Quotes about mortality
page 6

Calvin Coolidge photo
Joseph Addison photo

“Tis not in mortals to command success,
But we'll do more, Sempronius; we'll deserve it.”

Act I, scene ii.
Cato, A Tragedy (1713)

Jonah Lehrer photo
John Ruysbroeck photo
René Descartes photo

“Snatch him, ye Gods, from mortal eyes!”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book III, p. 101

Edgar Degas photo
John Muir photo
Felix Adler photo
Ursula Goodenough photo
Charlotte Brontë photo
Steven Erikson photo
John Ralston Saul photo
Letitia Elizabeth Landon photo
Roger Williams (theologian) photo
Rāmabhadrācārya photo
Richard Francis Burton photo
Kage Baker photo
John Dryden photo

“Let old Timotheus yield the prize,
Or both divide the crown;
He rais’d a mortal to the skies;
She drew an angel down.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Source: Alexander’s Feast http://www.bartleby.com/40/265.html (1697), l. 167–170.

Torquato Tasso photo

“p>'Ah, see,' he sang, 'the shamefast, virgin rose
first bursting her green bud so timidly,
half hidden and half bare: the less she shows
herself, the lovelier she seems to be.
Now see her bosom, budding still, unclose
and look! She droops, and seems no longer she—
not she who in her morning set afire
a thousand lads and maidens with desire.So passes in the passing of a day
the leaf and flower from our mortal scene,
nor will, though April come again, display
its bloom again, nor evermore grow green.”

Torquato Tasso (1544–1595) Italian poet

Deh mira (egli cantò) spuntar la rosa
Dal verde suo modesta e verginella;
Che mezzo aperta ancora, e mezzo ascosa,
Quanto si mostra men, tanto è più bella.
Ecco poi nudo il sen già baldanzosa
Dispiega: ecco poi langue, e non par quella,
Quella non par che desiata innanti
Fu da mille donzelle e mille amanti.<p>Così trapassa al trapassar d'un giorno
Della vita mortale il fiore, e 'l verde:
Nè, perchè faccia indietro April ritorno,
Si rinfiora ella mai, nè si rinverde.
Canto XVI, stanzas 14–15 (tr. Wickert)
Gerusalemme Liberata (1581)

Gregory of Nyssa photo

“Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!"”

Gregory of Nyssa (335–395) bishop of Nyssa

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

John Gray photo
Emil M. Cioran photo

“One grasps incomparably more things in boredom than by labor, effort being the mortal enemy of meditation.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Sawao Yamanaka photo
John Gray photo
Sören Kierkegaard photo

“Sister, look ye,
How, by a new creation of my tailor's
I've shook off old mortality.”

John Ford (dramatist) (1586–1639) dramatist

The Fancies, Chaste and Noble Act I, sc. iii. (1635-6)

Hartley Coleridge photo
Gloria E. Anzaldúa photo
Kent Hovind photo
Richard Wilbur photo
Josh Marshall photo

“With all the efforts now to disassociate President Bush from conservatism, I am starting to believe that conservatism itself — not the political machine, mind you, but the ideology — is heading toward that misty land-over-the-ocean where ideologies go after they've shuffled off this mortal coil. Sort of like the way post-Stalinist lefties used to say, "You can't say Communism's failed. It's just never really been tried."But as it was with Communism, so with conservatism. When all the people who call themselves conservatives get together and run the government, they're on the line for it. Conservative president. Conservative House. Conservative Senate.What we appear to be in for now is the emergence of this phantom conservatism existing out in the ether, wholly cut loose from any connection to the actual people who are universally identified as the conservatives and who claim the label for themselves.We can even go a bit beyond this though. The big claim now is that President Bush isn't a conservative because he hasn't shrunk the size of government and he's a reckless deficit spender.But let's be honest: Balanced budgets and shrinking the size of government hasn't been part of conservatism — or to be more precise, Movement Conservatism — for going on thirty years. The conservative movement and the Republican party are the movement and party of deficit spending. And neither has any claim to any real association with limited or small government. Just isn't borne out by any factual record or political agenda. Not in the Reagan presidency, the Bush presidency or the second Bush presidency. The intervening period of fiscal restraint comes under Clinton.”

Talking Points Memo (2006-06-13) http://www.talkingpointsmemo.com/archives/008733.php

Homér photo

“It's light work for the gods who rule the skies
to exalt a mortal man or bring him low.”

