Quotes about morale
page 27

“I am certain that Jesus understood the difficulty inherent in the act of loving one's enemy. He never joined the ranks of those who talk glibly about the easiness of the moral life. He realized that every genuine expression of love grows out of a consistent and total surrender to God. So when Jesus said "love your enemy," he was not unmindful of its stringent qualities. Yet he meant every word of it. Our responsibility as Christians is to discover the meaning of this command and seek passionately to live it out in our daily lives.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (Christmas 1957)

Love, Life, God, Passion

“One day I walked into an operating room, to just be an observant, which we would do generally, as a medical resident. They were performing this hysterectomy, which was a caesarean section. And they lifted out a fetus that weighted approximately 2 pounds, and it was breathing and crying. And it was put in a bucket and set in the corner of the room, and everybody in the room just pretended that they didn't hear it. And the baby died. And I walked out of that room a different person… Roe v. Wade is a reflection of the moral climate of the country, because the law was being defied, and then the law was changed, the law sort of caught up with the culture. So even though we work in the legal area, and work politically, ultimately I believe it's an issue of personal morality, and is a reflection of the country, more so than just the lack of laws. Just changing the laws won't be enough, we will ultimately have to have a society that's moral enough, where the fetus deserves legal protection.”

Ron Paul (1935) American politician and physician

National Right to Life Convention, Kansas City, Missouri, June 15, 2007 http://www.youtube.com/watch?v=KXZpuIXEzWk 2000s, 2006-2009

Law, Change, Baby, Personality

“If you go back a couple of hundred years to when the European cities really started to grow and peasants left the land to seek their future in the cities there was a saying that “city air makes you free” and the people who have come to London all races, creeds and colours have come for that. This is a city that you can be yourself as long as you don’t harm anyone else. You can live your life as you chose to do rather than as somebody else tells you to do. It is a city in which you can achieve your potential. That, I think, is our strength and that is what the bombers seek to destroy. They fear that freedom, they fear a world in which the individual makes their own life choices and their own moral value judgements and that is what they seek to snuff out. But they will fail.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Press conference (8 July 2005)

Life, People, World, Fear

“Money is miraculous. What miraculous facilities has it yielded, will it yield us; but also what never-imagined confusions, obscurations has it brought in; down almost to total extinction of the moral-sense in large masses of mankind!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Money, Imagination, Sense

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Life, Religion, Soul, Motivation

“There is always a certain glamour about the idea of a nation rising up to crush an evil simply because it is wrong. Unfortunately, this can seldom be realized in real life; for the very existence of the evil usually argues a moral weakness in the very place where extraordinary moral strength is called for.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Suppression of the African Slave Trade to the United States of America, 1638-1870 (1897), ch. XII: The Essentials in the Struggle, paragraph 93: "The Moral Movement" http://web.archive.org/20000818045142/members.tripod.com/~DuBois/supp.html

Life, Idea, Evil

“What point of morals, of manners, of economy, of philosophy, of religion, of taste, of the conduct of life, has he not settled? What mystery has he not signified his knowledge of? What office, or function, or district of man's work, has he not remembered? What king has he not taught state, as Talma taught Napoleon? What maiden has not found him finer than her delicacy? What lover has he not outloved? What sage has he not outseen? What gentleman has he not instructed in the rudeness of his behavior?”

Ralph Waldo Emerson Music

Shakespeare; or, The Poet
1850s, Representative Men (1850)

Life, Religion, Behavior, Lovers

“Christ does not dress up a moral picture, and ask you to observe its beauty. He only tells you how to live; and the most beautiful characters the world has ever seen, have been those who received and lived these precepts without once conceiving their beauty.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 140.

World, Beauty, Christ

“Perhaps our own fin-de-siècle decadence takes the form, not of libertarian excess, but of the kind of over-the-top puritanism we see in political correctness and the assorted moral certainties of physical fitness fanatics, New Agers and animal-rights activists.”

J. G. Ballard (1930–2009) British writer

"Back to the Heady Future", review of The Encyclopedia of Science Fiction, edited by John Clute and Peter Nicholls, originally published in the [London] Daily Telegraph (1993)
A User's Guide to the Millennium (1996)

Animals

“The conqueror always assumes that his moral superiority—rather than his ferocious greed—is what has allowed him to triumph.”

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 5 “The Coming of the Air Fleets” (p. 121)
The Warlord of the Air (1971)

“Myth does not set out to give lessons in natural science any more than in morals or sociology.”

François-Bernard Mâche (1935) French composer

Mâche, François-Bernard (1983, 1992). Music, Myth and Nature, or The Dolphins of Arion (Musique, mythe, nature, ou les Dauphins d'Arion, trans. Susan Delaney). Harwood Academic Publishers. ISBN 3718653214.

Nature, Science

“I thought you meant that religious belief involved the substitution of the ordinances for the moral law. That no doubt came to be true in a degree with certain of the pharisees, may be true in a degree with some Christians. But it is not true with the Xtianity in which I was brought up. To Xtians of that kind God's law and the moral law are and must be identical. Hence if it could be shewn that Pacifism was in accordance with the moral law I should have to hold that all war was prohibited by Xtianity. If on the other hand, it can be shewn as I think it can that there is no such prohibition by the Xtian law I cannot admit that the moral law forbids me to support my country in a just war.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

Letter to Gilbert Murray (1943), quoted in Gilbert Murray : An Unfinished Autobiography (1960) edited by Jean Smith and Arnold Toynbee, pp. 179-180

God, War, Law, Support

“Young people know less than we do, but they understand more; their perception has not yet been blunted by compromise, fatigue, rationalization, and the mistaking of mere respectability for morality.”

