Shakespeare: The Tempest (p. 132)
Classics Revisited (1968)
Quotes about mystery
page 9
p. 37
Review http://www.reelviews.net/php_review_template.php?identifier=1014 of The Da Vinci Code (2006).
Two-and-a-half star reviews
The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)
Ludwig Wittgenstein: A Memoir, 1958
1820s, Signs of the Times (1829)
Bk. III, ch. 8.
1830s, Sartor Resartus (1833–1834)
George Brecht, 1957/58, cited in: George Brecht, Alfred M. Fischer (2005). George Brecht: events : eine Heterospektive. p. 224
1860s, Reply to Charles Kingsley (1860)
As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors, Both Ancient and Modern (1891) edited by Tryon Edwards. p. 327.
1890s and attributed from posthumous publications
“ Fire and Ice,” Cadillac Cicatrix (2009)
2000-09
Speech in Glasgow (December 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 277-278.
1850s
Source: Dictionary of Burning Words of Brilliant Writers, P. 150.
“I think of myself as a complete mystery. To myself.”
Interview with Jennifer Rycenga (2 November 1988) http://www.plonsey.com/beanbenders/SUNRA-interview.html
“Your prudence, my wise friend, allows too little room for the mysterious whisperings of life.”
To Ralph Waldo Emerson, as quoted in "Humanity, said Edgar Allan Poe, is divided into Men, Women, and Margaret Fuller" Joseph Jay Deiss in American Heritage magazine, Vol. 23, Issue 5 (August 1972).
"Atheism Tapes, part 6", BBC TV documentation of Jonathan Miller, produced by Richard Denton, recorded 2003, broadcast 2004
Freedom for Über-Marionettes: What Science Won't Tell You (p. 151)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
Source: Mathematical Lectures (1734), p. 27-30
Little Mattie, Stanza ii; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
No, the Creator must be seen as God of all Nature and of every natural law.
Life and Philosophy of W. H. Chamberlin (1925) pp.144-145
OM Chanting and Meditation (2010) http://books.google.co.uk/books/about/OM_Chanting_and_Meditation.html?id=3KKjPoFmf4YC,
'Search for the Real in the Visual Arts', p. 49
Search for the Real and Other Essays (1948)
"What is a Poem?" from Anarchism Is Not Enough (London: Jonathan Cape, 1928)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Song lyrics, Amarantine (2005)
Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 430
“Thus mystery is made a convenient cover for absurdity.”
Entry of 13 February 1756 in Charles Francis Adams, The Works of John Adams, Second President of the United States: With a Life of the Author, Notes, and Illustrations vol. 2 (Boston: Charles C. Little and James Brown, 1850) 4, Google Books, 13 December 2010, web http://books.google.co.uk/books?id=BGYFAAAAQAAJ&pg=PA5&dq=%2215+sunday+staid+at+home%22&hl=en&sa=X&ei=YJlsU4u-FsPBOKu3gaAI&ved=0CDUQ6AEwAA#v=onepage&q=%2215%20sunday%20staid%20at%20home%22&f=false
1750s, Diaries (1750s-1790s)
Context: Major Greene this evening fell into some conversation with me about the Divinity and satisfaction of Jesus Christ. All the argument he advanced was, "that a mere creature or finite being could not make satisfaction to infinite justice for any crimes," and that "these things are very mysterious."
Thus mystery is made a convenient cover for absurdity.
As quoted by the interviewer from the introduction to an Italian publlication of Antonioni's screenplays.
Encountering Directors interview (1969)
“No bird, but an invisible thing,
A voice, a mystery.”
To the Cuckoo, st. 4 (1804).
And so we did it. We came. We saw. Then we retreated. How could we?
Column, July 17, 2009, "The Moon We Left Behind" http://www.jewishworldreview.com/cols/krauthammer071709.php3#.U34lesJOWUk at washingtonpost.com, July 17, 2009.
2000s, 2009
Review of Oswald's Tale: An American Mystery by Norman Mailer, p. 277
The War Against Cliché: Essays and Reviews 1971-2000 (2001)
Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)
Source: The Heart of Buddhist Meditation (1965), p. 34
Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 61-63
"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 617.
Quote in his letter to brother Theo, from Arles, September 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 531) p. 22
1880s, 1888
Quote from The Old Masters of Belgium and Holland - Les Maitres d’Autrefois, 'Preface', Eugène Fromentin; ed. Mary Caroline Robbins, publisher: J. R. Osgood and company, Boston 1882, p. iv
The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)
“The world would be a sad place without mysteries.”
Source: Drenai series, The King Beyond the Gate, Ch. 2
Master-Insight.com Interview (2016)
ll. 212-221
A Satire Against Mankind (1679)
Euro Trash Cinema magazine interview (March 1996)
Source: Trent's Own Case (1936), Chapter XV: "Eunice Makes a Clean Breast of It"
Putnam as quoted in: Julian Baggini, Jeremy Stangroom (2005) What Philosophers Think. p. 233
Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)
"Scottish Song" (1826), p. 588.
Biographical and Critical Miscellanies
Source: 1870s - 1880s, The Writings of a Savage (1996), p. 39: 'Huysmans and Redon', (written in 1889, published 1953)
Letter to William D. Ticknor (9 January 1855)
Source: The Night Land (1912), Chapter 13
Gilles Deleuze & Félix Guattari, What is Philosophy? (cited in the Internet Encyclopedia of Philosophy http://www.iep.utm.edu/d/deleuze.htm#SH3b)
A - F, Gilles Deleuze
Foreword
All Else Is Bondage : Non-Volitional Living (1964)
Fiction, "The Fifth Head of Cerberus", Orbit 10 (1972)
Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities
Source: The Shoes of Happiness, and Other Poems (1913), The Crowning Hour, II
The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan
Source: Take The Risk (2008), p. 234
Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God
"Life's Mystery", reported in Charlotte Fiske Rogé, The Cambridge Book of Poetry and Song (1832), p. 544.
Source: The Meaning of God in Human Experience (1912), Ch. XVI : The Original Sources of the Knowledge of God, p. 235.
As translated by Jerome Rothenberg
Venetian Epigrams (1790)
“Mystery is an emotion which is repugnant to a political animal.”
Superman Comes to the Supermarket (1960)
15 January 1753
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 3. Echoing Emergence, p. 97