XVI. 211–212 (tr. Robert Fagles).
Odyssey (c. 725 BC)

Torquato Tasso photo

“Too dark the place and too inscrutable
where mortal men their deepest thoughts control.”

Torquato Tasso (1544–1595) Italian poet

Chè 'n parte troppo cupa, e troppo interna
Il pensier de' mortali occulto giace.
Canto V, stanza 41 (tr. Wickert)
Gerusalemme Liberata (1581)

Martin Berkofsky photo
William Wordsworth photo

“But shapes that come not at an earthly call,
Will not depart when mortal voices bid.”

William Wordsworth (1770–1850) English Romantic poet

Dion, st. 5 (1814).

Victor Klemperer photo

“Anyone who took their Catholic faith seriously stood alongside the Jews in mutual, mortal conflict with Hitler.”

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 282

Stanley Kubrick photo

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Joanna Newsom photo
Homér photo
Percy Bysshe Shelley photo
Ludovico Ariosto photo

“Most wretched is the mortal that would shun
To look upon the visage of the sun.”

Misero è ben chi veder schiva il sole!
Canto XXXII, stanza 23 (tr. W. S. Rose)
Orlando Furioso (1532)

Nisargadatta Maharaj photo
Steven Erikson photo
Theodor Mommsen photo
Francis Beaumont photo

“Mortality, behold and fear!
What a change of flesh is here!
Think how many royal bones
Sleep within this heap of stones:
Here they lie, had realms and lands,
Who now want strength to stir their hands”

Francis Beaumont (1584–1616) British dramatist

On the Tombs in Westminster Abbey http://www.englishverse.com/poems/on_the_tombs_in_westminster_abbey

Letitia Elizabeth Landon photo
Herman Melville photo
Michael Crichton photo
Letitia Elizabeth Landon photo
Izaak Walton photo
Kate Bornstein photo

“Standing with freaks never hurt anyone - it’s when we agree that we deserve the oppression and the ridicule that accompanies the freak’s position in the culture - that’s when the wound is mortal.”

Kate Bornstein (1948) American author, playwright, performance artist, and gender theorist

Source: Gender Outlaw: On Men, Women and the Rest of Us (1995), p. 81

Thomas Babington Macaulay, 1st Baron Macaulay photo
Robert Sheckley photo
Saki photo
E.E. Cummings photo
Thomas Carlyle photo
Tad Williams photo
Alec Guinness photo
Guy Gavriel Kay photo
Roger Lea MacBride photo
Matthew Arnold photo

“Yes: in the sea of life enisl’d,
With echoing straits between us thrown,
Dotting the shoreless watery wild,
We mortal millions live alone.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"To Marguerite, in Returning a Volume of the Letters of Ortis" (1852), stanza 1

Bella Abzug photo
Hilaire Belloc photo
Jane Taylor photo

“Far from mortal cares retreating,
Sordid hopes and vain desires,
Here, our willing footsteps meeting,
Every heart to heaven aspires.”

Jane Taylor (1783–1824) British poet

Hymn, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Carl Linnaeus photo

“The Lord himself hath led him with his own Almighty hand.
He hath caused him to spring from a trunk without root, and planted him again in a distant and more delightful spot, and caused him to rise up to a considerable tree.
Inspired him with an inclination for science so passionate as to become the most gratifying of all others.
Given him all the means he could either wish for, or enjoy, of attaining the objects he had in view.
Favoured him in such a manner that even the not obtaining of what he wished for, ultimately turned out to his great advantage.
Caused him to be received into favour by the "Mœcenates Scientiarum"; by the greatest men in the kingdom; and by the Royal Family.
Given him an advantageous and honourable post, the very one that, above all others in the world, he had wished for.
Given him the wife for whom he most wished, and who managed his household affairs whilst he was engaged in laborious studies.
Given him children who have turned out good and virtuous.
Given him a son for his successor in office.
Given him the largest collection of plants that ever existed in the world, and his greatest delight.
Given him lands and other property, so that though there has been nothing superfluous, nothing has he wanted.
Honoured him with the titles of Archiater, Knight, Nobleman, and with Distinction in the learned world.
Protected him from fire.
Preserved his life above 60 years.
Permitted him to visit his secret council-chambers.
Permitted him to see more of the creation than any mortal before him. Given him greater knowledge of natural history than any one had hitherto acquired.
The Lord hath been with him whithersoever he hath walked, and hath cut off all his enemies from before him, and hath made him a name, like the name of the great men that are in the earth. 1 Chron. xvn. 8.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472.
Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177.
Linnaeus Diary

Gerald of Wales photo

“This seems to me a thing to be noticed, that just as the men of this country are, during this mortal life, more prone to anger and revenge than any other race, so in eternal death the saints of this land, that have been elevated by their merits, are more vindictive than the saints of any other region.”
Hoc autem mihi notabile videtur, quod sicut nationis istius homines hac in vita mortali prae aliis gentibus impatientes et praecipites sunt ad vindictam, sic et in morte vitali meritis jam excelsi, prae aliarum regionum sanctis, animi vindicis esse videntur.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica Part 2, chapter 55 (83); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 91. (1188).