Sydney J. Harris (1917–1986) American journalist

The Best of Sydney J. Harris (1975)

People, Understanding

“Yeah. ‘Environment’ was very big for a while. Ecology Now stickers on the windshields of cars belonging to hairy young men—cars which dripped oil wherever they parked and took off in clouds of smoke thicker than your pipe can produce…Before long, the fashionable cause was something else, I forget what. Anyhow, that whole phase—the wave after wave of causes—passed away. People completely stopped caring…
I feel a moral certainty that a large part of the disaster grew from this particular country, the world’s most powerful, the vanguard country for things both good and ill…never really trying to meet the responsibilities of power.
We’ll make halfhearted attempts to stop some enemies in Asia, and because the attempts are halfhearted we’ll piss away human lives—on both sides—and treasure—to no purpose. Hoping to placate the implacable, we’ll estrange our last few friends. Men elected to national office will solemnly identify inflation with rising prices, which is like identifying red spots with the measles virus, and slap on wage and price controls, which is like papering the cracks in a house whose foundations are sliding away. So economic collapse brings international impotence…As for our foolish little attempts to balance what we drain from the environment against what we put back—well, I mentioned that car carrying the ecology sticker.
At first Americans will go on an orgy of guilt. Later they’ll feel inadequate. Finally they’ll turn apathetic. After all, they’ll be able to buy any anodyne, any pseudo-existence they want.”

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 5 (pp. 53-54)

Men, People, World, Hope

“[W]e should be clear that neither genuine religious nor genuine moral impulses will ever be expressed in terms that tie the two essentially together. If you view religion as necessary for ethics, you’ve reduced us to the ethical level of 4 year olds. "If you follow these commandments you’ll go to heaven, if you don’t' you'll burn in hell" is just a spectacular version of the carrots and sticks with which you raise your children.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

Children, Religion, Hell

“The man who is admired for the ingenuity of his larceny is almost always rediscovering some earlier form of fraud. The basic forms are all known, have all been practiced. The manners of capitalism improve. The morals may not.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 2, p. 75

Fraud

“There is nothing like it for morale to be reminded that the years are passing—ever more quickly—and that bits are dropping off the ancient frame. But it is nice to be remembered at all.”

Prince Philip, Duke of Edinburgh (1921) member of the British Royal Family, consort to Queen Elizabeth II

Said in a letter to The Oldie magazine after being voted "Consort of the Year", as quoted in "Prince Philip voted 'Consort of the Year'" http://www.bbc.co.uk/news/uk-12424132, BBC News (11 February 2011)

“Through the sincerity cultivated by Christian morality the values and ideals established by that morality itself are revealed as fictions.”

Keiji Nishitani (1900–1990) Japanese philosopher

Summarizing Nietzsche’s views, p. 109
The Self-Overcoming of Nihilism (1990)

Sincerity

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Jean Paul Sartre book Anti-Semite and Jew

Pages 31-32
Anti-Semite and Jew (1945)

Men, Hate, People, Search

“Rushdie had written a book of nonfiction which offered critical but decided support to the Nicaraguan revolution. He had also been eloquent about the rights of the ever-relegated Palestinians. What more natural, when he was threatened with assassination by contract, than to jubilate about a terrorist-symp who had been caught in his own logic? I counted some ten newspaper and magazine columns from the Podhoretz school, all making this same point in the same words — demonstrating the impressive Zhdanovite discipline that is the special mark of the faction. All of them seemed to regard the affair as some sort of heavenly revenge for the sin of radical promiscuity; much as they have represented the AIDS crisis as a vengeance as on sixties morality. The ethical nullity of these positions never got beyond mere gloating, and will one day help to illustrate the essential distinction between irony and brutish sarcasm.”

Christopher Hitchens (1949–2011) British American author and journalist

"Siding with Rushdie" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Books, School, Support, Revenge

“The organism—in isolation nothing but a separate pole of "meaningless" subjective processes—becomes a Self by embarking with others upon the construction of an "objective" and moral universe of meaning. Thereby the organization transcends its biological nature.
It is in keeping with an elementary sense of the concept of religion to call the transcendence of biological nature by the human organism a religious phenomenon. As we have tried to show, this phenomenon rests upon the functional relation of Self and society. We may, therefore, regard the social processes that lead to the formation of Self as fundamentally religious.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 48

Religion, Nature, Sense, Universe

“The belief in a God All Powerful wise and good, is so essential to the moral order of the world and to the happiness of man, that arguments which enforce it cannot be drawn from too many sources nor adapted with too much solicitude to the different characters and capacities to be impressed with it.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Rev. Frederick Beasley (20 November 1825)
1820s

God, Happiness, World

“On the whole, the Old Testament cannot be considered a moral guide. Jehovah was not a moral God. He had all the vices, and he lacked all the virtues. He generally carried out his threats, but he never faithfully kept a promise. At the same time, we must remember that the Old Testament is a natural production, that it was written by savages who were slowly crawling toward the light. We must give them credit for the noble things they said, and we must be charitable enough to excuse their faults and even their crimes.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Would You Substitute for the Bible as a Moral Guide? (1900)

God, Nature, Light, Time

“We would no doubt end up understanding quicker that the anarchists are right when they say that in order to have moral and physical tranquillity, we must destroy the causes that create crimes and criminals : it is not by suppressing he who, rather than die a slow death by the deprivations that he has had to and will have to undergo, with no hope of seeing them end, prefers, if he has a bit of energy, take by force that which can assure him well-being, even at the risk of his own death which can only be an end to his sufferings.”

Ravachol (1859–1892) French anarchist

On finira sans doute plus vite par comprendre que les anarchistes ont raison lorsqu'ils disent que pour avoir la tranquillité morale et physique, il faut détruire les causes qui engendrent les crimes et les criminels : ce n'est pas en supprimant celui qui, plutôt que de mourir d'une mort lente par suite de privation qu'il a eues et aurait à supporter, sans espoir de les voir finir, préfère, s'il a un peu d'énergie, prendre violemment ce qui peut lui assurer le bien-être, même au risque de sa mort qui ne peut être qu'un terme à ses souffrances.
Trial statement

Death, Hope, Understanding, Suffering

“Of all the charges made against the Communists these days of congressional investigations, the charge of loose morals is seldom heard, so very loose have become those of "Christian" people.”

