting sun, is not the tree either, but, rather, the inaccessible reality in which it is planted:
between the one and the other there appears the single tree of sensation which is the perception of the sensation of tree that is vanishing, but
who perceives, who senses, who vanishes as sensations and perceptions vanish?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Heinz von Foerster photo

“All this (the early excitement of Cybernetics) is now history, and in the decade which elapsed since these early baby steps of interdisciplinary communication, many more threads were picked up and interwoven into a remarkable tapestry of knowledge and endeavour: Bionics. It is good omen that at the right time the right name was found. For, bionics extends a great invitation to all who are willing not to stop at the investigation of a particular function or its realization, but to go on and to seek the universal significance of these functions in living or artificial organisms.
The reader who goes through the following papers which constitute the transactions of the first symposium held under the name Bionics will be surprised by the multitude of astonishing and unforeseen connections between concepts he believed to be familiar with. For instance, a couple of years ago, who would have thought to relate the reliability problem to multi-valued logics; or, who would have thought that integral or differential geometry would serve as an adequate tool in the theory of abstraction? It is hard to say in all these cases who was teaching whom: The life-sciences the engineering sciences, or vice versa? And rightly so, for it guarantees optimal information flow, and everybody gains…”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1960) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf
1960s

G. K. Chesterton photo

“Impartiality is a pompous name for indifference, which is an elegant name for ignorance.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

The Speaker (15 December 1900)

P.G. Wodehouse photo
John D. Rockefeller, Jr. photo

“In short, Muhammad Bakhtiyar assumed the canopy, and had prayers read, and coin struck in his own name and founded mosques and Khãnkahs and colleges, in place of the temples of the heathens.”

Nizamuddin Ahmad (1551–1594) historian

About Ikhtiyãru’d-Dîn Muhammad Bakhtiyãr Khaljî (AD 1202-1206) Bengal The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 51
Tabqãt-i-Akharî

Isaac Watts photo

“From all who dwell below the skies
Let the Creator's praise arise;
Let the Redeemer's name be sung
Through every land, by every tongue.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 117.
1710s, "Our God, our help in ages past" (1719)

Wilt Chamberlain photo
Nicholas of Cusa photo
Mortimer J. Adler photo
Letitia Elizabeth Landon photo
Julia Stiles photo
Walter Raleigh photo
George Wallace photo
John Fante photo