Geoffrey of Monmouth photo

“And even the renowned king Arthur himself was mortally wounded; and being carried thence to the isle of Avallon to be cured of his wounds, he gave up the crown of Britain to his kinsman Constantine, the son of Cador, duke of Cornwall.”
Set et inclitus ille rex Arturus letaliter vulneratus est qui illuc ad sananda vulnera sua in insulam Avallonis evectus, Constantino cognato suo, et filio Cadoris ducis Cornubie diadema Britannie concessit.

Bk. 11, ch. 2; p. 271.
Historia Regum Britanniae (History of the Kings of Britain)

Kage Baker photo
Neil Strauss photo
Salvador Dalí photo
Huldrych Zwingli photo
Marie-Louise von Franz photo
Margaret Chan photo

“How fading are the joys we dote upon!
Like apparitions seen and gone.
But those which soonest take their flight
Are the most exquisite and strong,—
Like angels’ visits, short and bright;
Mortality ’s too weak to bear them long.”

John Norris (1657–1711) English theologian, philosopher and poet

The Parting. Compare: "Like those of angels, short and far between", Robert Blair, The Grave, line 588.; "Like angel visits, few and far between", Thomas Campbell, Pleasures of Hope, part ii. line 378.

Homér photo

“Easily seen is the strength that is given from Zeus to mortals.”

XV. 490 (tr. R. Lattimore).
Iliad (c. 750 BC)

Anna Akhmatova photo
Richard Hooker photo

“There is a wheel within a wheel; a secret sacred wheel of Providence (most visible in marriages), guided by His hand that allows not the race to the swift nor bread to the wise, nor good wives to good men: and He that can bring good out of evil (for mortals are blind to this reason) only knows why this blessing was denied to patient Job, to meek Moses, and to our as meek and patient Mr Hooker.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaak Walton, in Philip B. Secor, Richard Hooker: Prophet of Anglicanism and Son of Exeter http://www.exeter-cathedral.org.uk/Clergy/Hooker.html. Walton (August 9, 1593 - December 15, 1683) was the chief biographer of Hooker.
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James Frazer photo
Anne Rice photo
Frederic Dan Huntington photo

“Christendom, as an effect, must be accounted for. It is too large for a mortal cause.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.

Anne Rice photo
José Maria Eça de Queiroz photo

“In the depths of China there lives a mandarin who is richer than any king spoken of in fable or in history. You know nothing about him, not his name, his face or the silks that he wears. In order for you to inherit his limitless wealth, all you have to do is to ring the bell placed on a book by your side. In that remote corner of Mongolia, he will utter a single sigh. He will then be a corpse, and at your feet you will see gold beyond the dreams of avarice. Mortal reader, will you ring the bell?”

No fundo da China existe um mandarim mais rico que todos os reis de que a fábula ou a história contam. Dele nada conheces, nem o nome, nem o semblante, nem a seda de que se veste. Para que tu herdes os seus cabedais infindáveis, basta que toques essa campainha, posta a teu lado, sobre um livro. Ele soltará apenas um suspiro, nesses confins da Mongólia. Será então um cadáver: e tu verás a teus pés mais ouro do que pode sonhar a ambição de um avaro. Tu, que me lês e és um homem mortal, tocarás tu a campainha?
O Mandarim ("The Mandarin", 1880), trans. Margaret Jull Costa, Ch. 1.

Neal Stephenson photo
George Eliot photo
Edgar Guest photo
Francesco Petrarca photo

“This mortal life is like a meadow where the serpent lies among the flowers and grass, and if anything we see there pleases our eyes, the result is to enlime our souls more deeply.”

Questa vita terrena è quasi un prato,
che 'l serpente tra' fiori et l'erba giace;
et s'alcuna sua vista agli occhi piace,
è per lassar piú l'animo invescato.
Canzone 99, st. 2
Il Canzoniere (c. 1351–1353), To Laura in Life