Dorothy Day (1897–1980) Social activist

On Pilgrimage (1948)

People

“Wall Street's crime, in the eyes of its classical enemies, was less its power than its morals.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VIII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath II, Section IV, p 155 The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

“To speak of 'limits to growth' under a capitalistic market economy is as meaningless as to speak of limits of warfare under a warrior society. The moral pieties, that are voiced today by many well-meaning environmentalists, are as naive as the moral pieties of multinationals are manipulative. Capitalism can no more be 'persuaded' to limit growth than a human being can be 'persuaded' to stop breathing. Attempts to 'green' capitalism, to make it 'ecological', are doomed by the very nature of the system as a system of endless growth.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Remaking Society (1990).

Nature

“In those days it was thought that only through the principle of nationality could freedom be established, and here, again, the changes which had happened had made this ideal seem less needed than it was. The principle of nationality was held to make for peace and was quite consistent with cosmopolitanism, which played a leading part in conceptions of what was needed for the happiness of the world. There was rather more in the old ideals of the moral element and less of the material element than there was to-day; there was, too, rather more of a sanguine spirit, and the golden age seemed nearer then it seemed now.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Economic Students' Union at the School of Economics and Political Science, London (14 December 1900), quoted in The Times (17 December 1900), p. 13.
1900s

Happiness, Age, World, Peace

“Their children learned the lesson of compromise only too well, and it was the application of it to a question of fundamental morals that cost us our civil war. We learned once for all that compromise makes a good umbrella but a poor roof; that it is a temporary expedient, often wise in party politics, almost sure to be unwise in statesmanship.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

War, Children, Question, Learning

“Moral obligation is to me so very strong a Stimulant, that in 9 cases out of ten it acts as a Narcotic. The Blow that should rouse, stuns me.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to Henry Crabb Robinson (12 March 1811)
Letters

Strong

“Senator, some of us strongly believe that Americans are the last people that can go around the world preaching morality. What we are doing to the blacks in Africa today is what you have already done and continue to do to the American Indian.”

Pik Botha (1932–2018) South African politician

To Senator Ted Kennedy Quoted in The Namibian newspaper, 27 Apr 2011 http://www.namibian.com.na/index.php?id=28&tx_ttnews%5Btt_news%5D=80921&no_cache=1

People, World

“It is to the influence of the opinion of those whom the multitude [the populous] judges best informed, and to whom it has been accustomed to give its confidence in regard to the most important matters of life, that the propagation of those errors is due, which in times of ignorance, have covered the face of the earth. Magic and astrology offer us two great examples. These errors… having for a basis only universal credence, have maintained themselves during a very long time; but at last the progress of science has destroyed them in the minds of enlightened men, whose opinion consequently has caused them to disappear… through the power of imitation and habit which had so generally spread them… This power, the richest resource of the moral world, establishes and conserves in a whole nation ideas entirely contrary to those… elsewhere… What indulgence ought we not then to have for opinions different from ours, when this difference often depends only upon the various points of view where circumstances have placed us! Let us enlighten those whom we judge insufficiently instructed; but first let us examine critically our own opinions, and weigh with impartiality, their respective probabilities.”

Pierre-Simon Laplace book Philosophical Essay on Probabilities

p, 125
Philosophical Essay on Probabilities (1902)

Life, Men, World, Error

“Imagination is the queen of truth, and possibility is one of the regions of truth. She is positively akin to infinity.Without her, all the faculties, sound and acute though they may be, seem nonexistent; whereas the weakness of some secondary faculties is a minor misfortune if stimulated by a vigorous imagination. None of them could do without her, and she is able to compensate for some of the others. Often what they look for, finding it only after a series of attempts by several methods not adapted to the nature of things, she intuits, proudly and simply. Lastly, she plays a role even in morality; for, allow me to go so far as to say, what is virtue without imagination?”

Charles Baudelaire (1821–1867) French poet

L'imagination est la reine du vrai, et le possible est une des provinces du vrai. Elle est positivement apparentée avec l'infini.Sans elle, toutes les facultés, si solides ou si aiguisées qu'elles soient, sont comme si elles n'étaient pas, tandis que la faiblesse de quelques facultés secondaires, excitées par une imagination vigoureuse, est un malheur secondaire. Aucune ne peut se passer d'elle, et elle peut suppléer quelques-unes. Souvent ce que celles-ci cherchent et ne trouvent qu'après les essais successifs de plusieurs méthodes non adaptées à la nature des choses, fièrement et simplement elle le devine. Enfin elle joue un rôle puissant même dans la morale; car, permettez-moi d'aller jusque-là, qu'est-ce que la vertu sans imagination?
"Lettres à M. le Directeur de La revue française," III: La reine des facultés
Salon de 1859 (1859)

Truth, Imagination, Nature

“We sat on a crate of oranges and thought what good men most biologists are, the tenors of the scientific world — temperamental, moody, lecherous, loud-laughing, and healthy. […] Your true biologist will sing you a song as loud and off-key as will a blacksmith, for he knows that morals are too often diagnostic of prostatitis and stomach ulcers. Sometimes he may proliferate a little too much in all directions, but he is as easy to kill as any other organism, and meanwhile he is very good company, and at least he does not confuse a low hormone productivity with moral ethics.”

John Steinbeck book The Log from the Sea of Cortez

Source: The Log from the Sea of Cortez (1951), Chapter 4

Men, World, Singing

“It doesn’t trivialize morality to argue that it is based on evolution and secular reason.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 190

“Cusins: Call you poverty a crime?
Undershaft: The worst of crimes. All the other crimes are virtues beside it: all the other dishonors are chivalry itself by comparison. Poverty blights whole cities; spreads horrible pestilences; strikes dead the very souls of all who come within sight, sound or smell of it. What you call crime is nothing: a murder here and a theft there, a blow now and a curse then: what do they matter? they are only the accidents and illnesses of life: there are not fifty genuine professional criminals in London. But there are millions of poor people, abject people, dirty people, ill fed, ill clothed people. They poison us morally and physically: they kill the happiness of society: they force us to do away with our own liberties and to organize unnatural cruelties for fear they should rise against us and drag us down into their abyss. Only fools fear crime: we all fear poverty.”

George Bernard Shaw (1856–1950) Irish playwright

1900s, Major Barbara (1905)

Life, Happiness, People, Fear

“Morality has nothing in common with politics.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Source: Chronicles: Vol. One (2004), p. 45

“The only method that proved effective, not justified or moral but effective, when Arabs plant mines on our side [is retaliation]. If we try to search for the [particular] Arab [who planted mines], it has not value. But if we harass the nearby village... then the population there comes out against the [infiltrators]... and the Egyptian Government and the Transjordanian Government are [driven] to prevent such incidents, because their prestige is [assailed], as the Jews have opened fire, and they are unready to begin a war... the method of collective punishment so far has proved effective.”

Moshe Dayan (1915–1981) Israeli military leader and politician

Righteous Victims (1999)
Source: Benny Morris, Righteous Victims, <a href="https://books.google.com/books?id=jGtVsBne7PgC&pg=PA275&lpg=PA275#v=onepage&q&f=false>p. 275-276</a>

War, Search

“Success in the sociologists' aim might lead, in T. S. Eliot's phrase, to "systems so perfect that no one would need to be good." This view forgets that men long ago committed themselves to the endeavor to control their own collective behavior, not only in the ways sanctioned by the churches but in others, by making it to men's interest to do good. And they have increasingly based the endeavor on an understanding of natural laws of human behavior, those of economics, for example. So that the question is not: Shall this kind of control be undertaken? but: Where shall it stop? A sociologist might also argue that his religious critics have more faith in him than in their own doctrine, the doctrine that man is infinitely tough and resourceful and is not easily cheated of his freedom to sin. What God has given no man can take away, certainly no sociologist. More seriously, he might argue that the social sciences are not in train to eliminate morality but to make greater demands of it. A sociology that shows us unsuspected or not hitherto understood ways in which men are bound up with one another invites more refined answers to the question: "Am I my brother's keeper?"”

George C. Homans (1910–1989) American sociologist

George C. Homans (1956), "Giving a dog a bad name." in: The Listener, Vol. 56. p. 233; Reprinted in: George C. Homans (1962), Sentiments & activities; essays in social science https://archive.org/details/sentimentsactivi00homa, p. 117-8

Men, God, Faith, Law

“The '80s were about acquiring — acquiring wealth, power, prestige. I know. I acquired more wealth, power, and prestige than most. But you can acquire all you want and still feel empty. What power wouldn't I trade for a little more time with my family? What price wouldn't I pay for an evening with friends? It took a deadly illness to put me eye to eye with that truth, but it is a truth that the country, caught up in its ruthless ambitions and moral decay, can learn on my dime. I don't know who will lead us through the '90s, but they must be made to speak to this spiritual vacuum at the heart of American society, this tumor of the soul.”

Lee Atwater (1951–1991) American political consultant and strategist

Source: Interview in Life (January 1991)

Truth, Family, Feeling, Soul

“For commitment theorists, political and economic ideologies that obey transcendent behavioral laws do for people pretty much what religious belief in the supernatural is supposed to do. One frequently cited example of religious-like ideology is Lenin's doctrine of dialectical materialism. An equally plausible candidate is what financier George Soros calls "market fundamentalism." Like more familiar religious doctrines, these promissory ideologies seem to maintain the faith no matter how many contrary facts or reasons they face. But if such secular ideologies perform the same functions as religious ideologies, then why did at least 50 percent of Marx-fearing Russians feel the need to preserve their belief in the supernatural (survey by Subbotsky 2000)? And why is the overwhelming majority of market believers also God-fearing (Novak 1999; Podhoretz 1999). What is it about belief in the supernatural that thwarts social defection and deception, underpinning moral orders as no secular ideology seems able to do for long?”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 14
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

God, People, Fear, Faith

“To change the subject, he said, “I’ve been thinking a lot.”
“What about?”
“Free will.”
“Free will?”
“Yeah,” he said, trying not to fidget, a weird feeling in his head. “I reckon free will is bullshit.”
“You need to get some sleep, Spider.”
“No, no, I feel okay, more or less.”
“Free will,” she said, shaking her head.
“It’s an illusion. That’s all it is. Everything is already sorted out, every decision, every possibility, it’s all determined, scripted, whatever.”
Iris was looking at him as if she was worried. “Where’d all this come from?”
“I’ve been to the End of bloody Time, Iris. From that perspective, everything is done and settled. Basically, everything that could happen has happened. It’s all mapped out, documented, diagrammed, written up in great big books, and ignored.”
“You’re a crazy bastard, you know that, Spider?”
“Maybe not crazy enough,” he said.
Iris was still struggling for traction on the conversation. “You think everything is predetermined? Is that it? But what about—”
“No. You just think you have free will.”
“So, according to you,” Iris said, looking bewildered, “a guy who kills his wife was always going to kill her. She was always going to die.”
“From his point of view, he doesn’t know that, and neither does she, but yeah. She was always a goner, so to speak.”
“There is no way I can accept this,” she said. “It’s intolerable. It robs individual people of moral agency. According to you nobody chooses to do anything; they’re just following a script. That means nobody’s responsible for anything.”
“I said free will is an illusion. We think we’ve got moral agency, we think we make choices. It’s a perfect illusion. It just depends on your point of view.”
“It’s a bloody pathway to madness, I reckon,” Iris said.
“I dunno,” he said. “Right now, sitting here, thinking about everything, I think it makes a lot of sense. Kinda, anyway.””

K. A. Bedford book Time Machines Repaired While-U-Wait

“Think you’ll find that’s just an illusion,” she said, and flashed a tiny smile.
Source: Time Machines Repaired While-U-Wait (2008), Chapter 22 (pp. 271-272)

People, Books, Smile, Way

“This Conference:… (3) recognises that there are among us persons who experience themselves as having a homosexual orientation. Many of these are members of the Church and are seeking the pastoral care, moral direction of the Church, and God's transforming power for the living of their lives and the ordering of relationships. We commit ourselves to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ; (4) while rejecting homosexual practice as incompatible with Scripture, calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Resolution 1.10 on Human Sexuality, Lambeth Conference 1988.
Associated quotations

Love, God, People, Fear

“I do not hate the white man; you see, his position of domination has placed him in a position of moral weakness.”

Albert Lutuli (1898–1967) South African politician

As quoted in Guy Arnold (1976), The last bunker: a report on white South Africa today, p. 192.

Hate

“In some quarters it has often been thought wise to substitute the term "developing" for "underdeveloped". One of the reasons for so doing is to avoid any unpleasantness which may be attached to the second term, which might be interpreted as meaning underdeveloped mentally, physically, morally, or in any other respect. Actually, if “underdevelopment” were related to anything other than comparing economies, then the most underdeveloped country in the world would be the U. S. A., which practices external oppression on a massive scale, while internally there is a blend of exploitation, brutality, and psychiatric disorder.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 25.

World, Country

“Animals themselves cannot plead their cause, and those who plead it for them have no obvious financial or other selfish interest in the issue, although many may have “vested” their emotions in it. When we turn to special gain from maintaining existing practices, special loss if they were to be changed, we find a large number of groups whose views might be discounted. Butchers, furriers, hunters, cattlemen, chicken farmers, scientific experimenters on animals would, unless compensated, all have to suffer significant personal loss if we were to change our practices. They cannot therefore be expected to see the moral issue without the distortion of special interest. The scientists might claim that in their case their own interest coincides with a universal human interest, but I think the butcher and the furrier could make a similar claim[. ]”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, pp. 63-64

Thinking, Suffering, Universe, Change

“Moral indignation, … the intervention into the affairs of others because we think them wicked, must necessarily be replaced by humanitarianism, which, using the language of therapy and healing, intervenes in what it perceives as the best interests and well-being of the individuals involved. Heresy or ungodliness become personal or social pathology.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 32

Thinking, Personality

“While this bourgeois order found its rich—and even affirmative—representation in art and literature, … it remained an order which was over-shadowed, broken, refuted by another dimension which was irreconcilably antagonistic to the order of business, indicting it and denying it. And in the literature, this other dimension is represented not by the religious, spiritual, moral heroes (who often sustain the established order) but rather by such disruptive characters as the artist. the prostitute, the adulteress, the great criminal and outcast, the warrior, the rebel-poet, the devil, the fool—those who don't earn a living, at least not in an orderly and normal way. To be sure, these characters have not disappeared from the literature of advanced industrial society, but they … perform a function very different from and even contrary to that of their cultural predecessors. They are no longer images of another way of life but rather freaks or types of the same life, serving as an affirmation rather than negation of the established order.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 58-59

Life, Fools, Art, Way

“So if morality is innate, it’s certainly malleable.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 170

“Tolstoy, the Russian writer, said in War and Peace: “I cannot conceive of a man not being free unless he is dead.” While this statement sounds a bit exaggerated, it gets at a basic truth. What Tolstoy is saying in substance is that the absence of freedom is the presence of death. Any nation or government that deprives an individual of freedom is in that moment committing an act of moral and spiritual murder. Any individual who is not concerned about his freedom commits an act of moral and spiritual suicide.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

[http://mlk-kpp01.stanford.edu/primarydocuments/Vol5/17July1959_AddressattheFiftiethAnnualNAACPConvention.pdf Address at the Fiftieth Annual NAACP Convention (17 July 1959)
1950s

Death, War, Truth, Peace

“Evans wanted his photographs to be "literate, authoritative, transcendent." The moral universe of the 1930s being no longer ours, these adjectives are barely creditable today. Nobody demands that photography be literate. Nobody can imagine how it could be authoritative. Nobody understands how anything, least of all a photograph, could be transcendent.”

Susan Sontag book On Photography

"America, Seen Through Photographs, Darkly", p. 31
On Photography (1977)

Imagination, Understanding, Universe

“I know there is profound concern across Europe and the world that America is laying down the mantle of global leadership. I can only speak for myself, but I do not believe that that is the message you will hear from all of the American leaders who cared enough to travel here to Munich this weekend. That's not the message you heard today from Secretary of Defense Jim Mattis. That is not the message you will hear from Vice President Mike Pence. That's not the message you will hear from Secretary of Homeland Security John Kelly. And that is certainly not the message you will hear tomorrow from our bipartisan congressional delegation. I refuse to accept that our values are morally equivalent to those of our adversaries. I am a proud, unapologetic believer in the West, and I believe we must always, always stand up for it. For if we do not, who will?”

John McCain (1936–2018) politician from the United States

Speech at the Munich Security Conference in Germany https://www.washingtonpost.com/news/the-fix/wp/2017/02/17/john-mccain-just-systematically-dismantled-donald-trumps-entire-worldview/?postshare=6141487371896434&tid=ss_tw&utm_term=.e02d0323a302 (February 2017) 2010s, 2017

World, Travel

“That society exists to frustrate the individual may be seen from its attitude to work. It is only morally acceptable if you do not want to do it. If you want to, it becomes a personal pleasure.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Pleasure, Personality

“Men without their choice derive benefits from that association; without their choice they are subjected to duties in consequence of these benefits; and without their choice they enter into a virtual obligation as binding as any that is actual. Look through the whole of life and the whole system of duties. Much the strongest moral obligations are such as were never the results of our option. I allow, that if no supreme ruler exists, wise to form, and potent to enforce, the moral law, there is no sanction to any contract, virtual or even actual, against the will of prevalent power. On that hypothesis, let any set of men be strong enough to set their duties at defiance, and they cease to be duties any longer.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 442

Life, Men, Law, Strong

“Where conscience finds moral fault in purportedly divine imperatives, the imperatives need to be reexamined.”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Conscience: The Duty to Obey and the Duty to Disobey (2008)

“My difficulty with Roe v. Wade is a legal rather than a moral one. I do not believe – and no one believed for 200 years – that the Constitution contains a right to abortion. And if a state were to permit abortion on demand, I would and could in good conscience vote against an attempt to invalidate that law, for the same reason that I vote against invalidation of laws that contradict Roe v. Wade; namely, simply because the Constitution gives the federal government and, hence, me no power over the matter.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Call for Reckoning http://pewforum.org/deathpenalty/resources/transcript3.php3 - Pew Forum conference (25 January 2002). N.b. this speech was later modified into an article - God's Justice and Ours http://www.firstthings.com/article/2007/01/gods-justice-and-ours-32 which repeats much the same points. 2000s

Law

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Life, Men, Hate, School

“We shall create a spiritual atmosphere, a moral atmosphere, in which the heroic man may be born and on which he can thrive. This hero will lead our people on the road of its greatness.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

People

“Let the Turks now carry away their abuses, in the only possible manner, namely, by carrying off themselves. Their Zaptiehs and their Mudirs, their Bimbashis and Yuzbashis, their Kaimakams and their Pashas, one and all, bag and baggage, shall, I hope, clear out from the province that they have desolated and profaned. This thorough riddance, this most blessed deliverance, is the only reparation we can make to those heaps and heaps of dead, the violated purity alike of matron and of maiden and of child; to the civilization which has been affronted and shamed; to the laws of God, or, if you like, of Allah; to the moral sense of mankind at large. There is not a criminal in a European jail, there is not a criminal in the South Sea Islands, whose indignation would not rise and over-boil at the recital of that which has been done, which has too late been examined, but which remains unavenged, which has left behind all the foul and all the fierce passions which produced it and which may again spring up in another murderous harvest from the soil soaked and reeking with blood and in the air tainted with every imaginable deed of crime and shame. That such things should be done once is a damning disgrace to the portion of our race which did them; that the door should be left open to their ever so barely possible repetition would spread that shame over the world!”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1870s

God, World, Law, Hope

“The collective fascination of the entire planet with action movies where the protagonists are the players in organized crime cannot be explained just by the repressed urge for violence in out psychological make up. It may well indicate the cultural breakdown of traditional moral order, and the implicit recognition of a new society, made up of communal identity and unruly competition, of which global crime is a condensed expression.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 211 as cited in: Jari Peltola (2006) " The Place of Politics in Manuel Castells’s Network Society http://www.edemocracy.uta.fi/eng/haefile.php?f=115"

Communication

“From my viewpoint it's the Clinton gang who are the outlaws, the violators of our Constitution and of all of our old-fashioned legal and moral principles, and anything that we do to oppose them is legal and is morally justified. Anyone who goes along with them is a traitor, in the strict, old-fashioned sense of the word, and anyone who sits on his hands now and refuses to oppose the Clinton gang is not much better.”

William Luther Pierce (1933–2002) American white nationalist

The New World Order, 1999.
1990s, 1990

Fashion, Sense

“The Founders considered the whole foundation of a just society to be structured on the basis of God's revealed law. These laws constituted a moral code clearly distinguishing right from wrong. This concept was not new with the Founders. This was the entire foundation of all religious cultures world-wide.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

God, World, Law

“The brutality of a man purely motivated by monetary considerations … often does not appear to him at all as a moral delinquency, since he is aware only of a rigorously logical behavior, which draws the objective consequences of the situation.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

“Domination” (1908), in On Individuality and Social Forms (1971), p. 110

Behavior, Motivation, Appearance, Drawing

“To assist the Spaniards is morally and politically one of the highest duties a nation ever had to perform.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Lord Brougham (29 September 1808) on the Spanish uprising against Napoleon's invasion, quoted in The Life and Times of Lord Brougham, Written By Himself. Volume I (New York: Harper & Brothers, 1871), p. 288.
1800s

“The evolutionary vision is agnostic in regard to systems in the universe of greater complexity than those of which human beings have clear knowledge. It recognizes aesthetic, moral, and religious ideas and experiences as a species, in this case of mental structures or of images, which clearly interacts with other species in the world's great' ecosystem.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 20

World, Idea, Knowledge, Universe

“The world petroleum story is one of the most inhuman known to man: in it, elementary moral and social principles are jeered at. If powerful oil trusts no longer despoil and humiliate our country it is not because these predators have become human, but because we have won a hard-fought battle which has been going on since the beginning of the century.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 59
Publications, The Shah's Story (1980), On oil and nuclear energy

World, Country

“Choose your allies carefully: it's highly unlikely that you'll ever be held morally, legally, or historically accountable for the actions of your enemies.”

L. Neil Smith (1946) American writer

"Some New Tactical Reflections".

“I find that moral courage is the most valuable and most usually absent characteristic.”

George S. Patton (1885–1945) United States Army general

In a letter to Beatrice (22 August 1943), published in The Patton Papers 1940-1945 (1996) edited by Martin Blumenson https://books.google.com/books?id=eV2pRL7arKkC&pg=PT239&dq=Moral+courage+is+the+most+valuable+and+usually+the+most+absent+characteristic+in+men.&hl=en&sa=X&ved=0ahUKEwjPrbHtvsXVAhXBRyYKHUz6CAw4ChDoAQhCMAU#v=onepage&q=Moral%20courage%20is%20the%20most%20valuable%20and%20usually%20the%20most%20absent%20characteristic%20in%20men.&f=false

Courage

“Since Deacon Hollingshead’s arrival in town last July the Dominion had been hard at work, cleansing New York City of moral corruption.
“Corruption” is a popular word with the enthusiasts of the Dominion, usually uttered as a prelude to the knife, the docket, or the noose.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 317

“The rights and the circumstances of the people in the Falkland Islands must be uppermost in our minds. There is no question in the Falkland Islands of any colonial dependence or anything of the sort. It is a question of people who wish to be associated with this country and who have built their whole lives on the basis of association with this country. We have a moral duty, a political duty and every other kind of duty to ensure that that is sustained. The people of the Falkland Islands have the absolute right to look to us at this moment of their desperate plight, just as they have looked to us over the past 150 years. They are faced with an act of naked, unqualified aggression, carried out in the most shameful and disreputable circumstances. Any guarantee from this invading force is utterly worthless—as worthless as any of the guarantees that are given by this same Argentine junta to its own people.”

Michael Foot (1913–2010) British politician

Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands. 1980s

People, Question, Past, Dependency

“Nature herself supplies us with an ascending scale or Alphabet of angles for half a degree up to 60 degrees, Specimens of which are placed in every Elementary School throughout the land. Owing to occasional retrogressions, to still more frequent moral and intellectual stagnation, and to the extraordinary fecundity of the Criminal and Vagabond Classes, there is always a vast superfluity of individuals of the half degree and single degree class, and a fair abundance of Specimens up to 10 degrees. These are absolutely destitute of civic rights; and a great number of them, not having even intelligence enough for the purposes of warfare, are devoted by the States to the service of education. Fettered immovably so as to remove all possibility of danger, they are placed in the class rooms of our Infant Schools, and there they are utilized by the Board of Education for the purpose of imparting to the offspring of the Middle Classes that tact and intelligence of which these wretched creatures themselves are utterly devoid.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 5. Of Our Methods of Recognizing One Another

Education, School, Intelligence, Nature

“Ancient Indians had a far deeper confidence in living speech than in the moral, impersonal and derivative written communication. When words issued from the mouth of a sayer, they carried a personal endorsement.”

Robert T. Oliver (1909–2000) American academic

Communication and Culture In Ancient India & China (1971)

Confidence, Communication, Personality

“It has been extremely edifying to hear of the good theories of duty and morality and piety which the various religions advocate. I will put them all on one basis, Christian and Jewish and ethnic, which they all promulgate to mankind. But what I think we want now to do is to inquire why the practice of all nations, our own as well as any other, is so much at variance with these noble precepts? These great founders of religion have made the true sacrifice. They have taken a noble human life, full of every human longing and passion and power and aspiration, and they have taken it all to try and find out something about this question of what God meant man to be and does mean him to be. But while they have made this great sacrifice, how is it with the multitude of us? Are we making any sacrifice at all? We think it was very well that those heroic spirits should study, should agonize and bled for us. But what do we do?”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

What is Religion? (1893)

Life, God, Religion, Question

“I'm of course opposed to terror, any rational person is, but I think that if we're serious about the question of terror and serious about the question of violence we have to recognize that it is a tactical and hence moral matter. Incidentally, tactical issues are basically moral issues. They have to do with human consequences. And if we're interested in, let's say, diminishing the amount of violence in the world, it's at least arguable and sometimes true that a terroristic act does diminish the amount of violence in the world. Hence a person who is opposed to violence will not be opposed to that terroristic act.”

Noam Chomsky (1928) american linguist, philosopher and activist

Noam Chomsky interviewed by William F. Buckley in the TV talk show Firing Line, April 3, 1969. Quoted in: Does anyone know the context of the following Noam Chomsky quote about violence? http://www.eduqna.com/Quotations/495-quotations-5.html at eduqna.com, 2006-12. Quotes 1960s-1980s, 1960s

World, Question, Thinking, Personality

“The punters know that the horse named Morality rarely gets past the post, whereas the nag named Self-interest always runs a good race.”

Gough Whitlam (1916–2014) Australian politician, 21st Prime Minister of Australia

Written by Gough Whitlam for the London Daily Telegraph, (19 October 1989). (Andrews, 1993, p. 824)

Past, Horse

“This is what the National Alliance stands for: To respect all people, regardless of ethnicity, gender and religion, to uphold godly principles and moral values and to respect the rule of law.”

Epeli Ganilau (1951) Fijian politician

Remarks made at the launch of the Navua branch of the NAP, 4 June 2005

People, Religion, Law

“Human philosophy tends to shake down into values which might be categorizes as intellectual, religious, moral, and aesthetic.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 41 (p. 419)

“I have no intention of arguing about the Holocaust. But, does it not stand to reason that some victorious countries of World War II intended to create an alibi on the basis of which they could continue keeping the defeated nations of World War II indebted to them. Their purpose has been to weaken their morale and their inspiration in order to obstruct their progress and power. In addition to the people of Germany, the peoples of the Middle East have also borne the brunt of the Holocaust. By raising the necessity of settling the survivors of the Holocaust in the land of Palestine, they have created a permanent threat in the Middle East in order to rob the people of the region of the opportunities to achieve progress.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006, Letter to Angela Merkel, 2006

War, People, World, Victory

“I do not believe that I have a thinking problem as much as a feeling problem. What I mean is, I know the Christian answer to most questions but I do not always live accordingly. I am not pagan. But my "goodness" is the product of moral upbringing, not of a coherent biblical worldview. I tend do to and thing as I feel like doing and thinking. There is rarely an exception. I am guided by Pavlovian instincts. Church culture has a vocabulary, and I have learned it well. There is a dress code too, and my clothes are well within the acceptable parameters, I wear Dockers and plaid shirts, as is silently required of twenty-something Christians. I only vote Republican, which is also silently required.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Feeling, Question, Problem, Thinking

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good” - that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

God, People, Books, World

“The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38 ["… moral consciousness is an innate and intimate revelation of the absolute, which exceed every empirical data..." - see above].

Love, People, Time

“This perversion of the ethical values soon crystallized into the all-dominating slogan of the Communist Party: THE END JUSTIFIES ALL MEANS. Similarly in the past the Inquisition and the Jesuits adopted this motto and subordinated to it all morality. It avenged itself upon the Jesuits as it did upon the Russian Revolution. In the wake of this slogan followed lying, deceit, hypocrisy and treachery, murder, open and secret. It should be of utmost interest to students of social psychology that two movements as widely separated in time and ideas as Jesuitism and Bolshevism reached exactly similar results in the evolution of the principle that the end justifies all means. The historic parallel, almost entirely ignored so far, contains a most important lesson for all coming revolutions and for the whole future of mankind.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Secret, Lying, Idea, Time

“Moral injury is present when
(1) there has been a betrayal of what's right
(2) by someone who holds legitimate authority
(3) in a high-stakes situation.”

Jonathan Shay (1941) American psychiatrist

Source: "Casualties" (2011), p. 183

Betrayal

“When people hear that I don't smoke, don't drink and am a vegan, they think that I am a miserable cow. But I'm not. I don't eat meat as a moral choice, and I don't eat dairy products because they are very mucus-forming, and that is bad for your voice. I work out because I am asthmatic and being a singer and having asthma is not the best combination.”

Heather Small (1965) British vocalist

"Not so much loud as Proud; M People singer Heather Small may have a powerful voice, but she has an enemy which won't go away - stage fright," in the Scottish Daily Record (15 July 2000) https://www.thefreelibrary.com/Not+so+much+loud+as+Proud%3B+M+People+singer+Heather+Small+may+have+a...-a063530480.

People, Drink, Thinking

“We live in a land made of ideals, not blood and soil. We are the custodians of those ideals at home, and their champion abroad. We have done great good in the world. That leadership has had its costs, but we have become incomparably powerful and wealthy as we did. We have a moral obligation to continue in our just cause, and we would bring more than shame on ourselves if we don't. We will not thrive in a world where our leadership and ideals are absent. We wouldn't deserve to.”

John McCain (1936–2018) politician from the United States

Speech at the National Constitution Center in Pennsylvania http://www.cnn.com/2017/10/16/politics/john-mccain-joe-biden-liberty-medal/index.html (October 2017) 2010s, 2017

World, Home

“Arguments can always be answered. Moral philosophy, unlike straight moralizing, arises from and trives on plurality of values.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 167.

“The archbishop's support for this law [the Same Sex Marriage (Prohibition) Bill 2006, see above] violates numerous Anglican Communion documents that call for a "listening process" involving gay Christians and their leaders. But his contempt for international agreements also extends to Articles 18-20 of the United Nations Universal Declaration on Human Rights, which articulates the rights to freedom of thought, conscience, religion, association and assembly. Surprisingly, few voices -- Anglican or otherwise -- have been raised in opposition to the archbishop. When I compare this silence with the cacophony that followed the Episcopal Church's decision to consecrate the Rt. Rev. Gene Robinson, a gay man who lives openly with his partner, as the bishop of New Hampshire, I am compelled to ask whether the global Christian community has lost not only its backbone but its moral bearings.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

John Chane, Bishop of Washington
Criticism

Marriage, Religion, Law, Sex

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God, War, Children, People

“Mind, I am not preaching anything contrary to accepted morality. I am not advocating free love in this or any other case. Society must go on, I suppose, and society can only exist if the normal, if the virtuous, and the slightly deceitful flourish, and if the passionate, the headstrong, and the too-truthful are condemned to suicide and to madness.”

Ford Madox Ford book The Good Soldier

Part Four, Ch. VI (p. 253)
The Good Soldier (1915)

Love, Truth, Suicide, Passion

“I’m more convinced than ever before that violence can not solve the problems of the world. Violence is both impractical and immoral. This is why I’ve tried in my little way to teach it in our struggle for racial justice that I’ve come to see and I believe with all my heart that we can not make the great moral contribution to our nation that we should make, and we can not win the battle for justice if we stoop to the point of using violence in our struggle.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)

World, Justice, Way, Problem

“We have created a false dichotomy between behaviors attributable to companion animals and those of other species that blinds us to the inherent worth and needs of all animals.
The problem is that we have constructed a society in which we are rarely forced to think about where what we consume comes from, and this extends to the animals reared for our consumption. While we pamper one set of animals, another set of animals becomes our food. The main difference is that we come to know one set of these animals, while the other set is raised and killed for us, delivered in plastic wrap and Styrofoam, and served up as dinner. If nothing else, this belies the deep moral confusion that we have about animals as a culture.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 2

Food, Behavior, Problem, Thinking

“Never to see or describe any interesting appearance in nature, without connecting it by dim analogies with the moral world, proves faintness of Impression. Nature has her proper interest; & he will know what it is, who believes & feels, that every Thing has a life of it's own, & that we are all one Life.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to William Sotheby (10 September 1802)
Letters

Life, World, Feeling, Nature

“During the metamorphosis from ancient to European man, self-awareness, rationalism, monotheism, and morality all developed in parallel as expressions of the influence of a new form of social tradition on the organization of the individual. […] Europe forced the new mode of life till it produced a definite dissociation, for self-awareness did not then bring with it an adequate understanding of the self; religion could not offer a complete integration; the rational intellect knew nothing of its own origins, limitations or mode of operation; and morality necessarily failed to realize its aim.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 114

Life, Religion, Understanding

“God, I love the "fine morality" of the wealthy and powerful. You'll spill tears over your own, in a heartbeat. And then never even look twice at people below you, whose very lives are ground under every day, day after day, year after year.”

David Weber (1952) author

quote from W.E.B. Du Havel
"Honorverse", Crown of Slaves (2004)

Love, God, People, Tear

“There are moments in Life when keeping silent becomes a fault, and speaking an obligation. A civic duty, a moral challenge, a categorical imperative from which we cannot escape.”

Oriana Fallaci book The Rage and the Pride

The Rage and The Pride (2001). Editor Random House Incorporated, 2002 ISBN 0847825043, 9780847825042. p. 17.
The Rage and the Pride (2002)

Life

“There is no peace or coexistence between the Islamic faith and non-Islamic social and political institutions. The failure of these institutions to function and the instability of these regimes in Muslim countries, manifest in frequent changes and coups d'état, is most often the consequence of their a priori opposition to Islam, as the fundamental and foremost feeling of the people in those countries. Claiming its right to order its own world alone, Islam clearly rules out the right and the possibility of the application of any foreign ideology in its own region. there is, therefore, no lay principle, and the state ought to be a reflection of and to support the moral concepts of the religion.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 30, as quoted in The Fragmentation of Yugoslavia: Nationalism and War in the Balkans, Aleksandar Pavković, Springer Science+Business Media https://books.google.com/books?id=u3paCwAAQBAJ&pg=PA96&hl=en&sa=X&ved=0ahUKEwjUhfPIl43WAhVHro8KHReTDhEQ6AEINzAD#v=onepage&q&f=false,

People, World, Peace, Faith